Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326. Vaivasvata. See Manu, Yama. Vaiyaghrapadya. See Budila, and Andradyumna. Vad, victim to, III, 15; (Sarasvati the leader, 39, 80 ; UB itecpati Vas, pap of wild rice to, 70; the triple Veda the thousandfold progeny of Vaa, 140; out of her Pragapati produced the waters, 145, 192; union with mind (manas), 149; bears the eight Vasus, eleven Rudras, twelve Adityas, and the Visve Devas, 149; V4, the voice, speaks to a span’s distance, 200; is part of speech, 203; is a mahish? (consecrated queen), 239 ;—cf. Sarasvatt Vaé. vakovakyam, dialogue, to be studied, V, 98. valakhily4, bricks of the third layer are the vital airs, 54 seq.; etymology, 55; by means of them the gods ranged over these worlds upwards and downwards, 56. Vamadevya, son of Vimadeva. See Brihaduktha. vamadevya-saman, III, introd. xvi, 12, 2743 how chanted, IV, 7; sung over completed altar, is the breath (vital air) and Vayu, 179; is Pragapati, V, 333. Vamakakshayana, III, 314; instructed by Sangilya, IV, 345. vapa,—ot five cuttings (portions), V, 1253; vapa offering on second day of Asvamedha, 392 seq.; victims with and without vapa, 420. var, etymology, III, 146. varana wood, peg of, V, 436; enclosing-sticks, 439; Sruva-spoon, 439. varavantiya-saman, III, introd. xivxxi; used for Agnishtoma-saman on first day of Asvamedha, V, 376. Varkali, V, 169. varsha@hara, siman, V, 501. vartraghna, are the Agyabhagas, V, 350. Varuna, by ten syllables gains Virag, IIT, 40; his noose, 47, 57, 280; Varuna is Agni, 51; (? Brshaspati, 68); barley pap to, 57, 60; to Varuza belongs the black, hence black cloth the fee for oblation to Varusa, 58; knot sacred to Varuna, 58; is the spiriter (sava) of gods, 60; the horse his sacrificial animal, 60; to Varwa belongs what is hewn by axe and what is churned, 67; what is cooked by fire, 68; what grows in ploughed ground, 71; the flowing water that does not flow, 76; the garment of initiation (at Abhisheéanfya), 87; Varuza Dharmapati, barley pap to, 71; Varuza consecrated king, 98, 103; upholder of the sacred law, 106; Varusa Satyaugas, 109; on being consecrated Varuma’s lustre (bhargas) departs from him, 113; assists himself, 113; sassrip-oblation (barley pap) to, 116; seizes , 116; prayugass havis INDEX TO PARTS III, IV, AND V. 583
2583 (pap) to, 125; barley pap at Sautramazi, 136, 137; Varuza is the injurer, 137; horse slaughtered for him, 162; to him belongs the sling, 279, 280; the sheep sacred to him, 411; Mitra and Varuna, out-breathing and down-breathing, connected with ekavissa-stoma, IV, 68; tules over one-hoofed animals, 75; protector of the west, ror; connected with the Adityas, saptadasa-stoma, marutvatiyasastra, vairfpa-sdman, 101, 1023 runmati (lightsome) oblation to, 238; is Agni (when completed and anointed), 238; is the kshatra, 239; Varuza and horse, V, introd, xix seq.; part of Pragapati’s body affected by Varuna, 36; takes Sri’s sovereign power and receives (mitravind&a) eblation (ten-kapila cake), 62, 65; sends out his son Bhrigu to improve his knowledge, 108 seq.; through (a cake to) Varuna one delivers one’s self from Varusa’s power and noose, 221 ; Varuna’s cakes of ten kapalas, for Varuna is Virag, the lord of food, 223; connected with winter, 247; upholder of the sacred law, 251 ; is the king of the gods, 251; receives oblation in Sautramast (for assisting in healing Indra), 252; swearing by the inviolable waters a sin against Varuna, 265; Varuna’s son or brother is a whirlpool, 266; the last of the ten deities (‘all the gods’) receiving oblations of drops, 281; Varuza Gumbaka, 3433 propitiatory barley pap, 346; Varuna seizes upon