The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
Sacrificer’s wife, led forth by Neshéri, III, 31; puts on garment of Kusa grass, 32; discarded when without son, 65 ; Sacrificer’s wives sprinkle the horse,V, 313; they weave pearls into its hair, 313; they cleanse sacrificial horse, 321-323; walk round it, 322, 323 ; fan it, 323; the four wives in attendance at sacrifice, 349 ;—she is made to look upon the Mahavira, 472.
sacrificial post. See Yfipa.
sadana, settling of bricks, III, 154; sadana and stidadohas, 301, 305 seq. ; 3793 V, 5- sadas, associated with Gagati, V, 495.
sadasya, a seventeenth priest recognised by the Kaushitakins, IV, 348n.
sadhyas, the guardians of one of the four regions, V, 359.
sagata, III, 107, 111.
sagfirabdiya, oblation on the darbha bunch on freshly ploughed altarsite, is Agni’s fore-share, (III, 332, 333); IV, 185.
h, TV, 32. , the first winter-month, IV,
70.
Sahagany§4, the Apsaras, is an intermediate quarter (?S.E.), or the earth, IV, 106.
sahasradakshiza, III, 140.
sahasya, the second winter-month, IV, 70.
Sailali, V, 393.
Saindhava (horses), are the Hotris and Adhvaryus, V, 94.
Sakalya, chosen to quench the firebrand Yagnavalkya, V, 115; questions beyond the deity (Pragâpati-Brahman) and dies in misery, 117.
Sakayanins,—their doctrine regarding the nature of Agni, IV,
363.
Saktya. See Gauriviti.
Sakuntala, the Apsaras, mother of
Bharata, V, 399.
sakvara (and raivata) -siman, a prishtba-saman, I11, introd. xxxxii; connected with Padkti, Trinava, &c., 913 sakvara and raivata produced from trivava and trayastrixsa, IV, 12; connected with Bréhaspati, Visve Devas, the upper region, &c.,
103.
sakvart (verses), V, 331, 333.
sala, UIT, 117.
salavrika (or salavrika), hyena(?),
71.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
Saman, III, introd. xiii seq.; was in Vritra, 138; — (= vaginas siman) sung by Brahman, 23; part of triple Veda, 139, 141; is sung on the rif, IV, 13; the husband of the Rik, 14; —samans sung on svayamatrinnis, 1443 are sap (rasa) laid into the worlds, 145; on bhié bhuvaé svar, 145; six Samans suag (by Adhvaryu) over appeased altar, 177 seq.; are the vital airs, 177; make body boneless and immorta!, 1783 those six SAmans are immortal bricks, 181; Rrés and Samans as Apsaras, the Gandharva Manas’ mates, 233; are wishes, as one prays with them, 233; by the Mahavrata-siman the Saman (veda) enters Pragipati as his vital fluid, 284; Saman (veda) consists of 4,000 brihatis, and Yagus and Saman of (7,200 and 3,600) 10,800 panktis, 353 ; saman sung (by Brahman) at Sautramasi, the Saman representing lordship (kshatra) or imperial sway,V, 255; is the essence of all the Vedas, 255; is the Veda of the gods, 370; a decade of it recited, 370; sung at pravargyotsddana, 496; drives off the Rakshas, 496.
samanabbrit (holders of the pervading air) are the speech-sustainers, IV, 15.
saima-nidhana, IV, 116.
sambhifra, III, 36; V, 447.
Samgivi-putra, IV, introd. xviii.
samgrahitri, charioteer, one of the ratninad, III, 62, 104.
sami (acacia suma), a samidh of, IV, 202; etymology, 202; for appeasement, not for food, 202 ; peg on tomb, V, 436.
samidh, eleven, III, 259; twelve for Kshatriya and Purohita, 259; three udumbara ones, soaked in ghee, put on the fire prior to its being led forward, IV, 189; are Agni’s food, 191, 202; three (sami, vikahkata, udumbara) put on, 202, 203; samidh means vital air, 205.
samidheni?, twenty-four, III, 167; twenty-one, 172; seventeen,174; eleven, the first and last of which recited thrice, V, 25, 39.
samishtayagus, III, 185; nine (eleven) at Agniéayana Soma-sacrifice, IV, 257 seq. ; not performed at Dikshaviyeshzi, &c., 258 seq.; at etymology, 261 ; the nine to complete the nine incomplete offerings, 261 seq.; is food, V, 44.
samkriti-siman, V, 333.
Sammada. See Matsya.
samrag, is Pravargya, V, 443; his throne-seat, 461.
samrag-cow (of Pravargya), killed by a tiger, atonement, V, 131 seq.; ct. gharmadugha.
simragya (imperial dignity), III, introd. xxiv; represented by throne-seat at Sautramaai, V,
249.
samrafsava, IIT, introd. xxv.
samsrip-oblations, III, 114 seq.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See
Asva.
samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samyank, IV, 26, 27.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See
Asva.
samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samyank, IV, 26, 27.
