Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Aitra, name of Agni, III, 161; 1V, 269 n. Aitra-siman, ITI, 369 (corr. IV, 146). Aitya, III, 151 seq. k/ipti, (six) formulas and oblations, 9 30. knee, consists of two plates (bones), V, 500 ;—knee-high, IV, 158; V, 249; lifting of sacrificer on throne-seat, 254. knife, for slaughtering the horse is made of gold, that of paryahgyas of copper, and that of the others of iron, V, 303. knife-paths, V, 326. knowledge, superior to brick-built altars, IV, 380; by knowledge one ascends to where all desires have vanished, and all sacrificial gifts and mere rites do not attain, 389. Koka, son of king Sona, V, 400. Kosha, a priestly race, IV, 392; cf. Susravas Kaushya, Kraivya, the Pa#éala king, performed the Asvamedha, at Parivakra, V, 397 . kranta, one of Vishnu’s steps, III, 96. Kratusthala, the Apsaras, is an intermediate quarter (? N.E.), or (Agni’s) battle, IV, 105. krimuka tree, how produced, III, 254; wood red and sweet, 254; has no ashes, 255- krita, dice, III, 107; V, 330. Krivi, old name for Pa#éala, V, 397. krivi (vv. Il, kavi, krayi), 11, 98. Kshatra, nobility, connected with South region, trishtubh, brihat- [44] siman, pafadasa-stoma, summer, III, 91; (political power) concentrated in one, 248 ; connected with Indra-Vishzu, and freed from death through pa#kadasa-stoma, IV, 68; Indra its lord, 74; is the eater among the people, 125, 132, 242; attaches to a single individual, 132, 241; stands, as it were, 210; is built up by (social) layers, 242; Indra created as Kshatra, 342 ; established on the Vis, V, 413; produced from out of the Vis, 225; produced from out of the Brahman, 227; not to be detached from the Vis, 228; Sacrificer consecrated by the Kshatra (a Kshatriya), 253, 254; takes no delight in the priestly office, 286; spiritual lustre takes no delight in the Kshatra, 286. kshatra-dhbriti, III, introd. xxvi, 129. Kshatriya (cf. raganya), and Vis, 111, 100; followed by the other three castes, 226; Brahmana and Kshatriya, never walk behind Vaisya and Sidra, 227; Kshatriya and Purohita alone complete, 259; are everything, 260;—Kshatriya destroys enemies and raises his relations, 260; grants settlement with approval of clan, 299; deprived of the Soma-drink, IV, 345 n.; his world is the earth, V, 133; remain Kshatriyain heaven, 250; Kshatriya consecrates Kshatriya, 254; whilst sacrificing becomes a Brahmana, 348. kshattri, chamberlain, one of the ratninad, III, 61; is a prasavitri, 61; addresses the Palagali, V, 387. kshetrapati,—prayug4m havis (pap) to, IIT, 125. kshipra, one-fifteenth part of a muhfirta, V, 169. kshipra-syena (?the quick eagle), produced from the amritavak IV, 370. kshuma (v. ]. kshupa), name of an arrow, IIT, 88. Kubera Vaisravana, king of the Rakshas, V, 367. ’ Nn 546 SATAPATHA-BRAHMANA. Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264. Kumira (the boy, Agni), born from Ushas, III, 159, 160. kumbhi, pot, III, 270; perforated with a hundred holes, V, 220,
2Kubera Vaisravana, king of the Rakshas, V, 367. ’ Nn 546 SATAPATHA-BRAHMANA. Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264. Kumira (the boy, Agni), born from Ushas, III, 159, 160. kumbhi, pot, III, 270; perforated with a hundred holes, V, 220, 234 Nn. kumbya (? an explanatory passage), V, Iot. kuntpa, V, 164n., 374. kfirka, a (gold) stool for Sacrificer, V, 360. karma, etymology, III, 390; the same as kasyapa, 390. Kurukshetra,—Purfiravas wanders about in Kurukshetra, V, 70; is the gods’ place of divine worship, 441. Kuru-pa#éala, III, 124; V, 51. kurupisangila, V, 389, 390. kusa-grass, garment made thereof, worn for purification, III, 31; is pure, 32, 356. Kusri Vagasravasa (Gautama), a teacher, IV, 345 n., 390. kya, (belonging to Ka), IV, 334 seq.; is the food of Agni, 342 seq., 347 seq. ladder (nisrayami), leant against sacrificial post and mounted by Sacrificer and wife, III, 32. lakshman, mark,—is lucky on right side of (body of) man, or left side of woman, IV, 81; mark in mouth lucky, 81; lucky on any side, 95. layer, of altar. See Ziti. lead, piece of, put on tiger’s skin and kicked off, III, 91; compared with gold, 92; originates from Indra’s navel, V, 215; with lead malted rice bought at Sautramant, 219. league, a