Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1140, 1413 is only on this side of the sky, 141; is the thread by which the sun strings the worlds to himself, 141; is of trishrubh nature, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; is the self (body) of all the gods, 179; is the body (4tman) of Agni-Pragipati, the altar and universe, 179; Agni, Vayu, and Aditya are the Pravargya (vessels), 187: Vayu is the man (nara) of the air as (part of) the All (visva), 208; is the breath, 208 ; Agni considered as Vayu, 363; Vayu, the one wind, when entering man is divided into ten parts, V, 33 Praga&pati becomes vital air, and Vayu, 15; created by the Brahman and placed in the air, 27; Vayu one of the six doors to the Brahman, 66, 67; offering for expiation to Vayu in the direction in which the wind blows, 84; all beings (at death) pass over into the wind, and from thence are again produced, 84; is evolved from the air, and from him the Yagurveda, 102; Vayu’s form taken by sun, whence wind is invisible, 130; Agni, Vayu, and Aditya are light, might, glory (fame), 173; the swiltest of gods, 278; the fifth of the ten deities (‘all the gods ’) receiving oblation of drops, 281; is a singer of raises, 312; Vayu cooks the food, 316; sacrificed as animal victim, 319; expiatory milk oblation, 345, 347; Vayu is the transformer of seed, 345; Vayu, Sfrya, and Heaven and Earth, 347; is Pfshan, since he supports (push) everything, 474; (regent of the air) is the Veds tik (eee rib cman ul eda, triple (yagus, rié, ), II, 139, 140, 141; the thousandfold progeny of Vad, 140; the three Vedas (cf. trayi vidya), consist of 10,800 eighties of syllables, IV, 353; study of the Veda, V, 95 seq.; beneficial effects thereof, 99 seq.; INDEX TO PARTS III, IV, AND V. 585 Rik, Yagus and Siman are light, might and glory (fame), 174. vedi, is this earth, II]. 345, 3493 IV, 235; V, 248; is the world of the (?place for) gods, IV, 118 ; measuring of vedi (for firealtar), 30 seq. ; (mahAvedi) equal to vedi of sevenfold fire-altar, 306; vedi of ninety steps (for the sevenfold fire-altar), 308; is fivefold, 309; right edge of vedi a balance in which the Sacrificer is weighed, V, 45; is the golden, brilliant-winged Gayatri who bears the Sacrificer to heaven, 56; how to step past it, §7 seq.; two vedis at Sautramani, 225; is the farthest end of the earth, 390. vet, sacrificial call, is indistinct (indefinite), IV, 183; used with oblation of ghee (with gold chips in it), on completed firealtar, 183; used (with ‘svaha’) after final benediction of Vasor dhara consecration, 220; with ‘vashat, or ‘svah§,’ is food offered to the gods, 221. vetasa (bamboo), etymology, IV, 174; cf, reed. vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427. Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480.
