Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1bricks representing the ten principal metres, 109, 110; seven, increasing by four (syllables), 212; these are the seven vital airs, 327-9; the different metres and deities identified with parts of body, 330, 331; do not fail by excess or deficiency of one or two syllables, V, 157. milch-cow,—the bricks of altar are made such, IV, 172; in the other world one will get many such by the Brahman, the Yagus, 173; with calf given as dakshina for Aditi’s pap at Sautramazf, V, 268, milk,—used with consecration-water, III, 78; is breath (life), 245 ; laid in female, 245, 311; milk from black cow which has a white calf, offered to Agni, about to be laid down on fire-altar, IV, 200; milk is breath, 200; is vital sap, 201; milk (cups of) at Sautramani represents Soma, and the Kshatra, V, 225, 228; cups of milk there to Asvins, Sarasvati and Indra, 240, 241. milking-bowl (pinvana), made, V, 454 seq.; milked into, 475. milking-pail (dohana),—milk offered from it, 1V, zoo. millet, originates from Indra’s hair, V, 215. mind (soul, manas), — everything gained by it, III, roo; union of Mind and Speech, 149; is Sarasvat, 398 ; isthe foundation of the body, 270; the first of vital airs, 402; in it all the vital airs are established, 402 ; originates from VAyu, in right side of body, IV, 6; from it the summer is produced, 6; is one only, 7; is the moon, 11; from it speech is produced, 11; sustained by the circulating vital air (vyana), 15; is the fifth to the four vital airs, 73; mind (metre) is Pragapati, 88; one of the tive divisions of vital air in the head, 190; Manas as Gandharva, with Rifs and Samans as Apsaras, his mates, 233; Mind alone existed in the be- ginning, 375; thence the other four vital airs (speech, breath, the eye, the ear), and after them work and fire, were evolved each one fromthe preceding one by worshipping with its thirtysixthousand Arka-fires, 375 seq. ; Mind preceded and created by Death, hunger, 402; thelibations to Mind and Speech(Sarasvatand Sarasvati) are such to Full and New moon, V, 28, 31, 32, 35; Sacrificer is mind, manifested in speech, 262; what is thought in mind is spoken by speech, and heard by ear, 263; is the overlord of vital airs, 504; all is gained thereby, 507. mithuna, not to take place during diksha, I1I, 185; or prior to maitrAavarusa curds, 186. Mitra,—by one syllable gains trivrit- stoma, III, 40; is the Brahman, 67 ; to him belongs wood broken off by itself, and naturally produced butter, 67; the larger ricegrains, 68; what is cooked by hot steam, 68; injures no one but is every one’s friend, 68; Mitra Satya, pap of namba seed to, 71; prayugam havis (pap), 125; Mitra is the breath, 230; (together with the Vasus) mixes the clay, 231; is the wind, 245; theout-breathing (prava),1V, 68; takes Sri’s noble rank (kshatra) and receives (mitravinda) oblation (pap), V, 62—5 ; the ninth of the ten deities (‘all the gods’) receiving oblation of drops, 281. Mitra-Brihaspati, a pap to, III, 66;
2Mitra-Brihaspati, a pap to, III, 66; are the path of the sacrifice, 67. Mitra - Varuza, — are anointed as kings by the gods, III, 73; to them the Raganya belongs by his arms, 88, 93; are dhritavratau (upholders of the sacred law), 89; mount the chariot and thence behold Aditi and Diti, 93 ; are the directors (prasastfrau), 99; dish of clotted curds (payasya) to them, 105, 186; (pa#éabila) dish of clotted curds Pe) on north part of vedi, 120, 121; Adhvaryu’s fee INDEX TO PARTS III, IV, AND V. 55! for it sterile cow, 122 ;—are the out-breathing (praza) and upbreathing (udana), 122; V, 181; connected with rain and wind, and the ekavimsa-stoma, IV, 68; payasy4 to, is a divine mate for Sacrificer (since prior to it he must not touch woman), 270; this payasya is seed, put into Prag4pati, 270; are this and the other worlds, V, 268 ; the praaa and apana, 269; offering