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1Indra, whence she gets the ram for her guerdon, 216, 223; ram immolated to her, 2173 ewes sacred to her, 218; she distils the Soma (plant) brought away from Namuii by, the Asvins, 232; connected with the air (and the middaypressing), 241, 2473; bestows food, 243; connected the rainy season and autumn, 247; together with the Asvins she prepares the Sautramazi to heal Indra, 249; Asvins, Sarasvati and Indra are everything here, 253; have a share in the Gharma, 475; an ewe her victim at Asvamedha, 300; assists the Asvins in restoring the head of Makha, 475. Sarasvati, river, water from it used for coronation of king, I11, 73. sarathi, III, 62. sarira, etymology (sri), IIT, 144. Siarkarakshya. See Gana. Sarfigaya. See Suplan. sarpana, III, 114; with the horse, to the Pavam&na-stotra, V, 305. sarpanama-formulas, III, 369 ; etymology, 370. sarpavidya, the Veda of snakes, V, 367. Sarva, form and name of Agni, III, 159; is the waters, 159. Sarvamedha, III, introd. xxvi; V. 417 seq. ; a ten-days’ sacrifice, 418, Sarvaprishzéa, 111, introd. xxii; IV, 246. sarvastoma, IV, 246. sarvavedasa, sarvasva (all one’s property),—substitutes in giving it away, IV, 321 n. sastra, III, introd. xii; attended by Sacrificer, 41; is the Sacrificer’s subjects, 41; same as stotra, IV, 14; (professional) reciter is despised, 367; (uktha) without it, the stotra is in vain, V, 257. sasvat, III, 98; V, 250n. sata, a bow! (of reed), V, 220, 252. satamana, round (gold) plate, III, 1043; presented to Brahman, 1413 fee for bahishpavamana of Asvamedha, V, 306. INDEX TO PARTS III, IV, AND V. 569 Satanika Satragita, performed the Asvamedha, V, 400, 401. Sitaparmeya. See Dhira Satapar- neya, Satarudriya, IV, 150 seq.; etymology, 156, 157; amounts to the year, 166, 167; to the Mahad uktham, 168, 320. satasarsha-rudra-samaniya, IV, 157. satatiratra session, V, 91 seq. satobrshatf metre, in the form of it steers were produced, IV, 38. Satragita. See Satanika. Satrasaha. See Sona. Sattra, sacrificial session, — of a hundred Agnishtomas, Ukthyas, Atiratras, V, 91, 135 seq. ; performance of a year’s Sattra is like the crossing of an ocean, 145 seq.; of a thousand years, and its substitutes, 170 seq. Sattrin,—whether to have separate .or common hearths, V, 175; if taken ill, keep apart and offer Agnihotra, 175; in case of death, Sattrin to be burnt by his own fires, 175. Satvats, V, 401. Satyakima Gabala, V, 392. satya-saman, III, 361, 363 (corr. IV, 146). Satyayagia Paulushi (Praéinayogya), a teacher, IV, 393, 394. SatyayagAi, V, 354, 3953; cf. Somasushma Satyayagai. Satyayani, IV, 21; his view as to the nature of Agni, 363. Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq. Saulvayana, an Adhvaryu priest, V, 61. Saumapa M&nutantavya, V, 392. Saunaka. See Svaidayana, Indrota. Sausromateya. See Ashadéi,
2Somasushma Satyayagai. Satyayani, IV, 21; his view as to the nature of Agni, 363. Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq. Saulvayana, an Adhvaryu priest, V, 61. Saumapa M&nutantavya, V, 392. Saunaka. See Svaidayana, Indrota. Sausromateya. See Ashadéi, Sautramani, II], introd. xxvi, 129 seq.; castrated bull the fee, 137; @ draught mare, 138; a sattra, ILI, introd. xii, 140; performance, V, 213 seq.; is both an ishti and an animal sacrifice, 220; is Soma, 220; by Sautramant one’s enemy is overcome, 223; should be performed after each Somasacrifice to replenish one’s self, 2393 becomes (or is) a Somasacrifice, 240, 245, 264 ; belongs to Indra, 245; is the year, 247, 248; is the moon, 248; prepared by Asvins and Sarasvati to heal Indra, 249; a Brahmaaza's sacrifice, 260; is the body of man (Sacrificer), 262; Yag#a, the Sautramani, at first with the Asuras, went over to the gods, 270. savana, the three (Soma-pressings), of G§yatri, Trishtubh, and Gagati nature, are devoted to Agni, Indra, Visve Devas respectively, V, 106, 443, 4443 Asvins, Sarasvati, Indra), 241; Vasus, Rudras, and Adityas), 24ID., 443. Savaniya victims, on first day of Asvamedha, V, 377; onthird, 395. savimsa-stoma, is victorious