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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Agnihotra, both oblations offered with the same formula, IV, 297; the offerer of the Agnihotra, in the other world, eats food in the morning and evening, 299, 325; to be offered by the Sacrificer himself on new and full moon, V, 21; the four oblations are what, in the Asvamedha, are those to the horse’s feet, 34, 353 esoteric theories on Agnihotra, 46 seq.; how performed when staying abroad, 47; six couples in Agnibotra, 48; disputation about Agnihotra, 79 seq., I13 seq.; speculations on the effect Ll2 516 SATAPATHA-BRAHMANA, of the two oblations, 1143 expiations of mishaps, 178 seq. ; Agnihotra a long sattra_ terminating with death or old age, 178; Agnihotra cow and calf are speech and mind, 46; the sky and wind, 182; Agnihotra cow is Aditi, the earth, 181; Agnihotra is conducive to heaven, 190; directions in case of Agnihotrin dying whilst from home, 197 seq.; is the mouth of sacrifices, 502. Agnigfayana, III, introd. xxvi, xxvii, 143 seq.; is a uniform (comprehensive) ceremony, 343; IV, introd. xiii seq.; includes all sacrificial rites, IV, 266; shown in detail, 296 seq. ; not to be performed for another, 279. Agniit, is born in the other world as one made of gold, IV, 295; must not eat of the flesh of any bird (saysome), 296; he becomes of Agni’s form and all food belongs to him, 296; he becomes the deity Agni, and hence immortal, 296; in the other world eats food every hundred years or not at all, 299. Agnigitya, a supernumerary (special) rite, III, 246. . agnikshetra, preparation of (ploughing, &c.), ITI, 325 seq. agnimaruta-sastra, connected with Brihaspati, the Visve Devas, the upper region, &c., IV, 103; on second day of Asvamedha, V, 382. Agnimaruta-stotra (= yagfayagfiya), IV, 252 n. Agni-namani (parthani), ITT, 82. Agninetrab (devi), seated in east, IIT, 148. Agni-Pfishan, eleven-kapala cake to, III 55. Agnirahasya, IV, 281 seq. Agnisava, IV, 298. Agnishomfya, animal offering, IV, 245; is without Samishéayagus, 260; twenty-one at Asvamedha, 372, 375; eleven at Purushamedha, 404. Agnishtoma, III, introd. xii seq.; victim of, 11; the stomas used, 127; three different modes of its performance, IV, 287; V, 140; the stotras and sastras of Gyotishtoma Agnishtoma forma bird, hence equal to Mahavratasiman and Mahad uktham, IV, 287, 289; a hundred and six or a hundred and twelve in the year’s session, V, 147. Agnishtoma-saman, III, introd. xiii seq., 12; IV, 252; on first day of Asvamedha, V, 376. Agnishtut Agnishtoma, V, 418. Agni-Soma, eleven-kapala cake to, III, 45, 56, 69; animal offering to, 68; cake at Full moon, V, 6. Agni-Vishzu, eleven-kapala cake to, III, 44, 543 ditto at diksha of Agnikayana, 247. agniyogana (yoking of fire-altar), » 249 Seq. Agny&dhana, not to be performed under special nakshatras; but at new moon (of Vaisakha or other), V, 1, 2. agrayana-graha, III, 6; produced from nidhanavat-siman, and from it the trizava and trayastrivsa, IV, rt.
