Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1589 and what exists not, 366; glide along like serpents, 369; are the resting-place, and movingplace, 143; seven worlds of the gods, 277; the three worlds and four quarters, 314; were created together, 286; three and those above them in which are placed the deities higher than Agni, Vayu, Sfrya, V, 27; the Brahman is the sphere beond these higher worlds, 27 ; how they were steadied by Pragapati, 126; have light on both sides (sun and fire), 149; the three worlds (earth, air and heaven)are light, might and glory respectively, 173; two, those of the Gods and the Fathers, 225. Wrath, as black, yellow-eyed staffbearing man, between two women, Belief and Unbelief, V, Ii, 112, Yag#a. See sacrifice. yagfakratu, oblations of ghee relat-' ing to special sacrifices (Agni and Gharma, &c.), forming part of the Vasor d » IV, 217. yagfapuéeéa, III, introd. xx, Yag#atura. See Rishabha. h Yagfavakas Ragastambayana, to him “8 Pragapati revealed himself, 1V, 349 YAg#avalkya, IV, introd. xviii; questioned by Ganaka as to Agnihotra, V, 46; on the way in which the oblation is to be treated, 61; found by Ganaka _to know the Mitravinda sacrifice, 66 ; in disputation on Agnihotra at Ganaka’s house, 112 seq.; taught by Ganaka, 114; claims prize as most learned in sacred writ, 115; on Agnihotra expiation, 182; on offering of omenta, 393. yaghayagitya-saman, III, introd. xiv, 2743 sung over completed altar, is the moon, IV, 179; is the heavenly world, 252; is Agni Vaisvanara’s chant of praise, 253; on first day of Asvamedha, V, 376. yagRopavitin, sacrificially invested, V, 237. Yagus, was in Vritra, 111,138; partof triple V eda, 139, 141; the Brahman, the Yagus, its power in the other world, IV, 173; the firealtar the ocean of Yagus, 278; is built up with the fire-altar, 282 ; apdpatte in front in quest of Pragapati’s vital fluid, 282; is Vayu, 336; the breath, 337; (yat-g04), 337; the mystic import (upanishad) its essence, 339; is silent (muttered), indistinct, 350; be who knows the mystic science becomes the Yagus and is called thereby, 341; Yagus consists of 8,000 brihatts, and Yagus and S4man of 10,800 (7,200 and 3,600 resp.) panktis, 353; is the one brick of which the fire-altar consists, 3743 all beings, all the gods become the Yagus, 390; what is performed without a yagus, is unsuccessful, V, 276. yagushmatt, bricks, are the nobility, III, 153; placed on the body of the altar, 348; number of, IV, 22; are the peasantry, 132, 133; is food, 134; any special (extra) one to be placed in middle layer, 138; none in the dhishzya hearths, 242, (?) 244; are the days of the year, Pragapati’s body, 354; three hundred and ninety-six in fire-altar, 357; enumerated as to layers, 358, 359. vasya, is to be in the trishtubh metre, » 26.
