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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pfishan, 75; wild, ruled over by Vayu, 75; threefold (father, mother, child ; or embryo, amnion, chorion), 110; seven domestic animals, 211, 3773 3 seven wild ones, 277 ; five (sacrificial) —man, horse, bull, ae he-goat, 2993 by these Pragapati cou not attain heaven, 300; Pragapati the one proper sacrificial animal, 304; sacrificial animal is Pragapati, and represents all deities, 404; draught animal pulls with all four limbs, V, 78; walks on two feet at a time, 78; one-hoofed originates from Indra’s ear, 215; are sixteenfold, 2523; tame and wild ones bound at Asvamedha, 306; if so, gain earth and heaven respectively, 306 ; the wild ones set free, 307. animal-brick (cattle-brick), III, 155, 166, 187. animal sacrifice (pasubandha), III, introd. xii; to Vayu and Pragapati, 171 seq.; chief oblations of, 1753; consists of omentum, animal cake and chief oblations, 180 ; a. s., of Soma-day (savaniya pasu), IV, 260; the performer of it eats food every six months in the other world, 299; esoteric remarks on, v, 118 seq.; is a ransoming of one’s own self, 118; should be performed at least once a year, 119; either of the haviryag#a, or the Somasacrifice order, 119; is a great Soma-sacrifice, not an ishvi, 120; with or without Soma, 122, 123; KaturmAsyaanimalsacrifice,402. animal victim, five, III, 156; their heads, 164; heads placed in fire-pan in first layer, 400; ropes of unequal length, 166; now only two slaughtered, 171; by male victims the Sacrificer ransoms himself, V, 119;—to whom doesit belong? (Prag4pati, Sfirya, Indra-Agni), 127, 128, anirukta, III, tro, 179; V, 506. ankanka (metre), is water, IV, 89. anna-homa, III, 37; V, 295, 377anointment, of Sacrificer, at Ragasflya (on tiger skin), III, 80; at Agnifayana (on black ante- lope skin), IV, 226 ; (on skin of he-goat), 227; by Soma and the nectar of immortality, 251 ; with fat gravy at Sautramasi (on black antelope skin), V, 250 Seq., 252. ant (vamri and upadika), gnaw Vishnu’s bowstring, obtain the taste of food, and find water where they dig, V, 442; are the firstborn of the world(?) 450; ant-hill, III, 206; is this earth, 207; used for the clay of Pravargya vessels, V, 450. antariksha (air), etymology, UIT, 318; » 50. Antarvat, a Gandharva, V, 30. antaryama-graha, III, 6; produced from svara-siman, and from it the pa#dadasa-stoma, IV, 7. antelope skin, black, sign of initiation, III, 186; is the sacrifice, 215,266; IV, 226; V, 249, 447; its hair the metres, III, 255, 266; V, 249, 448; is the earth, III, 216; the seat of the good work, 219; therein gold plate sewn, 266; anointing of Sacrificer on, IV, 226; used in burning dead body, V, 200, 203 ; for consecration at Sautramaas, 249. anumantrana, V, 40, 42, 483, 484. Anumati, eight-kapala cake to, III, 42; isthis earth, 44; a garment the fee, 44; pap to her, (the extreme end of) one of the four regions, IV, 264. Anumloéanti, the Apsaras, is an intermediate quarter (?N. W.), or the night, IV, 107. anupraisha, V, 244.
