Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1the white of the eye; its light the lotus-leaf and the black of the eye; its man the gold man (in the altar) and the man in the right eye, 367, 368; is the goal, the resting-place, V, 37; the towering form of the bull, 107; (Aditya) slaughtered as an animal victim by Pragapati, and consequently endowed with certain powers, 128 seq.; represented by piece of gold tied to darbha plant and taken westwards, 195; established on the Brihati, 255, 256; walks singly, 314; is spiritual lustre, 314, 315; not rivalled by any one, 3543 no one able to turn him back, 359; is a remover of evil, 426; originates from Vishzu’s head when cut off, 442; whilst the sun shines the performer of Pravargya is to wear no garment, nor to spit, nor to discharge urine, 447; is Brahmanaspati, 453; is the truth, 457; the Brahman (n.), 460; Yama, 460; Makha, 460; is the child (garbha) of the gods, 469; the lord of creatures, 469 ; the sustainer of sky and gods, 470; the never-resting guardian, 470; is the father, 472; is a web-weaver, 484; the quarters are its corners, 498; is the fallow stallion, sor. Sun and Moon (sfiryad4andramasau), are Pragapati’s eyes, III, 113. Sunabsepha, legend of, III, 95, 109. Sunfsirya, seasonal offering, III, 48; Sunfsiriya, part of Prag&pati’s body, V, 77; oblations of, 77 n. sun-motes, III, 79, 80; as Apsaras, the Gandharva Sfirya’s mates, IV, 231; they float clinging together, 231. sun-rain, III, 76. sun-rays, are the Visve Devas, V, 196. sunwise motion, III, 359; leads to the gods, 372, 373. Suparaa, eagle (or falcon), Savitr7’s (garutmat) Suparma, (is Pragapati), IV, 105; a Suparsa of the Trishtubh metre (is the madhyandina-pavamana) bearing the Sacrificer to bliss, V, 173. Suplan Sarftgaya, V, 239. sura, cups of, III, 8; mean untruth, &c.,8,9; drawn by Neshiri, 10; one of them held by Vaisya or Raganya, 29; oblation of, 133 ; offered to Fathers from pitcher with a hundred, or nine, holes, 3136; originates trom Indra’s hips, V, 215; preparation of sura, 223, 224; it means food, and the Vis, 225; contributes to joy (intoxication), 227, 228; is the essence of waters and plants, 233; gladdens the Sacrificer, 233; is drank by him and priests, being unpropitious for a Brahmama, 233, 245; others make a R§ganya or Vaisya drink it, 233; it falls to the share of the Fathers of him who drinks it, 233; purifies the Sacrificer whilst itself is purified, 236. surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates, 576 SATAPATHA-BRAHMANA.
2surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates, 576 SATAPATHA-BRAHMANA. IV, 231; is the highest of all the universe, 240; created by the Brahman and placed in the sky, V, 27; evolved from the sky, and from him the Samaveda, 102; Sfirya’s daughter purifies the Soma with tailwhisk, 226; she is Faith, 226; Sfrya, the highest light, is heaven, 267; sacrificed as animal victim, 320; expiatory pap, 346, 347; is the eye of creatures, 346; Sfirya, Vayu, and Heaven and Earth, 347; walks singly, 383; one of his rays is the rainwinner, 478; is heaven, the highest light, 502; (regent of the sky) is the self of the gods, 505. Sfryazandramasau, are Pragapati’s eyes, IIT, 333. Sfiryastut Ukthya, V, 419. Sushena, Parganya’s chieftain (gramani) in the upper region, is the second winter month, IV, 108. Susravas Kaushya, a teacher, IV, 391. Sfta, one of the ratninaé, III, 60; is the spiriter (sava), 60-62; 111. suta and asuta, V, 241 n. Svadha, as such the Fathers worship the divine Purusha, IV, 373; the Father’s food, V, 96- 98, 234; the autumn is the Svadha, 423. svadhyaya, the study of one's daily lesson of the scriptures, V, 100 seq. svaha, therewith logs are consecrated, III, 261; is food, IV, 159; is distinct (definite), 183 ; is the Vashat, 277. Svaidayana, a Saunaka, and northern Brahmana, defeats