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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; ditto for Pravargya vessels, V, 449. clod-bricks, are the regions, III, 345, 348; vital sap, 345; IV, 44; clod of earth deposited midway between a grave and the village, V, 440. cloud, originates from smoke, III, 85; is the udder whence the ‘shower of wealth’ flows, IV, 231. coin. See gold coin, cold, is the body of him about to die, IV, 136. collar-bone, classed with the ribs, V, 164. colour (outward appearance), is everything, V, 354. commander of army. See senanf. conception,—one born a year after conception may perform Agnidayana without having carried the Ukhya Agni for a year, IV, 274. consecration. See anointment. copper, piece of, put in mouth of eunuch, III, 90; melts, V, 493. cord, is Varunic, III, 222, 236; cf. rope. costal cartilages, IV, 114. cotton tree, (salmalia malabarica), the highest tree, V, 317. couch, no sleeping on during initiation, III, 185. counter-charm, III, 53, 371. couples, sustain the realm, IV, 230. courier. See palagala. cow, dakshin4 for first-fruits, III, 46; her Varunic nature, 51; oke-trained cow dakshin& for ndraturiya, 51; belongs to Rudra, 52; dakshina for oblation to Aditi, 60 ; cow-raid, 98; - cow and boar friendly together, 103; means these worlds, 156; has four nipples, 237; most fit to yield a livelihood, 237; when milked out is worn, 257; (or bull) created from PragApati’s breath, 402; is (the supplier of) food, 406; not to be injured, 406; milch cow (dhenu) is vigour, produced in the shape of the gagati metre, IV, 39; the bricks of altar made such, 172; milked by sitting person, 172; milk of black cow, with white calf, offered to Agni about to be laid on fire-altar, 200; black cow and white calf are night and sun, 200; cow of plenty, seen and milked by Kanva, 203 ; offering of barren cow (to Mitra-Varuna), 263-265; brings forth within a year, V, 12; cow suckling a strange calt, her milk used for offering in case of an 528 SATAPATHA-BRAHMANA, Agnihotrin dying, 198; cow, wont to cast her calf, victim of Indra at Asvamedha, 300; barren cows immolated, 402, 411; tail of barren cow tied to the left arm of a dead man, 438 n.; of Pravargya, see gharmaduha. cow-dung, smeared over fire-site, V, 1913 used for burning dead body, 202. creation, III, 145 seq.; nine primary substances, 147. creator. See Dhatri. creatures (praga), produced from PragApati, the sacrifice, III, 40; in all quarters, IV, 31; Pragapati their lord, 73; Yavas and Ayavas their lords, 76. crosswise, offering made on Svayamatrinna of completed altar, IV, 183. crow, is untruth, V, 446. cubit, means the (fore-)arm, V, 449. curds and whey, sour curds, See dadhi. cushions, wrought of gold threads, for the priests to sit on, V, 360, 361. dadhi, sour curds, is life-sap, III, 3743 belongs to Indra, 375; a form, or the life-sap, of the earth-world, 389, 390; mixed with honey and ghee, for sprinkling completed fire-altar, IV, 182 seq.; globule of sour curds put on Samidh, as a form of cattle, 203. dadhigharma, V, 502.
2dadhi, sour curds, is life-sap, III, 3743 belongs to Indra, 375; a form, or the life-sap, of the earth-world, 389, 390; mixed with honey and ghee, for sprinkling completed fire-altar, IV, 182 seq.; globule of sour curds put on Samidh, as a form of cattle, 203. dadhigharma, V, 502. Dadhikr§, III, 27. Dadhikravan, ILI, 27; V, 326. Dadhyafé Atharvaaa, is speech, III, 218; knew the pure sacrificial essence (the Madhu), 444; is decapitated by Indra, and restored by the Asvins, 443, 444. Daivapa. See Indrota. Daiyampati, instructed by Sandily&yana, IV, 273. Dakshayana, form of Full and Newmoon sacrifice, to be performed for fifteen years, V, 5. dakshiza (sacrificial gift), (cows), the way along which they pass, III, 99, 101;--dakshina as Apsaras, the Gandharva Yag#a’s mates, IV, 232; the sacrifice is praised for them, 233; no bargaining for, as depriving the priests of their place in heaven, 280; wins food, 285 ; no oblation without dakshina, V, 7: stand south of altar, 17; time for bringing them up at animal sacrifice, 120; are healing medicine, 217; is the glory, 446; must not be given away by the priest, at least not on the same day, 446. Danava (Asuras), V, 95. dandavadha, III, 108. darbha-grass, bunch of, put on ploughed Agnikshetra, III, 332; contains food and drink, 332; grew up from waters loathing ritra, 332; IV, 44; handful put on mixture of ghee (with gold chips), sour curds and honey for sprinkling therewith with the tops) on completed re-altar, 182; a means of purification, V, 195, 274; piece of gold tied thereto and taken westwards (as the sun), 195; ditto of silver, taken eastwards (as the moon), 196 ; rope thereof for tying sacrificial horse, 2743 sepulchral mound covered therewith, 436. darkness, after the creation of the earth, III, 319. DarsapOrzamisa, the offerer thereof eats food every half-month in the other world, IV, 299; esoteric remarks on, V, 1 seq., 52 seq.; to be performed for thirty years (twice 360 full and new moons) thereby gaining the 360 days and nights of the year, 4, 5; first performed by Paramesh¢sin Pragapatya, 15; after him Prag4pati, Indra, Agni, and Soma, 15, 16. Dasapeya, III, introd. xxvi; requires special offering-place, 68, 113 seq.; etymology, 114; an Agni- shtoma, 118, Dasaratha, king of Ayodhya, III, 97- Dasaratra, V, 140; last day of, called avivikya, IL11, introd. xvii; compared to the seat (or INDEX TO PARTS III, IV, AND V, 529 body) of a chariot, the two shadahas being the wheels, V, 149, 155 Ney 159. dative of purpose, III, 198. Dauéshanti. See Bharata. daurgaha, V, 397. dawn, precedes the sun, III, 273. day, a separater, IV, 89 ; originates from the light emitted by the gods when created, V, 14; the (one) day (after day) is the year, 155. : day and night, nourish Agni, III, (271), 273; encompass the universe, 287; days and nights are endless, 352; rulers of Arya and Sddra, IV, 74, 75; are Pragapati’s joints, 281; are forms of Brahman and Kshatra, V, 286.