2vetasa (bamboo), etymology, IV, 174; cf, reed. vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427. Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480. victim, animal, is PragApati, and represents all deities, IV, 404; number of, at Asvamedha, V, 309 seq.; is quieted (killed), 321; human (symbolic), 407; set free, 411; enumerated, 413 seqq. vikankata, (flacourtia sapida), is the thunderbolt, III, 53; how produced, 256, 448; pieces laid round Pravargya pot, representing the Maruts, V, 466; the vital airs, 486. vikarat, brick in sixth or seventh rayer, IV, 96, 99, 140 seq.; is Vayu, 140; is vital power (dyus), 141, 291, vikramaza, one of Vishnu’s steps, II, 96. vikranta, one of Vishzu’s steps, III, 96. vikriti, (fashioning) formula, III, 283. village-boundaries, contiguous in time of peace, V, 306, 307. vimita, shed, put up on gaming ground, I, 1. virag, bricks of fifth layer, IV, 83. Virag, metre, gained by Varuaa, III, 403; of ten syllables, 183, 196; V, 403 n.; is Agni, III, 196; is food, IV, 50, 204; all food, IV, 12, 87; V, 408, 418; the unassailable metre in form of which tigers were produced, IV, 38; also two-year-old kine, 39; is food, 50, 204; of thirty syllables, 94, 385; the undiminished Virag is Indra’s heaven, 94; the ten vital airs are the Virag, the sacrifice, V, 3; possessed by Vasisht#a, and coveted by Indra, 212; is the earth,212; created by Pragapati, enters the sacrificial horse, 310 ; born from the Purusha, and the Purusha from Virag, 403. vis, (peasantry, clan), food for the noble, III, 13 ; connected with west, Gagati, vairfipa-siman, saptadasa-stoma, rainy season, 913 connected with the gods generally, and the creator, is freed from death through saptadasa-stoma, IV, 68; less powerful than nobility, and differing in speech and thought from each other, 133; is the sacrifice, 144; sits as it were, 210; is indefinite, 210, 245; speak to the kshatra now in a loud, now in a low voice, V, 41; obedient to the kshatra, 227; not to be equal and refractory, but obedient and subservient, to kshatra, 303. Vishzu, by three syllables gained the three worlds, III, 40; is the upper end of the gods, 44; the sacrifice, 45, 113; V, 179; three-kapala cake, or pap to, III, 54; men belong to him, or are of his | nature, 54; three steps (strides), 96, 261, 275; by Visbxu, Pragapatl created ™ 586 SATAPATHA-BRAHMANA.
3the worlds, 276, 286; assists Varuna in recovering his lost vigour, 1143 (upasad) threekapala cake, or pap, 118; as embryo a span long, 235, 255, 260, 268 ; Vishzu Sipivishta, pap of rice and fresh milk at New moon, V, 9; the sixth of the ten deities (‘all the gods’) receiving oblations of drops, 281 ; Vishnu nibhfyapa, Sipivishza, 293; a dwarfish animal his victim at Asvamedha, 300; enters the world in three places, 388 ; first reaches end of sacrificial session, and attains excellence among gods, 441; is the sacrifice, 442; unable to control his ambition, 442; with his bow and three arrows, 442 ; his head is cut off, and becomes the sun, 442; is divided into three parts (the pressings of the Somasacrifice), 443. Vishnu-strides, a feature of the haviryagfa, V, 120. vishe4rapankti (metre), is the regions, 88 , 88. vishra , III, 50, 53. vishrdavragin, III, 123. vishtuti, III, introd. xxii. Vishuvat, central day of Gavam ayanam, and formerly one of the three ‘great rites’ of the year’s sattra, V, (139), 144; is in excess of the year, 158. visvadeva-netras, (devas), seated in the west, III, 49. Visvagit Atirdtra, with all the prishthas and giving away of all one’s property, a substitute for a year of Soma-pressing (with Agnidayana), IV, 320, 321; V, 420, 491. visvagyotis (bricks) are (all the light), Agni, Vayu, and Aditya, respectively, III, 2%0, 239; making of, 239; mean offspring, progeny, 239, 385 ; IV, 129; laying down of the