of barren cows, 402; seasonal animal sacrifice, 402, 411. mitravaruna-netrad (devas), seated in the north, III, 49. Mitravinda, form of sacrifice (ten oblations), V, 62 seq. month,—twelve or thirteen in the year, III, 119; a thirteenth, 182; has sixty days and nights, 184; the year their ruler, IV, 74; the thirteenth is Agni’s trunk, 167; the thirteenth is the year itself, V, 247; is an excrescence of the year, 276. moon,—slain when set at liberty, Ill, 453 is Vritra and Soma, 45; (Kandramas) how created, 149; is seed, 149; the Visve Devas placed with moon in the uarters, 150; is PragApati, 178; wells on earth at new-moon, 178; slaughtered by the gods at full-moon, 178; is Vritra, 178; one of Agni’s forms, 230 ; is the hook or point to which the year is linked by the seasons, 269; created with the regions, 286; sun and moon Prag§pati’s eyes, the moon the eye on which he lay, hence much closed up, 313; is Soma’s highest glory in the heavens, andcauseshim tobe celebrated there, 355 ; is mind, and becomes (or gives birth to) speech, 1V, 11; is the year and all living beings, 54; is the (thunderbolt and) paf#sadasastoma (because of its waxing and waning fifteen days), 62; is the tail of Agni-Pragapati, the altar and universe, 179; the essence of oblations goes up to the moon, 179 ; (Kandramas), as Gandharva, with the stars as
3Apsaras, his mates, 232; when the moon sets it enters the wind, 333; is Aditya’s (Agni- Pragapati’s) food, 349; is king Soma, 349; V, 6, 9, 10; is the ascended Pragapati-Sacrificer, made up of all existing things, IV, 354; is the bolt of the gate of sacrifice, V, 1; the heavenly dog watching the Sacrificer’s cattle (to seize them), 10; the hare-marked one, 10; full and new moon variously identified, 30 seq.; moon (Soma) is the Asvamedha, 33, 34; the moon, one of the six doors to the Brahman, 66, 67; his light taken by the sun, 130; represented by piece of silver tied to a darbha plant and taken eastwards, 196; is born again and again, 315; the type of vitality, 315; is the spotless Brahman (masc.), 317, 318; Kandra (the regent of the regions or of the Nakshatras?) is the Self of the gods, 505. mortals, created from lower (downward) vitalairs, III, 150; 1V,289. mortar and pestle, put in first layer, III, 393-396; mean food, 393 seq.; the mortar is the womb, the pestle the sisna of the Agnianimal, 400; IV, 2. mother, bears son on her lap, ITI, 232. mouth,—peculiar mark in mouth is lucky, IV, 81; (parisrit) reaching up to mouth, 159; lifting of sacrificer on throne-seat up to the mouth, V, 254. mrityumohini, the first four stomabricks of fourth layer, IV, 59 n. muhfirta, a fifteenth part of the day (and a thirtieth part of day and night), IV, 381 seq.; 10,800 in the year, 352; V, 169; in each muhfirta a fourscore of syllables completed to make up the trayi vidya, Pragapati’s body, IV, 353; consists of fifteen kshipras, V, 169. Mundibha Audanya, discovers atonement for slaying of Brahmaza, V, 341. mufiga-grass, layer of it put in firepan, as the womb, III, 251. 552 SATAPATHA-BRAHMANA. nabhas, the first rainy month, IV, 48. nabhasya, the second rainy month, IV, 48. Nadapit ( Kanva’s hermitage), V, 399. nada-verse, IV, 113. nadipati, III, 75. Nagnagit,—Svargit Nagnagit (or Nagnagita), the Gandhara (a raganyabandhu), IV, a1. Naka Maudgalya, a teacher, V, 201. nakasad, bricks of fifth layer, are the gods (seated on the firmament), IV, 97 seq.; are the four priests with the Sacrificer, 103; are the (Sacrificer’s) Self, 104; the regions, 104. nakshatra, III, 19; Agnyadh4na not to be performed under a special nakshatra, V, 1; single nakshatra, 423; are a place of abode to all the gods, 505; (Kandra, or Varuna? their regent), 505, 506. namba (4mba) seed, growing on unploughed ground, ITT, 71. name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28. nameless finger, III, 221, 294.