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1559 are not eaters of oblations, 185 ; without them no dwelling-place becomes pure, 186; they are neither in the sky nor on earth, but whatever breathes therein, 186; connects head with body, 188; in the head fivefold (mind, speech, breath, eye, ear), 190; (praza, breath) is one of the five divisions of vital air (praza) in the head, 190; eight limbs and eight prazas, 190; vital airs kindle (the body), 205; the vital airs are the immortal part of the body, 292; how they are represented in the layers of the altar (Pragapati’s body), 292seq.; by the praza gods eat food, by the apina men, 295; are the perfect (sddhya, blessed) gods, 304; vital air is the light of the body, 326; a hundred and one in the body, 326; is not the immortal element, but something uncertain, 327; are the seven metres, 327-330; vital airs consume him who is hungry and feverish, 347, 348; breath evolved from speech, and from it the eye, 377; triad—Agni, Aditya, Prana—are the eater, the Arka, the Uktha, the Purusha, 398, 399 ;— Vayu, on entering man, is divided into the ten vital airs, V, 3; Asya, ‘the breath of the mouth,’— therefrom the gods created, 13; from the downward breathing (avana) the Asuras, 13; downward breathing abhorred by other breathings, but in it everything that enters the others meets, 19; praza (breath of mouth) is the eater of food, udana (of the nose) fills man, and (of the eyes, ears, &c.) is the giver of food, 31; pra#a and apana move in a forward and a backward direction respectively, 43 ; praza entering udana and reversely, 83; vyana entering udana, 84; central praza belongs to Indra, 1213 with five breathings (prava, vy4na, apana, ud4na, samana) five Brahmanas (or the father himself) to breathe over child (before navel-string has been cut) to ensure long life, 129, 130; two downward (avana) breathings and udana (by which men rise, ud-yanti), 165; two, five, six, seven,twelve, or thirteen, 168 ; praza and ana, each equal to the twinkling of _ the eye, 169; 10,800 breath- ings of man in day and night, 170; praza and udana, moving downward and upward, 230; all vital airs established on speech, 246; all vital airs established on praza and udana, 262; etymology (pra-ni), 263; nostrils are the path of praza, 263 ; food eaten by praza is pervaded by vyana, and its essence shed as seed, 264; vital airs of him who speaks impure speech pass away, 326; the mind (soul) their overlord, 504. prazabhrit, bricks, are the vital airs, IV, 1; how placed, 2; laid down by tens, 3; etymology 123; are the limbs, 13 :—ot second layer, 23, 33 seq.;—ten of third layer, 51; are the moon (being food as making up a virag), 54. pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270. prasalavi. See pradakshizam. prastava,— prastava and nidhana, IV, 145, 146. Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136.
2pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270. prasalavi. See pradakshizam. prastava,— prastava and nidhana, IV, 145, 146. Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136. prataranuvaka, III, introd. xviii; IV, 249; of Atiratra superseded by Asvina-sastra, but is to be repeated in a low voice by Maitravaruaa, V, 92, 93. Pratidarsa Aibhavata (king of the Svikna), as authority on the Sautramani, V, 239. Pratihart,i, priest, is under Udgitri, V, 137. Pratipiya. See Balhika. - Pratiprasthatri, III, 111; gold mirror his fee at Dasapeya, 119; is under Adhvaryu, V, 137; offers the cups of Surd4-liquor on the Southern of the two 560 SATAPATHA-BRAHMANA. Eastern fires, 232; Pratiprasthatri (or Neshéri) leads up the king’s wives, 321. pratish¢44 (stand), is threefold (tripod), IV, 116. praiiga-sastra, connected with Indra, the Rudras, the South, &c., IV, 101, Pravargya, III, 355; IV, 187; ‘setting out,’ 1V, 187; V, 493 seq.; Pravargya vessels are Agni, Vayu, and Aditya, IV, 187; the head of the Sacrifice, 188; performed as long as the Upasads, 317; is the sun, 317; V, 445; on Satarudriya day, day of preparation, and sutya day, 1V, 320 ;—performance, V, 441 seqq.; time of performance, 458; is Vayu- Pfishan, 475; when performed, 490 seq.; combined with Upasad, 493; is the year, the worlds (and Agni, Vayu, and Sfirya), the Sacriticer, &c., 507 seq. prayaga, mystic significance of, V, 40. prayana, III, 305. prayaniya offering, III, 325; ends with the Samyos, LV, 258, 259; —Priyantya Atiratra, 254. prayugaz havimshi (twelve oblations of teams), III, 123; for yoking the seasons, 123. prelude. See prastava. pressing-stones, (gravan), are of Brihati nature, V, 243; the vital airs, 486. priests, officiating, are the limbs of the Sacrifice, IV, 280; V, 236; are of the same world as the Sacrificer,I V, 280; must not bargain for dakshinas, 280 ; sixteen, 348; the order in which theseare initiated for a sattra, V, 135 seq.; messes of rice for them, 343; the quarters (regions) parcelled out between them, 402, 412, 420;—priest’s mess of rice, see brahmaudana. prishtéa-saman, six, III, introd. xxxxiii; V, 148 n.; seven, IV, 277, 314 prishza-stotra, III, introd. xvi, xx seq., 333, 376; are the seasons, 331. prisbtya-graha, belongs to Agni, Indra, and Sdrya, III, 6. prishthya-shadaha, III, introd. xxi; V, 148; used by Aagiras when contending with Adityas, V, 152; etymology, 152, 162. Prithin Vainya, consecrated first of men, III, 81. Priyavrata Rauhivdyana, directs the wind, IV, 340. procreation. See generation. prospering-oblations. See kalpa. Proti Kausambeya Kausurubindi, residing as religious student ‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21.