thousand, the farthest distance, 1V, 163. leg,—arms and legs consist of twenty-five parts each, IV, 325; parts of leg, V, 75. life,—of gods longer than men’s, IIT, 3443 life (Ayus) and vital air the highest (endowments), IV, 144; life (4yus, vitality) the same as vital air, 143; is food, 196; life of a hundred years is immortality, 299; gains the immortal light, heaven, 323; therefore one must not shorten one’s life, 3235; consequences of shorter lives, 323, 324; it requires many sacrifices to gain one day or one night (of life), 324; life is to this world what immortality is to the other, 327; those who do not become immortal come to life again, and become the food of Death time after time, 357, 358; retribution in future lite, V, 109 seq. lifting-sticks (saphau or partsasau), V, 4533 are heaven and earth, 476; therewith Pravargya pot is lifted, 477. light (ru&), is immortality, III, 383; IV, 238. lightning, is the teat whence the ‘shower of wealth’ flows, IV, 221; one of the six doors to the Brahman, V, 66, 67; a terrible form of rain, 26r. lightsome (runmati) oblations, (to Agni and Varuaa), IV, 237-239. limbs, dependent on vital airs, III, 151; IV, 193—thirty of the body, IV, 167, 222; are tripartite and furnished with two joints, V, 77. lines, three drawn round for protection, III, 212; on bricks, IV, 137. lion, produced from Soma flowing from Indra’s nose, III, 131; is vigour, produced in the form of the atigésandas metre, IV, 38. liquid,—the means of drinking off one of two liquids mixed together, V, 223. liquor, spirituous. See parisrut, sur3. logeshtaka (clod-bricks), III, 345. loka, space and world, ITI, 180.
3liquid,—the means of drinking off one of two liquids mixed together, V, 223. liquor, spirituous. See parisrut, sur3. logeshtaka (clod-bricks), III, 345. loka, space and world, ITI, 180. lokamprina, brick, is the peasantry, III, 153 ;—of Garhapatya, 308; —their number on fire-altar,IV, 413; two laid down in comers and thence filling up of layer, 22, 41, 58, 82 ;—is the sun, 96, 131, 134, 135; the nobility, 132, 242; is the body, 134; the vital air, 135; when made milchcows by the gods, stand with averted faces, having received INDEX TO PARTS Ill, Iv, AND V. 547 no names, 174 ; therefore called ‘virdg,’ 174; 10,800 in firealtar (10,701 in Ahavaniya, 21 Garhapatya, 78 dhishnyas), 357, 360; it is the gold man in the sun, and the one brick (? akshara) in which the fire-altar results; also the man in the eye, whence two lokamprinas are laid down, 369; Agni the one lokamprina, 381. long-haired man (eunuch), III, 9, 90. lost thing, recovered by offering to Heaven and Earth, Vayu, and Sfrya, V, 347. lotus-flower, and _plant,— golden flower as fee, III, 115 seq.; its leaves a symbol of sky and stars, its seed-stalks of the air, and its suckers of the earth, 117; lotus plant means the waters, 364. ; lotus-leaf, placed on antelope skin, III, 2153; is speech, 215; the sky, 216; the womb, 222; placed on Ahavantya site, 343; Agni found on lotus-leaf by white horse (Pragapati), 360; lotus-leaf as womb, laid down in centre of altar-site under first layer, 363; means water and earth spread out thereon, 364 ; (pushkara), the essence of waters, made a stronghold by the gods for Indra, 365 ; represents the waters, Agni’s maternal womb, IV, introd. xx; marks the commencement (womb) of altar, 44, 118, 1193 is the immortal light, 365; is the light of the sun, and both are the black of the eye, 367, 368; is the foundation of the siman as one of the only three bricks of which the altar consists, 374. lute,— played to one is a form (sign) of wealth (? distinction), V, 285; a Brahmaaa and a Raganya play the lute and sing praises of Sacrificer at Asvamedha, 285 seq., 356 seq. lute-players, masters of, V, 362 seq., 372. Madhava, second spring-month, ITI, 386. Nn Madhu, the sweet doctrine (brahmana), V, 4440., 471- Madhu, first spring-month, III, 386. madhu-graha, III, 11; held by Vaisya or Raganya, 29; presented to the Brahman priest, 29. Madhuka Paihgya, remark on animal sacrifice, 122. Madhyandina-pavamana (at VAgapeya), III, 8. Magha, month suitable for erecting of sepulchral mound, V, 423. maghavat = makhavat, V, 443. Mahadeva, V, 81.