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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264. avaka plants, placed below and above tortoise, III, 392 ; means water, 393; LV, 49; below and above the lower ritavy4 bricks of third layer, IV, 48; drawn across the altar to appease it, 174; etymology, 175; afford least subsistence, 175; sepulchral mound covered therewith, V, 436. avakfsa, formulas, V, 469; are the vital airs, 469, 492. avatna, ‘unstringing’ formulas and oblations, IV, 163. avi (ewe), is this earth, III, 156; victim, 156; created from PragApati’s ear, 402; sacred to Varuna, 4113 is the skin of (supplies a covering for) the two-footedand four-footed, 411; fashioned first of forms by Tvashtri, 411. &vid-formulas, IIT, 89. Avikshita, See Marutta. avis, III, 89. Avitta, ILI, 89. avivakya, III, introd. xvii. axle, demoniacal voice in, IIT, 291. Ayasthfina, a performer of a sattra, V, 61. Ayavas,—Yavas and Ayavas the former and latter fortnights, connected with creatures generally, and the datusdatvarissastoma, IV, 69; the lords of creatures, 76. Ayogava. See Marutta. Ayus, is Agni, III, 323. Ayushtoma, form of Agnishtoma, IV, 287. Bahishpavamana, of Vagapeya, III, 8; of Abhishedantya, 69; at Asvamedha, is heaven, V, 305, 306; when chanted ‘ outside,’ 305. bahvrita, theologians of the Rigveda, V, 72. Balaki, V, 165. .balance, the right edge of the vedi is a balance in which the Sacrificer is weighed, V, 45. Balhika, Pratipiya,a Kauravya king, V, 259. balvaga, grass used for winding round throne-seat, V, 461. bamboo. See reed. barefooted, consecrated king never stands barefooted on earth, III, 129. Barhaduktha, Apri-verses, V, 302. Barhaspatya pap, III, ar, 28, 36. barhis, is the sky, V, 248. INDEX TO PARTS Ill, Iv, AND V. 523 barley-corn, V, 405. barren, wife possessed with Nirriti, III, 65. bath, purificatory, V, 438. beasts, wild (svdpada, tiger, &c.), spring from Soma flowing from lower opening, III, 131. bee, wounds the horse’s thigh, V, 330. Belief and Unbelief, as two women with a man (Wrath) between them, V, 111, 112. belly, gets and eats the food, IV, 115; food of all kind meets together there, V, 37. Bhadrasena tasatrava, bewitched by Arumi, IH], 141. Bhaga, partha-oblations to, III, 82. bhagadugha, carver or tax-gatherer, III, 62; one of the ratninaé, 63. Bhillaveya, V, 354, 3933 cf. Indradyumna. Bharadvaga, rishi, I11, introd. xiv; is the mind, 107; etymology, 107. Bharadvaga, a teacher, IV, 352. Bharata, is Pragapati, IIl, 292 ;— Bharata Dauéshanti, son of Sakuntalé, performed the Asvamedha, V, 399; seizes the sacrificial horse of the Satvats, 401. Bhiaratas, the throne of, III, 105; Bharatas, V, 399, 401. Bhauvana, See Visvakarman. Bhayva, a form and name of Agni, is the rain-cloud (parganya), III, 160. Bheshaga, (medicine) a work of the Atharvanikad, V, 365 n. Bhimasena, performs Asvamedha, V, 396. Bhrigu Varuzi, sent out by his father Varuaa to gain knowledge, V, 108 seq.