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1bricks representing the ten principal metres, 109, 110; seven, increasing by four (syllables), 212; these are the seven vital airs, 327-9; the different metres and deities identified with parts of body, 330, 331; do not fail by excess or deficiency of one or two syllables, V, 157. milch-cow,—the bricks of altar are made such, IV, 172; in the other world one will get many such by the Brahman, the Yagus, 173; with calf given as dakshina for Aditi’s pap at Sautramazf, V, 268, milk,—used with consecration-water, III, 78; is breath (life), 245 ; laid in female, 245, 311; milk from black cow which has a white calf, offered to Agni, about to be laid down on fire-altar, IV, 200; milk is breath, 200; is vital sap, 201; milk (cups of) at Sautramani represents Soma, and the Kshatra, V, 225, 228; cups of milk there to Asvins, Sarasvati and Indra, 240, 241. milking-bowl (pinvana), made, V, 454 seq.; milked into, 475. milking-pail (dohana),—milk offered from it, 1V, zoo. millet, originates from Indra’s hair, V, 215. mind (soul, manas), — everything gained by it, III, roo; union of Mind and Speech, 149; is Sarasvat, 398 ; isthe foundation of the body, 270; the first of vital airs, 402; in it all the vital airs are established, 402 ; originates from VAyu, in right side of body, IV, 6; from it the summer is produced, 6; is one only, 7; is the moon, 11; from it speech is produced, 11; sustained by the circulating vital air (vyana), 15; is the fifth to the four vital airs, 73; mind (metre) is Pragapati, 88; one of the tive divisions of vital air in the head, 190; Manas as Gandharva, with Rifs and Samans as Apsaras, his mates, 233; Mind alone existed in the be- ginning, 375; thence the other four vital airs (speech, breath, the eye, the ear), and after them work and fire, were evolved each one fromthe preceding one by worshipping with its thirtysixthousand Arka-fires, 375 seq. ; Mind preceded and created by Death, hunger, 402; thelibations to Mind and Speech(Sarasvatand Sarasvati) are such to Full and New moon, V, 28, 31, 32, 35; Sacrificer is mind, manifested in speech, 262; what is thought in mind is spoken by speech, and heard by ear, 263; is the overlord of vital airs, 504; all is gained thereby, 507. mithuna, not to take place during diksha, I1I, 185; or prior to maitrAavarusa curds, 186. Mitra,—by one syllable gains trivrit- stoma, III, 40; is the Brahman, 67 ; to him belongs wood broken off by itself, and naturally produced butter, 67; the larger ricegrains, 68; what is cooked by hot steam, 68; injures no one but is every one’s friend, 68; Mitra Satya, pap of namba seed to, 71; prayugam havis (pap), 125; Mitra is the breath, 230; (together with the Vasus) mixes the clay, 231; is the wind, 245; theout-breathing (prava),1V, 68; takes Sri’s noble rank (kshatra) and receives (mitravinda) oblation (pap), V, 62—5 ; the ninth of the ten deities (‘all the gods’) receiving oblation of drops, 281. Mitra-Brihaspati, a pap to, III, 66;
2Mitra-Brihaspati, a pap to, III, 66; are the path of the sacrifice, 67. Mitra - Varuza, — are anointed as kings by the gods, III, 73; to them the Raganya belongs by his arms, 88, 93; are dhritavratau (upholders of the sacred law), 89; mount the chariot and thence behold Aditi and Diti, 93 ; are the directors (prasastfrau), 99; dish of clotted curds (payasya) to them, 105, 186; (pa#éabila) dish of clotted curds Pe) on north part of vedi, 120, 121; Adhvaryu’s fee INDEX TO PARTS III, IV, AND V. 55! for it sterile cow, 122 ;—are the out-breathing (praza) and upbreathing (udana), 122; V, 181; connected with rain and wind, and the ekavimsa-stoma, IV, 68; payasy4 to, is a divine mate for Sacrificer (since prior to it he must not touch woman), 270; this payasya is seed, put into Prag4pati, 270; are this and the other worlds, V, 268 ; the praaa and apana, 269; offering of barren cows, 402; seasonal