Samyos, makes good all imperfections in sacrifice, V, 29;—samyorvaka, a resting-place, 44.
sand (sikata), produced from clay, III, 158; scattered over saline soil on G4rhapatya site, 300; on Ahavantya site, 344; is the ashes of Agni Vaisvanara, 300 ; his seed, 300, 302, 311; emptied fire-pan filled with it, 311; on uttara-vedi, 349; two kinds, black and white, 352; is the lost part of the Brahman (Pragapati), 353; is unnumbered, unlimited, 353 ; number of sand grains, 353; represents bricks with formulas, 353; the sediment of water, 416.
p. 568
SATAPATHA-BRAHMANA.
sandhi-stotra, III, introd. xviii, xix, 12; is trivrit at Kesavapaniya,
127.
SAndila, fire-altar, IV, 167, 222, 272,
274. Sandilya, II, 414; IV, introd. xviii, instructs the Kankatiyas, IV, 254, 279; disputing with his pupil SAptarathavahani, 295 ; instructs Vamakakshayaxa, 345; his doctrine of the Brahman,
400.
Sandilyayana, instructs Daiyâmpati,
IV, 273; cf. Kelaka Sandilyayana, 364.
santadevatya, the same as satarudriya, IV, 156.
sap, vital (rasa), unites head and breath (vital air), IV, aor.
sapha. See lifting-stick.
saptadasa-stoma, III, introd. xxiii; connected withVis, &c., 91; used at Dasapeya, 118; at middayservice of Kesavapantya, 127; produced from sukra- graha, and from it the vairipa-saman, IV, 9; is space, Prag4pati, the year, 62; connected with gods generally and the creator, frees the Vis from death, 68; is food, 79; connected with Varuna, the Adityas, the west, &c., 101, 102.
S4ptarathavahani, disputing with his teacher Sandilya, IV, 295.
sapti, leader or side-horse, III, 20, 21.
Sarasvat, is the mind, ITI, 398; V,
32, 35-
Sarasvata wells, III, 398.
Sarasvati, victim to, III, introd. xviii, xxiv; is Vik, 39, 80, 3983; V, 32, 35) 293, 476; parthaoblation to, III, 82; assists Varuna, 113; samsrip-oblation (pap), 115; prayugam havis (pap), 125; ewe with teats in dewlap her victim at Sautramani, 1239; cures Indra of effects of Soma, 135; with Sarasvati Vaé's support the Sacrificer is anointed at Agnidayana, IV, 228; takes Sri’s prosperity (pushri) and receives (mitravinda) oblation (pap), V, 62-65; is healing medicine, and assists the Asvins in curing
Sacrificer’s wife, led forth by Neshéri, III, 31; puts on garment of Kusa grass, 32; discarded when without son, 65 ; Sacrificer’s wives sprinkle the horse,V, 313; they weave pearls into its hair, 313; they cleanse sacrificial horse, 321-323; walk round it, 322, 323 ; fan it, 323; the four wives in attendance at sacrifice, 349 ;—she is made to look upon the Mahavira, 472.
sacrificial post. See Yfipa.
sadana, settling of bricks, III, 154; sadana and stidadohas, 301, 305 seq. ; 3793 V, 5- sadas, associated with Gagati, V, 495.
sadasya, a seventeenth priest recognised by the Kaushitakins, IV, 348n.
sadhyas, the guardians of one of the four regions, V, 359.
sagata, III, 107, 111.
sagfirabdiya, oblation on the darbha bunch on freshly ploughed altarsite, is Agni’s fore-share, (III, 332, 333); IV, 185.
h, TV, 32. , the first winter-month, IV,
70.
Sahagany§4, the Apsaras, is an intermediate quarter (?S.E.), or the earth, IV, 106.
sahasradakshiza, III, 140.
sahasya, the second winter-month, IV, 70.
Sailali, V, 393.
Saindhava (horses), are the Hotris and Adhvaryus, V, 94.
Sakalya, chosen to quench the firebrand Yagnavalkya, V, 115; questions beyond the deity (Pragâpati-Brahman) and dies in misery, 117.
Sakayanins,—their doctrine regarding the nature of Agni, IV,
363.
Saktya. See Gauriviti.
Sakuntala, the Apsaras, mother of
Bharata, V, 399.
sakvara (and raivata) -siman, a prishtba-saman, I11, introd. xxxxii; connected with Padkti, Trinava, &c., 913 sakvara and raivata produced from trivava and trayastrixsa, IV, 12; connected with Bréhaspati, Visve Devas, the upper region, &c.,
103.
sakvart (verses), V, 331, 333.
sala, UIT, 117.
