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1530 SATAPATHA-BRAHMANA. dikshaniyeshti, III, 44; IV, 258; without samishtayagus, 258. disim aveshéayaé, III, 120. disya, regional bricks, in first layer, III, 188 seq.; in second layer (=Asvini), IV, 31 seq. ; in third layer, 43 seq.; are the regions and the sun, 43, 44; are the metres, 45. Diti (and Aditi), viewed by Mitra and Varuaa, III, 93. dog, the moon is the heavenly dog, watching the Sacrificer’s cattle (to seize them) and coming down at new moon, V, 10; dog’s clutch (svaluéita), a burning pain, 10; dog driven away by bow or staff, 11, 12; an unclean animal, 178; four-eyed dog killed at Asvamedha and plunged under horse’s feet, 279; dog is untruth, 446. driba, (driv4), arrow, III, 88. drops, oblation of. See stokiya. drought, produces a lawless condition, V, 18. drums, seventeen put up, III, 23; one beaten by Brahman priest, 24. dfrva, grass (and brick), III, 187, 379; is cattle, 379; etymology, 380; is the kshatra, breath and vital sap, 380; grows up joint by joint, knot by knot, 381; spreads and branches out by a hundred shoots, 381; IV, 2. Dushfaritu Pawmsayana, a king, V, 269, 272. Dyadasaha, opening Atiratra of, III, introd, xix, Dvaitavana, See Dhvasan. dvapara, die, III, 107. dvivimsa-stoma, is vigour, the year, IV, 63. dvipada, the ample metre in the form of which sheep were produced, IV, 38; of twenty syllables, 385; offering of, V, 342. Dviyagus brick, is this earth, seen by Indragni, III, 381; is the Sacrificer, 381; his human body, 382; laying down of, 383; is the hip of Agni, the sacrificial animal, 400; IV, 2. Dyaus, gives birth to Agni, III, 272.
2Dviyagus brick, is this earth, seen by Indragni, III, 381; is the Sacrificer, 381; his human body, 382; laying down of, 383; is the hip of Agni, the sacrificial animal, 400; IV, 2. Dyaus, gives birth to Agni, III, 272. Eagle. See syena, supara. ear, one of the five vital airs (of the head), III, 402; as the regions, is the child of heaven, IV, 10; from it autumn is produced, 10; is Visvamitra (all-friend), 10; introduced from the left (or upper) side, 11; is one only, 11; sustained by the upward vital air (udana), 15; one of the five divisions of vital air in the head, 190; the ear evolved from the eye, and from it work, 378, 379; the two ears connected by channel, V, 36; what is thought by mind is spoken by speech, and heard by the ear, 263; Adhvaryu and Sacrificer whispering in the (right) ear of the horse, 287. earth, three of them, III, 27; afraid of consecrated Brihaspati and vice versa, 34; ditto of Varuna, 103; union with Agni, 148 ; (bhGmi) a foundation, 147, 158; (prithivi) the broad, 148, 158; is the Gayatri, 148; connected with Pragapati and Agni, 1873; created as one consisting of eight syllables, 232; fashioned by Vasus by means of GAyatri, 233; navel of the earth, 258; a firm resting-place, 278 ; surrounded by ocean, 301 ; is cirpet 309; the mie Sack Agni urishya, 3113; is ti’s G§arhapatya, 314; after its crea tion, darkness was everywhere, 319; Pragapati its begetter, 346; spread on waters like a lotus leaf, 364; is Agni’s womb, 364; is established on truth, 364; is the truth, the most certain of worlds, 364; sheds seed upwards in the form of smoke (steam) which becomes rain, 383; bears everything breathing, 387; is measured out, fashioned (mit); is the course (eva), IV, 88; on earth one thinks with the heart, and the mind, 95; is the most substantial (rasatama) of worlds, 179; is the right wing of Agni-Pragapati, the altar and universe, 179 ; steadied by mountains and INDEX TO PARTS III, IV, AND V. 531 rivers, V, 126; is the Kshatriya’s world, 133; connected with the Asvins, 241; is higher than the water, 267; he who hides himself, or goes elsewhere, is ultiinately found on the earth, 284, 285; nocreature, walking erect or horizontally, can go beyond it, 285; is the great vessel, 315; in the beginning of the size of a span, 451; raised up by boar Emfisha (Pragapati, her husband), 451; is a good abode on which all creatures abide, 457; is white, as it were, 463; her over-lords (Agni, Indra &c.), 464 seq.; becomes a mare and carries Manu, her lord (Pragapati), 466; is a place of abode for all the gods, 505. east, connected with priesthood &c., TIT, 91; Agni’s region,‘ 206; IV, 199; is towards the gods, III, 215, 355; IV, 226; is the Gayatri, IV, 45; is a queen, 46, 100; the Vasus its lord, 100; protected by Agni, 100; connected with trivrit-stoma, Agyasastra, and rathantara-siman, too ; is strength and the sky, V, 16,17; the region of the gods, 485. easterns. See praéya. eater, the, is Agni, Aditya, the breath, IV, 398.
