Gaina Sûtras, Part II: The Uttarâdhyayana and Sûtrakritânga — SBE Vol. 45 (trans. Hermann Jacobi, 1895)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others305 segments · 102 pp

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The translator’s English as printed (Hermann Jacobi). The original-language text is not held; names are romanised as the translator printed them.

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F. MAX MULLER

VOL. XLV

Orford
AT THE CLARENDON PRESS

p. 1895

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Orford
PRINTED AT THE CLARENDON PRESS

bY HORACH HART, PRINTER TO THE UNIVERSITY

GAINA SUTRAS

TRANSLATED FROM PRAKA&/T

BY

HERMANN JACOBI

PART II

THE UTTARADHYAYANA SUTRA

THE SOTRAKR/TANGA SOTRA

Orford
AT THE CLARENDON PRESS

p. 1895

[AU rights reserved }

CONTENTS.

INTRODUCTION .

Lecture 1.
2.

”

”

”

”

”

”

3.

or oo

10.

11.

12.

UTTARADHYAYANA.

On discipline (especially for pupils)

On troubles. (About the twenty-two things that cause trouble to monks) .

The four requisites (for the attainment of beatitude) . .

. Impurity. (Carefulness required for obtaining the end). . .

. Death against (and with) one’s will . The false ascetic. (Wrong conduct leads to perdition, right conduct to salvation)

. The parable of the ram, &c. (illustrative of the folly of the sinner who misses his chance of reaching a more exalted state of existence) . .

. Kapila’s verses (in praise of good conduct) . The Pravragy4 of king Nami. (A dialogue between him and Indra who advised him to retain the royalty) . .

The leaf of the tree. (A sermon by Mahavira on the punishment of the sinner and the reward of the righteous) .

The very learned (monk; his virtues and his superiority) . .

Harikésa, (a Kandala, turned monk ; “his victory over a Brahman, whom he converts)

13. Xitra and Sambhfita. (A dialogue on the vanity of worldly pleasures)

14, Ishukara. (A _ legend, illustrating the excellence of a monastic life)

Cad

Vi 4/5 °

PAGE xiii

p. 15

18
20

p. 24

27
31

p. 35

41
46
50
56

p. 61

viii

CONTENTS.

Lecture 15.

» 16. » 17. ~ 18.

. 4 » 25.

26.

» 29.

The true monk; (how he should conduct himself) . . .

The ten conditions of perfect chastity

The bad Sramaza; (what a monk should avoid)

Safigaya. (King S. turned monk ; he preaches that the state of a monk is preferable to that ofa king; illustrations from Gaina history) .

. The son of Mrig&. (On the punishment in the hells)

. The great duty of the Nirgranthas. (A dialogue between king Sré#ika and a monk on the happiness obtained by righteousness. The bad monk is lost) .

. Samudrapfla, (tumed monk. On the duties of a monk)

. Rathanémi. (The renunciation of Arish/anémi;

his wife Ragimatt exhorts Rathanémi)

. Kési and Gautama. (The followers of Parsva

are brought over to the church of
Mahfvira) .
The Samitis (and the Guptis)

The bad monk is lost) .

. Samudrapfla, (tumed monk. On the duties of a monk)

. Rathanémi. (The renunciation of Arish/anémi;

his wife Ragimatt exhorts Rathanémi)

. Kési and Gautama. (The followers of Parsva

are brought over to the church of
Mahfvira) .
The Samitis (and the Guptis)

The true sacrifice. (Gayaghdésha, the monk,
converts Vigayaghésha, the Brahman)
The correct behaviour (of monks during the

several parts of day and night)

. The bad bullocks (compared to bad pupils by Garga)

. The road to final deliverance. (On the fundamental principles of Gainism)

The exertion in righteousness. (On the seventy-three articles necessary for reaching perfection)

. The road of penance. (On external and internal austerities) .

. Mode of life. (A list of articles of the Gaina faith according to the number of their subdivisions)

. The causes of carelessness; (what excites the passions and produces Karman)

PAGE

69
73

Pid

a

p. 80

p. 88

100
108
112
11g
129
136
142
149

p. 152

p. 158

p. 174

p. 180

CONTENTS.

ix

Lecture 33. The nature of Karman, (and the subdivisions of it)

” 34. On Lésy4 .

” 35. The houseless monk. (The chief duties of a monk)

» 36. On living beings and things without life. (The contents of this Lecture are detailed in note 2, pp. 206, 207) .

SUTRAKA/TANGA.
FIRST BOOK.

PAGE

192
196

p. 203

p. 206

Lecture 1. The doctrine. (On some heretical doctrines) 235-248

Chapter 1. (Materialists, v.8; Ved4ntins, v.9; other materialists, vv. 11, 12; Akriy4vadins, v. 13; forerunners of the Vaiséshikas, v. 15;

Bauddhas, v. 17; GAmayas, v.18) . 235 Chapter 2. (Fatalists, vv. 1-3; Agnostics, v. 17; Kriyavadins, v. 24; Buddhists, wv. 25-28, cf. p. 414) 239 Chapter 3. (Paurasikas, vv. 6-8; the followers of Gésdla, vv. 11, 12; Vainayikas,v.14). 243 Chapter 4. (Some popular beliefs, vv. 6, 7. Conclusion) . 246 » 2. The destruction of Karman; (how to lead a a holy life) ee . + © 249—261 Chapter 1. . . 249 Chapter 2 . 253 Chapter 8 . . . . 257 ” 8. The knowledge of troubles . . . 261-271 Chapter 1. (A monk encounters many difficulties) . 261 Chapter 2. (He is tempted back t to domestic life) . 263 Chapter 3. (He easily desponds. The o} opinion refuted that a monk should not provide a sick brother with food) 265

Xx CONTENTS.

PAGE
Lecture 3. Chapter 4. (Several objections nemoved) 268
” 4. Knowledge of women . . . 271-278
Chapter 1. (How women tempt a , monk) 241
Chapter 2. (How they treat him afterwards). 275
” 5. Description of the hells . . . . 279-286
Chapter 1. . . . . . . 279
Chapter 2 . 283
” 6. Praise of Mahavira : 287

” 7. Description of the wicked. (No living beings should be destroyed; no merit in ablutions and tending the sacrificial fire. A monk should not be selfish) 292

’ 8. On exertion. (Exertion not leading to works recommended) . . 297

” 9. The Law. (What a monk should abstain from) . . «© «© « . 301

» 10. Carefulness. (Some more injunctions and prohibitions) . . . 306

Commentary
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