salavrika (or salavrika), hyena(?),
71.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
Saman, III, introd. xiii seq.; was in Vritra, 138; — (= vaginas siman) sung by Brahman, 23; part of triple Veda, 139, 141; is sung on the rif, IV, 13; the husband of the Rik, 14; —samans sung on svayamatrinnis, 1443 are sap (rasa) laid into the worlds, 145; on bhié bhuvaé svar, 145; six Samans suag (by Adhvaryu) over appeased altar, 177 seq.; are the vital airs, 177; make body boneless and immorta!, 1783 those six SAmans are immortal bricks, 181; Rrés and Samans as Apsaras, the Gandharva Manas’ mates, 233; are wishes, as one prays with them, 233; by the Mahavrata-siman the Saman (veda) enters Pragipati as his vital fluid, 284; Saman (veda) consists of 4,000 brihatis, and Yagus and Saman of (7,200 and 3,600) 10,800 panktis, 353 ; saman sung (by Brahman) at Sautramasi, the Saman representing lordship (kshatra) or imperial sway,V, 255; is the essence of all the Vedas, 255; is the Veda of the gods, 370; a decade of it recited, 370; sung at pravargyotsddana, 496; drives off the Rakshas, 496.
samanabbrit (holders of the pervading air) are the speech-sustainers, IV, 15.
saima-nidhana, IV, 116.
sambhifra, III, 36; V, 447.
Samgivi-putra, IV, introd. xviii.
samgrahitri, charioteer, one of the ratninad, III, 62, 104.
sami (acacia suma), a samidh of, IV, 202; etymology, 202; for appeasement, not for food, 202 ; peg on tomb, V, 436.
samidh, eleven, III, 259; twelve for Kshatriya and Purohita, 259; three udumbara ones, soaked in ghee, put on the fire prior to its being led forward, IV, 189; are Agni’s food, 191, 202; three (sami, vikahkata, udumbara) put on, 202, 203; samidh means vital air, 205.
samidheni?, twenty-four, III, 167; twenty-one, 172; seventeen,174; eleven, the first and last of which recited thrice, V, 25, 39.
samishtayagus, III, 185; nine (eleven) at Agniéayana Soma-sacrifice, IV, 257 seq. ; not performed at Dikshaviyeshzi, &c., 258 seq.; at etymology, 261 ; the nine to complete the nine incomplete offerings, 261 seq.; is food, V, 44.
samkriti-siman, V, 333.
Sammada. See Matsya.
samrag, is Pravargya, V, 443; his throne-seat, 461.
samrag-cow (of Pravargya), killed by a tiger, atonement, V, 131 seq.; ct. gharmadugha.
simragya (imperial dignity), III, introd. xxiv; represented by throne-seat at Sautramaai, V,
249.
samrafsava, IIT, introd. xxv.
samsrip-oblations, III, 114 seq.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See
Asva.
samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samyank, IV, 26, 27.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See
Asva.
samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samyank, IV, 26, 27.
Samyos, makes good all imperfections in sacrifice, V, 29;—samyorvaka, a resting-place, 44.
sand (sikata), produced from clay, III, 158; scattered over saline soil on G4rhapatya site, 300; on Ahavantya site, 344; is the ashes of Agni Vaisvanara, 300 ; his seed, 300, 302, 311; emptied fire-pan filled with it, 311; on uttara-vedi, 349; two kinds, black and white, 352; is the lost part of the Brahman (Pragapati), 353; is unnumbered, unlimited, 353 ; number of sand grains, 353; represents bricks with formulas, 353; the sediment of water, 416.
p. 568
SATAPATHA-BRAHMANA.
sandhi-stotra, III, introd. xviii, xix, 12; is trivrit at Kesavapaniya,
127.
SAndila, fire-altar, IV, 167, 222, 272,
274. Sandilya, II, 414; IV, introd. xviii, instructs the Kankatiyas, IV, 254, 279; disputing with his pupil SAptarathavahani, 295 ; instructs Vamakakshayaxa, 345; his doctrine of the Brahman,
400.
Sandilyayana, instructs Daiyâmpati,
IV, 273; cf. Kelaka Sandilyayana, 364.
santadevatya, the same as satarudriya, IV, 156.
sap, vital (rasa), unites head and breath (vital air), IV, aor.
sapha. See lifting-stick.
saptadasa-stoma, III, introd. xxiii; connected withVis, &c., 91; used at Dasapeya, 118; at middayservice of Kesavapantya, 127; produced from sukra- graha, and from it the vairipa-saman, IV, 9; is space, Prag4pati, the year, 62; connected with gods generally and the creator, frees the Vis from death, 68; is food, 79; connected with Varuna, the Adityas, the west, &c., 101, 102.
S4ptarathavahani, disputing with his teacher Sandilya, IV, 295.
sapti, leader or side-horse, III, 20, 21.
Sarasvat, is the mind, ITI, 398; V,
32, 35-
Sarasvata wells, III, 398.
Sarasvati, victim to, III, introd. xviii, xxiv; is Vik, 39, 80, 3983; V, 32, 35) 293, 476; parthaoblation to, III, 82; assists Varuna, 113; samsrip-oblation (pap), 115; prayugam havis (pap), 125; ewe with teats in dewlap her victim at Sautramani, 1239; cures Indra of effects of Soma, 135; with Sarasvati Vaé's support the Sacrificer is anointed at Agnidayana, IV, 228; takes Sri’s prosperity (pushri) and receives (mitravinda) oblation (pap), V, 62-65; is healing medicine, and assists the Asvins in curing
No commentary for this page under the selected tracks.
There is commentary on page 1.