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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1soma-samstha, III, introd. xi, xii. Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house, V, 112, seq. somatipavita, Il, 129; somatipfita, V, 226. somavamin, III, 129; V, 217, 226. soma-vendor, malted rice bought from him at Sautramaai, V, 220, son,—sons treated kindly by father, IV, 25; when asked by father to do anything, say ‘what will therefrom accrue to us?’ 59; dear son a favourite resort, 161; taken by father to bis bosom, 206; sons in early life subsist on father, the reverse in later life, V, «57; father returning from abroad is received kindly by his sons, 204; father and son part in time of peace, 308. Sona Satr4saha, king of Pa#éala, performed the Asvamedha, V, 400. sounding-holes, are the vital airs, V, 487. South, connected with Kshatra, &c., III, 91; kine and goats most INDEX TO PARTS III, IV, AND V. 573 plentiful in south region, 404; is the trishtubh, IV, 45; is virag (wide-ruling), 46, 101; the Rudras its lords, 101; Indra its protector, 101 ; connected with pawikadasa-stoma, praiiga-sastra, and brihat-sdman, tor; connected with Vayu, 106; region of Fathers, 226; V, 485; is space and the air, V, 17. South-east, Ukhya Agni (the sun) held up towards, III, 280; sacred to Agni, 1V, 80; the sun is placed there, 133; in that region is the door to the world of the Fathers, V, 424. sowing, of all kinds of herb-seeds on agnikshetra, ITI, 337. space (aerial expanse) is Pragapati the year, and the Saptadasastoma, IV, 62. spade, is a thunderbolt, V, 448; of udumbara or vikankata wood, 448. sparrow (kalavinka), springs from VisvarGpa’s head, III, 130. speech (voice), lord of, is Pragapati, III, 5; based on vital air, 1513; is the sru&, 192; world of speech, 145, 192; there is a keen edge to it on one or both sides, 300; speaks truth and untruth, divine and human, 200; consists of vaé (voice) and akshara (syllable), 203; is a spade, 215; is of three kinds, rik, yagus and saman; or low, half-loud and loud, 239; is healing medicine, 341; byspeech the gods conquered the Asuras and drove them out of the universe, 387; the breath is the male, or mate, of speech, 391 ; a vital air, 402; produced from mind (and the moon), and from it the winter, IV, 11; is the Rishi Visvakarman, 12; sustained by the pervading vital air (samfna), 15; made by the gods their milch-cow, 173; one of the five divisions of vital air in the head, 190; by speech one gets into trouble, 210; speaks both truth and untruth, 257; Agni as Speech (the tray? vidya), 364 seq.; is the sun, 365; evolved from mind, and from it breath, 376, 377; the libations to Mind and Speech, (Sarasvat and Sarasvati) are such to the Full and New moon, V, 28, 31, 32, 35 ;—single of vital airs, 246; mind is manifested as speech, 262 ; what is thought in mind is spoken by speech and heard by ear, 263; by mind and speech all is gained, 507. sphrgaka, tree, not to stand near a grave, V, 427.
2sphrgaka, tree, not to stand near a grave, V, 427. sphya (sacrificial wooden sword), handed to consecrated king, III, 110; gaming-ground prepared therewith, 111. spinal column, is continuous, V, 35+ spoon, (cf. srué, sruva), taking up of the two offering-spoons (guhi and upabhrit), V, 56; not to clink together, 57, 60, 61. spring-season, connected with east, gayatri, &c., III, 91; is the earth, 386; consists of months Madhu and Madhava, 386; produced from breath, and from it the GAyatri, IV, 4; in spring forestfires occur, V, 45; the Brah- Mmana’s season, 348. sprinkling,—of Sacrificer with remains of (prasavaniya) offeringmaterial at Vagapeya, III, 38; of fire-altar with water, IV, 169, 174; of completed fire-altar with mixture of dadhi, honey and ghee, as Agni’s after-share, 185; of sacrificial horse with water, V, 278, 316. sprit, bricks of fourth layer, IV, 66 seq. ; free creatures from death, 6 7. spriti, oblations, V, 133. Sraumatya, a teacher, his view of the nature of Agni, IV, 363. Sraushat, different modes and tones in uttering it, V, 57 seq.; its five formulas are the unexhausted element of the sacrifice, 170 ;— 482, 502. sri, excellence, III, 144, 163, 392; distinction (social eminence), IV, 110, 132, 2413 V, 285, 3133 goodness (?), 326, 327; prosperity, V, 18, 59; beauty, 315. 574 SATAPATHA-BRAHMANA, Sri, goddess of beauty and fortune, springs from Pragapati, and is despoiled by the gods, V, 62. Srifigaya, a people, V, 269. srishti, bricks of fourth layer, IV, 71 seq.; ? throwing of prastara (sacrificer) into the fire, V, 24; creation (?), 458. Srotriya, is an upholder of the sacred law, III, 106. sruk (offering-spoon), is speech, III, 192; the two serving as Agni’s (the golden man’s) arms, 3733; of udumbara for Vasor dhara, IV, 214. Srutasena, performs Asvamedha, V, 396. sruva, (dipping-spoon), thrown eastward or northward, IIT, 53; is breath, 192; two oblations therewith, IV, 204. staff, as sacrificial fee, V, 11, 12. stake, sacrificial. See Yipa. stambayagus, III, 325. standing, one is stronger than sitting, IV, 172, 178; he who has not yet gained a position (but is striving to gain it) is anointed standing, 227. stars (nakshatra), how created, III, 149; are the lights of righteous men who go to heaven, 244; are the hair (of the world-man), IV, 288; as Apsaras, the Gandharva Kandramas’ mates, 232 ; are lightsome (bhakuri), 232; originate from Pragapati’s hairpits, 361. steer (rishabha) is vigour, produced in the form of the satobrzhati metre, IV, 38. step, is the briskness in man, V, 266. sthali, cauldron, III, 270. sthapati (governor), HII, ri. Cf. Revottara. sticks, striking king with, III, 108. stobha, I1I, introd. xxiii. stokiya, oblations of drops, a thousand to ten deities, V, 279, 280.