2vasya, is to be in the trishtubh metre, » 26. Yama, III, 49; rules over the settlements of the earth, and grants itto Sacrificer, 298; is the kshatra, 299; Yama and Yamf (Agni and Earth) of one mind with Nirriti, 322; the Fathers live in his realm, V, 236, 2373 rules over, and grants, abode in the earth, 431; is the sun, 460; Yama,with Angiras and Fathers, receivesoffering of Gharma,481; —Yama Vaivasvata, king of the Fathers, 365. yamanetra4 (devas), seated in the south, III, 49. yaudhagaya-sadman, chanted with three nidhanas, IV, 7. 590 SATAPATHA-BRAHMANA. Yavamat, a Gandharva, V, 30. Yavas and Ayavas, the light and dark fortnights, connected with creatures generally and the katuskatvarimsa-stoma, IV, 69; the lords of creatures, 76. yavat—tavat, as long as, III, 244. year, is seventeenfold (twelve months and five seasons), III, 174; twice in the year food is ripened, 244; is fastened to the moon by means of the seasons, 369 ; —its part in the sacrifice (as Father Time), IV, introd. xv seq. ; is the fire-altar and the three worlds, IV, 29; is Agni Vaisvanara, 33; ‘is space, 62; speeds all beings, 63 ; burns up all beings, 63 ; assails all beings, 63; the most vigorous of all things, 63; is arrayed (spread) over all things, 64; is the womb of all beings, 64; as an embryo, in the shape of the thirteenth month, enters the seasons, 64; is the strength of all beings, 64; it forms all beings, 65; is the foundation of all beings, 65; is the range of the ruddy (sun) and holds the supreme sway, 65; is the firmament (naka), heaven, 65; all creatures are evolved from it, 66; is eighteenfold, 66; ruler of the months, 74; is generative wer, 125; made continuous y the seasons, 125; contains all objects of desire, 3133; is the same as the sun, 313; be- yond the year lies the wishgranting world which is immortality, 322; is fivefold (viz. food, drink, excellence, light, and immortality), 326,327; its divisions and lights, 351 seq.; is death, 356 seq.; Agni asthe year, how corresponding to each other, 363; produced from the union of Death’s mind and speech, 402; —Pragapati, the sacrifice, is the year, V, t, 38; only after gaining the year the gods become immortal, 5; the year is the imperishable world, 5; created by Pragapati as a counterpart of himself, 14; the year (year’s sattra) as man, 144, 145, 168 seq. ; is that (one) day after day, 155; amounts to a Brihati, 155; is the bull among seasons, 276. yoke, measure of uttaravedi, III, 349 ; — y oke-pin, distance of throw of, III, 123 yoking, first of the right, then of the eft, ox, ITI, 291, 327. youth (blitheful), i in the prime of life, is apt to become dear to women, V, 295. yfipa, sacrificial post, eight-cornered, III, 31 ; wrapt up in seventeen clothes,” 31; with a wheaten head-piece, 31; seventeencubits long, 31; mounted by Sacrificer and his wife, 32; V, 254; Temarks on material, "form, and size of yfipa,V, 123,124; twentyone, 373, 383. ADDITIONS AND CORRECTIONS.
3ADDITIONS AND CORRECTIONS. Page 13, paragraphs 7, 8. We have probably to translate—the gods were 7 rood od tt oD created on its reaching heaven,—they were created on its entering this earth. par. 33, lines 6, 11. Read,—in the balance. 60, 1. 19. Read,—Adhvaryu. 76, note 3. Read,—offering of a pap to Aditi. 9I, par. 4,1. 4. Read,—did we, by one of a hundred Ukthyas, dispel the darkness. 107, par. 10, ll. 2, 3. Read,—form of the ball. 108, note 3. Add,—Cf. also Hillebrandt, ‘ Varuwa und Mitra,’ p. 68 seq. 130, par. 9, ll. a, 3. Read,—‘ The divine thought protect thee, not man’s thought! 136, par. 6, 1. 2. Under him :—Harisvamin explains ‘ anu’ by ‘ anvabhakta,’ ‘participating after him,’ cf. XIII, 5, 4, 24. 149, note 1. The commentary takes ‘ prish¢hyapratish¢hite’ in the sense of ‘established on the présh/Aya,’—inasmuch as, in the first half of the year. he begins each month with the Abhiplava, and ends with the Prishthya, which is the stronger (balavattara, cf. XII, 2, 2, 16), and therefore ‘ Atmapratishsfita.’ 7 wn - . 155, note 2. The MS. of the commentary is corrupt—ah-p(firvasyakriyate satarinfdayah sak bhadragamam vakéhasthfne evadhikshipayati na pradesdntara Avartata ity arthaA. - 279, note 1,1, 3 from below. Read,—‘ four-eyed’ dog. 334, note 1. ‘ Utsanna’ probably means ‘ detached’ ; cf. II, 5, 2, 48. - 397, par. 6, 1. 3. For whence, read,—and then. PART IV. 30, par. 5, 1. 