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1Madhuka Paihgya, remark on animal sacrifice, 122. Madhyandina-pavamana (at VAgapeya), III, 8. Magha, month suitable for erecting of sepulchral mound, V, 423. maghavat = makhavat, V, 443. Mahadeva, V, 81. Mahad uktham, IV, introd. xxv ; in bird’s shape, xxv; I10 seq.; (? a different recension, 111 n., 168 n.); the Satarudriya accounted to be equal to it, 168, 273; an ocean of rids, 278; not to be recited for another, 279, 367; fire-altar, Mahad uktham, and Mahavrata are the Sacrificer’s divine, immortal body, 279;—281 seq.; originated from the vital fluid (rasa) of Pragapati’s dismembered body, 282 ; the Hotri thereby puts Pragapati’s vital fluid into the Somacup, 283; it is equivalent to all the riks, 283; is a bird-like body, 286; is the sky, speech, the body, 286; thereby the Hotri puts flavour into the Mahfavratiya cup, 346; is the orb of the sun, 366; triad, Agni, Arka, Mahad uktham, V, 172; —cf. uktha. mahanamni verses, III, introd. xx, xxi. Mahan Devaé, a form and name of Agni, is Pragapati, III, 160. mahas (wealth, or joy), as a formula pronounced after the Agnihotra, V, 126. Mab4sala Gab4la, instructed by Dhira Sataparneyaon the nature of Agni, 1V, 331, 393; (? the same as Prakinasala Aupamanya), 393 N., 395. Mahivira pot (Vishzu and the Sun), etymology, V, 443; making of, 447 Seq. ; its form, 454; anointed with ghee, 462; is revered (as the sun), 469. 2 548 SATAPATHA-BRAHMANA, Mahavrata, IV, introd. xxv seq. ; 110, 168; the last day (before concluding day) of Gavim ayanam, and formerly one of the three great rites of the Sattra, V, (139), 144, 167. Mahfvrata-sfman, in bird’s shape, IV, introd. xxvi, 110; an ocean of simans, 278; not to be chanted for another, 279, 367; fire-altar, Mahavrata and Mahad uktham are the Sacrificer's divine, immortal body, 279; thereby the Udgatri puts Pragapati’s vital fluid into the Soma-cup, 282; is equivalent to all (other) samans, 283; composition of (Gayatra, Rathantara, Brihat, Bhadra, and Ragana-sdmans), 282, 283; is a bird-like body, 286; is the air, breath, 286; the vrata of the great one (Agni), 342; thereby the Udgatri puts flavour into the Mahavratiya cup, 346; is the light of the sun, 366. mahavratiya-graha, IV, introd. xxvi, 282; by offering it, the Adhvaryu puts the vital fluid into Pragapati, 284; is Pragapati’s food, 346; is offered with ‘ vaushas,’ 202, 346. mahendra-graha, belongs to Indra, III, 13, 17 ;—drawing of, 41, 81, 113. mahiman, two Soma-cups (drawn for Pragapati) at Asvamedha, day and night, IV, 401 ; V, 327; mahiman, is royal power, 327; the first drawn in gold vessel, 391 ; the second in silver vessel, 394. mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman, 386, Ma&hitthi, TI, 175 ; IV, ros-8, 271. maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402.
2mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman, 386, Ma&hitthi, TI, 175 ; IV, ros-8, 271. maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402. Maitravaruna, his hearth, IIT, 80, 81; sterile cow his fee at Dasapeya, 119; is under Hotri, V, 137; is the mind of the sacrifice, 245. maitravaruna-graha, IIT, 6. Makha, is the sacrifice, III, 233; Vishsu, V, 443; his head re- stored, 450 seq.;— Makha Saumya, 454. male, is pre-eminently endowed with power, IV, 230; m. organ, (of three parts), V, 19; has one joint, r9. malt, of rice and barley, V, 219, 223 0., 240. man,—is skinless, III, 32 ; men belong to Vishnu, 54; lives up toa hundred years, 93, 135, 405; V, 261, 275; has a hundred powers or energies, III, 93, 1353; V, 275; is born into a (future) world made by him, ITI, 181; the sham-man his sacrificial substitute, 197; is a fathom high, 309; is Pragapati, 309; man’s life shorter than the gods’, 344; tends upwards by his vital airs, 368; is not held down by food and breath, 379; man’s human form is clay, 382; men have their birthplace in the west (the G§arhapatya), 389; man created from Pragapati’s mind (manas), 402; is the first and strongest of animals, 402; is produced in the shape of the pankti, IV, 38; (male) is lucky if marked on right side, 31; single man has many wives, 230; man with upstretched arms the measure for the fire-altar, 305 ; that is his highest measure, 305; fivefold (by food, drink, excellence, light, and immortality), 326, 327; when man dies he, by his five vital airs, passes into fire, sun, moon, the quarters, and the wind, and becomes one of them, 333; must not eat food in the presence of his wife, 369 ; man at the end of sexual union becomes apathetic and sleeps, 370; is king Soma, V, 6; of sixteen parts, 20; man is born thrice (through birth, sacrifice, and death), 23, 24; daily offering to men (by entertaining guests), 95; black, yellow-eyed man (Wrath) between two women (Belief and Unbelief) in North-East quarter, 1ro-112; man’s thought taken by sua (whence saying, ‘the divine INDEX TO PARTS III, IV, AND V. 549 thought protect thee, not man’s thought !’), 130; man as the year (year's sattra), 144, 145, 168 seq.; man does not know clearly the way to heaven, 305; men the subjects of Manu Vaivasvata, the Ris their Veda, 362. man in the eye. See eye. man in the sun. See sun. manas. See mind. manthin (graha), III, 6; purorué formula of, 111; produced from aida-siman, and from it the ekavisasa-stoma, IV, 10, Manu, is Pragapati, III, 250; carried by the earth (his wife, a mare), V, 466. Manu Vaivasvata, king of men,V, 361. MAnutantavya. See Saumapa. Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157. mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306,
3MAnutantavya. See Saumapa. Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157. mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306, Margaliya hearth, at Agnifayana constructed of six bricks (the seasons, the Fathers), IV, 243; used for cleansing, V, 490. mark, on body. See lakshman. marrow,—the formula used in laying down the brick is the marrow, IV, 20; is the light of man’s body, 327; is the Yagushmatf bricks, hence 360 parts of marrow in the body, 387; V, 169. marud-netraé (devaé), seated in the north, IIT, 49. Maruts,—(uggesha4) offering of sterile cow to, III, 13; are the peasantry (vis), 13, 34, 61; staying on Asvattha tree, 34,84; by seven syllables gain the domestic animals, 40; seven-kap4la cake to, 61; rathavimoaniya oblation, ror; dappled cow their victim at oblation of teams, 125; Adityas and Maruts connected with embryos, and pastkavimsa-stoma, IV, 68 ; lords of the north, 102; connected with Soma, ekavimsa - stoma, nishkevalya - sastra, vai - n, 102; Vasus, Rudras, Adityas, Maruts, Visve Devas, build on different sides of altar (E. S. W. N. Zen.), 118; rule over rain, 170; seven cakes of seven kapalas to them, 208 seq.; these are the vital airs (of Vaisvanara, the head), 209; they are the vis, 210; their cakes offered to sitting, 210; with the hand, with Svaha (without a proper anuvakya and yagya), 211; are the rays of the sun, 212; the stormy (region), the