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Aitra, name of Agni, III, 161; 1V, 269 n. Aitra-siman, ITI, 369 (corr. IV, 146). Aitya, III, 151 seq. k/ipti, (six) formulas and oblations, 9 30. knee, consists of two plates (bones), V, 500 ;—knee-high, IV, 158; V, 249; lifting of sacrificer on throne-seat, 254. knife, for slaughtering the horse is made of gold, that of paryahgyas of copper, and that of the others of iron, V, 303. knife-paths, V, 326. knowledge, superior to brick-built altars, IV, 380; by knowledge one ascends to where all desires have vanished, and all sacrificial gifts and mere rites do not attain, 389. Koka, son of king Sona, V, 400. Kosha, a priestly race, IV, 392; cf. Susravas Kaushya, Kraivya, the Pa#éala king, performed the Asvamedha, at Parivakra, V, 397 . kranta, one of Vishnu’s steps, III, 96. Kratusthala, the Apsaras, is an intermediate quarter (? N.E.), or (Agni’s) battle, IV, 105. krimuka tree, how produced, III, 254; wood red and sweet, 254; has no ashes, 255- krita, dice, III, 107; V, 330. Krivi, old name for Pa#éala, V, 397. krivi (vv. Il, kavi, krayi), 11, 98. Kshatra, nobility, connected with South region, trishtubh, brihat- [44] siman, pafadasa-stoma, summer, III, 91; (political power) concentrated in one, 248 ; connected with Indra-Vishzu, and freed from death through pa#kadasa-stoma, IV, 68; Indra its lord, 74; is the eater among the people, 125, 132, 242; attaches to a single individual, 132, 241; stands, as it were, 210; is built up by (social) layers, 242; Indra created as Kshatra, 342 ; established on the Vis, V, 413; produced from out of the Vis, 225; produced from out of the Brahman, 227; not to be detached from the Vis, 228; Sacrificer consecrated by the Kshatra (a Kshatriya), 253, 254; takes no delight in the priestly office, 286; spiritual lustre takes no delight in the Kshatra, 286. kshatra-dhbriti, III, introd. xxvi, 129. Kshatriya (cf. raganya), and Vis, 111, 100; followed by the other three castes, 226; Brahmana and Kshatriya, never walk behind Vaisya and Sidra, 227; Kshatriya and Purohita alone complete, 259; are everything, 260;—Kshatriya destroys enemies and raises his relations, 260; grants settlement with approval of clan, 299; deprived of the Soma-drink, IV, 345 n.; his world is the earth, V, 133; remain Kshatriyain heaven, 250; Kshatriya consecrates Kshatriya, 254; whilst sacrificing becomes a Brahmana, 348. kshattri, chamberlain, one of the ratninad, III, 61; is a prasavitri, 61; addresses the Palagali, V, 387. kshetrapati,—prayug4m havis (pap) to, IIT, 125. kshipra, one-fifteenth part of a muhfirta, V, 169. kshipra-syena (?the quick eagle), produced from the amritavak IV, 370. kshuma (v. ]. kshupa), name of an arrow, IIT, 88. Kubera Vaisravana, king of the Rakshas, V, 367. ’ Nn 546 SATAPATHA-BRAHMANA. Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264. Kumira (the boy, Agni), born from Ushas, III, 159, 160. kumbhi, pot, III, 270; perforated with a hundred holes, V, 220,
2Kubera Vaisravana, king of the Rakshas, V, 367. ’ Nn 546 SATAPATHA-BRAHMANA. Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264. Kumira (the boy, Agni), born from Ushas, III, 159, 160. kumbhi, pot, III, 270; perforated with a hundred holes, V, 220, 234 Nn. kumbya (? an explanatory passage), V, Iot. kuntpa, V, 164n., 374. kfirka, a (gold) stool for Sacrificer, V, 360. karma, etymology, III, 390; the same as kasyapa, 390. Kurukshetra,—Purfiravas wanders about in Kurukshetra, V, 70; is the gods’ place of divine worship, 441. Kuru-pa#éala, III, 124; V, 51. kurupisangila, V, 389, 390. kusa-grass, garment made thereof, worn for purification, III, 31; is pure, 32, 356. Kusri Vagasravasa (Gautama), a teacher, IV, 345 n., 390. kya, (belonging to Ka), IV, 334 seq.; is the food of Agni, 342 seq., 347 seq. ladder (nisrayami), leant against sacrificial post and mounted by Sacrificer and wife, III, 32. lakshman, mark,—is lucky on right side of (body of) man, or left side of woman, IV, 81; mark in mouth lucky, 81; lucky on any side, 95. layer, of altar. See Ziti. lead, piece of, put on tiger’s skin and kicked off, III, 91; compared with gold, 92; originates from Indra’s navel, V, 215; with lead malted rice bought at Sautramant, 219. league, a thousand, the farthest distance, 1V, 163. leg,—arms and