Uddalaka Aruzi, V, 50 seq. svar,—cf. bhGd. svarag, metre, ITI, 364; of thirty- Your syllables, 1V, 385. -siman, produced from Trishtubh, and from it the Antaryama-graha, 1V, 6, 7; how chanted, ib. svara-saman days, performed either as Agnishtomas or as Ukthyas, V, 147. SvarbhAnu, an Asura, smites the sun 5 with darkness, IIT, 65, 406. vargit Nagnagita, or Nagnagit, the G&andhara, a raganyabandhu, IV, 21. svayam-atrinaga brick, represents the three worlds, III, 155; the first belongs to Pragapati, 187, 373; second to Indragni and Visvakarman, 188; third to Paramesh#din, 188 ;—laying down of first, as earth, food, and vital air, 377; the lower vital air, 399; IV, 2; the second (in the third layer) is the middle part of the body and its vital air, 42; the air, 44, 45; the third (in the fifth layer), 96, 99; the vital air in the middle of the body, 114, 116, 140 seq.; oblations thereon, 182; is an uttaravedi, 182; svayamAtrimrds as substitutes for fire-altar, 271. Svetaketu Aruzeya, has sacrifice performed for him by Vaisvavasavya, IV, 333; his view regarding the fore-offerings, V, 4°; regarding the nature of honey, 90; disputation on Agnihotra at Ganaka’s house, 112 seq.; questioned by his father regarding the fording-footholds of the year, 147. Svikna. See Pratidarsa, Rishabha. Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338. swan maidens, V, 70. sweat-pores, as many as there are hair-pits and rain-drops, V, 169.
3Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338. swan maidens, V, 70. sweat-pores, as many as there are hair-pits and rain-drops, V, 169. Syaita-saman, III, introd. xvi; sung by some over completed altar, IV, 180. syama, III, 14. syamaka, millet, III, 70. Sy&parza, a people, IV, 344 n.; Syaparrza Sayakayana, III, 171; IV, 274, 344. syena, falcon or eagle, one of the Gayatri metre (is the bahishpavamana) bearing the Sacrificer to bliss, V, 173; the taloa- INDEX TO PARTS III, Iv, AND V. 577 slaying syena, the king of birds, originates from Indra’s heart, 215; with two feathers of syena the sacrifice is purified (swept up and down) at Sautramazt, 230. tail,—twenty-one-fold, IV, 222; contraction and expansion of bird's tail, 301 seq. ;—tail whisk as purifier, V, 220, 235. J andya, Ill, 153. tanu, (five bodily parts), III, 152. Tapa, the first dewy season, IV, 126; is the sun, 126. tapas, (austerities) to be practised : of him who does so every part shares in the world of heaven, IV, 362; there is no perpetuity in it, 418. tapaséita, (the fire-altar used at the sacrificial session of that name), IV, 317; substitute for a session ofa thousand years, V, 171 seq. ; amounts to a Brihati, 172. Tapasya, the second dewy season, IV, 126. Tarkshya, the commander-in-chief of the sacrifice (or north), is the first autumn month, IV, 107; Tarkshya Vaipasyata, king of birds, V, 369. tarpya, ITI, 85. teacher, of brahmaéarin, whether to carry on sexual intercourse, or not, V, go. testicles, V, 500. thighs, joined to body at upper end, Ili, 306; thigh-bone the largest bone, IV, 137. thirteen, iv, 74. thirty,—limbs of body, IV, 167. thirty-one, IV, 76. thirty-three, IV, 76; V, 164. thousand,—means everything, IV, 147, 3043; V, 348 ;—the benefits of a life of 1,000 years, how to be gained, IV, 362. thread,—with it fried rice-grain is bought at Sautramasf, V, 219. threefold, the, belongs to gods, IIT, a1. throne-seat, of udumbara, for consecration at Vagapeya, III, 35; of khadira at Abhishedaniya, 105; rising from, 128; thereon Ukhya Agni placed and carried, [44] 267 seq.; represents the earth, 267; of udumbara wood, 267; V, 249; represents imperial dignity, 249 ; royal dignity, 249; the womb and navel of the Kshatra, 250; throne-seat, of Pravargya, the samrag, 461; of udumbara, shoulder-high, 461; wound with ‘ords, 461. thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1the