troup of the Maruts, is the air, 236; are the guardians of one of the four regions, V, 359; Maruts, as guards-men of king Marutta, 397; animal sacrifice to, 402; Maruts, as the people, surround the (samrag) Pravargya, 466. Marutta Avikshita, the Ayogava king, performed the Asvamedha, V, 397. marutvatiya-sastra, connected with Varuna, the Adityas, the west, &c., 1V, ror, 102; on second day of Asvamedha, V, 379, 380. mate, makes man complete, IV, 132; is one half of one’s self, 132. Matsya Sammada, king of waterdwellers, V, 369; cf. Dhvasan. Maudgalya. See Naka Maudgalya. Maya,—as such, Asuras serve the divine Purusha, IV, 373. Menaka, the Apsaras, is the southern quarter, or heaven, IV, 106. metres,—connected with the Brahman, &c., III, 91; Gayatri, Trishtubh, Gagati, Anushtubh, 201-202; immortal metres, 203 ; identified with the white and black hair of the black antelope skin, the rig and saman, 266; mounting of those four metres (representing the worlds), 276, 2773 are vital sap, 352; the oceanic (samudriya) metre, 352; the seven, 353; IV, 277, 314; looseness in calculating, III, 3533 are life-sustaining gods, 1V, 32; the cattle become metres, 36; different kinds of metres, 36 seq.; are cattle, 45; and food, 87; the eight defined and the undefined ones, 53, 88 seq.; etymology, 87; the ééandasya4 550 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Madhuka Paihgya, remark on animal sacrifice, 122. Madhyandina-pavamana (at VAgapeya), III, 8. Magha, month suitable for erecting of sepulchral mound, V, 423. maghavat = makhavat, V, 443. Mahadeva, V, 81. Mahad uktham, IV, introd. xxv ; in bird’s shape, xxv; I10 seq.; (? a different recension, 111 n., 168 n.); the Satarudriya accounted to be equal to it, 168, 273; an ocean of rids, 278; not to be recited for another, 279, 367; fire-altar, Mahad uktham, and Mahavrata are the Sacrificer’s divine, immortal body, 279;—281 seq.; originated from the vital fluid (rasa) of Pragapati’s dismembered body, 282 ; the Hotri thereby puts Pragapati’s vital fluid into the Somacup, 283; it is equivalent to all the riks, 283; is a bird-like body, 286; is the sky, speech, the body, 286; thereby the Hotri puts flavour into the Mahfavratiya cup, 346; is the orb of the sun, 366; triad, Agni, Arka, Mahad uktham, V, 172; —cf. uktha. mahanamni verses, III, introd. xx, xxi. Mahan Devaé, a form and name of Agni, is Pragapati, III, 160. mahas (wealth, or joy), as a formula pronounced after the Agnihotra, V, 126. Mab4sala Gab4la, instructed by Dhira Sataparneyaon the nature of Agni, 1V, 331, 393; (? the same as Prakinasala Aupamanya), 393 N., 395. Mahivira pot (Vishzu and the Sun), etymology, V, 443; making of, 447 Seq. ; its form, 454; anointed with ghee, 462; is revered (as the sun), 469. 2 548 SATAPATHA-BRAHMANA, Mahavrata, IV, introd. xxv seq. ; 110, 168; the last day (before concluding day) of Gavim ayanam, and formerly one of the three great rites of the Sattra, V, (139), 144, 167. Mahfvrata-sfman, in bird’s shape, IV, introd. xxvi, 110; an ocean of simans, 278; not to be chanted for another, 279, 367; fire-altar, Mahavrata and Mahad uktham are the Sacrificer's divine, immortal body, 279; thereby the Udgatri puts Pragapati’s vital fluid into the Soma-cup, 282; is equivalent to all (other) samans, 283; composition of (Gayatra, Rathantara, Brihat, Bhadra, and Ragana-sdmans), 282, 283; is a bird-like body, 286; is the air, breath, 286; the vrata of the great one (Agni), 342; thereby the Udgatri puts flavour into the Mahavratiya cup, 346; is the light of the sun, 366. mahavratiya-graha, IV, introd. xxvi, 282; by offering it, the Adhvaryu puts the vital fluid into Pragapati, 284; is Pragapati’s food, 346; is offered with ‘ vaushas,’ 202, 346. mahendra-graha, belongs to Indra, III, 13, 17 ;—drawing of, 41, 81, 113. mahiman, two Soma-cups (drawn for Pragapati) at Asvamedha, day and night, IV, 401 ; V, 327; mahiman, is royal power, 327; the first drawn in gold vessel, 391 ; the second in silver vessel, 394. mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman, 386, Ma&hitthi, TI, 175 ; IV, ros-8, 271. maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402.
2mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman, 386, Ma&hitthi, TI, 175 ; IV, ros-8, 271. maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402. Maitravaruna, his hearth, IIT, 80, 81; sterile cow his fee at Dasapeya, 119; is under Hotri, V, 137; is the mind of the sacrifice, 245. maitravaruna-graha, IIT, 6. Makha, is the sacrifice, III, 233; Vishsu, V, 443; his head re- stored, 450 seq.;— Makha Saumya, 454. male, is pre-eminently endowed with power, IV, 230; m. organ, (of three parts), V, 19; has one joint, r9. malt, of rice and barley, V, 219, 223 0., 240. man,—is skinless, III, 32 ; men belong to Vishnu, 54; lives up toa hundred years, 93, 135, 405; V, 261, 275; has a hundred powers or energies, III, 93, 1353; V, 275; is born into a (future) world made by him, ITI, 181; the sham-man his sacrificial substitute, 197; is a fathom high, 309; is Pragapati, 309; man’s life shorter than the gods’, 344; tends upwards by his vital airs, 368; is not held down by food and breath, 379; man’s human form is clay, 382; men have their birthplace in the west (the G§arhapatya), 389; man created from Pragapati’s mind (manas), 402; is the first and strongest of animals, 402; is produced in the shape of the pankti, IV, 38; (male) is lucky if marked on right side, 31; single man has many wives, 230; man with upstretched arms the measure for the fire-altar, 305 ; that is his highest measure, 305; fivefold (by food, drink, excellence, light, and immortality), 326, 327; when man dies he, by his five vital airs, passes into fire, sun, moon, the quarters, and the wind, and becomes one of them, 333; must not eat food in the presence of his wife, 369 ; man at the end of sexual union becomes apathetic and sleeps, 370; is king Soma, V, 6; of sixteen parts, 20; man is born thrice (through birth, sacrifice, and death), 23, 24; daily offering to men (by entertaining guests), 95; black, yellow-eyed man (Wrath) between two women (Belief and Unbelief) in North-East quarter, 1ro-112; man’s thought taken by sua (whence saying, ‘the divine INDEX TO PARTS III, IV, AND V. 549 thought protect thee, not man’s thought !’), 130; man as the year (year's sattra), 144, 145, 168 seq.; man does not know clearly the way to heaven, 305; men the subjects of Manu Vaivasvata, the Ris their Veda, 362. man in the eye. See eye. man in the sun. See sun. manas. See mind. manthin (graha), III, 6; purorué formula of, 111; produced from aida-siman, and from it the ekavisasa-stoma, IV, 10, Manu, is Pragapati, III, 250; carried by the earth (his wife, a mare), V, 466. Manu Vaivasvata, king of men,V, 361. MAnutantavya. See Saumapa. Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157. mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306,
3MAnutantavya. See Saumapa. Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157. mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306, Margaliya hearth, at Agnifayana constructed of six bricks (the seasons, the Fathers), IV, 243; used for cleansing, V, 490. mark, on body. See lakshman. marrow,—the formula used in laying down the brick is the marrow, IV, 20; is the light of man’s body, 327; is the Yagushmatf bricks, hence 360 parts of marrow in the body, 387; V, 169. marud-netraé (devaé), seated in the north, IIT, 49. Maruts,—(uggesha4) offering of sterile cow to, III, 13; are the peasantry (vis), 13, 34, 61; staying on Asvattha tree, 34,84; by seven syllables gain the domestic animals, 40; seven-kap4la cake to, 61; rathavimoaniya oblation, ror; dappled cow their victim at oblation of teams, 125; Adityas and Maruts connected with embryos, and pastkavimsa-stoma, IV, 68 ; lords of the north, 102; connected with Soma, ekavimsa - stoma, nishkevalya - sastra, vai - n, 102; Vasus, Rudras, Adityas, Maruts, Visve Devas, build on different sides of altar (E. S. W. N. Zen.), 118; rule over rain, 170; seven cakes of seven kapalas to them, 208 seq.; these are the vital airs (of Vaisvanara, the head), 209; they are the vis, 210; their cakes offered to sitting, 210; with the hand, with Svaha (without a proper anuvakya and yagya), 211; are the rays of the sun, 212; the stormy (region), the troup of the Maruts, is the air, 236; are the guardians of one of the four regions, V, 359; Maruts, as guards-men of king Marutta, 397; animal sacrifice to, 402; Maruts, as the people, surround the (samrag) Pravargya, 466. Marutta Avikshita, the Ayogava king, performed the Asvamedha, V, 397. marutvatiya-sastra, connected with Varuna, the Adityas, the west, &c., 1V, ror, 102; on second day of Asvamedha, V, 379, 380. mate, makes man complete, IV, 132; is one half of one’s self, 132. Matsya Sammada, king of waterdwellers, V, 369; cf. Dhvasan. Maudgalya. See Naka Maudgalya. Maya,—as such, Asuras serve the divine Purusha, IV, 373. Menaka, the Apsaras, is the southern quarter, or heaven, IV, 106. metres,—connected with the Brahman, &c., III, 91; Gayatri, Trishtubh, Gagati, Anushtubh, 201-202; immortal metres, 203 ; identified with the white and black hair of the black antelope skin, the rig and saman, 266; mounting of those four metres (representing the worlds), 276, 2773 are vital sap, 352; the oceanic (samudriya) metre, 352; the seven, 353; IV, 277, 314; looseness in calculating, III, 3533 are life-sustaining gods, 1V, 32; the cattle become metres, 36; different kinds of metres, 36 seq.; are cattle, 45; and food, 87; the eight defined and the undefined ones, 53, 88 seq.; etymology, 87; the ééandasya4 550 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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