assault, the year, IV, 63. sAvitra, formulas and libations, III, 190, 196; 1V, 266; are one half of the year, 347; an Anushtubh one (not approved of), V, 89. Savitri, the impeller, speeder, ITI, 2, 61; preliminary oblation to, 4; by six syllables gained the six seasons, 40; twelve or eight-kapala cake, 61, 1153 ditto of fast-grown rice, 69; Savitri Satyaprasava, 69, 109 ; partha-oblation, 82; assists Varugza, 113 3 sasmsrip-oblation (twelve or eight-kapala cake), 315; prayugam havis (ditto),125; ditto cake at Sautramani, 136 ; saw the Savitra formulas, 190; is Agni, 191; poured out as seed, 192; is the mind, 1933 (the dappled steed) with his rays (reins) measures out earth and regions, 195 ; is yonder sun, 195; the heavenly Gandharva, 195 ; he whochooses his friendship chooses glory and prosperity, 251; Savitri and Brihaspati, connected with the regions and the 4atushtoma, IV, 69; the sun-rayed, golden - haired Savitri raises the light, 195; is the guardian of all beings, 195; Savitri, the sun’s well-wiuged eagle, is Pra- ‘ 579 SATAPATHA-BRAHMANA.
3gapati, 305; distributes the immortal light among creatures, plants and trees, more or less, and, along with it, more or less life, 32a; takes Sri’s dominion, and receives (mitravinda) oblation (eight or twelve-kapala cake), V, 62, 65 ; brah rin committed to him, 86; victim before initiation for Sattra, formerly to Savitri, now to Pragapati, 174 ; Savitri’s cake is on twelve kapalas, to win the food of the year, 222; connected with the rainy season, 247; receives oblation at Sautramani (for having assisted in healing Indra), 252; the fourth of the ten deities (‘all the gods’) receiving oblations of drops, 280; three ishtis to Savitri Prasavitri, Savitri Asavitri, Savitri Satyaprasava, 284; Savitri is this earth, 284; takes the sacrificial horse to heaven, 319; cake (on twelve kapalas) to Savitri Prasavitri, 3553 ditto to Savitri Asavitri, 356; ditto to Savitri Satyaprasava, 358 ; three oblations to Savitri, 409; deposits the dead man’s bones in the earth, 433; Savitri, with the Rebhus, Vibhus, and V4gas, receives offering of gharma, 480; is the wind, 480. savitri, the sacred (Gayatri) formula, taught to Brahma/éarin at once, formerly after a year, V, 87, 89. savyashtéri (savyastha, savyeshtéri, savyesbtéa), III, 62, 102. Sayakayana. See Syaparna, Sayavasa. See Gana. science,—sciences (vidyis) to be studied, V, 98. See triple science, sea, the womb of waters, III, 416. seasons, six, III, 31, 220, 3513 IV, 228; V, 287; ruled over by Savitri, ILI, 40; connected with the metres, castes, simans, stomas, 91; the five bodily parts of Pragapati, 152; seven, 249, 358; IV, 177, 201, 277, 314; the six seasons fasten the year to the moon, III, 269; are the Visve Devas, 311; three sea- sons of growth (spring, rainy season, autumn), 340; by seasons the age of embryo and man is computed, 386; consist of two months, 386; IV, 29; the Artava their rulers, 74; they move hitherwards and thitherwards (come and go), 91; five, 120; in each season there is the form of all of them, 126; everything fits in with its place by means of the seasons, 125; are (?rise) upwards from this earth, 128; are deranged for him who dies, 129; seven or five, 163; the six seasons are the Fathers, 243; a dying man changes to the season he dies in, 244 n.;— originated from the words ‘ bhGé, bhuvaé, svar,’ V, 13; the sun is their light, 1493 are continuous, all first, all intermediate, all last, 248; the year is the bull among the seasons, 276. seed (retas), produced from whole body, III, 349; white and speckled, 351; moist, 352; is twenty-five-fold (or twentyfifth), 3535 possessed of vital air, otherwise becomes putrid, 354; is virile power, 354; cast silently, 358; IV, 208; shed only by testiculati, III, 384; when productive, V, 53, 56; after seed is implanted, birth takes place, 180; from seed of man and animal everything is generated, 180; the essence of food, 264; of the sacrificial horse (Pragapati) becomes generated, 275. self-surrender, See surrender.