2anumantrana, V, 40, 42, 483, 484. Anumati, eight-kapala cake to, III, 42; isthis earth, 44; a garment the fee, 44; pap to her, (the extreme end of) one of the four regions, IV, 264. Anumloéanti, the Apsaras, is an intermediate quarter (?N. W.), or the night, IV, 107. anupraisha, V, 244. anusasana, precepts (?the Vedangas), to be studied, V, 98. Anushtubh, connected with north, autumn, vairaga, ekavissastoma, III, 91; produced from the autumn, and from it the aida-siman, IV, 10; in the form of it four-year-old kine produced, 39; is the northern region, 45; is speech, 89, 144, 277; Of thirty-two syllables, 206 ; is the voice (of Pragapati), 327, 328; what takes place after the three savanas isof Anushrubh nature, V, 106; the horse is of INDEX TO PARTS III, IV, AND V. 519 Anushtubh nature, 304; Anushtubh related to the north, 304. anuvakya, is in the Gayatri metre, V, 26. anuyaga, eleven, III, 183; are thunderbolt, hail, and (heavenly) firebrand, V, 42, 43. Anvadhyas, the guardians of one of the four regions, V, 359. anvaharya, mess of rice, the dakshin4 at Darsapfirnamasa, V, 7; etymology, 23. Anvahfrya-pagana fire, atonement for its going out lest his cattle die, V, 83; is the air, 178; blood milked by Agnihotra cow to be boiled on enclosed Anvaharya, 183. anvakhyana, old tale, regarding battles between gods and Asuras, not true, V, 14. anvarambhaniyeshri, III, 4an.; of Agnyadhana at preceding fullmoon, V, 2. Anyatadplaksha, a lake in Kurukshetra, visited by swan-maidens, V, 70. Apad, etymology, III, 146. apamarga (achyranthes aspera), thereby the gods wiped away the Rakshas, III, 52; of a backward effect, 54; used for cleansing one’s self after a burial, V, 437. apamarga-homa, II], 52. apana, downward air, becomes the upward air, IV, 16. apana-bhrit, the eye-sustainer, IV, 15. apasy4 bricks, IIT, 388; laying down of them in first layer, 413 seq. ; are waters, 413; IV, a; of second layer, 23, 34 seq.; are rain, 34. apendra, IIT, 130. apradakshizam (apasalavi), V, 323, 467. apratiratha, is Indra, IV, 192; hymn muttered by Brahman, as the fire is led forward, 192. apri verses, twelve, III, 169, 173; for sautramazi, V, 244. Apsaras,—from Pragipati couples issue in the form of Gandharvas and Apsaras, IV, 229; Gandharvas and Apsaras made offer- ing to in rashtrabhrit oblations, 230 seq.; Gandharvas and Apsaras affect sweet scent (gandha) and beauteous form (nipa= apsas), 230; ancl worship the divine Purusha under these forms, 373 ; changed into swans, V, 70; Soma Vaishnava their king, the Angiras their Veda, 66 pti, (twelve) formulas and oblations, » 29. Aptoryama, III, introd. xiii, xixxxiii; V, 419; Atiratra, 397. Apyas, the guardians of one of the four regions, V, 359. arani, two, V, 74. aranye «nya, the odd cake to Maruts, IV, 210; (extended), V, 336; is speech, IV, 210; the seven rivers flowing westwards, 212; belongs to PragApati, 212. Arbhava-pavamana, of VAgapeya, Il, 9. Arbuda K4draveya, king of snakes,
3arani, two, V, 74. aranye «nya, the odd cake to Maruts, IV, 210; (extended), V, 336; is speech, IV, 210; the seven rivers flowing westwards, 212; belongs to PragApati, 212. Arbhava-pavamana, of VAgapeya, Il, 9. Arbuda K4draveya, king of snakes, » 367. ardhendra oblations of ghee, to Indra coupled successively with one other deity (Agni and Indra, &c.), forming part of the Vasor dhara, IV, 216. Arguna, mystic name of Indra, III, 99. arikupa (metre) is the water, IV, 88. Arishsanemi, the chieftain (gramamt) of the sacrifice (or the north), is the second autumn month, IV, 107. arka, flame, the four, IV, 334 seq.; is the fire on the fire-altar, 