The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367;
INDEX TO PARTS III, IV, AND V.
p. 557
Agni and Indra take away his fiery spirit and vigour, 374; they become his arms, 374; his hair becomes the herbs, 380 ;—IV, introd. xiv seq. ; his dismemberment the creation of the universe, xv; is the Sacrificer, ib.; the Arch-sacrificer, xix ; the one god above all other gods, xx; the thirty-fourth, xx; V, 151, 2113 the food of the gods (Soma), IV, introd. xxi; Father Time or Father Year, xxii seq.; is Death, xxiii; is the Rishi Visvakarman, IV, 28, 37; Pragapati, the highest lord (parameshz4in), becomes a metre, 37; in the form of GaAyatri overcomes cattle, 37; in the air Pragapati is Vayu, 57, 58; is the Brahman (n.), 59, 60; is (aerial) space, and the saptadasastoma, 62; becomes pregnant with living beings (bhfta), 67; Pragapati Parameshédin, thelord of living beings (bh@ta), 76; the progenitor (praganayitri), 76; is the mind (metre), 88; enters heaven last of gods, 113, 117; consists of sixteen parts (kala), 189 ; takes Agni, as his dear son, to his bosom, 206 ; those going to the heavenly light and becoming immortal become Pragapati’s children, 220 ; from him couples issue in the form of Gandharvas and Apsaras, and he, becoming a chariot, encloses them, 229, 234; Prag4pati Visvakarman, who has wrought the universe, 233; is Dhatri, 263 ; one half of Pragapati mortal, and the other immortal, 290, 292; becomes clay and water, and enters the earth, afraid of Death, 290; is recovered in the form of bricks, 290; is built up so as to become immortal, 291 ; his body in part of Agni’s, Indra’s, and the All-gods’ nature, 291; he (by chips of gold) finally makes his body of golden form, 295; Pragapati is the (sacrificial) animals—man, horse, bull, ram, he-goat, 299; Pragdapati goes up to the world where the sun shines, and becomes the one sacrificial animal, 301; is Savitri’s well-winged eagle, 305 ; Father Pragapati requires his due proportions, 309; Pragapati’s body contains Agni, all objects of desire, 313: poured, as seed, into the ukha, 341; is Agni, 345; Pragapati, the year, and his lights, 349 seq.; Pragapati, the year, has created all existing things, 350; to encompass all beings he divides himself into different bodies, 350 seq. ; Pragapati’s body contains (or consists of) the threetold science, 352; Pragapati and Sacrificer, being composed of all existing things, on ascending, become the moon, and the sun is their foundation, being generated out of their own selves, 354, 355 3— Pragapati, the sacrifice, is the year, V, 1; the Purusha, Pragapati, born in a year, from a golden egg, 12; his first words, ‘bl.04, bhuvad, svar, 12; born with a life of a thousand years, 13; Pragapati smites the Asuras with evil and darkness, 13,14; Pragapati, by theF ull and New-moonsacrifice, becomes the vital air and Vayu, 15; Pragapati is everything endowed with breath, 16; gives himself up to the gods and creates thesacrificeas a counterpart of himself, 22; Prag4pati and his daughter, 36 n.; poison in his body, 36; Strt issuing from him, 62; brahmaéarin committed to him, 86; Father Pragapati resorted to by the gods for advice, 91 seq. ; Pragapati alone in beginning, from him the three worlds, ro2 ; the seventeenfold Pragapati, what he consists of (as regards the trayi vidya), 170; exhorts Purusha Narayana to sacrifice, 172; victim before initiation for Sattra, formerly to Savitri, now to Pragâpati, 174; Pragapati, the sacrifice, is king Soma, 205 seq.; by producing the sacrifice he lost his greatness which wentp. 558 to the great sacrificial priests, 275; the most vigorous of gods, 278 ; Pragapati performs Asvamedha, 289; is the chief (inukha of deities, 292 ; victim to Pragapati, 371; is the Brahman (n.), 409; Manu Pragapati carried by the earth (his wife, a mare), 466.
Pragapati-hridaya (Pragapater hridayam), a siman sung over the completed altar, 1V, 180.
pragvamsa, 1V, 307 n.
Prafinasala Aupamanya, a teacher,
IV, 393n.; (?)is the same as
Mahisila Gabala, 393N., 3950.
pradinavamsa, IV, 307 n.
Prafinayogya. See Satyayagia,
Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the
western quarter, or the day,
IV, 106, 107.