3step, is the briskness in man, V, 266. sthali, cauldron, III, 270. sthapati (governor), HII, ri. Cf. Revottara. sticks, striking king with, III, 108. stobha, I1I, introd. xxiii. stokiya, oblations of drops, a thousand to ten deities, V, 279, 280. Stoma,—are laid down as bricks in fourth layer, 1V, 59; are the vital airs, 61; are food, 218; oblations relating to the Uneven and Even stomas, forming part of the Vasor dhara, 217, 218; seven, 277, 314; do not fail by excess or deficiency of one stotriya, V, 157; increasing by four (verses), 166, 167. stomabhaga, bricks of fifth layer, are the essence of food, IV, 92 seq.; are the firmament (n4ka), 93, 97; the first twenty-one are the three worlds and four regions ; the last eight are the Brahman, the disk of the sun, 94; are the heart, 96, 99, 115. stone, —hunger is laid into it, hence it is hard and not fit for eating, IV, 170; put in water-pitcher and through it in Nirvsti’s region, 171; it should break there, 171; variegated stone set up whilst Agni is led forward, 195; is the sun, 196; is the vital air and vital power, 196; is put into the Agnidhriya dhishsya, 243, 360. stool, gold, for Sacrificer, and Adhvaryu, V, 360, 361. stotra, III, introd. xii seqg.; attended by Sacrificer, 41; is the Sacrificer’s own self, 41; stotras of Abhishedantya, 69 ; the same as the sastra, IV, 143; connected with the production of food (life), 72. stotriya-trika, IV, 14. stronghold, threefold, III, 213. sf, ‘to animate, speed,’ III, 2. Subhadrika, dwelling in K4mpila, > 32K. Subrahmanya, priest, is made the Udgatri, V, 137. sfidadohas, and sadana, III, 301, 305, &c.; is the breath, 302, 3543, IV, 5. Sfidra,—Arya and Sidra ruled by day and night, IV, 74, 75; Sadra woman as the Arya’s mistress, V, 326; Sidra is untruth, 446. suk, heat, pain, suffering, IV, 171; V, 497 0. Suéi, second summer month, IV, 29. Sukra, first summer month, IV, 29. Sukra-graha, I1I,6; purorué formula of, 111; produced from rsksama-sdman, and from it the saptadasa-stoma, IV, 8. SGktavaka, a completion of the sacrifice, V, 44. sQilavabhbritha, V, 122. INDEX TO PARTS III, IV, AND V. 575 summer-season, connected with the South, Trishrubh, &c., IIT, 91; produced from the mind, and from it the Trishtubh, IV, 6; consists of months Sudi and Sukra, 29; is the part between earth and atmosphere, 29; is scorched, V, 45; the Kshatriya’s season, 347. Sun, twenty or twenty-first-fold, II], 265; IV, 163; V, 37, 291, 305; there isa man in the sun’s disk (mandala), III, 367; its disk is the Brahman, and the GAyatri, 1V, 94; is smooth and round, 180; its disk is variegated, 196; when the sun sets it enters the wind, 333; is a baker of the baked, 352; is the foundation of Pragapati and the Sacrificer, and generated out of their own self, 354, 355; the sun—its orb, light, and man —is the triple science, the Mahad Uktham, Mahavrata, and Fire-altar, 366; the man in it is Death, who is immortal, 366 ; its orb is the gold plate and -
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1soma-samstha, III, introd. xi, xii. Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house, V, 112, seq. somatipavita, Il, 129; somatipfita, V, 226. somavamin, III, 129; V, 217, 226. soma-vendor, malted rice bought from him at Sautramaai, V, 220, son,—sons treated kindly by father, IV, 25; when asked by father to do anything, say ‘what will therefrom accrue to us?’ 59; dear son a favourite resort, 161; taken by father to bis bosom, 206; sons in early life subsist on father, the reverse in later life, V, «57; father returning from abroad is received kindly by his sons, 204; father and son part in time of peace, 308. Sona Satr4saha, king of Pa#éala, performed the Asvamedha, V, 400. sounding-holes, are the vital airs, V, 487. South, connected with Kshatra, &c., III, 91; kine and goats most INDEX TO PARTS III, IV, AND V. 573 plentiful in south region, 404; is the trishtubh, IV, 45; is virag (wide-ruling), 46, 101; the Rudras its lords, 101; Indra its protector, 101 ; connected with pawikadasa-stoma, praiiga-sastra, and brihat-sdman, tor; connected with Vayu, 106; region of Fathers, 226; V, 485; is space and the air, V, 17. South-east, Ukhya Agni (the sun) held up towards, III, 280; sacred to Agni, 1V, 80; the sun is placed there, 133; in that region is the door to the world of the Fathers, V, 