342; the fire-altar (Agni-Pragapati), 346, 348; is Aditya; the vital air, 349; the Arka is Agni, Aditya, Praza, the Purusha, 398, 399; the Arka-nature of the Arkya, 402; is the waters, 402; Arka and Asvamedha, become Death, 404. arka (calotropis gigantea), is food, IV, 157; leaf used for offering to Rudra with, 157; thrown into the pit (44tvala), 166; the arka sprang from Rudra’s place of rest, 158; is inauspicious and hence must not be trodden upon, 166; arka flowers, leaves, &c., 334 seq. 520 SATAPATHA-BRAHMANA. arka (? hymns of praise), food for the gods, V, 232. arkasvamedhasayrtati, oblations, IV, 239. arkis,—haras, sofis, arkis (heat, fire, flame), of Agni, IV, 38a. arkshyat, V, 155 n. Arkya, is the fire (Agni-Prag4pati) and the food thereof, IV, 342 seq.; the Arka-nature of the Arkya, 409; triad—Agni, Arkya, Mahad uktham, V, 172. arm, exerts strength, III, 200; stroking arms of king, 88; is fifteenfold, IV, 79; food is eaten therewith, 306; arms and legs consist of twenty-five parts each, 325; parts of arm, V, 75, 773 the different parts, 162. arm-pit, from it water springs,1V,169. arrow, three, III, 88; arrow’s range = Prag@pati’s width, 17;= Pragapati’s height, 25; arrow’s width, 236; arrow is strength, 236. arsheyam (ancestry), ITI, 190. artava (? seasonal period), the ruler of seasons, IV, 74. Aruna Aupavesi, (Gautama), a teacher, IV, 393, 394. Aruneya. See Svetaketu. Aruni, betwitches Bhadrasena Agatasatrava, III, 140; his view on Darsapfrnmamasa, V, 37; on Agnihotra expiation, 182; cf. Uddalaka. arvan, horse, carries the Asuras, IV, 401. Arya, and Sidra, ruled by day and night, IV, 74; Sfdra woman the Arya’s mistress, V, 326. Aryaman, his pathabove upperregion, III, 59, 122; partha-oblation to, 83. Asamaratha, Aditya’s chieftain (gramazi), isthe second rainy month, IV, 106, asandi. See throne-seat. Asandivat, a city, V, 396. Asani, a form and name of Agni, is the lightning, III, 160. asapatn4, bricks, of fifth layer, IV, 83 seq. . ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacri- ficer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pfishan, 75; wild, ruled over by Vayu, 75; threefold (father, mother, child ; or embryo, amnion, chorion), 110; seven domestic animals, 211, 3773 3 seven wild ones, 277 ; five (sacrificial) —man, horse, bull, ae he-goat, 2993 by these Pragapati cou not attain heaven, 300; Pragapati the one proper sacrificial animal, 304; sacrificial animal is Pragapati, and represents all deities, 404; draught animal pulls with all four limbs, V, 78; walks on two feet at a time, 78; one-hoofed originates from Indra’s ear, 215; are sixteenfold, 2523; tame and wild ones bound at Asvamedha, 306; if so, gain earth and heaven respectively, 306 ; the wild ones set free, 307. animal-brick (cattle-brick), III, 155, 166, 187. animal sacrifice (pasubandha), III, introd. xii; to Vayu and Pragapati, 171 seq.; chief oblations of, 1753; consists of omentum, animal cake and chief oblations, 180 ; a. s., of Soma-day (savaniya pasu), IV, 260; the performer of it eats food every six months in the other world, 299; esoteric remarks on, v, 118 seq.; is a ransoming of one’s own self, 118; should be performed at least once a year, 119; either of the haviryag#a, or the Somasacrifice order, 119; is a great Soma-sacrifice, not an ishvi, 120; with or without Soma, 122, 123; KaturmAsyaanimalsacrifice,402. animal victim, five, III, 156; their heads, 164; heads placed in fire-pan in first layer, 400; ropes of unequal length, 166; now only two slaughtered, 171; by male victims the Sacrificer ransoms himself, V, 119;—to whom doesit