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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1haras,—haras, soéis, ardis (heat, fire, flame) of Agni, IV, 182. hare, in the moon, V, 10; leaps in bounds, 390. haridru (deodar tree), | not to stand near a grave, V, 4 Harissandra, father of Rohita, 11,95. havirdhana, associated with Gayatri, V, 494haviryag#a, killed by mortar and pestle, V, 2; as distinguished from the Soma-sacrifice, 119. haya, horse, carries the gods, I 4ol. hazel-cock (kapifgala), springs from Visvarfipa’s head, III, 130. head, of child born first, III, 233; IV, 287; ditto of animals, IV, 40, (287); human head is placed on ukha, III, 311; is the birth-place of the vital airs, 396; measures a span, if fourcornered, contracted in the middle, 3963 is (the focus) of INDEX TO PARTS III, IV, AND V. 539 the ten vital airs, IV, 57; is threefold, and consists of two kapalas, 78, 387; is of Gfyatri nature, and threefold, 114; fivefold vital air of head (mind, speech, breath, eye, ear), 190; becomes ‘sharpened,’ 190; threefold (skin, bone, brain), V, 163, 499; three heads of the Asvamedha, 335; is a span high, contracted in the middle, 454. headman. See King-makers. heart, on earth one thinks with one’s heart and mind, IV, 95; Agni, Vayu, Aditya the hearts of the gods, 162; is round and smooth, 180; is near the right arm-pit, 180, 181; is secret, V, 36. heaven, a counterfeit (pratima) of the earth, IV, 52; is single, V, 297; by means of the golden light the Sacrificer goes to heaven, 303. heaven and earth, when they separated, the Vasus, Rudras, and Adityas separated and became the lords, IV, 75; propitiatory cake on one kapila, when sacrificial horse, or anything else, is lost, 347; with Sfrya and Vayu, 347; between them everything is contained, V, 484; are the out- and up-breathing, 488. heavenly world, above the Virag, is the firmament, IV, 93; is the firmament, 100, 304; and the regions, 100; is the year, 100; is entered from below, tog; the heavenly world, the light, is entered from the sky, from the back of the firmament, 199; those going there do not look round, 199; heavenly world beyond the highest firmament, 250; the world where the sun shines, 304; is (the place of) safety, V, 238; Kshatriyas remain Kshatriyas in the other world, 250; is equal in extent toa thousand, 280; lies ‘straight away,’ 281, 297. hemp, layer of it put in fire-pan, as the chorion, III, 252; hempen sling for gold plate worn round Agnidit’s neck, 266. herald. See King-makers. hiv, makes SAiman complete, IV, 178; is the Saman, V, 306. hiranya, etymology, III, 367. Hiranyagarbha, is Pragapati and Agni, III, 172; came first into existence, 388 ;—IV, introd. xiv, 295 n. hita, ITI, 151.
2herald. See King-makers. hiv, makes SAiman complete, IV, 178; is the Saman, V, 306. hiranya, etymology, III, 367. Hiranyagarbha, is Pragapati and Agni, III, 172; came first into existence, 388 ;—IV, introd. xiv, 295 n. hita, ITI, 151. honey, used with consecration water as the essence (flavour) of water, III, 78; not to be eaten during initiation, 186; a form, or the life-sap, of the sky, 390; mixed with sour curds and ghee for sprinkling on completed fire-altar, IV, 182 seq.; the remainder (or essence) of the triple science and therefore may be eaten by Brahmaéirin, V, 90; not, according to others, 90; a form of Soma, 243; means breath, 467. honey-cup. See madhugraha. hoof-cup, thirty-three of fat gravy offered at Sautramazi, V, 252. horn, of black antelope, III, 96. horse, asva, produced from the water, III, 19; V, 304, 318; stands lifting one foot on each side, III, 19; sprinkling of horses for race, 19; right horse yoked first, 19; horses smell Brshaspati’s oblation, 22,28; Varuza’s sacrificial animal, 60; how created (etymology of asva), 146; sacrificial animal, 162, 165 seq.; slaughtered for Varua, 162; is hornless and with mane, 177; its halter lies round. the mouth, 198; is the sun, 199, 208, 359; searches for Agni, 204, 205; whilst running shakes itself, 207; steps on lump of clay, 207; is a thunderbolt, 209; the most highlyfavoured of animals, 209 ; horse’s footprint offered upon, 212; horse is addressed, 224; represents kshatra, 227; sacred to Pragpati, 240; white horse led in front of the bricks of the first layer being carried forwards, 359; is made to step on altarsite from the north, 359; smells the first layer of bricks, 359, 361; IV, 141; white horse 540 SATAPATHA-BRAHMANA.