3: day and night, nourish Agni, III, (271), 273; encompass the universe, 287; days and nights are endless, 352; rulers of Arya and Sddra, IV, 74, 75; are Pragapati’s joints, 281; are forms of Brahman and Kshatra, V, 286. dead man, his bones arranged in bird-form, V, 435. Death, seizes creatures whilst in Pragfpati’s womb, IV, 67; created above (mortal) beings as their consumer, 290; searches for (the half-mortal) Prag§pati who has entered the earth, 290 ; is the year, 356 seq.; he is the ender, 356; has only the body for bis share, 357; those who do not become immortal come to life again and become the food of Death time after time, 358; Agnias Death, 365; Death is immortal, and the man in the sun, 366; Death is both the man in the sun and that in the right eye, 371, 374; is both one and many, being the man in the sun, he is numerously distributed on earth among creatures; whence also both near and far away, 372; Death becomes the self of him who knows, and makes him immortal, 374; Death, hunger, being alone in the beginning, creates Mind, 402; Arka and Asvamedha become Death, 404; creatures delivered to him, except Brahmafiarin, V, 48; deaths take place in any world, 339; oblations to Deaths, 340. deity, only he is a deity to whom offering is made, IV, 238, 246, (44) 266; different deities and metres identified with parts of the body, 330, 331; the ultimate deity not to be questioned beyond, V, 117. Devaganavidya, the Veda of Rakshas, 368. devasti (divine quickeners), offerings to, III, 69, 72; IV, 246. dewy season, consists of the months Tapa and Tapasya, IV, 126; which are supreme, 126, 127; is the sky, 127; is the year’s head, 127. dhamakdad, seat-hiding (?) verse, IV, 291. Dhanva. See Asita. Dharma Indra, king of the gods, V, 370. Dhatri (creator), connected with gods generally, and the Vis, IV, 68; lord of the seven Rishis, 73; is Pragapati, 263; the sun, 264; offering of twelve-kapala cake to, 264. Dhira Sataparneya, instructs Mahasala GAabala on the nature of Agni, IV, 331. dhishava, III, 243. dhishnya hearths, III, 317, 318; preparation of, IV, 241; are the clansmen to the fire-altar, as chief, 241 ; consist of a single layer, 242; only with lokamprina bricks, 242 ; enumeration of, 242 n.; eight, 360. dhrishii, fire-tongs, V, 39 n., 500. Dhritarashera, V, 401. dhriti, four oblations offered every evening of preliminary year of Asvamedha, V, 285, 288, 364. dhruva-graha, III, 11. Dhvasan Dvaitavana, king of the Matsyas, performed the Asvamedha, V, 398. dice, game at, III, 106, 112; V, 330. diksha, III, 68; at Agnizayana to last a year, 181; insignia of, 185; of Agnifayana, 246 seq.; is speech, IV, 67; springs from faith (sraddha), 138; is the body of the sacrifice, 240; of seven days at Asvamedha, V, 2go seq.; twelve, 371; is the vital airs, 291; twenty-three days at Purushamedha, 403. 530 SATAPATHA-BRAHMANA. dikshaniyeshti, III, 44; IV, 258; without samishtayagus, 258. disim aveshéayaé, III, 120.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; ditto for Pravargya vessels, V, 449. clod-bricks, are the regions, III, 345, 348; vital sap, 345; IV, 44; clod of earth deposited midway between a grave and the village, V, 440. cloud, originates from smoke, III, 85; is the udder whence the ‘shower of wealth’ flows, IV, 231. coin. See gold coin, cold, is the body of him about to die, IV, 136. collar-bone, classed with the ribs, V, 164. colour (outward appearance), is everything, V, 354. commander of army. See senanf. conception,—one born a year after conception may perform Agnidayana without having carried the Ukhya Agni for a year, IV, 274. consecration. See anointment. copper, piece of, put in mouth of eunuch, III, 90; melts, V, 493. cord, is Varunic, III, 222, 236; cf. rope. costal cartilages, IV, 114. cotton tree, (salmalia malabarica), the highest tree, V, 317. couch, no sleeping on during initiation, III, 185. counter-charm, III, 53, 371. couples, sustain the realm, IV, 230. courier. See palagala. cow, dakshin4 for first-fruits, III, 46; her Varunic nature, 51; oke-trained