3Priyavrata Rauhivdyana, directs the wind, IV, 340. procreation. See generation. prospering-oblations. See kalpa. Proti Kausambeya Kausurubindi, residing as religious student ‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21. punastiti on fifth layer of fire-altar, IV, 99, 119 seq.; is seed and generative power, 119; etymology, 121; on what part of the altar to be laid, 121; is the uttaravedi, 121; as substitute for complete altar, 271. Pufigikasthala, the Apsaras, is the (eastern) quarter, or (Agni’s) army, IV, ros. Purdaa (stories of old time), to be studied, V, 98; the Veda of birds, 369. puraskarana, IV, 337. purastad bhaga4, IIT, 333; IV, 185; cf, uddhara. purisha, III, 201; its formulas are Agni’s hair, itself his food, 1V, 20; covering of soil, 26; is food, 95, 96, 139; is the pericardium, 96; is flesh, 138, 149; vital air, 139; belongs to Indra, 140; is one half of the altar, 140; symbolical meaning of its layers (1st cattle, and birds, 3rd stars, 4th sacrificial gifts, 5th progeny and subjects, 6th gods), 147 seq.; ‘earth to earth,’ V, 203. Purishya (Agni, the altar), III, 201; favourable to cattle, cattle-loving, 206, 214; (? rich, plentiful), 310; Agni Purishya, the son of the Earth, 311. parnahuti, IIT, 42; V, 504. urohita, one of the ratninad, III, 59; anoints (sprinkles) king in front, 94; hands the sphya to consecrated king, 110; Kshatriya and Purohita alone complete, 259; are everything, 260; INDEX TO PARTS III, IV, AND V. 561 is perfect in sanctity and power, 260; his fire used by king for offering during diksha, V, 371. Pfiru, an Asura-Rakshas, overthrown by Agni in battles, III, 292. Purukutsa, the Aikshvaka, performed the Asvamedha, V, 397. Purfiravas, son of 1da,—Purfravas and Urvasi, V, 68 seq.; wanders about in Kurukshetra, 70; becomes a Gandharva, 74. purusha,—seven purushas (the seven Rishis) made into one, III, 144; IV, 205;—the Purusha, 304, 305; is Pragapati-Agni, III, 144;—(man) a sacrificial animal, 162; 165 seq.; slaughtered for Visvakarman, 162; has twenty-four limbs, 167; twentyone parts, 172; hornless and bearded, 177; Purusha, IV, introd. xiv seq.; (man in the sun, and in the eye, the gold man), xxii; this divine person (in sun, and eye) is variously served as Agni, Saman, Uktham, &c., IV, 373; (Agni) Vaisvanara is the Purusha, 398; the Agnilike, Arka-like, Uktha-like Purusha, 399; is the true Brahman, 400; Purusha Pragapati, born from golden egg, V, 12; Purusha Narayana exhorted by Prag4pati to sacrifice, 172, 173; is established in five things, 389; Purusha Narayana, 403; Purusha born from Virag, and Virag from Purusha, 403 ;— purushas (men) as victims, 407 seq.;—cf. sun, eye. Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407. Purusha-Narayaza (litany), V, 4103; cf. purusha. purusha-saman, (III, 369); IV, 146. purusha-sfikta, IV, introd. xiv.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1559 are not eaters of oblations, 185 ; without them no dwelling-place becomes pure, 186; they are neither in the sky nor on earth, but whatever breathes therein, 186; connects head with body, 188; in the head fivefold (mind, speech, breath, eye, ear), 190; (praza, breath) is one of the five divisions of vital air (praza) in the head, 190; eight limbs and eight prazas, 190; vital airs kindle (the body), 205; the vital airs are the immortal part of the body, 292; how they are represented in the layers of the altar (Pragapati’s body), 292seq.; by the praza gods eat food, by the apina men, 295; are the perfect (sddhya, blessed) gods, 304; vital air is the light of the body, 326; a hundred and one in the body, 326; is not the immortal element, but something uncertain, 327; are the seven metres, 327-330; vital airs consume him who is hungry and feverish, 347, 348; breath evolved from speech, and from it the eye, 377; triad—Agni, Aditya, Prana—are the eater, the Arka, the Uktha, the Purusha, 398, 399 ;— Vayu, on entering man, is divided into the ten vital airs, V, 3; Asya, ‘the breath of the mouth,’— therefrom the gods created, 13; from the downward breathing (avana) the Asuras, 13; downward breathing abhorred by other breathings, but in it everything that enters the others meets, 19; praza (breath of