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Indra, whence she gets the ram for her guerdon, 216, 223; ram immolated to her, 2173 ewes sacred to her, 218; she distils the Soma (plant) brought away from Namuii by, the Asvins, 232; connected with the air (and the middaypressing), 241, 2473; bestows food, 243; connected the rainy season and autumn, 247; together with the Asvins she prepares the Sautramazi to heal Indra, 249; Asvins, Sarasvati and Indra are everything here, 253; have a share in the Gharma, 475; an ewe her victim at Asvamedha, 300; assists the Asvins in restoring the head of Makha, 475. Sarasvati, river, water from it used for coronation of king, I11, 73. sarathi, III, 62. sarira, etymology (sri), IIT, 144. Siarkarakshya. See Gana. Sarfigaya. See Suplan. sarpana, III, 114; with the horse, to the Pavam&na-stotra, V, 305. sarpanama-formulas, III, 369 ; etymology, 370. sarpavidya, the Veda of snakes, V, 367. Sarva, form and name of Agni, III, 159; is the waters, 159. Sarvamedha, III, introd. xxvi; V. 417 seq. ; a ten-days’ sacrifice, 418, Sarvaprishzéa, 111, introd. xxii; IV, 246. sarvastoma, IV, 246. sarvavedasa, sarvasva (all one’s property),—substitutes in giving it away, IV, 321 n. sastra, III, introd. xii; attended by Sacrificer, 41; is the Sacrificer’s subjects, 41; same as stotra, IV, 14; (professional) reciter is despised, 367; (uktha) without it, the stotra is in vain, V, 257. sasvat, III, 98; V, 250n. sata, a bow! (of reed), V, 220, 252. satamana, round (gold) plate, III, 1043; presented to Brahman, 1413 fee for bahishpavamana of Asvamedha, V, 306. INDEX TO PARTS III, IV, AND V. 569 Satanika Satragita, performed the Asvamedha, V, 400, 401. Sitaparmeya. See Dhira Satapar- neya, Satarudriya, IV, 150 seq.; etymology, 156, 157; amounts to the year, 166, 167; to the Mahad uktham, 168, 320. satasarsha-rudra-samaniya, IV, 157. satatiratra session, V, 91 seq. satobrshatf metre, in the form of it steers were produced, IV, 38. Satragita. See Satanika. Satrasaha. See Sona. Sattra, sacrificial session, — of a hundred Agnishtomas, Ukthyas, Atiratras, V, 91, 135 seq. ; performance of a year’s Sattra is like the crossing of an ocean, 145 seq.; of a thousand years, and its substitutes, 170 seq. Sattrin,—whether to have separate .or common hearths, V, 175; if taken ill, keep apart and offer Agnihotra, 175; in case of death, Sattrin to be burnt by his own fires, 175. Satvats, V, 401. Satyakima Gabala, V, 392. satya-saman, III, 361, 363 (corr. IV, 146). Satyayagia Paulushi (Praéinayogya), a teacher, IV, 393, 394. SatyayagAi, V, 354, 3953; cf. Somasushma Satyayagai. Satyayani, IV, 21; his view as to the nature of Agni, 363. Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq. Saulvayana, an Adhvaryu priest, V, 61. Saumapa M&nutantavya, V, 392. Saunaka. See Svaidayana, Indrota. Sausromateya. See Ashadéi,
2Somasushma Satyayagai. Satyayani, IV, 21; his view as to the nature of Agni, 363. Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq. Saulvayana, an Adhvaryu priest, V, 61. Saumapa M&nutantavya, V, 392. Saunaka. See Svaidayana, Indrota. Sausromateya. See Ashadéi, Sautramani, II], introd. xxvi, 129 seq.; castrated bull the fee, 137; @ draught mare, 138; a sattra, ILI, introd. xii, 140; performance, V, 213 seq.; is both an ishti and an animal sacrifice, 220; is Soma, 220; by Sautramant one’s enemy is overcome, 223; should be performed after each Somasacrifice to replenish one’s self, 2393 becomes (or is) a Somasacrifice, 240, 245, 264 ; belongs to Indra, 245; is the year, 247, 248; is the moon, 248; prepared by Asvins and Sarasvati to heal Indra, 249; a Brahmaaza's sacrifice, 260; is the body of man (Sacrificer), 262; Yag#a, the Sautramani, at first with the Asuras, went over to the gods, 270. savana, the three (Soma-pressings), of G§yatri, Trishtubh, and Gagati nature, are devoted to Agni, Indra, Visve Devas respectively, V, 106, 443, 4443 Asvins, Sarasvati, Indra), 241; Vasus, Rudras, and Adityas), 24ID., 443. Savaniya victims, on first day of Asvamedha, V, 377; onthird, 395. savimsa-stoma, is victorious assault, the year, IV, 63. sAvitra, formulas and