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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28. nameless finger, III, 221, 294. NamuAi, an Asura, killed by Indra, III, 923; drinks Soma with the Asvins, 135; takes Indra’s Soma-drink and vital energy, V, 2163; wins Indra’s source of strength by means of the Suraliquor, 222; is slain by Indra with foam of water, being neither dry nor moist, neither staff nor bow, neither palm nor fist, 223; is evil, 223; in his severed head was Soma-juice mixed with blood, 223; the Asvins bring away the Soma from him, and Sarasvati distils (presses) it, 232. Narasamsi-Gathas, to be studied, V, 98. Narayaza,—Purusha Narayana, exhorted by Prag§pati to sacrifice, V, 172, 173. naudhasa-saman, III, introd. xvi. navadara-stoma, is heat and the year, V, 63. navel, goes all round, III, 86; navel of the earth (is the place where ukha is standing), 258; gold plate worn by Agnifit over navel, 267; sun stands over navel of the earth (or sky), 267; below navel is seed, 267; part of animal above navel is sacrificially pure, 267; immortal part of vital air is above navel, 267; the intestinal (channel of) vital air round about the navel, IV, 17; navel-high (parisrit), 158; the food above the navel is immortal, below mortal, 285 ; navel-high, lifting of Sacrificer on throne-seat, V, 254. neck (grivaé), consists of fourteen joints, V, 163. needle,—copper, silver and gold ones (or wires) used for making the ‘knife-paths,’ V, 326, 327. Neshéri, draws cups of Sura, III, 10; leads forth patnt, 31; garment his fee at Dasapeya, 119; is under Adhvaryu, V, 137; Neshfri (or Pratiprasthatr#) leads up the king’s wives, 321. netting (sikya), for carrying the Ukhya Agni, III, 268; is the regions, 268; with six strings of reed grass, 269; is the seasons, 269. New and Full-moon sacrifice. See Darsapdrnamasa. new moon,—thence the sacrifice is spread, III, 180; the night of new moon is the gate of the sacrifice, V, 1; then the moon comes down to this world, 2; new moon an additional offering in honour of Indra for having slain Vritra (at full moon), 6, 7; is a single nakshatra, 423. nidhana,—prastava and nidhana, lV, 145, 146, nidhanavat-siman, produced from pankti, and from it the agrayana-graha, IV, 11. night, is a uniter, 1V, 89; is the goodness (well-being) of the year, as then all beings dwell together, 326; originates from INDEX TO PARTS III, IV, AND V.. 553 the darkness arising from the Asuras when created, V, 14; means peaceful dwelling, 285. nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107. nilakantha, IV, 162 n. nineteen, IV, 74. ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288. nipples, on fire-pan, III, 237.
2nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107. nilakantha, IV, 162 n. nineteen, IV, 74. ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288. nipples, on fire-pan, III, 237. Nirriti (evil, corruption), oblation of spilled rice to, III, 43; is this earth, 43, 322; pap of black rice split by finger-nails, 65; her bricks and altar, 319 seq. ; to her belong husks, 320; is black, 320; south-west her region, 320; her bricks laid down in a cleft of ground or natural hollow, or where no plants grow, 321; Nirriti visits him who does not offer Soma, 321; is sharp-edged, 321; binds with an iron band, 322; of one mind with Yama and Yami (Agni and the earth), 322; the awful goddess, 323; the sling sacred to her, 323; in the direction of Nirriti’s region (S.W.) stone is thrown (thereby expelling all heat and suffering from the world), 1V, 171, 361. nishka, worn by Sacrificer round his neck, V, 338; givento Adhvar- JU, 350. nishkevalya-stotra and -sastra, belong to Indra, IIT, 13, 81; connected with Soma, the Maruts, north, &c., 102; on second day of Asvamedha, V, 380. niyut (team of Vayu), is the upbreathing (udana), III, 173, 177. north, connected with Anushtubh, autumn, &c., III, 91; is Rudra’s region, 97; IV, 158; V, 488; northwards Sacrificer and wile ascend the sacrificial post, III, 32; northwards he puts the Ukhya Agni on the chariot, 290; palasa branck thrown out northwards, 299; thither he relegates decline, sickness, 348; hungry people live in that region, 348; horse and ram most plentiful in the north region, 4043 is the anushrubh, IV, 45; the Maruts its lords, 102 ; Soma its protector, 102; connected with ekaviszsa-stoma, nishkevalya-sastra, vairdga-saman, 102; self-ruling, 46, 102; north side of altar offering-place to Rudra, 158; is the waters and the law, V, 18; is the region of men, 448; the region of (the Sacrificer’s) offspring (or subjects, people), 485. north-east, standing towards, Prag4pati creates creatures, III, 252, 276; is the quarter of gods and men, 252; IV, 227; there is the gate of heaven, III, 252; in that direction one offers libations and leads up the dakshivas, 252; towards northeast, the Agnifit stands whilst holding the Ukhya Agni up towards the east, 272 (275), and north-east, 280; the Vishzustrides made in that direction, 276; animals let loose towards north-east, 239; ditto oxen after ploughing the agnikshetra, 331; ditto white horse, 359; the direction of the sun, V, 485. nose, a partition between the eyes, and the persons therein (Indra and Indrani), IV, 369. nostrils, are the path of breath (praza), V, 263. number, the highest and lowest, IV, 172. nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437. oblations, are flesh, IV, 206.
3nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437. oblations, are flesh, IV, 206. ocean, lord of rivers, III, 75; flows round the earth from east southwards, 301; is 2 moat, 301; flows round, and encompasses these worlds, IV, 169; flows from left to right, 169; the 554 SATAPATHA-BRAHMANA. cloudy ocean, the sky, 235; three of Yagus, Saman, and Rik (Agni, Mahavrata and Mahad uktham), 278; the year’s sattra likened to the crossing of an ocean, V, 145 seq.; (the aerial), is the wind, 479. offspring, is all the light, ITI, 239. ogress-ridder, is the wind, V, 479. ointment, for eyes and feet, V, 439. old ox, old barley, and old arm-chair, as fee for oblation to Agni Ayushmat after burial, V, 439. omentum. See vapa. one, is speech, IV, 73. ore, produced from stone, II1, (147), 158. ox, tired out by drawing the cart, III, 257; is Agni, 3553; ox will do for (white) horse in leading forward Agni, 360; (pashtsavah) is vigour, produced in the shape of the brshati metre, IV, 38; born from of old as a draught animal, V, 294; hclding on to the tail of an ox, while returning home from burial, 438. ox-hide, red, for the layers of bricks to be put on, III, 355; Raganya shoots arrows at two ox-hides, IV, 283 n. padapahkti (metre), is the earth, IV, pail. See milking-pail. Paingya, remark of his on the shadahas, V, 162; cf. Madhuka. palagala, courier, one of the ratnina4, II1, 64; to him belong skincovered bow, leathern quiver, and red turban, 64. palagali, addressed by chamberlain, V, 387. palisa, (butea frondosa), is the Brahman, IIT, 53, 83, 258; V, 2213 consecration’ vessel therefrom, for Brahmana to sprinkle, III, 83; resin of palasa for boiling water, 229; palasa is Soma, 229, 258; site of Garhapatya swept with palasa branch, 298; not the Ahavaniya, 343; ‘sacrificial stake to be made thereof, V, 123, 373-3753 palasa branch for sweeping burial-place, 430; palasa peg, 436. pakabila pap, consisting of five oblations, III, 120. paitkadasa-stoma, gained by Adityas, III, 40; connected with Kshatra, &c., 91; at evening service of Kesavapaniya, 127; produced from antaryama-. and from it the brihat-prishzéa, IV, 7; is bright, the thunderbolt, and the moon, 62; through it, connected with Indra and Vishnu, the Kshatra is freed from death, 68; is the arm, 79; connected with Indra, the Rudras, the south, &c., ror. patkakida, bricks of the fifth layer, IV, 99, 103 seq.; are the hotras, 103; etymology, 103: are the (Sacrificer’s) mate, 104 ; offspring, 104; the regions beyond the sun, 104; shafts and missiles protecting the worlds, 104, 105. Pa#kala, formerly called Krivis, V, 3973; cf. Sona. pastkavatiya offering, III, 48. paféavattiya, ITI, 48.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28. nameless finger, III, 221, 294. NamuAi, an Asura, killed by Indra, III, 923; drinks Soma with the Asvins, 135; takes Indra’s Soma-drink and vital energy, V, 2163; wins Indra’s source of strength by means of the Suraliquor, 222; is slain by Indra with foam of water, being neither dry nor moist, neither staff nor bow, neither palm nor fist, 223; is evil, 223; in his severed head was Soma-juice mixed with blood, 223; the Asvins bring away the Soma from him, and Sarasvati distils (presses) it, 232. Narasamsi-Gathas, to be studied, V, 98. Narayaza,—Purusha Narayana, exhorted by Prag§pati to sacrifice, V, 172, 173. naudhasa-saman, III, introd. xvi. navadara-stoma, is heat and the year, V, 63. navel, goes all round, III, 86; navel of the earth (is the place where ukha is standing), 258; gold plate worn by Agnifit over navel, 267; sun stands over navel of the earth (or sky), 267; below navel is seed, 267; part of animal above navel is sacrificially pure, 267; immortal part of vital air is above navel, 267; the intestinal (channel of) vital air round about the navel, IV, 17; navel-high (parisrit), 158; the food above the navel is immortal, below mortal, 285 ; navel-high, lifting of Sacrificer on throne-seat, V, 254. neck (grivaé), consists of fourteen joints, V, 163. needle,—copper, silver