mouth) is the eater of food, udana (of the nose) fills man, and (of the eyes, ears, &c.) is the giver of food, 31; pra#a and apana move in a forward and a backward direction respectively, 43 ; praza entering udana and reversely, 83; vyana entering udana, 84; central praza belongs to Indra, 1213 with five breathings (prava, vy4na, apana, ud4na, samana) five Brahmanas (or the father himself) to breathe over child (before navel-string has been cut) to ensure long life, 129, 130; two downward (avana) breathings and udana (by which men rise, ud-yanti), 165; two, five, six, seven,twelve, or thirteen, 168 ; praza and ana, each equal to the twinkling of _ the eye, 169; 10,800 breath- ings of man in day and night, 170; praza and udana, moving downward and upward, 230; all vital airs established on speech, 246; all vital airs established on praza and udana, 262; etymology (pra-ni), 263; nostrils are the path of praza, 263 ; food eaten by praza is pervaded by vyana, and its essence shed as seed, 264; vital airs of him who speaks impure speech pass away, 326; the mind (soul) their overlord, 504. prazabhrit, bricks, are the vital airs, IV, 1; how placed, 2; laid down by tens, 3; etymology 123; are the limbs, 13 :—ot second layer, 23, 33 seq.;—ten of third layer, 51; are the moon (being food as making up a virag), 54. pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270. prasalavi. See pradakshizam. prastava,— prastava and nidhana, IV, 145, 146. Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136.
2pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270. prasalavi. See pradakshizam. prastava,— prastava and nidhana, IV, 145, 146. Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136. prataranuvaka, III, introd. xviii; IV, 249; of Atiratra superseded by Asvina-sastra, but is to be repeated in a low voice by Maitravaruaa, V, 92, 93. Pratidarsa Aibhavata (king of the Svikna), as authority on the Sautramani, V, 239. Pratihart,i, priest, is under Udgitri, V, 137. Pratipiya. See Balhika. - Pratiprasthatri, III, 111; gold mirror his fee at Dasapeya, 119; is under Adhvaryu, V, 137; offers the cups of Surd4-liquor on the Southern of the two 560 SATAPATHA-BRAHMANA. Eastern fires, 232; Pratiprasthatri (or Neshéri) leads up the king’s wives, 321. pratish¢44 (stand), is threefold (tripod), IV, 116. praiiga-sastra, connected with Indra, the Rudras, the South, &c., IV, 101, Pravargya, III, 355; IV, 187; ‘setting out,’ 1V, 187; V, 493 seq.; Pravargya vessels are Agni, Vayu, and Aditya, IV, 187; the head of the Sacrifice, 188; performed as long as the Upasads, 317; is the sun, 317; V, 445; on Satarudriya day, day of preparation, and sutya day, 1V, 320 ;—performance, V, 441 seqq.; time of performance, 458; is Vayu- Pfishan, 475; when performed, 490 seq.; combined with Upasad, 493; is the year, the worlds (and Agni, Vayu, and Sfirya), the Sacriticer, &c., 507 seq. prayaga, mystic significance of, V, 40. prayana, III, 305. prayaniya offering, III, 325; ends with the Samyos, LV, 258, 259; —Priyantya Atiratra, 254. prayugaz havimshi (twelve oblations of teams), III, 123; for yoking the seasons, 123. prelude. See prastava. pressing-stones, (gravan), are of Brihati nature, V, 243; the vital airs, 486. priests, officiating, are the limbs of the Sacrifice, IV, 280; V, 236; are of the same world as the Sacrificer,I V, 280; must not bargain for dakshinas, 280 ; sixteen, 348; the order in which theseare initiated for a sattra, V, 135 seq.; messes of rice for them, 343; the quarters (regions) parcelled out between them, 402, 412, 420;—priest’s mess of rice, see brahmaudana. prishtéa-saman, six, III, introd. xxxxiii; V, 148 n.; seven, IV, 277, 314 prishza-stotra, III, introd. xvi, xx seq., 333, 376; are the seasons, 331. prisbtya-graha, belongs to Agni, Indra, and Sdrya, III, 6. prishthya-shadaha, III, introd. xxi; V, 148; used by Aagiras when contending with Adityas, V, 152; etymology, 152, 162. Prithin Vainya, consecrated first of men, III, 81. Priyavrata Rauhivdyana, directs the wind, IV, 340. procreation. See generation. prospering-oblations. See kalpa. Proti Kausambeya Kausurubindi, residing as religious student ‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21.