legs consist of twenty-five parts each, IV, 325; parts of leg, V, 75. life,—of gods longer than men’s, IIT, 3443 life (Ayus) and vital air the highest (endowments), IV, 144; life (4yus, vitality) the same as vital air, 143; is food, 196; life of a hundred years is immortality, 299; gains the immortal light, heaven, 323; therefore one must not shorten one’s life, 3235; consequences of shorter lives, 323, 324; it requires many sacrifices to gain one day or one night (of life), 324; life is to this world what immortality is to the other, 327; those who do not become immortal come to life again, and become the food of Death time after time, 357, 358; retribution in future lite, V, 109 seq. lifting-sticks (saphau or partsasau), V, 4533 are heaven and earth, 476; therewith Pravargya pot is lifted, 477. light (ru&), is immortality, III, 383; IV, 238. lightning, is the teat whence the ‘shower of wealth’ flows, IV, 221; one of the six doors to the Brahman, V, 66, 67; a terrible form of rain, 26r. lightsome (runmati) oblations, (to Agni and Varuaa), IV, 237-239. limbs, dependent on vital airs, III, 151; IV, 193—thirty of the body, IV, 167, 222; are tripartite and furnished with two joints, V, 77. lines, three drawn round for protection, III, 212; on bricks, IV, 137. lion, produced from Soma flowing from Indra’s nose, III, 131; is vigour, produced in the form of the atigésandas metre, IV, 38. liquid,—the means of drinking off one of two liquids mixed together, V, 223. liquor, spirituous. See parisrut, sur3. logeshtaka (clod-bricks), III, 345. loka, space and world, ITI, 180.
3liquid,—the means of drinking off one of two liquids mixed together, V, 223. liquor, spirituous. See parisrut, sur3. logeshtaka (clod-bricks), III, 345. loka, space and world, ITI, 180. lokamprina, brick, is the peasantry, III, 153 ;—of Garhapatya, 308; —their number on fire-altar,IV, 413; two laid down in comers and thence filling up of layer, 22, 41, 58, 82 ;—is the sun, 96, 131, 134, 135; the nobility, 132, 242; is the body, 134; the vital air, 135; when made milchcows by the gods, stand with averted faces, having received INDEX TO PARTS Ill, Iv, AND V. 547 no names, 174 ; therefore called ‘virdg,’ 174; 10,800 in firealtar (10,701 in Ahavaniya, 21 Garhapatya, 78 dhishnyas), 357, 360; it is the gold man in the sun, and the one brick (? akshara) in which the fire-altar results; also the man in the eye, whence two lokamprinas are laid down, 369; Agni the one lokamprina, 381. long-haired man (eunuch), III, 9, 90. lost thing, recovered by offering to Heaven and Earth, Vayu, and Sfrya, V, 347. lotus-flower, and _plant,— golden flower as fee, III, 115 seq.; its leaves a symbol of sky and stars, its seed-stalks of the air, and its suckers of the earth, 117; lotus plant means the waters, 364. ; lotus-leaf, placed on antelope skin, III, 2153; is speech, 215; the sky, 216; the womb, 222; placed on Ahavantya site, 343; Agni found on lotus-leaf by white horse (Pragapati), 360; lotus-leaf as womb, laid down in centre of altar-site under first layer, 363; means water and earth spread out thereon, 364 ; (pushkara), the essence of waters, made a stronghold by the gods for Indra, 365 ; represents the waters, Agni’s maternal womb, IV, introd. xx; marks the commencement (womb) of altar, 44, 118, 1193 is the immortal light, 365; is the light of the sun, and both are the black of the eye, 367, 368; is the foundation of the siman as one of the only three bricks of which the altar consists, 374. lute,— played to one is a form (sign) of wealth (? distinction), V, 285; a Brahmaaa and a Raganya play the lute and sing praises of Sacrificer at Asvamedha, 285 seq., 356 seq. lute-players, masters of, V, 362 seq., 372. Madhava, second spring-month, ITI, 386. Nn Madhu, the sweet doctrine (brahmana), V, 4440., 471- Madhu, first spring-month, III, 386. madhu-graha, III, 11; held by Vaisya or Raganya, 29; presented to the Brahman priest, 29. Madhuka Paihgya, remark on animal sacrifice, 122. Madhyandina-pavamana (at VAgapeya), III, 8. Magha, month suitable for erecting of sepulchral mound, V, 423. maghavat = makhavat, V, 443. Mahadeva, V, 81.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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