animal sacrifice, 402, 411. mitravaruna-netrad (devas), seated in the north, III, 49. Mitravinda, form of sacrifice (ten oblations), V, 62 seq. month,—twelve or thirteen in the year, III, 119; a thirteenth, 182; has sixty days and nights, 184; the year their ruler, IV, 74; the thirteenth is Agni’s trunk, 167; the thirteenth is the year itself, V, 247; is an excrescence of the year, 276. moon,—slain when set at liberty, Ill, 453 is Vritra and Soma, 45; (Kandramas) how created, 149; is seed, 149; the Visve Devas placed with moon in the uarters, 150; is PragApati, 178; wells on earth at new-moon, 178; slaughtered by the gods at full-moon, 178; is Vritra, 178; one of Agni’s forms, 230 ; is the hook or point to which the year is linked by the seasons, 269; created with the regions, 286; sun and moon Prag§pati’s eyes, the moon the eye on which he lay, hence much closed up, 313; is Soma’s highest glory in the heavens, andcauseshim tobe celebrated there, 355 ; is mind, and becomes (or gives birth to) speech, 1V, 11; is the year and all living beings, 54; is the (thunderbolt and) paf#sadasastoma (because of its waxing and waning fifteen days), 62; is the tail of Agni-Pragapati, the altar and universe, 179; the essence of oblations goes up to the moon, 179 ; (Kandramas), as Gandharva, with the stars as
3Apsaras, his mates, 232; when the moon sets it enters the wind, 333; is Aditya’s (Agni- Pragapati’s) food, 349; is king Soma, 349; V, 6, 9, 10; is the ascended Pragapati-Sacrificer, made up of all existing things, IV, 354; is the bolt of the gate of sacrifice, V, 1; the heavenly dog watching the Sacrificer’s cattle (to seize them), 10; the hare-marked one, 10; full and new moon variously identified, 30 seq.; moon (Soma) is the Asvamedha, 33, 34; the moon, one of the six doors to the Brahman, 66, 67; his light taken by the sun, 130; represented by piece of silver tied to a darbha plant and taken eastwards, 196; is born again and again, 315; the type of vitality, 315; is the spotless Brahman (masc.), 317, 318; Kandra (the regent of the regions or of the Nakshatras?) is the Self of the gods, 505. mortals, created from lower (downward) vitalairs, III, 150; 1V,289. mortar and pestle, put in first layer, III, 393-396; mean food, 393 seq.; the mortar is the womb, the pestle the sisna of the Agnianimal, 400; IV, 2. mother, bears son on her lap, ITI, 232. mouth,—peculiar mark in mouth is lucky, IV, 81; (parisrit) reaching up to mouth, 159; lifting of sacrificer on throne-seat up to the mouth, V, 254. mrityumohini, the first four stomabricks of fourth layer, IV, 59 n. muhfirta, a fifteenth part of the day (and a thirtieth part of day and night), IV, 381 seq.; 10,800 in the year, 352; V, 169; in each muhfirta a fourscore of syllables completed to make up the trayi vidya, Pragapati’s body, IV, 353; consists of fifteen kshipras, V, 169. Mundibha Audanya, discovers atonement for slaying of Brahmaza, V, 341. mufiga-grass, layer of it put in firepan, as the womb, III, 251. 552 SATAPATHA-BRAHMANA. nabhas, the first rainy month, IV, 48. nabhasya, the second rainy month, IV, 48. Nadapit ( Kanva’s hermitage), V, 399. nada-verse, IV, 113. nadipati, III, 75. Nagnagit,—Svargit Nagnagit (or Nagnagita), the Gandhara (a raganyabandhu), IV, a1. Naka Maudgalya, a teacher, V, 201. nakasad, bricks of fifth layer, are the gods (seated on the firmament), IV, 97 seq.; are the four priests with the Sacrificer, 103; are the (Sacrificer’s) Self, 104; the regions, 104. nakshatra, III, 19; Agnyadh4na not to be performed under a special nakshatra, V, 1; single nakshatra, 423; are a place of abode to all the gods, 505; (Kandra, or Varuna? their regent), 505, 506. namba (4mba) seed, growing on unploughed ground, ITT, 71. name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28. nameless finger, III, 221, 294.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.