the drowned, 346; barley sacred to him, 346; Varuna Aditya, king of the Gandharvas, 365; (the regent of waters, ? and Nakshatras) is the self of the gods, 505, 506, Varuna-pragh4s&é4, seasonal offering, III, 47; part of Pragapati’s body, V,75; oblations of, 75 n. varuna-sava, III, introd. xxv, 76, 103. Varuni. See Bhrigu. varunic nature, of cow, ITI, 51. varunya, III, 57. vasa, hymn, IV, 112, 223. vasa (? desirable or submissive), I11, 77+ vasativart water,—at Asvamedha of four kinds, from the four quarters, 275. Vasha#, uttered with ten oblations of the Darsapfirnamasa, V, 3 ; is the sun and Death, and by it the Sacrificer is regenerated and delivered from death, 26 ; produces wasting away of cattle in winter, 45;—277 note. Vasishtha, the Rishi, is breath, IV, 53; his (knowledge of the) Virag coveted by Indra, V, 312; formerly only one of his family could become Brahman priest, 212. Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222. Vasu, dwelling in the air, III, 103, 281,
3Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222. Vasu, dwelling in the air, III, 103, 281, Vasus, by thirteen syllables gain the trayodasa-stoma, III, 40; eight Vasus produced from Vad, 149; placed on earth with Agni, 150; (with Mitra) mix the clay, 231; fashioned this earth-world by means of Gayatri, 233; Rudras and Vasus sing praises of (brick in) second layer, IV, 25; how produced, 33; Vasus and Rudras, connected with the four-footed and the daturvimsa-stoma, 68 ; Vasus, Rudras, and Adityas separated, and were the lords when heaven and earth separated, 75 ; connected with Agni, &c., 100; the lords of the east, 100; Vasus, Rudras, Adityas, Maruts, and Visve Devas build on different quarters of altar E. S. W. N. U., 118; the eight Vasus enumerated, V, 116; arise by performance of morning pressing, 173; consecrate the king by the Gayatra metre, 312; obtain the part of Vishzu, the sacrifice, corresponding to 584 SATAPATHA-BRAHMANA. the morning - pressing, 443 ; Indra, with Vasus, Rudras, and Adityas, receives offering at Pravargya, 479, 480. vata. See wind. vatsapra, hymn and rite, III, 261, 283; an unyoking-place, 286. vatsara, (fifth year of cycle), IV, a1. Vatsya, a teacher, IV, 272, 345 n. vaushaf, etymology, IV, 341, 346 ;— forms part of the unexhausted element of the sacrifice (and trayf vidya), V, 170. vavata, addressed by Udgatri, V, 387. vayasya, bricks in second layer, IV, 24. Vayu, how created, HI, 148; his union with the air, 148; and the regions, 188; with him the Rudras in the air, 150; is the released Pragapati, 152; Vayu Niyutvat, 173 ; the out-breathing, 173 3 one half of Pragapati, 1753; regent of the air, 204, (210, 286); Agni, Vayu, and Aditya, are all the light, 210; goes along by the breath of the gods, 221; is the vital air that went out of Pragapati, 312; is Visvakarman (the maker of everything), IV, 6; blows most in (from) south, 6; becomes the mind, in right side of body, 6 ; wind produced by the pravabhrits, 33; everywhere between the two worlds, 34; runs everywhere in the same direction, 34; is in the regions, 34; wind has rain in it, 35; overlord of the air world, 48; is Pragapati (of the air), Agni, the Sacrificer, 57, 58; takes the part of Pragapati between head and waist, 60; becomes the deities and the forms of the year, 60; is the trivrit-stoma, and the swiftest, 61; the support of all beings, 66; encloses all beings, 66; rules over wild animals, 75 ; Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; the allworker (visvakarman), in the south, 106; blows sideways in the air, 130; wind and sky the highest, and close together,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326. Vaivasvata. See