3easterns. See praéya. eater, the, is Agni, Aditya, the breath, IV, 398. egg. See golden egg. eight, symbolical significance, IV, 190. eighteenfold, is the year, IV, 66. eighty (asiti), means food, IV, 92, 112, 161; of formulas (to the Rudras), 161, 223. ekadasini, of sacrificial stakes, V, 301 2, 309; is heaven, 310; offspring and cattle, 310; a virdg, 335, 404, 405. ekapada, the gapless metre in the form of which goats were produced, IV, 38; of ten syllables, 385. ekatrissa-stoma, is design, the year, IV, 64. ekavinrsa, the twenty-first or twentyone-fold, is the sun, III, 265, 308; 1V, 625 V, 331, 333) 334, 335, 378, 402; produced from manthi-graha, and from it the vairaga-saman, IV, ro. ekavimsa-stoma, connected with Anushtubh &c., III, gr; at morning - service of Kesavapaniya, 127; is the upholder (a foot-hold), the sun, 1V, 62; through it, connected with Mitra Varuna, rain and wind freed from death, 68; the foundation (the feet), 78; connected with Soma, the Maruts, north &c., 102; second day of Asvamedha an ekavimsa-day, V, 378; the foundation of Stomas, 378. ekoti, V, 150. elevation (high-lying ground), people in danger take thereto, V, 300. embryonic water of calving cow, III, 78. embryos, freed from death through pagkavimsa-stoma, connected with Adityas and Maruts, IV, 69; killer of embryo is despised, 272. Emfsha, the boar (Prag4pati) raises the earth (his wife), V, 451. enclosing-stones. See parisrit. enemies (or enemies’ sons), when meeting, get on well together on addressing one another by name, V, 288. entrail (vrikala), if not cleansed of contents in dead body, a tiger springs therefrom when burnt, V, 203, (215). Eshavira, a family of priests, V, 45 n. etarhi, one-fifteenth part of a kshipra, V, 169. eunuch, long-haired, III, 90; malted rice bought from him, V, 219; is neither man nor woman, 219. eva, at least, IV, 19 (u eva). exorcism, IV, 171. eye, food flowed from eye of fallen Pragapati, ITI, 312; one of the five vital airs (of the head), 402; there is always water in it, 416; produced from the sun, and from it the rain, IV, 8; is the Rishi Gamadagni, 9 ; introduced from behind, 9; is one only, 9; sustained by the downward vital air (apana), 15; one of the five divisions of vital air in the head, 190; the man in the Mm 2 532 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1530 SATAPATHA-BRAHMANA. dikshaniyeshti, III, 44; IV, 258; without samishtayagus, 258. disim aveshéayaé, III, 120. disya, regional bricks, in first layer, III, 188 seq.; in second layer (=Asvini), IV, 31 seq. ; in third layer, 43 seq.; are the regions and the sun, 43, 44; are the metres, 45. Diti (and Aditi), viewed by Mitra and Varuaa, III, 93. dog, the moon is the heavenly dog, watching the Sacrificer’s cattle (to seize them) and coming down at new moon, V, 10; dog’s clutch (svaluéita), a burning pain, 10; dog driven away by bow or staff, 11, 12; an unclean animal, 178; four-eyed dog killed at Asvamedha and plunged under horse’s feet, 279; dog is untruth, 446. driba, (driv4), arrow, III, 88. drops, oblation of. See stokiya. drought, produces a lawless condition, V, 18. drums, seventeen put up, III, 23; one beaten by Brahman priest, 24. dfrva, grass (and brick), III, 187, 379; is cattle, 379; etymology, 380; is the kshatra, breath and vital sap, 380; grows up joint by joint, knot by knot, 381; spreads and branches out by a hundred shoots, 381; IV, 2. Dushfaritu Pawmsayana, a king, V, 269, 272. Dyadasaha, opening Atiratra of, III, introd, xix, Dvaitavana, See Dhvasan. dvapara, die, III, 107. dvivimsa-stoma, is vigour, the year, IV, 63. dvipada, the ample metre in the form of which sheep were produced, IV, 38; of twenty syllables, 385; offering of, V, 342. Dviyagus brick, is this earth, seen by Indragni, III, 381; is the Sacrificer, 381; his human body, 382; laying down of, 383; is the hip of Agni, the sacrificial animal, 400; IV, 2. Dyaus, gives birth to Agni, III, 272.