See Satyayagia,
Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the
western quarter, or the day,
IV, 106, 107.
prana (vital air), water therein, III, 184; nine, 93, 196, 218, 296; (seven of head and two downward ones), IV, 243; V, 150; ten, III, 174, 297; IV, 51, 165, 243, 746; V, 24; three, II, 218, 385; six, 270: were the Rishis, 143; are good for all beings, 1513; is Pragapati, 192; the sruva, 192; are the thoughts, 193; are Agni, 196; is Mitra, 230; immortal part of vital air is above navel, the mortal part passes by and away from the navel, 267; link the body to food, 270; are the divine inspirers, 305; three downward vital airs, 315; the three compared with the three fires, 317; number of vital airs in body uncertain, 331; food for them placed in mouth, 332, 388; seven vital airs in the head, 340, 402: seven in each victim (or its head), 403; is Pragapati’s pleasing form, 367 ; belongs to the whole universe,
385; is taken in from the front backwards, 391; is the male, the mate of speech, 391; the head is the birth-place of ail the vital airs, 396; the five (of the head)— mind (soul), eye, breath (praza), ear, voice (speech), 402 ; depart from Pragapati, IV, 33 create food with Pragapati, 3 ; springseason produced from breath, 4; the Rishi Vasisbtha is breath, 53 are connected and one, 5; five (prana, apana, vyana, udana, samana), 153 pranza becomes the apana, 16; intestinal vital air (guda pravza), 17; run in body both lengthwise and crosswise, 18; must reach every limb, 19; pass not only backward and forward but everywhere, 19; contracts and expands the body and limbs, 21; are life - sustaining gods, 32; up, down, and through-breathing, 34, 473; ditto and out-breathing, 43; breath necessary for all, 48; separated from each other by the width of a horsehair (vala), 55; seven in front (upper half of man), 55, 57; seven counter-breathings behind, 55, 58; one in each limb, 55; ten focussed in the head, 57; out-breathing (praza) is Mitra, the down - breathing (apana) Varuna, 68; three (praza, udana, vyana), 73; four praza, with mind as the fifth, 73; seven in the head, the seven Rishis, 73; nine, 73; ten with the 4tman as the eleventh ; 743 pana and apana, 86; praza, vyana, udana, go, 237; V, 246; pass backwards and forwards, IV, 90; prawa, apana, vyana, 131, 186; V, 89, 90; is kindled by the ‘sun, and hence is warm, IV, 135; without vital air a limb would shrivel up, 136, 140; prawa, apana, vyana, ud4na, 143; they are the same as vital power (ayus), 143; the highest thing in universe, 149 ; are the immortal element, 178, 327; (prawa, apana), 167; are the gods of the gods, 185;
INDEX TO PARTS III, IV, AND V.
p. 559
is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367;
INDEX TO PARTS III, IV, AND V.
p. 557
Agni and Indra take away his fiery spirit and vigour, 374; they become his arms, 374; his hair becomes the herbs, 380 ;—IV, introd. xiv seq. ; his dismemberment the creation of the universe, xv; is the Sacrificer, ib.; the Arch-sacrificer, xix ; the one god above all other gods, xx; the thirty-fourth, xx; V, 151, 2113 the food of the gods (Soma), IV, introd. xxi; Father Time or Father Year, xxii seq.; is Death, xxiii; is the Rishi Visvakarman, IV, 28, 37; Pragapati, the highest lord (parameshz4in), becomes a metre, 37; in the form of GaAyatri overcomes cattle, 37; in the air Pragapati is Vayu, 57, 58; is the Brahman (n.), 59, 60; is (aerial) space, and the saptadasastoma, 62; becomes pregnant with living beings (bhfta), 67; Pragapati Parameshédin, thelord of living beings (bh@ta), 76; the progenitor (praganayitri), 76; is the mind (metre), 88; enters heaven last of gods, 113, 117; consists of sixteen parts (kala), 189 ; takes Agni, as his dear son, to his bosom, 206 ; those going to the heavenly light and becoming immortal become Pragapati’s children, 220 ; from him couples issue in the form of Gandharvas and Apsaras, and he, becoming a chariot, encloses them, 229, 234; Prag4pati Visvakarman, who has wrought the universe, 233; is Dhatri, 263 ; one half of Pragapati mortal, and the other immortal, 290, 292; becomes clay and water, and enters the earth, afraid of Death, 290; is recovered in the form of bricks, 290; is built up so as to become immortal, 291 ; his body in part of Agni’s, Indra’s, and the All-gods’ nature, 291; he (by chips of gold) finally makes his body of golden form, 295; Pragapati is the (sacrificial) animals—man, horse, bull, ram, he-goat, 299; Pragdapati goes up to the world where the sun shines, and becomes the one sacrificial animal, 301; is Savitri’s well-winged eagle, 305 ; Father Pragapati requires his due proportions, 309; Pragapati’s body contains Agni, all objects of desire, 313: poured, as seed, into the ukha, 341; is Agni, 345; Pragapati, the year, and his lights, 349 