2Bhauvana, See Visvakarman. Bhayva, a form and name of Agni, is the rain-cloud (parganya), III, 160. Bheshaga, (medicine) a work of the Atharvanikad, V, 365 n. Bhimasena, performs Asvamedha, V, 396. Bhrigu Varuzi, sent out by his father Varuaa to gain knowledge, V, 108 seq. Bhrigus, one is to sacrifice along with them, IV, 200; sacrifice was offered by them, 262. bhréahaty4, V, 341. bhi4, bhuva4, svar,—sAman on, IV, 145; are the three worlds, 145; the first words spoken by Pragapati, V,12; the five syllables made by Pragapati the five seasons, 13; luminous essences evolved from triple science, 103; expi- atory oblations to be made therewith, 103, 104; are allexpiatory, 180; some perform the sprinkling of the Sacrificer with these at Sautramani, 253. bhfita, living being, existing thing (? spirit) — freed from death through _ trayastrimsa - stoma, connected with Rsbhus and Visve Devas, IV, 70; the bhdtanam patié their lord, 73; Pragapati Parameshrdin their lord, 76, 350, 354; daily offerings to them, V, 95. bhfitanam patié (Pragfpati, the year), husband of Ushas, III, 158; IV, 73. Bhfttavira, a family of priests, IV, 345 N, Bhfti, goddess of prosperity, homage paid to her, III, 324. bhuvas. See bhié, bifurcate. See forking. bilva (Aegle Marmelos), V, 374. birds,—how created, III, 148; when born, body produced first, IV, 136, 139; flesh not to be eaten by Agniéit (say some), 296; contract and expand their wings and tail, 300 seq.; the little bird which bustles with ‘ ahalak,’ V, 325; birds the people of Tarkshya Vaipasyata, the Puraaa their Veda, 369. bird-like body, is the fire-altar, IV, 285 ; takes Pragapati to heaven, 300, black, is sickly, IV, 137. blood, oblations of, V, 394. boar, produced from ghee, III, 102; boar and cow friendly together, 103; shoes of boar’s skin, 102 ; vicious boar (durvaraha) unclean, V, 178; earth torn up by boar, used for Pravargya vessels, 451. body, founded on the mind, III, 2703; linked to food by the (channels of the) vital airs, 270; is kindled by the sun, and hence warm, IV, 1353; produced before wings and tail, 136; has thirty limbs, 167, 222; is twenty-five-fold, 168, 222; if immortal, is boneless, 178 ; the fire-altar, Mah4vrata, and Mahad uktham are the Sacrificer’s 524 SATAPATHA-BRAHMANA. divine, immortal body, 279; consists of couples, 284; consists of five mortal parts (hair, skin, flesh, bone, marrow) and five immortal parts (mind, voice, breath, eye, ear), 290; the immortal parts are the vital airs, 292; body (fifteenfold, 309; fivefold, 309); consists of tor parts and has as many vital airs, 325, 326; parts constituting (Pragapati’s) body, 347; of thirty parts, 383, 387; body of dead man how to be treated, V, 201 seq.; body of man is of three parts, 261,
3bone,—bricks are Agni’s bones, IV, 20; bones run both lengthwise and crosswise in the body, 135; in wings and tail of birds no transverse bone, 135; is one of the mortal parts of the body, 178; bonesare the ‘sri’ (? goodness, strength) of men, 326; are the enclosing-stones, hence 360 of them, 387; V, 169; bones of fat and lean persons are alike, V, 20; bones of dead man are collected, 117, 443 1.3 brought home, arranged on black antelope skin and burnt, 200; buried, 433; arranged like bird's body, 435. boon, choosing of, III, 105. bow, strung, III, 87; isthe Raganya’s strength (virya), 89; with three arrows given as sacrificial fee, V, 113; Vishzu’s bow and three arrows, 442. brahmahatya, redeemed by Asvamedha, V, 328; atonement for it, 340, 341. Brahmaéarin, not delivered to Death, V, 48; cuts off a night from his life by not bringing