2Dviyagus brick, is this earth, seen by Indragni, III, 381; is the Sacrificer, 381; his human body, 382; laying down of, 383; is the hip of Agni, the sacrificial animal, 400; IV, 2. Dyaus, gives birth to Agni, III, 272. Eagle. See syena, supara. ear, one of the five vital airs (of the head), III, 402; as the regions, is the child of heaven, IV, 10; from it autumn is produced, 10; is Visvamitra (all-friend), 10; introduced from the left (or upper) side, 11; is one only, 11; sustained by the upward vital air (udana), 15; one of the five divisions of vital air in the head, 190; the ear evolved from the eye, and from it work, 378, 379; the two ears connected by channel, V, 36; what is thought by mind is spoken by speech, and heard by the ear, 263; Adhvaryu and Sacrificer whispering in the (right) ear of the horse, 287. earth, three of them, III, 27; afraid of consecrated Brihaspati and vice versa, 34; ditto of Varuna, 103; union with Agni, 148 ; (bhGmi) a foundation, 147, 158; (prithivi) the broad, 148, 158; is the Gayatri, 148; connected with Pragapati and Agni, 1873; created as one consisting of eight syllables, 232; fashioned by Vasus by means of GAyatri, 233; navel of the earth, 258; a firm resting-place, 278 ; surrounded by ocean, 301 ; is cirpet 309; the mie Sack Agni urishya, 3113; is ti’s G§arhapatya, 314; after its crea tion, darkness was everywhere, 319; Pragapati its begetter, 346; spread on waters like a lotus leaf, 364; is Agni’s womb, 364; is established on truth, 364; is the truth, the most certain of worlds, 364; sheds seed upwards in the form of smoke (steam) which becomes rain, 383; bears everything breathing, 387; is measured out, fashioned (mit); is the course (eva), IV, 88; on earth one thinks with the heart, and the mind, 95; is the most substantial (rasatama) of worlds, 179; is the right wing of Agni-Pragapati, the altar and universe, 179 ; steadied by mountains and INDEX TO PARTS III, IV, AND V. 531 rivers, V, 126; is the Kshatriya’s world, 133; connected with the Asvins, 241; is higher than the water, 267; he who hides himself, or goes elsewhere, is ultiinately found on the earth, 284, 285; nocreature, walking erect or horizontally, can go beyond it, 285; is the great vessel, 315; in the beginning of the size of a span, 451; raised up by boar Emfisha (Pragapati, her husband), 451; is a good abode on which all creatures abide, 457; is white, as it were, 463; her over-lords (Agni, Indra &c.), 464 seq.; becomes a mare and carries Manu, her lord (Pragapati), 466; is a place of abode for all the gods, 505. east, connected with priesthood &c., TIT, 91; Agni’s region,‘ 206; IV, 199; is towards the gods, III, 215, 355; IV, 226; is the Gayatri, IV, 45; is a queen, 46, 100; the Vasus its lord, 100; protected by Agni, 100; connected with trivrit-stoma, Agyasastra, and rathantara-siman, too ; is strength and the sky, V, 16,17; the region of the gods, 485. easterns. See praéya. eater, the, is Agni, Aditya, the breath, IV, 398.
3easterns. See praéya. eater, the, is Agni, Aditya, the breath, IV, 398. egg. See golden egg. eight, symbolical significance, IV, 190. eighteenfold, is the year, IV, 66. eighty (asiti), means food, IV, 92, 112, 161; of formulas (to the Rudras), 161, 223. ekadasini, of sacrificial stakes, V, 301 2, 309; is heaven, 310; offspring and cattle, 310; a virdg, 335, 404, 405. ekapada, the gapless metre in the form of which goats were produced, IV, 38; of ten syllables, 385. ekatrissa-stoma, is design, the year, IV, 64. ekavinrsa, the twenty-first or twentyone-fold, is the sun, III, 265, 308; 1V, 625 V, 331, 333) 334, 335, 378, 402; produced from manthi-graha, and from it the vairaga-saman, IV, ro. ekavimsa-stoma, connected with Anushtubh &c., III, gr; at morning - service of Kesavapaniya, 127; is the upholder (a foot-hold), the sun, 1V, 62; through it, connected with Mitra Varuna, rain and wind freed from death, 68; the foundation (the feet), 78; connected with Soma, the Maruts, north &c., 102; second day of Asvamedha an ekavimsa-day, V, 378; the foundation of Stomas, 378. ekoti, V, 150. elevation (high-lying ground), people in danger take thereto, V, 300. embryonic water of calving cow, III, 78. embryos, freed from death through pagkavimsa-stoma, connected with Adityas and Maruts, IV, 69; killer of embryo is despised, 272. Emfsha, the boar (Prag4pati) raises the earth (his wife), V, 451. enclosing-stones. See parisrit. enemies (or enemies’ sons), when meeting, get on well together on addressing one another by name, V, 288. entrail (vrikala), if not cleansed of contents in dead body, a tiger springs therefrom when burnt, V, 203, (215). Eshavira, a family of priests, V, 45 n. etarhi, one-fifteenth part of a kshipra, V, 169. eunuch, long-haired, III, 90; malted rice bought from him, V, 219; is neither man nor woman, 219. eva, at least, IV, 19 (u eva). exorcism, IV, 171. eye, food flowed from eye of fallen Pragapati, ITI, 312; one of the five vital airs (of the head), 402; there is always water in it, 416; produced from the sun, and from it the rain, IV, 8; is the Rishi Gamadagni, 9 ; introduced from behind, 9; is one only, 9; sustained by the downward vital air (apana), 15; one of the five divisions of vital air in the head, 190; the man in the Mm 2 532 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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