and gold ones (or wires) used for making the ‘knife-paths,’ V, 326, 327. Neshéri, draws cups of Sura, III, 10; leads forth patnt, 31; garment his fee at Dasapeya, 119; is under Adhvaryu, V, 137; Neshfri (or Pratiprasthatr#) leads up the king’s wives, 321. netting (sikya), for carrying the Ukhya Agni, III, 268; is the regions, 268; with six strings of reed grass, 269; is the seasons, 269. New and Full-moon sacrifice. See Darsapdrnamasa. new moon,—thence the sacrifice is spread, III, 180; the night of new moon is the gate of the sacrifice, V, 1; then the moon comes down to this world, 2; new moon an additional offering in honour of Indra for having slain Vritra (at full moon), 6, 7; is a single nakshatra, 423. nidhana,—prastava and nidhana, lV, 145, 146, nidhanavat-siman, produced from pankti, and from it the agrayana-graha, IV, 11. night, is a uniter, 1V, 89; is the goodness (well-being) of the year, as then all beings dwell together, 326; originates from INDEX TO PARTS III, IV, AND V.. 553 the darkness arising from the Asuras when created, V, 14; means peaceful dwelling, 285. nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107. nilakantha, IV, 162 n. nineteen, IV, 74. ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288. nipples, on fire-pan, III, 237.
2nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107. nilakantha, IV, 162 n. nineteen, IV, 74. ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288. nipples, on fire-pan, III, 237. Nirriti (evil, corruption), oblation of spilled rice to, III, 43; is this earth, 43, 322; pap of black rice split by finger-nails, 65; her bricks and altar, 319 seq. ; to her belong husks, 320; is black, 320; south-west her region, 320; her bricks laid down in a cleft of ground or natural hollow, or where no plants grow, 321; Nirriti visits him who does not offer Soma, 321; is sharp-edged, 321; binds with an iron band, 322; of one mind with Yama and Yami (Agni and the earth), 322; the awful goddess, 323; the sling sacred to her, 323; in the direction of Nirriti’s region (S.W.) stone is thrown (thereby expelling all heat and suffering from the world), 1V, 171, 361. nishka, worn by Sacrificer round his neck, V, 338; givento Adhvar- JU, 350. nishkevalya-stotra and -sastra, belong to Indra, IIT, 13, 81; connected with Soma, the Maruts, north, &c., 102; on second day of Asvamedha, V, 380. niyut (team of Vayu), is the upbreathing (udana), III, 173, 177. north, connected with Anushtubh, autumn, &c., III, 91; is Rudra’s region, 97; IV, 158; V, 488; northwards Sacrificer and wile ascend the sacrificial post, III, 32; northwards he puts the Ukhya Agni on the chariot, 290; palasa branck thrown out northwards, 299; thither he relegates decline, sickness, 348; hungry people live in that region, 348; horse and ram most plentiful in the north region, 4043 is the anushrubh, IV, 45; the Maruts its lords, 102 ; Soma its protector, 102; connected with ekaviszsa-stoma, nishkevalya-sastra, vairdga-saman, 102; self-ruling, 46, 102; north side of altar offering-place to Rudra, 158; is the waters and the law, V, 18; is the region of men, 448; the region of (the Sacrificer’s) offspring (or subjects, people), 485. north-east, standing towards, Prag4pati creates creatures, III, 252, 276; is the quarter of gods and men, 252; IV, 227; there is the gate of heaven, III, 252; in that direction one offers libations and leads up the dakshivas, 252; towards northeast, the Agnifit stands whilst holding the Ukhya Agni up towards the east, 272 (275), and north-east, 280; the Vishzustrides made in that direction, 276; animals let loose towards north-east, 239; ditto oxen after ploughing the agnikshetra, 331; ditto white horse, 359; the direction of the sun, V, 485. nose, a partition between the eyes, and the persons therein (Indra and Indrani), IV, 369. nostrils, are the path of breath (praza), V, 263. number, the highest and lowest, IV, 172. nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437. oblations, are flesh, IV, 206.
3nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437. oblations, are flesh, IV, 206. ocean, lord of rivers, III, 75; flows round the earth from east southwards, 301; is 2 moat, 301; flows round, and encompasses these worlds, IV, 169; flows from left to right, 169; the 554 SATAPATHA-BRAHMANA. cloudy ocean, the sky, 235; three of Yagus, Saman, and Rik (Agni, Mahavrata and Mahad uktham), 278; the year’s sattra likened to the crossing of an ocean, V, 145 seq.; (the aerial), is the wind, 479. offspring, is all the light, ITI, 239. ogress-ridder, is the wind, V, 479. ointment, for eyes and feet, V, 439. old ox, old barley, and old arm-chair, as fee for oblation to Agni Ayushmat after burial, V, 439. omentum. See vapa. one, is speech, IV, 73. ore, produced from stone, II1, (147), 158. ox, tired out by drawing the cart, III, 257; is Agni, 3553; ox will do for (white) horse in leading forward Agni, 360; (pashtsavah) is vigour, produced in the shape of the brshati metre, IV, 38; born from of old as a draught animal, V, 294; hclding on to the tail of an ox, while returning home from burial, 438. ox-hide, red, for the layers of bricks to be put on, III, 355; Raganya shoots arrows at two ox-hides, IV, 283 n. padapahkti (metre), is the earth, IV, pail. See milking-pail. Paingya, remark of his on the shadahas, V, 162; cf. Madhuka. palagala, courier, one of the ratnina4, II1, 64; to him belong skincovered bow, leathern quiver, and red turban, 64. palagali, addressed by chamberlain, V, 387. palisa, (butea frondosa), is the Brahman, IIT, 53, 83, 258; V, 2213 consecration’ vessel therefrom, for Brahmana to sprinkle, III, 83; resin of palasa for boiling water, 229; palasa is Soma, 229, 258; site of Garhapatya swept with palasa branch, 298; not the Ahavaniya, 343; ‘sacrificial stake to be made thereof, V, 123, 373-3753 palasa branch for sweeping burial-place, 430; palasa peg, 436. pakabila pap, consisting of five oblations, III, 120. paitkadasa-stoma, gained by Adityas, III, 40; connected with Kshatra, &c., 91; at evening service of Kesavapaniya, 127; produced from antaryama-. and from it the brihat-prishzéa, IV, 7; is bright, the thunderbolt, and the moon, 62; through it, connected with Indra and Vishnu, the Kshatra is freed from death, 68; is the arm, 79; connected with Indra, the Rudras, the south, &c., ror. patkakida, bricks of the fifth layer, IV, 99, 103 seq.; are the hotras, 103; etymology, 103: are the (Sacrificer’s) mate, 104 ; offspring, 104; the regions beyond the sun, 104; shafts and missiles protecting the worlds, 104, 105. Pa#kala, formerly called Krivis, V, 3973; cf. Sona. pastkavatiya offering, III, 48. paféavattiya, ITI, 48.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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