firewood, 48, 49; his life a sacrificial session, 49; begging alms, 49, 50; brings firewood to teacher, 53, 54, 85; initiation of Brahmaéarin, 86 seq.; teacher, by laying his right handon him, becomes pregnant with him, and in the third night he is born as a Brahmana with the Savitri, 88; whether allowed to eat honey or not, 90; may initiate the Unnetri, 137. brahmasarya, religious studentship, V, 86 seq. Brahman (n.), is Brshaspati, III, 3, 213 IV, 192; (prayer), III, 21; (priesthood) connected with the east, Gayatri, Rathantara, Trivrit, spring-season, 91; the Brahman (trayt vidya) first ~ created, 145, 146; is the foundation of everything, 145; is Agni’s mouth, 146; PragApati is the whole Brahman, 353; constitutes the fourth layer of altar, IV, 59; (priesthood) delivered from death through the trivrit-stoma, 67; Brahmasaspati itslord, 73; is Agni, 85; Agni created asthe Brahman, 342; the firstborn Brahman, the Rishis, 100; the Brahman, the Y its power in the other world, 173; (holy writ) seven-syllables (rid, yagus, saman, brahman), 314; (mystic science) the greatest, 338; established as the vis, V, 41 3;—is the highest of gods, IV, 59;. upholds heaven and earth, 59; is the vital airs, 59; is Pragapati, 59, 60; is the Gayatri, and the sun’s disk, 94; is the universe, 315 ; the (im- rishable) akshara, the one rick (of) Agni into which all beings pass, 343; the true Brahman is the Purusha, 400; the universe in the beginning was the Brahman who created the gods, V, 27; the Brahman, having placed the deities in the three worlds and in the higher worlds, went to the sphtre beyond these, whence it descended again by means of its manifestations Form and Name, 27 ; only on being possessed of the Brahman the gods became immortal, 28; delivers creatures to Death, except the Brahma- Marin, 48; six doors to the Brahman, 66 seq. ; sacrifice to Brahman (study of the Veda), 95 seq.; isa light equal to the sun, 388; the ultimate thing of the universe, 409; Brahman Svayambhu, performs austerities, 417; Offers himself up in the INDEX TO PARTS III, 1V, AND V. 525
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264. avaka plants, placed below and above tortoise, III, 392 ; means water, 393; LV, 49; below and above the lower ritavy4 bricks of third layer, IV, 48; drawn across the altar to appease it, 174; etymology, 175; afford least subsistence, 175; sepulchral mound covered therewith, V, 436. avakfsa, formulas, V, 469; are the vital airs, 469, 492. avatna, ‘unstringing’ formulas and oblations, IV, 163. avi (ewe), is this earth, III, 156; victim, 156; created from PragApati’s ear, 402; sacred to Varuna, 4113 is the skin of (supplies a covering for) the two-footedand four-footed, 411; fashioned first of forms by Tvashtri, 411. &vid-formulas, IIT, 89. Avikshita, See Marutta. avis, III, 89. Avitta, ILI, 89. avivakya, III, introd. xvii. axle, demoniacal voice in, IIT, 291. Ayasthfina, a performer of a sattra, V, 61. Ayavas,—Yavas and Ayavas the former and latter fortnights, connected with creatures generally, and the datusdatvarissastoma, IV, 69; the lords of creatures, 76. Ayogava. See Marutta. Ayus, is Agni, III, 323. Ayushtoma, form of Agnishtoma, IV, 287. Bahishpavamana, of Vagapeya, III, 8; of Abhishedantya, 69; at Asvamedha, is heaven, V, 305, 306; when chanted ‘ outside,’ 305. bahvrita, theologians of the Rigveda, V, 72. Balaki, V, 165. .balance, the right edge of the vedi is a balance in which the Sacrificer is weighed, V, 45. Balhika, Pratipiya,a Kauravya king, V, 259. balvaga, grass used for winding round throne-seat, V, 461. bamboo. See