white of the eye; its light the lotus-leaf and the black of the eye; its man the gold man (in the altar) and the man in the right eye, 367, 368; is the goal, the resting-place, V, 37; the towering form of the bull, 107; (Aditya) slaughtered as an animal victim by Pragapati, and consequently endowed with certain powers, 128 seq.; represented by piece of gold tied to darbha plant and taken westwards, 195; established on the Brihati, 255, 256; walks singly, 314; is spiritual lustre, 314, 315; not rivalled by any one, 3543 no one able to turn him back, 359; is a remover of evil, 426; originates from Vishzu’s head when cut off, 442; whilst the sun shines the performer of Pravargya is to wear no garment, nor to spit, nor to discharge urine, 447; is Brahmanaspati, 453; is the truth, 457; the Brahman (n.), 460; Yama, 460; Makha, 460; is the child (garbha) of the gods, 469; the lord of creatures, 469 ; the sustainer of sky and gods, 470; the never-resting guardian, 470; is the father, 472; is a web-weaver, 484; the quarters are its corners, 498; is the fallow stallion, sor. Sun and Moon (sfiryad4andramasau), are Pragapati’s eyes, III, 113. Sunabsepha, legend of, III, 95, 109. Sunfsirya, seasonal offering, III, 48; Sunfsiriya, part of Prag&pati’s body, V, 77; oblations of, 77 n. sun-motes, III, 79, 80; as Apsaras, the Gandharva Sfirya’s mates, IV, 231; they float clinging together, 231. sun-rain, III, 76. sun-rays, are the Visve Devas, V, 196. sunwise motion, III, 359; leads to the gods, 372, 373. Suparaa, eagle (or falcon), Savitr7’s (garutmat) Suparma, (is Pragapati), IV, 105; a Suparsa of the Trishtubh metre (is the madhyandina-pavamana) bearing the Sacrificer to bliss, V, 173. Suplan Sarftgaya, V, 239. sura, cups of, III, 8; mean untruth, &c.,8,9; drawn by Neshiri, 10; one of them held by Vaisya or Raganya, 29; oblation of, 133 ; offered to Fathers from pitcher with a hundred, or nine, holes, 3136; originates trom Indra’s hips, V, 215; preparation of sura, 223, 224; it means food, and the Vis, 225; contributes to joy (intoxication), 227, 228; is the essence of waters and plants, 233; gladdens the Sacrificer, 233; is drank by him and priests, being unpropitious for a Brahmama, 233, 245; others make a R§ganya or Vaisya drink it, 233; it falls to the share of the Fathers of him who drinks it, 233; purifies the Sacrificer whilst itself is purified, 236. surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates, 576 SATAPATHA-BRAHMANA.
2surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates, 576 SATAPATHA-BRAHMANA. IV, 231; is the highest of all the universe, 240; created by the Brahman and placed in the sky, V, 27; evolved from the sky, and from him the Samaveda, 102; Sfirya’s daughter purifies the Soma with tailwhisk, 226; she is Faith, 226; Sfrya, the highest light, is heaven, 267; sacrificed as animal victim, 320; expiatory pap, 346, 347; is the eye of creatures, 346; Sfirya, Vayu, and Heaven and Earth, 347; walks singly, 383; one of his rays is the rainwinner, 478; is heaven, the highest light, 502; (regent of the sky) is the self of the gods, 505. Sfryazandramasau, are Pragapati’s eyes, IIT, 333. Sfiryastut Ukthya, V, 419. Sushena, Parganya’s chieftain (gramani) in the upper region, is the second winter month, IV, 108. Susravas Kaushya, a teacher, IV, 391. Sfta, one of the ratninaé, III, 60; is the spiriter (sava), 60-62; 111. suta and asuta, V, 241 n. Svadha, as such the Fathers worship the divine Purusha, IV, 373; the Father’s food, V, 96- 98, 234; the autumn is the Svadha, 423. svadhyaya, the study of one's daily lesson of the scriptures, V, 100 seq. svaha, therewith logs are consecrated, III, 261; is food, IV, 159; is distinct (definite), 183 ; is the Vashat, 277. Svaidayana, a Saunaka, and northern Brahmana, defeats Uddalaka Aruzi, V, 50 seq. svar,—cf. bhGd. svarag, metre, ITI, 