3(Pragapati) finds Agni on lotusleaf, III, 360; the white horse scorched by Agni, whence its mouth is scorched, and it is apt to become weak-eyed, 360; whoever seeks Agni in the shape of a white horse finds him, 360; horse led round on prepared altar-site towards sunset, 361; created from Pragapati's eye, 402; V, 328; is the speed of the wind, III, 405; the onehoofed animal, 410; yoked (tied) below shaft, IV, 237; right horse first by gods, the left by men, 237; carries (draws) men, 401; thesea its birth-place, 4o1- 4°3; sacrificial horse (Pragapati, the Purusha), 401; prizewinning horses constantly sprinkled (?), V, 953; sacrificial horse sacred to Pragapati, 277, 278; horse the most vigorous, powerful, famous, and the swiftest of animals, 278; is a thunderbolt, 279; | sacrificial horse generated by sky and earth, 287 ; synonyms of horse, 287; when let loose returns to its chain, 288; born from of old as a runner, 294; is the kshatra, 303 ; of Anushtubh nature, 304; sacrificial horse put to chariot, 311; is the great bird, 315; is trimmed up with the reins, 318; is Brahman (m.), 318; knows the way to heaven, 320; lying down near sacrificial horse insures fertility, 322; is sacred to the All-gods, 332; horse stands on three feet, but scampers off on all four, 332; is the highest (noblest) of animals, 3323 worth 1000 cows, 353; steps on chanting-place, 384. horse-dung, seven balls of, used for fumigation, III, 240; V, 455. horse-hoof, oblation on, V, 339. hotra, the seven, are the regions, III, 368, Hotri priest, seated towards the west, III, 108; gold plate his fee at Dasapeya, 119; piebald bullock his fee for paskabila oblation to Visve Devas, 122; Hotri means abundance, 142; his fee at Sautramast three milch cows, 142; is Agni, 219; black antelope skin his own place, 219; the guardian of undisturbed rites, 219; follows behind the bricks of first layer carried forward, defending it from behind, 358; is winter, V, 45; the six hotrss (priests generally), 121; initiated for sattra, as Agni and speech, 136; is the voice of the sacrifice, 245; is the sacrifice, 459, 460, 504. Hotriya hearth, of Agnigayana, of twenty-one bricks, and as many enclosing-stones, IV, 243. householder (grihamedhin) unlearned in scriptures, V, 362. hunger, death is hunger, IV, 402; Yépa bent at top, and bent outwards in middle, is a type of hunger, V, 124. hungry, hungry man is consumed by his vital airs, IV, 347, 348. Ida, mother of Purfravas, V, 68; Manu’s daughter (is the Agnihotra cow), 81. ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42. idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169. idavatsara (third year of cycle), 1V, 21. idvatsara (fourth year of cycle), IV,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1haras,—haras, soéis, ardis (heat, fire, flame) of Agni, IV, 182. hare, in the moon, V, 10; leaps in bounds, 390. haridru (deodar tree), | not to stand near a grave, V, 4 Harissandra, father of Rohita, 11,95. havirdhana, associated with Gayatri, V, 494haviryag#a, killed by mortar and pestle, V, 2; as distinguished from the Soma-sacrifice, 119. haya, horse, carries the gods, I 4ol. hazel-cock (kapifgala), springs from Visvarfipa’s head, III, 130. head, of child born first, III, 233; IV, 287; ditto of animals, IV, 40, (287); human head is placed on ukha, III, 311; is the birth-place of the vital airs, 396; measures a span, if fourcornered, contracted in the middle, 3963 is (the focus) of INDEX TO PARTS III, IV, AND V. 539 the ten vital airs, IV, 57; is threefold, and consists of two kapalas, 78, 387; is of Gfyatri nature, and threefold, 114; fivefold vital air of head (mind, speech, breath, eye, ear), 190; becomes ‘sharpened,’ 190; threefold (skin, bone, brain), V, 163, 499; three heads of the Asvamedha, 335; is a span high, contracted in the middle, 454. headman. See King-makers. heart, on earth one thinks with one’s heart and mind, IV, 95; Agni, Vayu, Aditya the hearts of the gods, 162; is round and smooth, 180; is near the right arm-pit, 180, 181; is secret, V, 36. heaven, a counterfeit (pratima) of the earth, IV, 52; is single, V, 297; by means of the golden light the Sacrificer goes to heaven, 303. heaven and earth, when they separated, the Vasus, Rudras, and Adityas separated and became the lords, IV, 75; propitiatory cake on one kapila, when sacrificial horse, or anything else, is lost, 347; with Sfrya and Vayu, 347; between them everything is contained, V, 484; are the out- and up-breathing, 488. heavenly world, above the Virag, is the firmament, IV, 93; is the firmament, 100, 304; and the regions, 100; is the year, 100; is entered from below, tog; the heavenly world, the light, is entered from the sky, from the back of the firmament, 199; those going there do not look round, 199; heavenly world beyond the highest firmament, 250; the world where the sun shines, 304; is (the place of) safety, V, 238; Kshatriyas remain Kshatriyas in the other world, 250; is equal in extent toa thousand, 280; lies ‘straight away,’ 281, 297. hemp, layer of it put in fire-pan, as the chorion, III, 252; hempen sling for gold plate worn round Agnidit’s neck, 266. herald. See King-makers. hiv, makes SAiman complete, IV, 178; is the Saman, V, 306. hiranya, etymology, III, 367. Hiranyagarbha, is Pragapati and Agni, III, 172; came first into existence, 388 ;—IV, introd. xiv, 295 n. hita, ITI, 151.