2agniyogana (yoking of fire-altar), » 249 Seq. Agny&dhana, not to be performed under special nakshatras; but at new moon (of Vaisakha or other), V, 1, 2. agrayana-graha, III, 6; produced from nidhanavat-siman, and from it the trizava and trayastrivsa, IV, rt. Agrayaneshti, offering of first-fruits, instituted by the gods, III, 46. Agur, formulas, V, 32, 157. Agfirtin, V, 32; 33n. agyabhaga, at animal sacrifice, V, 124. agya-sastra, connected with Agni, the Vasus, the east, trivrit, and rathantara, IV, roo. Ahavaniya; (saladvarya) set up on cart, IIT, 104 ; head of sacrifice, 233; (in ukha) sacrificer’s divine body, 262; if it goes out, is again taken out of Garhapatya, 265; is the sun (or heavenly Agni), 309; its hearth is the sky, its fire the sun and moon, 315; is the world of the gods, 344; thesky, IV, 196; V, 178; or fire-altar, is the Sacrificer’s divine body, lV, 226; place for, 307; atonement for Ahavaniya going out, lest the eldest son die, V, 82; ditto for Agnihotra fire going out, 187 seq.; is the (immortal) womb of the gods, 271, INDEX TO PARTS III, IV, AND V. 517 ahina, III, introd. xix, xx. &huti, oblation, etymology, V, 27. Aibhavata. See Pratidarsa. aida-sAman, produced from theanushtubh, and from it the manthin (graha), I'V, 10; how chanted, ib. Aikshvaka. See Purukutsa. Aindravayava-graha, III, 6. air (antariksha), its union with Vayu, ITI, 148 ; connected with Indragni, Visvakarman, and Vayu, 188; heals what is injured and torn in the earth, 2213; airworld fashioned by Rudras by means of trishtubh, 234; the home of the waters, 416; supported by the sun, IV, 28; is of trishtubh nature, 57; is the expanse (varivas), 88; is the lower abode, 203; three oblations of air (or wind, vata) on chariot, thereby yoking it, 235; air, space, invisible, V, 17; steadied by birds and sun-motes (?sunbeams), 126; connected with Sarasvatt, 241; is a place of abode for all the gods, 505. airs, vital. See pr4za. Aishavira, a family of priests, V, 45. Aksbavaka, cart laden with barley and yoked with ox his fee at Dasapeya, III, 119; is under Hotri, V, 137. akshara, III, 158; part of speech, 203; (the imperishable) is the one brick constituting Agni, the great Brahman into which all beings pass, IV, 343. aksharapankti metre, is the heavenly world, IV, 88. akshavapa (keeper of dice) one of king’s ratnani, III, 63, 107. akshavapana, III, 64. Aktakshya, III, 153. all-herb seed, sown on site of burial ground, V, 432. alms, begging of, by Brahmaéarin, V, 49, 50. altar. See fire-altar. amavasya, the night of the sun and moon’s staying together; new moon, V, 9. amba, ambika, ambalika, V, 321. amrita, the nectar of immortality. See immortality. amritavaka, a certain bird, (keeps most apart of birds), produces the kshiprasyena (quick eagle), V, 370. Amsa, partha-oblation to, III, 82. amsu-graha, drawing of, III, 5; is Prag§pati, the body of the sacrifice, the mind, the out-breathing, the eye, V, 105, 106.
3See immortality. amritavaka, a certain bird, (keeps most apart of birds), produces the kshiprasyena (quick eagle), V, 370. Amsa, partha-oblation to, III, 82. amsu-graha, drawing of, III, 5; is Prag§pati, the body of the sacrifice, the mind, the out-breathing, the eye, V, 105, 106. anaddha-purusha (sham-man), III, 197, 206; looked at, 227. a&gali, joining of hands, a sign of reverence, IV, 165. Angiras, is the breath, III, 254; Angiras and Adityas contending for getting first to heaven, V, 152; the Veda of the Apsaras, 366; with Yama and the Fathers receive offering of Gharma, 481. anika, III, 58. anikavat, III, 58. animal, domestic, seven kinds of, possessed by Maruts, JII, 40; five sacrificial, 162; delight near fire, 164; are Agni, 197; horse, ass, and he-goat, search for Agni, 198, 204-206; consists of body and vital air, 293; born with bones, though not introduced