5. Read,—skin. P. 25, note 1, lL. 4. Read,—on the retahsié range. POON OO HO nO oO OD ba- Ba -a] rong te . 48, par. 5, 1. 4. Read,—Nabhas and Nabhasya. 55, par. 4, 1. 5. Read,—the seventh. 103, par. 11. After ‘sake,’ add,—‘ The Sakvara and Raivata sdmans for stability inthe air!’ for by the Saékvara and Raivata simans it is indeed established in the air. 108, 1. 8. Read,—Pfrvasitti. 163, 1. 3. Read,—of seven seasons. 168, note 4. Delete,—According to . . . referred to. 170, pars. 6-8. Read,—circumambulates. 192, par. §, 1. 2. Read,—irresistible warrior. 223, par. 2, 1. 3. Read,—shower of wealth. 395, L 1. instead of, then,—read, thereby. 312, par. 18, |. 9. Read,—exceeds this universe. 313, 1. 2. Read,—nor does he exceed this universe. . 325, par. 14. Read,—There are these five fingers (and toes) each consisting of four parts. Note 1. Delete,—that being the simplest kind of Soma-sacrifice.— S&yanxa indeed must mean—all Soma and other sacrifices, down to the Agnihotra ;—hardly, all sacrifices concluding with the ihotra. . 337, note 2, Read,—‘ moving in front,’ or ‘ previous performance.’ . 382, par. 23, 1. 3. Read,—thousand Brzhatts. . 389, 1. 9. Perhaps we ought to translate—that (gold man), indeed, is the end, the self, of everything here (or, of this universe). Cf. J. Muir, Orig. Sansk. Texts, vol. v, p. 389. Par. 16, 1. 2. Read,—they ascend to where desires have vanished. - 393, par. I, 1. 4. Read,—Gana Sarkarakshya. (44] eq TRANSLITERATION OF ORIENTAL ALPHABETS ADOPTED FOR THE TRANSLATIONS OF THE SACRED Books or THE East.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1589 and what exists not, 366; glide along like serpents, 369; are the resting-place, and movingplace, 143; seven worlds of the gods, 277; the three worlds and four quarters, 314; were created together, 286; three and those above them in which are placed the deities higher than Agni, Vayu, Sfrya, V, 27; the Brahman is the sphere beond these higher worlds, 27 ; how they were steadied by Pragapati, 126; have light on both sides (sun and fire), 149; the three worlds (earth, air and heaven)are light, might and glory respectively, 173; two, those of the Gods and the Fathers, 225. Wrath, as black, yellow-eyed staffbearing man, between two women, Belief and Unbelief, V, Ii, 112, Yag#a. See sacrifice. yagfakratu, oblations of ghee relat-' ing to special sacrifices (Agni and Gharma, &c.), forming part of the Vasor d » IV, 217. yagfapuéeéa, III, introd. xx, Yag#atura. See Rishabha. h Yagfavakas Ragastambayana, to him “8 Pragapati revealed himself, 1V, 349 YAg#avalkya, IV, introd. xviii; questioned by Ganaka as to Agnihotra, V, 46; on the way in which the oblation is to be treated, 61; found by Ganaka _to know the Mitravinda sacrifice, 66 ; in disputation on Agnihotra at Ganaka’s house, 112 seq.; taught by Ganaka, 114; claims prize as most learned in sacred writ, 115; on Agnihotra expiation, 182; on offering of omenta, 393. yaghayagitya-saman, III, introd. xiv, 2743 sung over completed altar, is the moon, IV, 179; is the heavenly world, 252; is Agni Vaisvanara’s chant of praise, 253; on first day of Asvamedha, V, 376. yagRopavitin, sacrificially invested, V, 237. Yagus, was in Vritra, 111,138; partof triple V eda, 139, 141; the Brahman, the Yagus, its power in the other world, IV, 173; the firealtar the ocean of Yagus, 278; is built up with the fire-altar, 282 ; apdpatte in front in quest of Pragapati’s vital fluid, 282; is Vayu, 336; the breath, 337; (yat-g04), 337; the mystic import (upanishad) its essence, 339; is silent (muttered), indistinct, 350; be who knows the mystic science becomes the Yagus and is called thereby, 341; Yagus consists of 8,000 brihatts, and Yagus and S4man of 10,800 (7,200 and 3,600 resp.) panktis, 353; is the one brick of which the fire-altar consists, 3743 all beings, all the gods become the Yagus, 390; what is performed without a yagus, is unsuccessful, V, 276. yagushmatt, bricks, are the nobility, III, 153; placed on the body of the altar, 348; number of, IV, 22; are the peasantry, 132, 133; is food, 134; any special (extra) one to be placed in middle layer, 138; none in the dhishzya hearths, 242, (?) 244; are the days of the year, Pragapati’s body, 354; three hundred and ninety-six in fire-altar, 357; enumerated as to layers, 358, 359. vasya, is to be in the trishtubh metre, » 26.