2herald. See King-makers. hiv, makes SAiman complete, IV, 178; is the Saman, V, 306. hiranya, etymology, III, 367. Hiranyagarbha, is Pragapati and Agni, III, 172; came first into existence, 388 ;—IV, introd. xiv, 295 n. hita, ITI, 151. honey, used with consecration water as the essence (flavour) of water, III, 78; not to be eaten during initiation, 186; a form, or the life-sap, of the sky, 390; mixed with sour curds and ghee for sprinkling on completed fire-altar, IV, 182 seq.; the remainder (or essence) of the triple science and therefore may be eaten by Brahmaéirin, V, 90; not, according to others, 90; a form of Soma, 243; means breath, 467. honey-cup. See madhugraha. hoof-cup, thirty-three of fat gravy offered at Sautramazi, V, 252. horn, of black antelope, III, 96. horse, asva, produced from the water, III, 19; V, 304, 318; stands lifting one foot on each side, III, 19; sprinkling of horses for race, 19; right horse yoked first, 19; horses smell Brshaspati’s oblation, 22,28; Varuza’s sacrificial animal, 60; how created (etymology of asva), 146; sacrificial animal, 162, 165 seq.; slaughtered for Varua, 162; is hornless and with mane, 177; its halter lies round. the mouth, 198; is the sun, 199, 208, 359; searches for Agni, 204, 205; whilst running shakes itself, 207; steps on lump of clay, 207; is a thunderbolt, 209; the most highlyfavoured of animals, 209 ; horse’s footprint offered upon, 212; horse is addressed, 224; represents kshatra, 227; sacred to Pragpati, 240; white horse led in front of the bricks of the first layer being carried forwards, 359; is made to step on altarsite from the north, 359; smells the first layer of bricks, 359, 361; IV, 141; white horse 540 SATAPATHA-BRAHMANA.
3(Pragapati) finds Agni on lotusleaf, III, 360; the white horse scorched by Agni, whence its mouth is scorched, and it is apt to become weak-eyed, 360; whoever seeks Agni in the shape of a white horse finds him, 360; horse led round on prepared altar-site towards sunset, 361; created from Pragapati's eye, 402; V, 328; is the speed of the wind, III, 405; the onehoofed animal, 410; yoked (tied) below shaft, IV, 237; right horse first by gods, the left by men, 237; carries (draws) men, 401; thesea its birth-place, 4o1- 4°3; sacrificial horse (Pragapati, the Purusha), 401; prizewinning horses constantly sprinkled (?), V, 953; sacrificial horse sacred to Pragapati, 277, 278; horse the most vigorous, powerful, famous, and the swiftest of animals, 278; is a thunderbolt, 279; | sacrificial horse generated by sky and earth, 287 ; synonyms of horse, 287; when let loose returns to its chain, 288; born from of old as a runner, 294; is the kshatra, 303 ; of Anushtubh nature, 304; sacrificial horse put to chariot, 311; is the great bird, 315; is trimmed up with the reins, 318; is Brahman (m.), 318; knows the way to heaven, 320; lying down near sacrificial horse insures fertility, 322; is sacred to the All-gods, 332; horse stands on three feet, but scampers off on all four, 332; is the highest (noblest) of animals, 3323 worth 1000 cows, 353; steps on chanting-place, 384. horse-dung, seven balls of, used for fumigation, III, 240; V, 455. horse-hoof, oblation on, V, 339. hotra, the seven, are the regions, III, 368, Hotri priest, seated towards the west, III, 108; gold plate his fee at Dasapeya, 119; piebald bullock his fee for paskabila oblation to Visve Devas, 122; Hotri means abundance, 142; his fee at Sautramast three milch cows, 142; is Agni, 219; black antelope skin his own place, 219; the guardian of undisturbed rites, 219; follows behind the bricks of first layer carried forward, defending it from behind, 358; is winter, V, 45; the six hotrss (priests generally), 121; initiated for sattra, as Agni and speech, 136; is the voice of the sacrifice, 245; is the sacrifice, 459, 460, 504. Hotriya hearth, of Agnigayana, of twenty-one bricks, and as many enclosing-stones, IV, 243. householder (grihamedhin) unlearned in scriptures, V, 362. hunger, death is hunger, IV, 402; Yépa bent at top, and bent outwards in middle, is a type of hunger, V, 124. hungry, hungry man is consumed by his vital airs, IV, 347, 348. Ida, mother of Purfravas, V, 68; Manu’s daughter (is the Agnihotra cow), 81. ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42. idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169. idavatsara (third year of cycle), 1V, 21. idvatsara (fourth year of cycle), IV,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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