seq.; Pragapati, the year, has created all existing things, 350; to encompass all beings he divides himself into different bodies, 350 seq. ; Pragapati’s body contains (or consists of) the threetold science, 352; Pragapati and Sacrificer, being composed of all existing things, on ascending, become the moon, and the sun is their foundation, being generated out of their own selves, 354, 355 3— Pragapati, the sacrifice, is the year, V, 1; the Purusha, Pragapati, born in a year, from a golden egg, 12; his first words, ‘bl.04, bhuvad, svar, 12; born with a life of a thousand years, 13; Pragapati smites the Asuras with evil and darkness, 13,14; Pragapati, by theF ull and New-moonsacrifice, becomes the vital air and Vayu, 15; Pragapati is everything endowed with breath, 16; gives himself up to the gods and creates thesacrificeas a counterpart of himself, 22; Prag4pati and his daughter, 36 n.; poison in his body, 36; Strt issuing from him, 62; brahmaéarin committed to him, 86; Father Pragapati resorted to by the gods for advice, 91 seq. ; Pragapati alone in beginning, from him the three worlds, ro2 ; the seventeenfold Pragapati, what he consists of (as regards the trayi vidya), 170; exhorts Purusha Narayana to sacrifice, 172; victim before initiation for Sattra, formerly to Savitri, now to Pragâpati, 174; Pragapati, the sacrifice, is king Soma, 205 seq.; by producing the sacrifice he lost his greatness which wentp. 558 to the great sacrificial priests, 275; the most vigorous of gods, 278 ; Pragapati performs Asvamedha, 289; is the chief (inukha of deities, 292 ; victim to Pragapati, 371; is the Brahman (n.), 409; Manu Pragapati carried by the earth (his wife, a mare), 466.
Pragapati-hridaya (Pragapater hridayam), a siman sung over the completed altar, 1V, 180.
pragvamsa, 1V, 307 n.
Prafinasala Aupamanya, a teacher,
IV, 393n.; (?)is the same as
Mahisila Gabala, 393N., 3950.
pradinavamsa, IV, 307 n.
Prafinayogya. See Satyayagia,
Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the
western quarter, or the day,
IV, 106, 107.
See Satyayagia,
Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the
western quarter, or the day,
IV, 106, 107.
prana (vital air), water therein, III, 184; nine, 93, 196, 218, 296; (seven of head and two downward ones), IV, 243; V, 150; ten, III, 174, 297; IV, 51, 165, 243, 746; V, 24; three, II, 218, 385; six, 270: were the Rishis, 143; are good for all beings, 1513; is Pragapati, 192; the sruva, 192; are the thoughts, 193; are Agni, 196; is Mitra, 230; immortal part of vital air is above navel, the mortal part passes by and away from the navel, 267; link the body to food, 270; are the divine inspirers, 305; three downward vital airs, 315; the three compared with the three fires, 317; number of vital airs in body uncertain, 331; food for them placed in mouth, 332, 388; seven vital airs in the head, 340, 402: seven in each victim (or its head), 403; is Pragapati’s pleasing form, 367 ; belongs to the whole universe,
385; is taken in from the front backwards, 391; is the male, the mate of speech, 391; the head is the birth-place of ail the vital airs, 396; the five (of the head)— mind (soul), eye, breath (praza), ear, voice (speech), 402 ; depart from Pragapati, IV, 33 create food with Pragapati, 3 ; springseason produced from breath, 4; the Rishi Vasisbtha is breath, 53 are connected and one, 5; five (prana, apana, vyana, udana, samana), 153 pranza becomes the apana, 16; intestinal vital air (guda pravza), 17; run in body both lengthwise and crosswise, 18; must reach every limb, 19; pass not only backward and forward but everywhere, 19; contracts and expands the body and limbs, 21; are life - sustaining gods, 32; up, down, and through-breathing, 34, 473; ditto and out-breathing, 43; breath necessary for all, 48; separated from each other by the width of a horsehair (vala), 55; seven in front (upper half of man), 55, 57; seven counter-breathings behind, 55, 58; one in each limb, 55; ten focussed in the head, 57; out-breathing (praza) is Mitra, the down - breathing (apana) Varuna, 68; three (praza, udana, vyana), 73; four praza, with mind as the fifth, 73; seven in the head, the seven Rishis, 73; nine, 73; ten with the 4tman as the eleventh ; 743 pana and apana, 86; praza, vyana, udana, go, 237; V, 246; pass backwards and forwards, IV, 90; prawa, apana, vyana, 131, 186; V, 89, 90; is kindled by the ‘sun, and hence is warm, IV, 135; without vital air a limb would shrivel up, 136, 140; prawa, apana, vyana, ud4na, 143; they are the same as vital power (ayus), 143; the highest thing in universe, 149 ; are the immortal element, 178, 327; (prawa, apana), 167; are the gods of the gods, 185;
INDEX TO PARTS III, IV, AND V.
p. 559
No commentary for this page under the selected tracks.
There is commentary on page 1.