Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1self-surrender, See surrender. Senagit, Parganya’s commander-inchief (in the upper region), is the first winter month, IV, 108. serpents, are the worlds, III, 369; different kinds of, 370; great serpent an object of wonder, V, 40. sesamum, oblations of wild sesamum to Rudra, IV, 156. seven, IV, 277, 314. seventeen, IV, 74. seventeenfold, is Pragapati, III, 8, 79; V, 384; Brsbaspati-Praga- INDEX TO PARTS III, IV, AND V. 57! pati, III, 21, 22; man, 174; PragApati, space, IV, 62; Pragapati, the year, 76 ; food, 79; the chest, V, 163. shadaha, sixty in the gavim ayanam, V, 1473 the two kinds (Prishtéya and Abhiplava) are two revolving wheels of the gods, crushing the sacrificer’s evil, 149; the two kinds to be worked into each other like the threads of one web, 149; alternate in sattra, 162 n. shaddbotri formula, V, 121. shastrimsa-stoma, is the firmament, the year, IV, 65. sheep (see avi, and ram;) produced in the form of dvipada metre, IV, 38; with sheep's wool malted bar ley bought at Sautramazsf, V, 219. shodasa-stoma, gained byAditi, II1,40. shodasin (sacrifice), III, introd. xvi seq., xxiii; victims of, 12 ; forms part of Kesavapaniya Atiratra, IV, 405; twelve in the year’s session, V, 147. shodasi-graha, belongs to Indra, , 6. shodasi-stotra, III, 127. shoes, of boar-skin, III, ro2; he who has performed RAgasfiya is never to stand on ground without shoes, 129. sick man, when he gets better, asks for food, IV, 87. sickle, the crops go nigh to, III, 327. side, right side of animal the stronger, IV, 115. silk-cotton tree. See cotton tree. silver, piece of, tied to a darbha plant and taken eastwards (as the moon), V, 196; gold and silver plates (lightning and hail) beneath feet of Sacrificer whilst consecrated at Sautramazt, 251; as dakshina, 357; silver plate inserted under sand, 462. Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264. sipita, (? bald part), V Sipivishsa, (? bald), Vishiu, V, 9. siras, etymology (sri, sri), III, 144, 145, 401. sisna, man sports therewith, V, 76.
2Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264. sipita, (? bald part), V Sipivishsa, (? bald), Vishiu, V, 9. siras, etymology (sri, sri), III, 144, 145, 401. sisna, man sports therewith, V, 76. sitting,—one who has gained a position in the world is anointed sitting, IV, 227. six, its symbolic meaning, III, 268, 269; IV, 166. sixteenfold, is Aditya as the wielder of the fifteenfold thunderbolt, IV, 85; animals (cattle), V, 2523 man, animal, universe, 302 n. (dyaus), union with the sun (Aditya), III, 149; connected with Parameshrdin and Aditya, 188; isthe waters, 216; fashioned by ‘the Adityas by means of Gagati, 234; udder of, is the waters, 284; is Pragapati’s head, 313, 317; sheds seed in the form of rain produced by smoke (steam), 383; the seat of the waters, 416; isblissful (sambhf), IV, 88; above the third luminous back of the sky is the world of righteousness (suk,ita), 122; is the left wing of the Agni-Pragarati, the altar and universe, 179; is the higher abode, 202 ; the highest home, 203; steadied by clouds and stars, V, 126; connected with Indra, 241; the sky, rain, the first conception, 315, 389; is, as it were, yellow, 467; is a place of abode for all the gods, 505. slaughtering-knife. See knife. sleep, not to be disturbed, as during it the union of the two divine persons in the eyes takes place, IV, 3713 mouth of him who has been asleep is clammy, 371; in sleep man’s functions cease, sky 372. sloka (noise, praise), partha-oblation to, III, 82. smasana. See burial-place; mology, V, 422. smoke, is the breath of the sacrifice, III, 240; is seed shed by the earth, and becomes rain, 383; is the vigour of fire, IV, 250. snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367. Snataka, may initiate the Unnetri priest, V, 137. ety- 572 SATAPATHA-BRAHMANA. sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182.
3snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367. Snataka, may initiate the Unnetri priest, V, 137. ety- 572 SATAPATHA-BRAHMANA. sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182. Soma, the moon, III, introd. xxviii; means truth, light, 8; glory, 56; princely power (kshatra), 82; by four syllables gained fourfooted cattle, 40; pap to, 56; brown bull is of his nature, 57 ; Soma Vanaspati, pap of syamaka millet to, 70; Soma, king of Brahmamas, 72, 95; parthaoblation to Soma, 82; tigerskin his beauty, 81, 92; rathavimofantya-oblation to, 102; assists Varuna, 113; (upasad) pap to, 118; (pa#éabila) pap on south part of veda, 120, 121; fee to Brahman, brown ox, 1223 prayugam havis (pap), 125; Soma withheld from Indra, 130; Soma juice flows from Indra, 131; Soma bought at new moon after year’s initiation, 181; is paramahutis, 258; the blowing wind (Vayu), 342; the vital airs, 342; the breath, 354; life-sap, 342; buying, driving about, &c., 342; is the drop, 405; the imperishable, 405; is Pragapati, IV, introd. xxi; rules over trees, IV, 76; protector of the north, 102; connected with Maruts, ekavimsa-stoma, nishkevalya-sastra, vairaga-saman, 102; the nectar of immortality, 251, 252; with Agnikayana, Soma to be pressed for a year, 320; is the moon, 349; V, 6, 9, 10; pressed at full moon, and in the subsequent half-month enters waters and plants, 10; Soma created out of Pragfpati with a life of a thousand years, 15; Agni and Soma become eater and food, 16; Soma, the moon, is the Asvamedha, 33, 34; takes Sri’s royal power and receives (mitravinda) oblation (pap), 62-65; fetched from heaven by GAyatri in bird’s shape, 122; Pragapati, the sacrifice, is king Soma, 205 seq.; one purged by Soma offers the Sautrdmani, 217 seq. ; isthe drink of the Brahmawsa, 217; is Indra’s faithful companion, 226 ; contributes to joy (intoxication), 227; sukra somapitha, 2303 sukra madhumat, 232; taken from Indra by Namué, and brought away again by the Asvins and distilled by Sarasvati, 222, 232; the second of the ten deities ‘all the gods’ receive oblations of drops, 280 ; Soma Vaishaava, king of the Apsaras, 366; Soma is the seed of the vigorous steed, 390; king Soma’s throne-seat, 461. Soma-netrab (devas), seated above, » 49- Soma-Rudra, pap to, cooked with milk from white cow with white calf, III, 65; they removed darkness from the sun (SGrya), 66. Soma-sacrifice, interlinked with Agnifayana, III, 343; the performer of it eats food once a year in the other world, IV, 299; is (Pragapati’s) seventeenfold food, 348; as distinguished from haviryag#a, V, 119. soma-samstha, III, introd. xi, xii. Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house, V, 112, seq. somatipavita, Il, 129; somatipfita, V, 226. somavamin, III, 129; V, 217, 226. soma-vendor, malted rice bought from him at Sautramaai, V, 220,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1self-surrender, See surrender. Senagit, Parganya’s commander-inchief (in the upper region), is the first winter month, IV, 108. serpents, are the worlds, III, 369; different kinds of, 370; great serpent an object of wonder, V, 40. sesamum, oblations of wild sesamum to Rudra, IV, 156. seven, IV, 277, 314. seventeen, IV, 74. seventeenfold, is Pragapati, III, 8, 79; V, 384; Brsbaspati-Praga- INDEX TO PARTS III, IV, AND V. 57! pati, III, 21, 22; man, 174; PragApati, space, IV, 62; Pragapati, the year, 76 ; food, 79; the chest, V, 163. shadaha, sixty in the gavim ayanam, V, 1473 the two kinds (Prishtéya and Abhiplava) are two revolving wheels of the gods, crushing the sacrificer’s evil, 149; the two kinds to be worked into each other like the threads of one web, 149; alternate in sattra, 162 n. shaddbotri formula, V, 121. shastrimsa-stoma, is the firmament, the year, IV, 65. sheep (see avi, and ram;) produced in the form of dvipada metre, IV, 38; with sheep's wool malted bar ley bought at Sautramazsf, V, 219. shodasa-stoma, gained byAditi, II1,40. shodasin (sacrifice), III, introd. xvi seq., xxiii; victims of, 12 ; forms part of Kesavapaniya Atiratra, IV, 405; twelve in the year’s session, V, 147. shodasi-graha, belongs to Indra, , 6. shodasi-stotra, III, 127. shoes, of boar-skin, III, ro2; he who has performed RAgasfiya is never to stand on ground without shoes, 129. sick man, when he gets better, asks for food, IV, 87. sickle, the crops go nigh to, III, 327. side, right side of animal the stronger, IV, 115. silk-cotton tree. See cotton tree. silver, piece of, tied to a darbha plant and taken eastwards (as the moon), V, 196; gold and silver plates (lightning and hail) beneath feet of Sacrificer whilst consecrated at Sautramazt, 251; as dakshina, 357; silver plate inserted under sand, 462. Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264. sipita, (? bald part), V Sipivishsa, (? bald), Vishiu, V, 9. siras, etymology (sri, sri), III, 144, 145, 401. sisna, man sports therewith, V, 76.
2Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264. sipita, (? bald part), V Sipivishsa, (? bald), Vishiu, V, 9. siras, etymology (sri, sri), III, 144, 145, 401. sisna, man sports therewith, V, 76. sitting,—one who has gained a position in the world is anointed sitting, IV, 227. six, its symbolic meaning, III, 268, 269; IV, 166. sixteenfold, is Aditya as the wielder of the fifteenfold thunderbolt, IV, 85; animals (cattle), V, 2523 man, animal, universe, 302 n. (dyaus), union with the sun (Aditya), III, 149; connected with Parameshrdin and Aditya, 188; isthe waters, 216; fashioned by ‘the Adityas by means of Gagati, 234; udder of, is the waters, 284; is Pragapati’s head, 313, 317; sheds seed in the form of rain produced by smoke (steam), 383; the seat of the waters, 416; isblissful (sambhf), IV, 88; above the third luminous back of the sky is the world of righteousness (suk,ita), 122; is the left wing of the Agni-Pragarati, the altar and universe, 179; is the higher abode, 202 ; the highest home, 203; steadied by clouds and stars, V, 126; connected with Indra, 241; the sky, rain, the first conception, 315, 389; is, as it were, yellow, 467; is a place of abode for all the gods, 505. slaughtering-knife. See knife. sleep, not to be disturbed, as during it the union of the two divine persons in the eyes takes place, IV, 3713 mouth of him who has been asleep is clammy, 371; in sleep man’s functions cease, sky 372. sloka (noise, praise), partha-oblation to, III, 82. smasana. See burial-place; mology, V, 422. smoke, is the breath of the sacrifice, III, 240; is seed shed by the earth, and becomes rain, 383; is the vigour of fire, IV, 250. snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367. Snataka, may initiate the Unnetri priest, V, 137. ety- 572 SATAPATHA-BRAHMANA. sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182.
3snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367. Snataka, may initiate the Unnetri priest, V, 137. ety- 572 SATAPATHA-BRAHMANA. sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182. Soma, the moon, III, introd. xxviii; means truth, light, 8; glory, 56; princely power (kshatra), 82; by four syllables gained fourfooted cattle, 40; pap to, 56; brown bull is of his nature, 57 ; Soma Vanaspati, pap of syamaka millet to, 70; Soma, king of Brahmamas, 72, 95; parthaoblation to Soma, 82; tigerskin his beauty, 81, 92; rathavimofantya-oblation to, 102; assists Varuna, 113; (upasad) pap to, 118; (pa#éabila) pap on south part of veda, 120, 121; fee to Brahman, brown ox, 1223 prayugam havis (pap), 125; Soma withheld from Indra, 130; Soma juice flows from Indra, 131; Soma bought at new moon after year’s initiation, 181; is paramahutis, 258; the blowing wind (Vayu), 342; the vital airs, 342; the breath, 354; life-sap, 342; buying, driving about, &c., 342; is the drop, 405; the imperishable, 405; is Pragapati, IV, introd. xxi; rules over trees, IV, 76; protector of the north, 102; connected with Maruts, ekavimsa-stoma, nishkevalya-sastra, vairaga-saman, 102; the nectar of immortality, 251, 252; with Agnikayana, Soma to be pressed for a year, 320; is the moon, 349; V, 6, 9, 10; pressed at full moon, and in the subsequent half-month enters waters and plants, 10; Soma created out of Pragfpati with a life of a thousand years, 15; Agni and Soma become eater and food, 16; Soma, the moon, is the Asvamedha, 33, 34; takes Sri’s royal power and receives (mitravinda) oblation (pap), 62-65; fetched from heaven by GAyatri in bird’s shape, 122; Pragapati, the sacrifice, is king Soma, 205 seq.; one purged by Soma offers the Sautrdmani, 217 seq. ; isthe drink of the Brahmawsa, 217; is Indra’s faithful companion, 226 ; contributes to joy (intoxication), 227; sukra somapitha, 2303 sukra madhumat, 232; taken from Indra by Namué, and brought away again by the Asvins and distilled by Sarasvati, 222, 232; the second of the ten deities ‘all the gods’ receive oblations of drops, 280 ; Soma Vaishaava, king of the Apsaras, 366; Soma is the seed of the vigorous steed, 390; king Soma’s throne-seat, 461. Soma-netrab (devas), seated above, » 49- Soma-Rudra, pap to, cooked with milk from white cow with white calf, III, 65; they removed darkness from the sun (SGrya), 66. Soma-sacrifice, interlinked with Agnifayana, III, 343; the performer of it eats food once a year in the other world, IV, 299; is (Pragapati’s) seventeenfold food, 348; as distinguished from haviryag#a, V, 119. soma-samstha, III, introd. xi, xii. Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house, V, 112, seq. somatipavita, Il, 129; somatipfita, V, 226. somavamin, III, 129; V, 217, 226. soma-vendor, malted rice bought from him at Sautramaai, V, 220,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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