belong? (Prag4pati, Sfirya, Indra-Agni), 127, 128, anirukta, III, tro, 179; V, 506. ankanka (metre), is water, IV, 89. anna-homa, III, 37; V, 295, 377anointment, of Sacrificer, at Ragasflya (on tiger skin), III, 80; at Agnifayana (on black ante- lope skin), IV, 226 ; (on skin of he-goat), 227; by Soma and the nectar of immortality, 251 ; with fat gravy at Sautramasi (on black antelope skin), V, 250 Seq., 252. ant (vamri and upadika), gnaw Vishnu’s bowstring, obtain the taste of food, and find water where they dig, V, 442; are the firstborn of the world(?) 450; ant-hill, III, 206; is this earth, 207; used for the clay of Pravargya vessels, V, 450. antariksha (air), etymology, UIT, 318; » 50. Antarvat, a Gandharva, V, 30. antaryama-graha, III, 6; produced from svara-siman, and from it the pa#dadasa-stoma, IV, 7. antelope skin, black, sign of initiation, III, 186; is the sacrifice, 215,266; IV, 226; V, 249, 447; its hair the metres, III, 255, 266; V, 249, 448; is the earth, III, 216; the seat of the good work, 219; therein gold plate sewn, 266; anointing of Sacrificer on, IV, 226; used in burning dead body, V, 200, 203 ; for consecration at Sautramaas, 249. anumantrana, V, 40, 42, 483, 484. Anumati, eight-kapala cake to, III, 42; isthis earth, 44; a garment the fee, 44; pap to her, (the extreme end of) one of the four regions, IV, 264. Anumloéanti, the Apsaras, is an intermediate quarter (?N. W.), or the night, IV, 107. anupraisha, V, 244.
2anumantrana, V, 40, 42, 483, 484. Anumati, eight-kapala cake to, III, 42; isthis earth, 44; a garment the fee, 44; pap to her, (the extreme end of) one of the four regions, IV, 264. Anumloéanti, the Apsaras, is an intermediate quarter (?N. W.), or the night, IV, 107. anupraisha, V, 244. anusasana, precepts (?the Vedangas), to be studied, V, 98. Anushtubh, connected with north, autumn, vairaga, ekavissastoma, III, 91; produced from the autumn, and from it the aida-siman, IV, 10; in the form of it four-year-old kine produced, 39; is the northern region, 45; is speech, 89, 144, 277; Of thirty-two syllables, 206 ; is the voice (of Pragapati), 327, 328; what takes place after the three savanas isof Anushrubh nature, V, 106; the horse is of INDEX TO PARTS III, IV, AND V. 519 Anushtubh nature, 304; Anushtubh related to the north, 304. anuvakya, is in the Gayatri metre, V, 26. anuyaga, eleven, III, 183; are thunderbolt, hail, and (heavenly) firebrand, V, 42, 43. Anvadhyas, the guardians of one of the four regions, V, 359. anvaharya, mess of rice, the dakshin4 at Darsapfirnamasa, V, 7; etymology, 23. Anvahfrya-pagana fire, atonement for its going out lest his cattle die, V, 83; is the air, 178; blood milked by Agnihotra cow to be boiled on enclosed Anvaharya, 183. anvakhyana, old tale, regarding battles between gods and Asuras, not true, V, 14. anvarambhaniyeshri, III, 4an.; of Agnyadhana at preceding fullmoon, V, 2. Anyatadplaksha, a lake in Kurukshetra, visited by swan-maidens, V, 70. Apad, etymology, III, 146. apamarga (achyranthes aspera), thereby the gods wiped away the Rakshas, III, 52; of a backward effect, 54; used for cleansing one’s self after a burial, V, 437. apamarga-homa, II], 52. apana, downward air, becomes the upward air, IV, 16. apana-bhrit, the eye-sustainer, IV, 15. apasy4 bricks, IIT, 388; laying down of them in first layer, 413 seq. ; are waters, 413; IV, a; of second layer, 23, 34 seq.; are rain, 34. apendra, IIT, 130. apradakshizam (apasalavi), V, 323, 467. apratiratha, is Indra, IV, 192; hymn muttered by Brahman, as the fire is led forward, 192. apri verses, twelve, III, 169, 173; for sautramazi, V, 