first (Agni), III, 384; is breath, 385 ; [V,2; Agni, 130; that of third layer, Vayu, 47, 130; is offspring, 47; is breath, 47; the fifth layer, 99, 129; possessed of generative power, 129; is the sun, 130; is breath, 131; Sirya its lord, 131. Visvakarman, the purusha (man) slaughtered for him, III, 162; Visvakarman and Indragni connected with the air and the second svayamatrize3, 188, 190;-IV, introd. xiv; is Vaya, 6, 106; the Rishi Visvakarman is speech, 12; he is Pragdpati, 28, 233; settles the third layer of altar, 41, 47; is Agni, 189, 190, 204; oblation to, 204; is the lord of all that exists, 204; eight oblations to (Agni) Visvakarman corresponding to the Savitra oblations, 266; Visvakarman Bhauvana performs Sarvamedha, and promises the earth to Kasyapa, 421. Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107. Visvamitra, rishi (All-friend), is the ear, IV, ro. Visvantara Saushadmana, IV, 3440. Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213. Visvavasu, the Gandharva, IV, introd. xiv.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1140, 1413 is only on this side of the sky, 141; is the thread by which the sun strings the worlds to himself, 141; is of trishrubh nature, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; is the self (body) of all the gods, 179; is the body (4tman) of Agni-Pragipati, the altar and universe, 179; Agni, Vayu, and Aditya are the Pravargya (vessels), 187: Vayu is the man (nara) of the air as (part of) the All (visva), 208; is the breath, 208 ; Agni considered as Vayu, 363; Vayu, the one wind, when entering man is divided into ten parts, V, 33 Praga&pati becomes vital air, and Vayu, 15; created by the Brahman and placed in the air, 27; Vayu one of the six doors to the Brahman, 66, 67; offering for expiation to Vayu in the direction in which the wind blows, 84; all beings (at death) pass over into the wind, and from thence are again produced, 84; is evolved from the air, and from him the Yagurveda, 102; Vayu’s form taken by sun, whence wind is invisible, 130; Agni, Vayu, and Aditya are light, might, glory (fame), 173; the swiltest of gods, 278; the fifth of the ten deities (‘all the gods ’) receiving oblation of drops, 281; is a singer of raises, 312; Vayu cooks the food, 316; sacrificed as animal victim, 319; expiatory milk oblation, 345, 347; Vayu is the transformer of seed, 345; Vayu, Sfrya, and Heaven and Earth, 347; is Pfshan, since he supports (push) everything, 474; (regent of the air) is the Veds tik (eee rib cman ul eda, triple (yagus, rié, ), II, 139, 140, 141; the thousandfold progeny of Vad, 140; the three Vedas (cf. trayi vidya), consist of 10,800 eighties of syllables, IV, 353; study of the Veda, V, 95 seq.; beneficial effects thereof, 99 seq.; INDEX TO PARTS III, IV, AND V. 585 Rik, Yagus and Siman are light, might and glory (fame), 174. vedi, is this earth, II]. 345, 3493 IV, 235; V, 248; is the world of the (?place for) gods, IV, 118 ; measuring of vedi (for firealtar), 30 seq. ; (mahAvedi) equal to vedi of sevenfold fire-altar, 306; vedi of ninety steps (for the sevenfold fire-altar), 308; is fivefold, 309; right edge of vedi a balance in which the Sacrificer is weighed, V, 45; is the golden, brilliant-winged Gayatri who bears the Sacrificer to heaven, 56; how to step past it, §7 seq.; two vedis at Sautramani, 225; is the farthest end of the earth, 390. vet, sacrificial call, is indistinct (indefinite), IV, 183; used with oblation of ghee (with gold chips in it), on completed firealtar, 183; used (with ‘svaha’) after final benediction of Vasor dhara consecration, 220; with ‘vashat, or ‘svah§,’ is food offered to the gods, 221. vetasa (bamboo), etymology, IV, 174; cf, reed. vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427. Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480.