2vasya, is to be in the trishtubh metre, » 26. Yama, III, 49; rules over the settlements of the earth, and grants itto Sacrificer, 298; is the kshatra, 299; Yama and Yamf (Agni and Earth) of one mind with Nirriti, 322; the Fathers live in his realm, V, 236, 2373 rules over, and grants, abode in the earth, 431; is the sun, 460; Yama,with Angiras and Fathers, receivesoffering of Gharma,481; —Yama Vaivasvata, king of the Fathers, 365. yamanetra4 (devas), seated in the south, III, 49. yaudhagaya-sadman, chanted with three nidhanas, IV, 7. 590 SATAPATHA-BRAHMANA. Yavamat, a Gandharva, V, 30. Yavas and Ayavas, the light and dark fortnights, connected with creatures generally and the katuskatvarimsa-stoma, IV, 69; the lords of creatures, 76. yavat—tavat, as long as, III, 244. year, is seventeenfold (twelve months and five seasons), III, 174; twice in the year food is ripened, 244; is fastened to the moon by means of the seasons, 369 ; —its part in the sacrifice (as Father Time), IV, introd. xv seq. ; is the fire-altar and the three worlds, IV, 29; is Agni Vaisvanara, 33; ‘is space, 62; speeds all beings, 63 ; burns up all beings, 63 ; assails all beings, 63; the most vigorous of all things, 63; is arrayed (spread) over all things, 64; is the womb of all beings, 64; as an embryo, in the shape of the thirteenth month, enters the seasons, 64; is the strength of all beings, 64; it forms all beings, 65; is the foundation of all beings, 65; is the range of the ruddy (sun) and holds the supreme sway, 65; is the firmament (naka), heaven, 65; all creatures are evolved from it, 66; is eighteenfold, 66; ruler of the months, 74; is generative wer, 125; made continuous y the seasons, 125; contains all objects of desire, 3133; is the same as the sun, 313; be- yond the year lies the wishgranting world which is immortality, 322; is fivefold (viz. food, drink, excellence, light, and immortality), 326,327; its divisions and lights, 351 seq.; is death, 356 seq.; Agni asthe year, how corresponding to each other, 363; produced from the union of Death’s mind and speech, 402; —Pragapati, the sacrifice, is the year, V, t, 38; only after gaining the year the gods become immortal, 5; the year is the imperishable world, 5; created by Pragapati as a counterpart of himself, 14; the year (year’s sattra) as man, 144, 145, 168 seq. ; is that (one) day after day, 155; amounts to a Brihati, 155; is the bull among seasons, 276. yoke, measure of uttaravedi, III, 349 ; — y oke-pin, distance of throw of, III, 123 yoking, first of the right, then of the eft, ox, ITI, 291, 327. youth (blitheful), i in the prime of life, is apt to become dear to women, V, 295. yfipa, sacrificial post, eight-cornered, III, 31 ; wrapt up in seventeen clothes,” 31; with a wheaten head-piece, 31; seventeencubits long, 31; mounted by Sacrificer and his wife, 32; V, 254; Temarks on material, "form, and size of yfipa,V, 123,124; twentyone, 373, 383. ADDITIONS AND CORRECTIONS.