Manu, Yama. Vaiyaghrapadya. See Budila, and Andradyumna. Vad, victim to, III, 15; (Sarasvati the leader, 39, 80 ; UB itecpati Vas, pap of wild rice to, 70; the triple Veda the thousandfold progeny of Vaa, 140; out of her Pragapati produced the waters, 145, 192; union with mind (manas), 149; bears the eight Vasus, eleven Rudras, twelve Adityas, and the Visve Devas, 149; V4, the voice, speaks to a span’s distance, 200; is part of speech, 203; is a mahish? (consecrated queen), 239 ;—cf. Sarasvatt Vaé. vakovakyam, dialogue, to be studied, V, 98. valakhily4, bricks of the third layer are the vital airs, 54 seq.; etymology, 55; by means of them the gods ranged over these worlds upwards and downwards, 56. Vamadevya, son of Vimadeva. See Brihaduktha. vamadevya-saman, III, introd. xvi, 12, 2743 how chanted, IV, 7; sung over completed altar, is the breath (vital air) and Vayu, 179; is Pragapati, V, 333. Vamakakshayana, III, 314; instructed by Sangilya, IV, 345. vapa,—ot five cuttings (portions), V, 1253; vapa offering on second day of Asvamedha, 392 seq.; victims with and without vapa, 420. var, etymology, III, 146. varana wood, peg of, V, 436; enclosing-sticks, 439; Sruva-spoon, 439. varavantiya-saman, III, introd. xivxxi; used for Agnishtoma-saman on first day of Asvamedha, V, 376. Varkali, V, 169. varsha@hara, siman, V, 501. vartraghna, are the Agyabhagas, V, 350. Varuna, by ten syllables gains Virag, IIT, 40; his noose, 47, 57, 280; Varuna is Agni, 51; (? Brshaspati, 68); barley pap to, 57, 60; to Varuza belongs the black, hence black cloth the fee for oblation to Varusa, 58; knot sacred to Varuna, 58; is the spiriter (sava) of gods, 60; the horse his sacrificial animal, 60; to Varwa belongs what is hewn by axe and what is churned, 67; what is cooked by fire, 68; what grows in ploughed ground, 71; the flowing water that does not flow, 76; the garment of initiation (at Abhisheéanfya), 87; Varuza Dharmapati, barley pap to, 71; Varuza consecrated king, 98, 103; upholder of the sacred law, 106; Varusa Satyaugas, 109; on being consecrated Varuma’s lustre (bhargas) departs from him, 113; assists himself, 113; sassrip-oblation (barley pap) to, 116; seizes , 116; prayugass havis INDEX TO PARTS III, IV, AND V. 583
2583 (pap) to, 125; barley pap at Sautramazi, 136, 137; Varuza is the injurer, 137; horse slaughtered for him, 162; to him belongs the sling, 279, 280; the sheep sacred to him, 411; Mitra and Varuna, out-breathing and down-breathing, connected with ekavissa-stoma, IV, 68; tules over one-hoofed animals, 75; protector of the west, ror; connected with the Adityas, saptadasa-stoma, marutvatiyasastra, vairfpa-sdman, 101, 1023 runmati (lightsome) oblation to, 238; is Agni (when completed and anointed), 238; is the kshatra, 239; Varuza and horse, V, introd, xix seq.; part of Pragapati’s body affected by Varuna, 36; takes Sri’s sovereign power and receives (mitravind&a) eblation (ten-kapila cake), 62, 65; sends out his son Bhrigu to improve his knowledge, 108 seq.; through (a cake to) Varuna one delivers one’s self from Varusa’s power and noose, 221 ; Varuna’s cakes of ten kapalas, for Varuna is Virag, the lord of food, 223; connected with winter, 247; upholder of the sacred law, 251 ; is the king of the gods, 251; receives oblation in Sautramast (for assisting in healing Indra), 252; swearing by the inviolable waters a sin against Varuna, 265; Varuna’s son or brother is a whirlpool, 266; the last of the ten deities (‘all the gods’) receiving oblations of drops, 281; Varuza Gumbaka, 3433 propitiatory barley pap, 346; Varuna seizes upon the drowned, 346; barley sacred to him, 346; Varuna