reed. barefooted, consecrated king never stands barefooted on earth, III, 129. Barhaduktha, Apri-verses, V, 302. Barhaspatya pap, III, ar, 28, 36. barhis, is the sky, V, 248. INDEX TO PARTS Ill, Iv, AND V. 523 barley-corn, V, 405. barren, wife possessed with Nirriti, III, 65. bath, purificatory, V, 438. beasts, wild (svdpada, tiger, &c.), spring from Soma flowing from lower opening, III, 131. bee, wounds the horse’s thigh, V, 330. Belief and Unbelief, as two women with a man (Wrath) between them, V, 111, 112. belly, gets and eats the food, IV, 115; food of all kind meets together there, V, 37. Bhadrasena tasatrava, bewitched by Arumi, IH], 141. Bhaga, partha-oblations to, III, 82. bhagadugha, carver or tax-gatherer, III, 62; one of the ratninaé, 63. Bhillaveya, V, 354, 3933 cf. Indradyumna. Bharadvaga, rishi, I11, introd. xiv; is the mind, 107; etymology, 107. Bharadvaga, a teacher, IV, 352. Bharata, is Pragapati, IIl, 292 ;— Bharata Dauéshanti, son of Sakuntalé, performed the Asvamedha, V, 399; seizes the sacrificial horse of the Satvats, 401. Bhiaratas, the throne of, III, 105; Bharatas, V, 399, 401. Bhauvana, See Visvakarman. Bhayva, a form and name of Agni, is the rain-cloud (parganya), III, 160. Bheshaga, (medicine) a work of the Atharvanikad, V, 365 n. Bhimasena, performs Asvamedha, V, 396. Bhrigu Varuzi, sent out by his father Varuaa to gain knowledge, V, 108 seq.
2Bhauvana, See Visvakarman. Bhayva, a form and name of Agni, is the rain-cloud (parganya), III, 160. Bheshaga, (medicine) a work of the Atharvanikad, V, 365 n. Bhimasena, performs Asvamedha, V, 396. Bhrigu Varuzi, sent out by his father Varuaa to gain knowledge, V, 108 seq. Bhrigus, one is to sacrifice along with them, IV, 200; sacrifice was offered by them, 262. bhréahaty4, V, 341. bhi4, bhuva4, svar,—sAman on, IV, 145; are the three worlds, 145; the first words spoken by Pragapati, V,12; the five syllables made by Pragapati the five seasons, 13; luminous essences evolved from triple science, 103; expi- atory oblations to be made therewith, 103, 104; are allexpiatory, 180; some perform the sprinkling of the Sacrificer with these at Sautramani, 253. bhfita, living being, existing thing (? spirit) — freed from death through _ trayastrimsa - stoma, connected with Rsbhus and Visve Devas, IV, 70; the bhdtanam patié their lord, 73; Pragapati Parameshrdin their lord, 76, 350, 354; daily offerings to them, V, 95. bhfitanam patié (Pragfpati, the year), husband of Ushas, III, 158; IV, 73. Bhfttavira, a family of priests, IV, 345 N, Bhfti, goddess of prosperity, homage paid to her, III, 324. bhuvas. See bhié, bifurcate. See forking. bilva (Aegle Marmelos), V, 374. birds,—how created, III, 148; when born, body produced first, IV, 136, 139; flesh not to be eaten by Agniéit (say some), 296; contract and expand their wings and tail, 300 seq.; the little bird which bustles with ‘ ahalak,’ V, 325; birds the people of Tarkshya Vaipasyata, the Puraaa their Veda, 369. bird-like body, is the fire-altar, IV, 285 ; takes Pragapati to heaven, 300, black, is sickly, IV, 137. blood, oblations of, V, 394. boar, produced from ghee, III, 102; boar and cow friendly together, 103; shoes of boar’s skin, 102 ; vicious boar (durvaraha) unclean, V, 178; earth torn up by boar, used for Pravargya vessels, 451. body, founded on the mind, III, 2703; linked to food by the (channels of the) vital airs, 270; is kindled by the sun, and hence warm, IV, 1353; produced before wings and tail, 136; has thirty limbs, 167, 222; is twenty-five-fold, 168, 222; if immortal, is boneless, 178 ; the