3ADDITIONS AND CORRECTIONS. Page 13, paragraphs 7, 8. We have probably to translate—the gods were 7 rood od tt oD created on its reaching heaven,—they were created on its entering this earth. par. 33, lines 6, 11. Read,—in the balance. 60, 1. 19. Read,—Adhvaryu. 76, note 3. Read,—offering of a pap to Aditi. 9I, par. 4,1. 4. Read,—did we, by one of a hundred Ukthyas, dispel the darkness. 107, par. 10, ll. 2, 3. Read,—form of the ball. 108, note 3. Add,—Cf. also Hillebrandt, ‘ Varuwa und Mitra,’ p. 68 seq. 130, par. 9, ll. a, 3. Read,—‘ The divine thought protect thee, not man’s thought! 136, par. 6, 1. 2. Under him :—Harisvamin explains ‘ anu’ by ‘ anvabhakta,’ ‘participating after him,’ cf. XIII, 5, 4, 24. 149, note 1. The commentary takes ‘ prish¢hyapratish¢hite’ in the sense of ‘established on the présh/Aya,’—inasmuch as, in the first half of the year. he begins each month with the Abhiplava, and ends with the Prishthya, which is the stronger (balavattara, cf. XII, 2, 2, 16), and therefore ‘ Atmapratishsfita.’ 7 wn - . 155, note 2. The MS. of the commentary is corrupt—ah-p(firvasyakriyate satarinfdayah sak bhadragamam vakéhasthfne evadhikshipayati na pradesdntara Avartata ity arthaA. - 279, note 1,1, 3 from below. Read,—‘ four-eyed’ dog. 334, note 1. ‘ Utsanna’ probably means ‘ detached’ ; cf. II, 5, 2, 48. - 397, par. 6, 1. 3. For whence, read,—and then. PART IV. 30, par. 5, 1. 5. Read,—skin. P. 25, note 1, lL. 4. Read,—on the retahsié range. POON OO HO nO oO OD ba- Ba -a] rong te . 48, par. 5, 1. 4. Read,—Nabhas and Nabhasya. 55, par. 4, 1. 5. Read,—the seventh. 103, par. 11. After ‘sake,’ add,—‘ The Sakvara and Raivata sdmans for stability inthe air!’ for by the Saékvara and Raivata simans it is indeed established in the air. 108, 1. 8. Read,—Pfrvasitti. 163, 1. 3. Read,—of seven seasons. 168, note 4. Delete,—According to . . . referred to. 170, pars. 6-8. Read,—circumambulates. 192, par. §, 1. 2. Read,—irresistible warrior. 223, par. 2, 1. 3. Read,—shower of wealth. 395, L 1. instead of, then,—read, thereby. 312, par. 18, |. 9. Read,—exceeds this universe. 313, 1. 2. Read,—nor does he exceed this universe. . 325, par. 14. Read,—There are these five fingers (and toes) each consisting of four parts. Note 1. Delete,—that being the simplest kind of Soma-sacrifice.— S&yanxa indeed must mean—all Soma and other sacrifices, down to the Agnihotra ;—hardly, all sacrifices concluding with the ihotra. . 337, note 2, Read,—‘ moving in front,’ or ‘ previous performance.’ . 382, par. 23, 1. 3. Read,—thousand Brzhatts. . 389, 1. 9. Perhaps we ought to translate—that (gold man), indeed, is the end, the self, of everything here (or, of this universe). Cf. J. Muir, Orig. Sansk. Texts, vol. v, p. 389. Par. 16, 1. 2. Read,—they ascend to where desires have vanished. - 393, par. I, 1. 4. Read,—Gana Sarkarakshya. (44] eq TRANSLITERATION OF ORIENTAL ALPHABETS ADOPTED FOR THE TRANSLATIONS OF THE SACRED Books or THE East.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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