244. Apsaras,—from Pragipati couples issue in the form of Gandharvas and Apsaras, IV, 229; Gandharvas and Apsaras made offer- ing to in rashtrabhrit oblations, 230 seq.; Gandharvas and Apsaras affect sweet scent (gandha) and beauteous form (nipa= apsas), 230; ancl worship the divine Purusha under these forms, 373 ; changed into swans, V, 70; Soma Vaishnava their king, the Angiras their Veda, 66 pti, (twelve) formulas and oblations, » 29. Aptoryama, III, introd. xiii, xixxxiii; V, 419; Atiratra, 397. Apyas, the guardians of one of the four regions, V, 359. arani, two, V, 74. aranye «nya, the odd cake to Maruts, IV, 210; (extended), V, 336; is speech, IV, 210; the seven rivers flowing westwards, 212; belongs to PragApati, 212. Arbhava-pavamana, of VAgapeya, Il, 9. Arbuda K4draveya, king of snakes,
3arani, two, V, 74. aranye «nya, the odd cake to Maruts, IV, 210; (extended), V, 336; is speech, IV, 210; the seven rivers flowing westwards, 212; belongs to PragApati, 212. Arbhava-pavamana, of VAgapeya, Il, 9. Arbuda K4draveya, king of snakes, » 367. ardhendra oblations of ghee, to Indra coupled successively with one other deity (Agni and Indra, &c.), forming part of the Vasor dhara, IV, 216. Arguna, mystic name of Indra, III, 99. arikupa (metre) is the water, IV, 88. Arishsanemi, the chieftain (gramamt) of the sacrifice (or the north), is the second autumn month, IV, 107. arka, flame, the four, IV, 334 seq.; is the fire on the fire-altar, 342; the fire-altar (Agni-Pragapati), 346, 348; is Aditya; the vital air, 349; the Arka is Agni, Aditya, Praza, the Purusha, 398, 399; the Arka-nature of the Arkya, 402; is the waters, 402; Arka and Asvamedha, become Death, 404. arka (calotropis gigantea), is food, IV, 157; leaf used for offering to Rudra with, 157; thrown into the pit (44tvala), 166; the arka sprang from Rudra’s place of rest, 158; is inauspicious and hence must not be trodden upon, 166; arka flowers, leaves, &c., 334 seq. 520 SATAPATHA-BRAHMANA. arka (? hymns of praise), food for the gods, V, 232. arkasvamedhasayrtati, oblations, IV, 239. arkis,—haras, sofis, arkis (heat, fire, flame), of Agni, IV, 38a. arkshyat, V, 155 n. Arkya, is the fire (Agni-Prag4pati) and the food thereof, IV, 342 seq.; the Arka-nature of the Arkya, 409; triad—Agni, Arkya, Mahad uktham, V, 172. arm, exerts strength, III, 200; stroking arms of king, 88; is fifteenfold, IV, 79; food is eaten therewith, 306; arms and legs consist of twenty-five parts each, 325; parts of arm, V, 75, 773 the different parts, 162. arm-pit, from it water springs,1V,169. arrow, three, III, 88; arrow’s range = Prag@pati’s width, 17;= Pragapati’s height, 25; arrow’s width, 236; arrow is strength, 236. arsheyam (ancestry), ITI, 190. artava (? seasonal period), the ruler of seasons, IV, 74. Aruna Aupavesi, (Gautama), a teacher, IV, 393, 394. Aruneya. See Svetaketu. Aruni, betwitches Bhadrasena Agatasatrava, III, 140; his view on Darsapfrnmamasa, V, 37; on Agnihotra expiation, 182; cf. Uddalaka. arvan, horse, carries the Asuras, IV, 401. Arya, and Sidra, ruled by day and night, IV, 74; Sfdra woman the Arya’s mistress, V, 326. Aryaman, his pathabove upperregion, III, 59, 122; partha-oblation to, 83. Asamaratha, Aditya’s chieftain (gramazi), isthe second rainy month, IV, 106, asandi. See throne-seat. Asandivat, a city, V, 396. Asani, a form and name of Agni, is the lightning, III, 160. asapatn4, bricks, of fifth layer, IV, 83 seq. . ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacri- ficer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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