2vetasa (bamboo), etymology, IV, 174; cf, reed. vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427. Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480. victim, animal, is PragApati, and represents all deities, IV, 404; number of, at Asvamedha, V, 309 seq.; is quieted (killed), 321; human (symbolic), 407; set free, 411; enumerated, 413 seqq. vikankata, (flacourtia sapida), is the thunderbolt, III, 53; how produced, 256, 448; pieces laid round Pravargya pot, representing the Maruts, V, 466; the vital airs, 486. vikarat, brick in sixth or seventh rayer, IV, 96, 99, 140 seq.; is Vayu, 140; is vital power (dyus), 141, 291, vikramaza, one of Vishnu’s steps, II, 96. vikranta, one of Vishzu’s steps, III, 96. vikriti, (fashioning) formula, III, 283. village-boundaries, contiguous in time of peace, V, 306, 307. vimita, shed, put up on gaming ground, I, 1. virag, bricks of fifth layer, IV, 83. Virag, metre, gained by Varuaa, III, 403; of ten syllables, 183, 196; V, 403 n.; is Agni, III, 196; is food, IV, 50, 204; all food, IV, 12, 87; V, 408, 418; the unassailable metre in form of which tigers were produced, IV, 38; also two-year-old kine, 39; is food, 50, 204; of thirty syllables, 94, 385; the undiminished Virag is Indra’s heaven, 94; the ten vital airs are the Virag, the sacrifice, V, 3; possessed by Vasisht#a, and coveted by Indra, 212; is the earth,212; created by Pragapati, enters the sacrificial horse, 310 ; born from the Purusha, and the Purusha from Virag, 403. vis, (peasantry, clan), food for the noble, III, 13 ; connected with west, Gagati, vairfipa-siman, saptadasa-stoma, rainy season, 913 connected with the gods generally, and the creator, is freed from death through saptadasa-stoma, IV, 68; less powerful than nobility, and differing in speech and thought from each other, 133; is the sacrifice, 144; sits as it were, 210; is indefinite, 210, 245; speak to the kshatra now in a loud, now in a low voice, V, 41; obedient to the kshatra, 227; not to be equal and refractory, but obedient and subservient, to kshatra, 303. Vishzu, by three syllables gained the three worlds, III, 40; is the upper end of the gods, 44; the sacrifice, 45, 113; V, 179; three-kapala cake, or pap to, III, 54; men belong to him, or are of his | nature, 54; three steps (strides), 96, 261, 275; by Visbxu, Pragapatl created ™ 586 SATAPATHA-BRAHMANA.
3the worlds, 276, 286; assists Varuna in recovering his lost vigour, 1143 (upasad) threekapala cake, or pap, 118; as embryo a span long, 235, 255, 260, 268 ; Vishzu Sipivishta, pap of rice and fresh milk at New moon, V, 9; the sixth of the ten deities (‘all the gods’) receiving oblations of drops, 281 ; Vishnu nibhfyapa, Sipivishza, 293; a dwarfish animal his victim at Asvamedha, 300; enters the world in three places, 388 ; first reaches end of sacrificial session, and attains excellence among gods, 441; is the sacrifice, 442; unable to control his ambition, 442; with his bow and three arrows, 442 ; his head is cut off, and becomes the sun, 442; is divided into three parts (the pressings of the Somasacrifice), 443. Vishnu-strides, a feature of the haviryagfa, V, 120. vishe4rapankti (metre), is the regions, 88 , 88. vishra , III, 50, 53. vishrdavragin, III, 123. vishtuti, III, introd. xxii. Vishuvat, central day of Gavam ayanam, and formerly one of the three ‘great rites’ of the year’s sattra, V, (139), 144; is in excess of the year, 158. visvadeva-netras, (devas), seated in the west, III, 49. Visvagit Atirdtra, with all the prishthas and giving away of all one’s property, a substitute for a year of Soma-pressing (with Agnidayana), IV, 320, 321; V, 420, 491. visvagyotis (bricks) are (all the light), Agni, Vayu, and Aditya, respectively, III, 2%0, 239; making of, 239; mean offspring, progeny, 239, 385 ; IV, 129; laying down of the first (Agni), III, 384; is breath, 385 ; [V,2; Agni, 130; that of third layer, Vayu, 47, 130; is offspring, 47; is breath, 47; the fifth layer, 99, 129; possessed of generative power, 129; is the sun, 130; is breath, 131; Sirya its lord, 131. Visvakarman, the purusha (man) slaughtered for him, III, 162; Visvakarman and Indragni connected with the air and the second svayamatrize3, 188, 190;-IV, introd. xiv; is Vaya, 6, 106; the Rishi Visvakarman is speech, 12; he is Pragdpati, 28, 233; settles the third layer of altar, 41, 47; is Agni, 189, 190, 204; oblation to, 204; is the lord of all that exists, 204; eight oblations to (Agni) Visvakarman corresponding to the Savitra oblations, 266; Visvakarman Bhauvana performs Sarvamedha, and promises the earth to Kasyapa, 421. Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107. Visvamitra, rishi (All-friend), is the ear, IV, ro. Visvantara Saushadmana, IV, 3440. Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213. Visvavasu, the Gandharva, IV, introd. xiv.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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