Aditya, king of the Gandharvas, 365; (the regent of waters, ? and Nakshatras) is the self of the gods, 505, 506, Varuna-pragh4s&é4, seasonal offering, III, 47; part of Pragapati’s body, V,75; oblations of, 75 n. varuna-sava, III, introd. xxv, 76, 103. Varuni. See Bhrigu. varunic nature, of cow, ITI, 51. varunya, III, 57. vasa, hymn, IV, 112, 223. vasa (? desirable or submissive), I11, 77+ vasativart water,—at Asvamedha of four kinds, from the four quarters, 275. Vasha#, uttered with ten oblations of the Darsapfirnamasa, V, 3 ; is the sun and Death, and by it the Sacrificer is regenerated and delivered from death, 26 ; produces wasting away of cattle in winter, 45;—277 note. Vasishtha, the Rishi, is breath, IV, 53; his (knowledge of the) Virag coveted by Indra, V, 312; formerly only one of his family could become Brahman priest, 212. Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222. Vasu, dwelling in the air, III, 103, 281,
3Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222. Vasu, dwelling in the air, III, 103, 281, Vasus, by thirteen syllables gain the trayodasa-stoma, III, 40; eight Vasus produced from Vad, 149; placed on earth with Agni, 150; (with Mitra) mix the clay, 231; fashioned this earth-world by means of Gayatri, 233; Rudras and Vasus sing praises of (brick in) second layer, IV, 25; how produced, 33; Vasus and Rudras, connected with the four-footed and the daturvimsa-stoma, 68 ; Vasus, Rudras, and Adityas separated, and were the lords when heaven and earth separated, 75 ; connected with Agni, &c., 100; the lords of the east, 100; Vasus, Rudras, Adityas, Maruts, and Visve Devas build on different quarters of altar E. S. W. N. U., 118; the eight Vasus enumerated, V, 116; arise by performance of morning pressing, 173; consecrate the king by the Gayatra metre, 312; obtain the part of Vishzu, the sacrifice, corresponding to 584 SATAPATHA-BRAHMANA. the morning - pressing, 443 ; Indra, with Vasus, Rudras, and Adityas, receives offering at Pravargya, 479, 480. vata. See wind. vatsapra, hymn and rite, III, 261, 283; an unyoking-place, 286. vatsara, (fifth year of cycle), IV, a1. Vatsya, a teacher, IV, 272, 345 n. vaushaf, etymology, IV, 341, 346 ;— forms part of the unexhausted element of the sacrifice (and trayf vidya), V, 170. vavata, addressed by Udgatri, V, 387. vayasya, bricks in second layer, IV, 24. Vayu, how created, HI, 148; his union with the air, 148; and the regions, 188; with him the Rudras in the air, 150; is the released Pragapati, 152; Vayu Niyutvat, 173 ; the out-breathing, 173 3 one half of Pragapati, 1753; regent of the air, 204, (210, 286); Agni, Vayu, and Aditya, are all the light, 210; goes along by the breath of the gods, 221; is the vital air that went out of Pragapati, 312; is Visvakarman (the maker of everything), IV, 6; blows most in (from) south, 6; becomes the mind, in right side of body, 6 ; wind produced by the pravabhrits, 33; everywhere between the two worlds, 34; runs everywhere in the same direction, 34; is in the regions, 34; wind has rain in it, 35; overlord of the air world, 48; is Pragapati (of the air), Agni, the Sacrificer, 57, 58; takes the part of Pragapati between head and waist, 60; becomes the deities and the forms of the year, 60; is the trivrit-stoma, and the swiftest, 61; the support of all beings, 66; encloses all beings, 66; rules over wild animals, 75 ; Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; the allworker (visvakarman), in the south, 106; blows sideways in the air, 130; wind and sky the highest, and close together,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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