fire-altar, Mah4vrata, and Mahad uktham are the Sacrificer’s 524 SATAPATHA-BRAHMANA. divine, immortal body, 279; consists of couples, 284; consists of five mortal parts (hair, skin, flesh, bone, marrow) and five immortal parts (mind, voice, breath, eye, ear), 290; the immortal parts are the vital airs, 292; body (fifteenfold, 309; fivefold, 309); consists of tor parts and has as many vital airs, 325, 326; parts constituting (Pragapati’s) body, 347; of thirty parts, 383, 387; body of dead man how to be treated, V, 201 seq.; body of man is of three parts, 261,
3bone,—bricks are Agni’s bones, IV, 20; bones run both lengthwise and crosswise in the body, 135; in wings and tail of birds no transverse bone, 135; is one of the mortal parts of the body, 178; bonesare the ‘sri’ (? goodness, strength) of men, 326; are the enclosing-stones, hence 360 of them, 387; V, 169; bones of fat and lean persons are alike, V, 20; bones of dead man are collected, 117, 443 1.3 brought home, arranged on black antelope skin and burnt, 200; buried, 433; arranged like bird's body, 435. boon, choosing of, III, 105. bow, strung, III, 87; isthe Raganya’s strength (virya), 89; with three arrows given as sacrificial fee, V, 113; Vishzu’s bow and three arrows, 442. brahmahatya, redeemed by Asvamedha, V, 328; atonement for it, 340, 341. Brahmaéarin, not delivered to Death, V, 48; cuts off a night from his life by not bringing firewood, 48, 49; his life a sacrificial session, 49; begging alms, 49, 50; brings firewood to teacher, 53, 54, 85; initiation of Brahmaéarin, 86 seq.; teacher, by laying his right handon him, becomes pregnant with him, and in the third night he is born as a Brahmana with the Savitri, 88; whether allowed to eat honey or not, 90; may initiate the Unnetri, 137. brahmasarya, religious studentship, V, 86 seq. Brahman (n.), is Brshaspati, III, 3, 213 IV, 192; (prayer), III, 21; (priesthood) connected with the east, Gayatri, Rathantara, Trivrit, spring-season, 91; the Brahman (trayt vidya) first ~ created, 145, 146; is the foundation of everything, 145; is Agni’s mouth, 146; PragApati is the whole Brahman, 353; constitutes the fourth layer of altar, IV, 59; (priesthood) delivered from death through the trivrit-stoma, 67; Brahmasaspati itslord, 73; is Agni, 85; Agni created asthe Brahman, 342; the firstborn Brahman, the Rishis, 100; the Brahman, the Y its power in the other world, 173; (holy writ) seven-syllables (rid, yagus, saman, brahman), 314; (mystic science) the greatest, 338; established as the vis, V, 41 3;—is the highest of gods, IV, 59;. upholds heaven and earth, 59; is the vital airs, 59; is Pragapati, 59, 60; is the Gayatri, and the sun’s disk, 94; is the universe, 315 ; the (im- rishable) akshara, the one rick (of) Agni into which all beings pass, 343; the true Brahman is the Purusha, 400; the universe in the beginning was the Brahman who created the gods, V, 27; the Brahman, having placed the deities in the three worlds and in the higher worlds, went to the sphtre beyond these, whence it descended again by means of its manifestations Form and Name, 27 ; only on being possessed of the Brahman the gods became immortal, 28; delivers creatures to Death, except the Brahma- Marin, 48; six doors to the Brahman, 66 seq. ; sacrifice to Brahman (study of the Veda), 95 seq.; isa light equal to the sun, 388; the ultimate thing of the universe, 409; Brahman Svayambhu, performs austerities, 417; Offers himself up in the INDEX TO PARTS III, 1V, AND V. 525
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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