364; of thirty- Your syllables, 1V, 385. -siman, produced from Trishtubh, and from it the Antaryama-graha, 1V, 6, 7; how chanted, ib. svara-saman days, performed either as Agnishtomas or as Ukthyas, V, 147. SvarbhAnu, an Asura, smites the sun 5 with darkness, IIT, 65, 406. vargit Nagnagita, or Nagnagit, the G&andhara, a raganyabandhu, IV, 21. svayam-atrinaga brick, represents the three worlds, III, 155; the first belongs to Pragapati, 187, 373; second to Indragni and Visvakarman, 188; third to Paramesh#din, 188 ;—laying down of first, as earth, food, and vital air, 377; the lower vital air, 399; IV, 2; the second (in the third layer) is the middle part of the body and its vital air, 42; the air, 44, 45; the third (in the fifth layer), 96, 99; the vital air in the middle of the body, 114, 116, 140 seq.; oblations thereon, 182; is an uttaravedi, 182; svayamAtrimrds as substitutes for fire-altar, 271. Svetaketu Aruzeya, has sacrifice performed for him by Vaisvavasavya, IV, 333; his view regarding the fore-offerings, V, 4°; regarding the nature of honey, 90; disputation on Agnihotra at Ganaka’s house, 112 seq.; questioned by his father regarding the fording-footholds of the year, 147. Svikna. See Pratidarsa, Rishabha. Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338. swan maidens, V, 70. sweat-pores, as many as there are hair-pits and rain-drops, V, 169.
3Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338. swan maidens, V, 70. sweat-pores, as many as there are hair-pits and rain-drops, V, 169. Syaita-saman, III, introd. xvi; sung by some over completed altar, IV, 180. syama, III, 14. syamaka, millet, III, 70. Sy&parza, a people, IV, 344 n.; Syaparrza Sayakayana, III, 171; IV, 274, 344. syena, falcon or eagle, one of the Gayatri metre (is the bahishpavamana) bearing the Sacrificer to bliss, V, 173; the taloa- INDEX TO PARTS III, Iv, AND V. 577 slaying syena, the king of birds, originates from Indra’s heart, 215; with two feathers of syena the sacrifice is purified (swept up and down) at Sautramazt, 230. tail,—twenty-one-fold, IV, 222; contraction and expansion of bird's tail, 301 seq. ;—tail whisk as purifier, V, 220, 235. J andya, Ill, 153. tanu, (five bodily parts), III, 152. Tapa, the first dewy season, IV, 126; is the sun, 126. tapas, (austerities) to be practised : of him who does so every part shares in the world of heaven, IV, 362; there is no perpetuity in it, 418. tapaséita, (the fire-altar used at the sacrificial session of that name), IV, 317; substitute for a session ofa thousand years, V, 171 seq. ; amounts to a Brihati, 172. Tapasya, the second dewy season, IV, 126. Tarkshya, the commander-in-chief of the sacrifice (or north), is the first autumn month, IV, 107; Tarkshya Vaipasyata, king of birds, V, 369. tarpya, ITI, 85. teacher, of brahmaéarin, whether to carry on sexual intercourse, or not, V, go. testicles, V, 500. thighs, joined to body at upper end, Ili, 306; thigh-bone the largest bone, IV, 137. thirteen, iv, 74. thirty,—limbs of body, IV, 167. thirty-one, IV, 76. thirty-three, IV, 76; V, 164. thousand,—means everything, IV, 147, 3043; V, 348 ;—the benefits of a life of 1,000 years, how to be gained, IV, 362. thread,—with it fried rice-grain is bought at Sautramasf, V, 219. threefold, the, belongs to gods, IIT, a1. throne-seat, of udumbara, for consecration at Vagapeya, III, 35; of khadira at Abhishedaniya, 105; rising from, 128; thereon Ukhya Agni placed and carried, [44] 267 seq.; represents the earth, 267; of udumbara wood, 267; V, 249; represents imperial dignity, 249 ; royal dignity, 249; the womb and navel of the Kshatra, 250; throne-seat, of Pravargya, the samrag, 461; of udumbara, shoulder-high, 461; wound with ‘ords, 461. thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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