424. sowing, of all kinds of herb-seeds on agnikshetra, ITI, 337. space (aerial expanse) is Pragapati the year, and the Saptadasastoma, IV, 62. spade, is a thunderbolt, V, 448; of udumbara or vikankata wood, 448. sparrow (kalavinka), springs from VisvarGpa’s head, III, 130. speech (voice), lord of, is Pragapati, III, 5; based on vital air, 1513; is the sru&, 192; world of speech, 145, 192; there is a keen edge to it on one or both sides, 300; speaks truth and untruth, divine and human, 200; consists of vaé (voice) and akshara (syllable), 203; is a spade, 215; is of three kinds, rik, yagus and saman; or low, half-loud and loud, 239; is healing medicine, 341; byspeech the gods conquered the Asuras and drove them out of the universe, 387; the breath is the male, or mate, of speech, 391 ; a vital air, 402; produced from mind (and the moon), and from it the winter, IV, 11; is the Rishi Visvakarman, 12; sustained by the pervading vital air (samfna), 15; made by the gods their milch-cow, 173; one of the five divisions of vital air in the head, 190; by speech one gets into trouble, 210; speaks both truth and untruth, 257; Agni as Speech (the tray? vidya), 364 seq.; is the sun, 365; evolved from mind, and from it breath, 376, 377; the libations to Mind and Speech, (Sarasvat and Sarasvati) are such to the Full and New moon, V, 28, 31, 32, 35 ;—single of vital airs, 246; mind is manifested as speech, 262 ; what is thought in mind is spoken by speech and heard by ear, 263; by mind and speech all is gained, 507. sphrgaka, tree, not to stand near a grave, V, 427.
2sphrgaka, tree, not to stand near a grave, V, 427. sphya (sacrificial wooden sword), handed to consecrated king, III, 110; gaming-ground prepared therewith, 111. spinal column, is continuous, V, 35+ spoon, (cf. srué, sruva), taking up of the two offering-spoons (guhi and upabhrit), V, 56; not to clink together, 57, 60, 61. spring-season, connected with east, gayatri, &c., III, 91; is the earth, 386; consists of months Madhu and Madhava, 386; produced from breath, and from it the GAyatri, IV, 4; in spring forestfires occur, V, 45; the Brah- Mmana’s season, 348. sprinkling,—of Sacrificer with remains of (prasavaniya) offeringmaterial at Vagapeya, III, 38; of fire-altar with water, IV, 169, 174; of completed fire-altar with mixture of dadhi, honey and ghee, as Agni’s after-share, 185; of sacrificial horse with water, V, 278, 316. sprit, bricks of fourth layer, IV, 66 seq. ; free creatures from death, 6 7. spriti, oblations, V, 133. Sraumatya, a teacher, his view of the nature of Agni, IV, 363. Sraushat, different modes and tones in uttering it, V, 57 seq.; its five formulas are the unexhausted element of the sacrifice, 170 ;— 482, 502. sri, excellence, III, 144, 163, 392; distinction (social eminence), IV, 110, 132, 2413 V, 285, 3133 goodness (?), 326, 327; prosperity, V, 18, 59; beauty, 315. 574 SATAPATHA-BRAHMANA, Sri, goddess of beauty and fortune, springs from Pragapati, and is despoiled by the gods, V, 62. Srifigaya, a people, V, 269. srishti, bricks of fourth layer, IV, 71 seq.; ? throwing of prastara (sacrificer) into the fire, V, 24; creation (?), 458. Srotriya, is an upholder of the sacred law, III, 106. sruk (offering-spoon), is speech, III, 192; the two serving as Agni’s (the golden man’s) arms, 3733; of udumbara for Vasor dhara, IV, 214. Srutasena, performs Asvamedha, V, 396. sruva, (dipping-spoon), thrown eastward or northward, IIT, 53; is breath, 192; two oblations therewith, IV, 204. staff, as sacrificial fee, V, 11, 12. stake, sacrificial. See Yipa. stambayagus, III, 325. standing, one is stronger than sitting, IV, 172, 178; he who has not yet gained a position (but is striving to gain it) is anointed standing, 227. stars (nakshatra), how created, III, 149; are the lights of righteous men who go to heaven, 244; are the hair (of the world-man), IV, 288; as Apsaras, the Gandharva Kandramas’ mates, 232 ; are lightsome (bhakuri), 232; originate from Pragapati’s hairpits, 361. steer (rishabha) is vigour, produced in the form of the satobrzhati metre, IV, 38. step, is the briskness in man, V, 266. sthali, cauldron, III, 270. sthapati (governor), HII, ri. Cf. Revottara. sticks, striking king with, III, 108. stobha, I1I, introd. xxiii. stokiya, oblations of drops, a thousand to ten deities, V, 279, 280.