with bones into womb, 254; mounted on its middlebody from left side, 361; having received the foetus standing, gives birth whilst lying down, 363; left side of well-filled animal more raised than right, 400; do not diminish, being established in the womb, 401; are the vital airs, 402; the kispurusha, gaura aranya, gavaya, ushéra, sarabha unfit for sacrifice and not to be eaten by Br&ahmana, 412; of animals the head born first, IV, 40; biggest about the middle, 40, 50; the right side the stronger, 40; there are animals in the air, 46; are food, 46; four-footed (live) in the air, 50; four kinds of four-footed domestic animals, 56 ; four-footed, connected with Vasus and Rudras, freed from death through the daturvimsa-stoma, 68; tame, ruled over by Brihaspati, 74; one-hoofed, ruled over by Varuga, 75; small, ruled over by 518 SATAPATHA-BRAHMANA,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Agnihotra, both oblations offered with the same formula, IV, 297; the offerer of the Agnihotra, in the other world, eats food in the morning and evening, 299, 325; to be offered by the Sacrificer himself on new and full moon, V, 21; the four oblations are what, in the Asvamedha, are those to the horse’s feet, 34, 353 esoteric theories on Agnihotra, 46 seq.; how performed when staying abroad, 47; six couples in Agnibotra, 48; disputation about Agnihotra, 79 seq., I13 seq.; speculations on the effect Ll2 516 SATAPATHA-BRAHMANA, of the two oblations, 1143 expiations of mishaps, 178 seq. ; Agnihotra a long sattra_ terminating with death or old age, 178; Agnihotra cow and calf are speech and mind, 46; the sky and wind, 182; Agnihotra cow is Aditi, the earth, 181; Agnihotra is conducive to heaven, 190; directions in case of Agnihotrin dying whilst from home, 197 seq.; is the mouth of sacrifices, 502. Agnigfayana, III, introd. xxvi, xxvii, 143 seq.; is a uniform (comprehensive) ceremony, 343; IV, introd. xiii seq.; includes all sacrificial rites, IV, 266; shown in detail, 296 seq. ; not to be performed for another, 279. Agniit, is born in the other world as one made of gold, IV, 295; must not eat of the flesh of any bird (saysome), 296; he becomes of Agni’s form and all food belongs to him, 296; he becomes the deity Agni, and hence immortal, 296; in the other world eats food every hundred years or not at all, 299. Agnigitya, a supernumerary (special) rite, III, 246. . agnikshetra, preparation of (ploughing, &c.), ITI, 325 seq. agnimaruta-sastra, connected with Brihaspati, the Visve Devas, the upper region, &c., IV, 103; on second day of Asvamedha, V, 382. Agnimaruta-stotra (= yagfayagfiya), IV, 252 n. Agni-namani (parthani), ITT, 82. Agninetrab (devi), seated in east, IIT, 148. Agni-Pfishan, eleven-kapala cake to, III 55. Agnirahasya, IV, 281 seq. Agnisava, IV, 298. Agnishomfya, animal offering, IV, 245; is without Samishéayagus, 260; twenty-one at Asvamedha, 372, 375; eleven at Purushamedha, 404. Agnishtoma, III, introd. xii seq.; victim of, 11; the stomas used, 127; three different modes of its performance, IV, 287; V, 140; the stotras and sastras of Gyotishtoma Agnishtoma forma bird, hence equal to Mahavratasiman and Mahad uktham, IV, 287, 289; a hundred and six or a hundred and twelve in the year’s session, V, 147. Agnishtoma-saman, III, introd. xiii seq., 12; IV, 252; on first day of Asvamedha, V, 376. Agnishtut Agnishtoma, V, 418. Agni-Soma, eleven-kapala cake to, III, 45, 56, 69; animal offering to, 68; cake at Full moon, V, 6. Agni-Vishzu, eleven-kapala cake to, III, 44, 543 ditto at diksha of Agnikayana, 247. agniyogana (yoking of fire-altar), » 249 Seq. Agny&dhana, not to be performed under special nakshatras; but at new moon (of Vaisakha or other), V, 1, 2. agrayana-graha, III, 6; produced from nidhanavat-siman, and from it the trizava and trayastrivsa, IV, rt.