3Priyavrata Rauhivdyana, directs the wind, IV, 340. procreation. See generation. prospering-oblations. See kalpa. Proti Kausambeya Kausurubindi, residing as religious student ‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21. punastiti on fifth layer of fire-altar, IV, 99, 119 seq.; is seed and generative power, 119; etymology, 121; on what part of the altar to be laid, 121; is the uttaravedi, 121; as substitute for complete altar, 271. Pufigikasthala, the Apsaras, is the (eastern) quarter, or (Agni’s) army, IV, ros. Purdaa (stories of old time), to be studied, V, 98; the Veda of birds, 369. puraskarana, IV, 337. purastad bhaga4, IIT, 333; IV, 185; cf, uddhara. purisha, III, 201; its formulas are Agni’s hair, itself his food, 1V, 20; covering of soil, 26; is food, 95, 96, 139; is the pericardium, 96; is flesh, 138, 149; vital air, 139; belongs to Indra, 140; is one half of the altar, 140; symbolical meaning of its layers (1st cattle, and birds, 3rd stars, 4th sacrificial gifts, 5th progeny and subjects, 6th gods), 147 seq.; ‘earth to earth,’ V, 203. Purishya (Agni, the altar), III, 201; favourable to cattle, cattle-loving, 206, 214; (? rich, plentiful), 310; Agni Purishya, the son of the Earth, 311. parnahuti, IIT, 42; V, 504. urohita, one of the ratninad, III, 59; anoints (sprinkles) king in front, 94; hands the sphya to consecrated king, 110; Kshatriya and Purohita alone complete, 259; are everything, 260; INDEX TO PARTS III, IV, AND V. 561 is perfect in sanctity and power, 260; his fire used by king for offering during diksha, V, 371. Pfiru, an Asura-Rakshas, overthrown by Agni in battles, III, 292. Purukutsa, the Aikshvaka, performed the Asvamedha, V, 397. Purfiravas, son of 1da,—Purfravas and Urvasi, V, 68 seq.; wanders about in Kurukshetra, 70; becomes a Gandharva, 74. purusha,—seven purushas (the seven Rishis) made into one, III, 144; IV, 205;—the Purusha, 304, 305; is Pragapati-Agni, III, 144;—(man) a sacrificial animal, 162; 165 seq.; slaughtered for Visvakarman, 162; has twenty-four limbs, 167; twentyone parts, 172; hornless and bearded, 177; Purusha, IV, introd. xiv seq.; (man in the sun, and in the eye, the gold man), xxii; this divine person (in sun, and eye) is variously served as Agni, Saman, Uktham, &c., IV, 373; (Agni) Vaisvanara is the Purusha, 398; the Agnilike, Arka-like, Uktha-like Purusha, 399; is the true Brahman, 400; Purusha Pragapati, born from golden egg, V, 12; Purusha Narayana exhorted by Prag4pati to sacrifice, 172, 173; is established in five things, 389; Purusha Narayana, 403; Purusha born from Virag, and Virag from Purusha, 403 ;— purushas (men) as victims, 407 seq.;—cf. sun, eye. Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407. Purusha-Narayaza (litany), V, 4103; cf. purusha. purusha-saman, (III, 369); IV, 146. purusha-sfikta, IV, introd. xiv.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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