3step, is the briskness in man, V, 266. sthali, cauldron, III, 270. sthapati (governor), HII, ri. Cf. Revottara. sticks, striking king with, III, 108. stobha, I1I, introd. xxiii. stokiya, oblations of drops, a thousand to ten deities, V, 279, 280. Stoma,—are laid down as bricks in fourth layer, 1V, 59; are the vital airs, 61; are food, 218; oblations relating to the Uneven and Even stomas, forming part of the Vasor dhara, 217, 218; seven, 277, 314; do not fail by excess or deficiency of one stotriya, V, 157; increasing by four (verses), 166, 167. stomabhaga, bricks of fifth layer, are the essence of food, IV, 92 seq.; are the firmament (n4ka), 93, 97; the first twenty-one are the three worlds and four regions ; the last eight are the Brahman, the disk of the sun, 94; are the heart, 96, 99, 115. stone, —hunger is laid into it, hence it is hard and not fit for eating, IV, 170; put in water-pitcher and through it in Nirvsti’s region, 171; it should break there, 171; variegated stone set up whilst Agni is led forward, 195; is the sun, 196; is the vital air and vital power, 196; is put into the Agnidhriya dhishsya, 243, 360. stool, gold, for Sacrificer, and Adhvaryu, V, 360, 361. stotra, III, introd. xii seqg.; attended by Sacrificer, 41; is the Sacrificer’s own self, 41; stotras of Abhishedantya, 69 ; the same as the sastra, IV, 143; connected with the production of food (life), 72. stotriya-trika, IV, 14. stronghold, threefold, III, 213. sf, ‘to animate, speed,’ III, 2. Subhadrika, dwelling in K4mpila, > 32K. Subrahmanya, priest, is made the Udgatri, V, 137. sfidadohas, and sadana, III, 301, 305, &c.; is the breath, 302, 3543, IV, 5. Sfidra,—Arya and Sidra ruled by day and night, IV, 74, 75; Sadra woman as the Arya’s mistress, V, 326; Sidra is untruth, 446. suk, heat, pain, suffering, IV, 171; V, 497 0. Suéi, second summer month, IV, 29. Sukra, first summer month, IV, 29. Sukra-graha, I1I,6; purorué formula of, 111; produced from rsksama-sdman, and from it the saptadasa-stoma, IV, 8. SGktavaka, a completion of the sacrifice, V, 44. sQilavabhbritha, V, 122. INDEX TO PARTS III, IV, AND V. 575 summer-season, connected with the South, Trishrubh, &c., IIT, 91; produced from the mind, and from it the Trishtubh, IV, 6; consists of months Sudi and Sukra, 29; is the part between earth and atmosphere, 29; is scorched, V, 45; the Kshatriya’s season, 347. Sun, twenty or twenty-first-fold, II], 265; IV, 163; V, 37, 291, 305; there isa man in the sun’s disk (mandala), III, 367; its disk is the Brahman, and the GAyatri, 1V, 94; is smooth and round, 180; its disk is variegated, 196; when the sun sets it enters the wind, 333; is a baker of the baked, 352; is the foundation of Pragapati and the Sacrificer, and generated out of their own self, 354, 355; the sun—its orb, light, and man —is the triple science, the Mahad Uktham, Mahavrata, and Fire-altar, 366; the man in it is Death, who is immortal, 366 ; its orb is the gold plate and -
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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