2agniyogana (yoking of fire-altar), » 249 Seq. Agny&dhana, not to be performed under special nakshatras; but at new moon (of Vaisakha or other), V, 1, 2. agrayana-graha, III, 6; produced from nidhanavat-siman, and from it the trizava and trayastrivsa, IV, rt. Agrayaneshti, offering of first-fruits, instituted by the gods, III, 46. Agur, formulas, V, 32, 157. Agfirtin, V, 32; 33n. agyabhaga, at animal sacrifice, V, 124. agya-sastra, connected with Agni, the Vasus, the east, trivrit, and rathantara, IV, roo. Ahavaniya; (saladvarya) set up on cart, IIT, 104 ; head of sacrifice, 233; (in ukha) sacrificer’s divine body, 262; if it goes out, is again taken out of Garhapatya, 265; is the sun (or heavenly Agni), 309; its hearth is the sky, its fire the sun and moon, 315; is the world of the gods, 344; thesky, IV, 196; V, 178; or fire-altar, is the Sacrificer’s divine body, lV, 226; place for, 307; atonement for Ahavaniya going out, lest the eldest son die, V, 82; ditto for Agnihotra fire going out, 187 seq.; is the (immortal) womb of the gods, 271, INDEX TO PARTS III, IV, AND V. 517 ahina, III, introd. xix, xx. &huti, oblation, etymology, V, 27. Aibhavata. See Pratidarsa. aida-sAman, produced from theanushtubh, and from it the manthin (graha), I'V, 10; how chanted, ib. Aikshvaka. See Purukutsa. Aindravayava-graha, III, 6. air (antariksha), its union with Vayu, ITI, 148 ; connected with Indragni, Visvakarman, and Vayu, 188; heals what is injured and torn in the earth, 2213; airworld fashioned by Rudras by means of trishtubh, 234; the home of the waters, 416; supported by the sun, IV, 28; is of trishtubh nature, 57; is the expanse (varivas), 88; is the lower abode, 203; three oblations of air (or wind, vata) on chariot, thereby yoking it, 235; air, space, invisible, V, 17; steadied by birds and sun-motes (?sunbeams), 126; connected with Sarasvatt, 241; is a place of abode for all the gods, 505. airs, vital. See pr4za. Aishavira, a family of priests, V, 45. Aksbavaka, cart laden with barley and yoked with ox his fee at Dasapeya, III, 119; is under Hotri, V, 137. akshara, III, 158; part of speech, 203; (the imperishable) is the one brick constituting Agni, the great Brahman into which all beings pass, IV, 343. aksharapankti metre, is the heavenly world, IV, 88. akshavapa (keeper of dice) one of king’s ratnani, III, 63, 107. akshavapana, III, 64. Aktakshya, III, 153. all-herb seed, sown on site of burial ground, V, 432. alms, begging of, by Brahmaéarin, V, 49, 50. altar. See fire-altar. amavasya, the night of the sun and moon’s staying together; new moon, V, 9. amba, ambika, ambalika, V, 321. amrita, the nectar of immortality. See immortality. amritavaka, a certain bird, (keeps most apart of birds), produces the kshiprasyena (quick eagle), V, 370. Amsa, partha-oblation to, III, 82. amsu-graha, drawing of, III, 5; is Prag§pati, the body of the sacrifice, the mind, the out-breathing, the eye, V, 105, 106.
3See immortality. amritavaka, a certain bird, (keeps most apart of birds), produces the kshiprasyena (quick eagle), V, 370. Amsa, partha-oblation to, III, 82. amsu-graha, drawing of, III, 5; is Prag§pati, the body of the sacrifice, the mind, the out-breathing, the eye, V, 105, 106. anaddha-purusha (sham-man), III, 197, 206; looked at, 227. a&gali, joining of hands, a sign of reverence, IV, 165. Angiras, is the breath, III, 254; Angiras and Adityas contending for getting first to heaven, V, 152; the Veda of the Apsaras, 366; with Yama and the Fathers receive offering of Gharma, 481. anika, III, 58. anikavat, III, 58. animal, domestic, seven kinds of, possessed by Maruts, JII, 40; five sacrificial, 162; delight near fire, 164; are Agni, 197; horse, ass, and he-goat, search for Agni, 198, 204-206; consists of body and vital air, 293; born with bones, though not introduced with bones into womb, 254; mounted on its middlebody from left side, 361; having received the foetus standing, gives birth whilst lying down, 363; left side of well-filled animal more raised than right, 400; do not diminish, being established in the womb, 401; are the vital airs, 402; the kispurusha, gaura aranya, gavaya, ushéra, sarabha unfit for sacrifice and not to be eaten by Br&ahmana, 412; of animals the head born first, IV, 40; biggest about the middle, 40, 50; the right side the stronger, 40; there are animals in the air, 46; are food, 46; four-footed (live) in the air, 50; four kinds of four-footed domestic animals, 56 ; four-footed, connected with Vasus and Rudras, freed from death through the daturvimsa-stoma, 68; tame, ruled over by Brihaspati, 74; one-hoofed, ruled over by Varuga, 75; small, ruled over by 518 SATAPATHA-BRAHMANA,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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