libations, III, 190, 196; 1V, 266; are one half of the year, 347; an Anushtubh one (not approved of), V, 89. Savitri, the impeller, speeder, ITI, 2, 61; preliminary oblation to, 4; by six syllables gained the six seasons, 40; twelve or eight-kapala cake, 61, 1153 ditto of fast-grown rice, 69; Savitri Satyaprasava, 69, 109 ; partha-oblation, 82; assists Varugza, 113 3 sasmsrip-oblation (twelve or eight-kapala cake), 315; prayugam havis (ditto),125; ditto cake at Sautramani, 136 ; saw the Savitra formulas, 190; is Agni, 191; poured out as seed, 192; is the mind, 1933 (the dappled steed) with his rays (reins) measures out earth and regions, 195 ; is yonder sun, 195; the heavenly Gandharva, 195 ; he whochooses his friendship chooses glory and prosperity, 251; Savitri and Brihaspati, connected with the regions and the 4atushtoma, IV, 69; the sun-rayed, golden - haired Savitri raises the light, 195; is the guardian of all beings, 195; Savitri, the sun’s well-wiuged eagle, is Pra- ‘ 579 SATAPATHA-BRAHMANA.
3gapati, 305; distributes the immortal light among creatures, plants and trees, more or less, and, along with it, more or less life, 32a; takes Sri’s dominion, and receives (mitravinda) oblation (eight or twelve-kapala cake), V, 62, 65 ; brah rin committed to him, 86; victim before initiation for Sattra, formerly to Savitri, now to Pragapati, 174 ; Savitri’s cake is on twelve kapalas, to win the food of the year, 222; connected with the rainy season, 247; receives oblation at Sautramani (for having assisted in healing Indra), 252; the fourth of the ten deities (‘all the gods’) receiving oblations of drops, 280; three ishtis to Savitri Prasavitri, Savitri Asavitri, Savitri Satyaprasava, 284; Savitri is this earth, 284; takes the sacrificial horse to heaven, 319; cake (on twelve kapalas) to Savitri Prasavitri, 3553 ditto to Savitri Asavitri, 356; ditto to Savitri Satyaprasava, 358 ; three oblations to Savitri, 409; deposits the dead man’s bones in the earth, 433; Savitri, with the Rebhus, Vibhus, and V4gas, receives offering of gharma, 480; is the wind, 480. savitri, the sacred (Gayatri) formula, taught to Brahma/éarin at once, formerly after a year, V, 87, 89. savyashtéri (savyastha, savyeshtéri, savyesbtéa), III, 62, 102. Sayakayana. See Syaparna, Sayavasa. See Gana. science,—sciences (vidyis) to be studied, V, 98. See triple science, sea, the womb of waters, III, 416. seasons, six, III, 31, 220, 3513 IV, 228; V, 287; ruled over by Savitri, ILI, 40; connected with the metres, castes, simans, stomas, 91; the five bodily parts of Pragapati, 152; seven, 249, 358; IV, 177, 201, 277, 314; the six seasons fasten the year to the moon, III, 269; are the Visve Devas, 311; three sea- sons of growth (spring, rainy season, autumn), 340; by seasons the age of embryo and man is computed, 386; consist of two months, 386; IV, 29; the Artava their rulers, 74; they move hitherwards and thitherwards (come and go), 91; five, 120; in each season there is the form of all of them, 126; everything fits in with its place by means of the seasons, 125; are (?rise) upwards from this earth, 128; are deranged for him who dies, 129; seven or five, 163; the six seasons are the Fathers, 243; a dying man changes to the season he dies in, 244 n.;— originated from the words ‘ bhGé, bhuvaé, svar,’ V, 13; the sun is their light, 1493 are continuous, all first, all intermediate, all last, 248; the year is the bull among the seasons, 276. seed (retas), produced from whole body, III, 349; white and speckled, 351; moist, 352; is twenty-five-fold (or twentyfifth), 3535 possessed of vital air, otherwise becomes putrid, 354; is virile power, 354; cast silently, 358; IV, 208; shed only by testiculati, III, 384; when productive, V, 53, 56; after seed is implanted, birth takes place, 180; from seed of man and animal everything is generated, 180; the essence of food, 264; of the sacrificial horse (Pragapati) becomes generated, 275. self-surrender, See surrender.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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