cow dakshin& for ndraturiya, 51; belongs to Rudra, 52; dakshina for oblation to Aditi, 60 ; cow-raid, 98; - cow and boar friendly together, 103; means these worlds, 156; has four nipples, 237; most fit to yield a livelihood, 237; when milked out is worn, 257; (or bull) created from PragApati’s breath, 402; is (the supplier of) food, 406; not to be injured, 406; milch cow (dhenu) is vigour, produced in the shape of the gagati metre, IV, 39; the bricks of altar made such, 172; milked by sitting person, 172; milk of black cow, with white calf, offered to Agni about to be laid on fire-altar, 200; black cow and white calf are night and sun, 200; cow of plenty, seen and milked by Kanva, 203 ; offering of barren cow (to Mitra-Varuna), 263-265; brings forth within a year, V, 12; cow suckling a strange calt, her milk used for offering in case of an 528 SATAPATHA-BRAHMANA, Agnihotrin dying, 198; cow, wont to cast her calf, victim of Indra at Asvamedha, 300; barren cows immolated, 402, 411; tail of barren cow tied to the left arm of a dead man, 438 n.; of Pravargya, see gharmaduha. cow-dung, smeared over fire-site, V, 1913 used for burning dead body, 202. creation, III, 145 seq.; nine primary substances, 147. creator. See Dhatri. creatures (praga), produced from PragApati, the sacrifice, III, 40; in all quarters, IV, 31; Pragapati their lord, 73; Yavas and Ayavas their lords, 76. crosswise, offering made on Svayamatrinna of completed altar, IV, 183. crow, is untruth, V, 446. cubit, means the (fore-)arm, V, 449. curds and whey, sour curds, See dadhi. cushions, wrought of gold threads, for the priests to sit on, V, 360, 361. dadhi, sour curds, is life-sap, III, 3743 belongs to Indra, 375; a form, or the life-sap, of the earth-world, 389, 390; mixed with honey and ghee, for sprinkling completed fire-altar, IV, 182 seq.; globule of sour curds put on Samidh, as a form of cattle, 203. dadhigharma, V, 502.
2dadhi, sour curds, is life-sap, III, 3743 belongs to Indra, 375; a form, or the life-sap, of the earth-world, 389, 390; mixed with honey and ghee, for sprinkling completed fire-altar, IV, 182 seq.; globule of sour curds put on Samidh, as a form of cattle, 203. dadhigharma, V, 502. Dadhikr§, III, 27. Dadhikravan, ILI, 27; V, 326. Dadhyafé Atharvaaa, is speech, III, 218; knew the pure sacrificial essence (the Madhu), 444; is decapitated by Indra, and restored by the Asvins, 443, 444. Daivapa. See Indrota. Daiyampati, instructed by Sandily&yana, IV, 273. Dakshayana, form of Full and Newmoon sacrifice, to be performed for fifteen years, V, 5. dakshiza (sacrificial gift), (cows), the way along which they pass, III, 99, 101;--dakshina as Apsaras, the Gandharva Yag#a’s mates, IV, 232; the sacrifice is praised for them, 233; no bargaining for, as depriving the priests of their place in heaven, 280; wins food, 285 ; no oblation without dakshina, V, 7: stand south of altar, 17; time for bringing them up at animal sacrifice, 120; are healing medicine, 217; is the glory, 446; must not be given away by the priest, at least not on the same day, 446. Danava (Asuras), V, 95. dandavadha, III, 108. darbha-grass, bunch of, put on ploughed Agnikshetra, III, 332; contains food and drink, 332; grew up from waters loathing ritra, 332; IV, 44; handful put on mixture of ghee (with gold chips), sour curds and honey for sprinkling therewith with the tops) on completed re-altar, 182; a means of purification, V, 195, 274; piece of gold tied thereto and taken westwards (as the sun), 195; ditto of silver, taken eastwards (as the moon), 196 ; rope thereof for tying sacrificial horse, 2743 sepulchral mound covered therewith, 436. darkness, after the creation of the earth, III, 319. DarsapOrzamisa, the offerer thereof eats food every half-month in the other world, IV, 299; esoteric remarks on, V, 1 seq., 52 seq.; to be performed for thirty years (twice 360 full and new moons) thereby gaining the 360 days and nights of the year, 4, 5; first performed by Paramesh¢sin Pragapatya, 15; after him Prag4pati, Indra, Agni, and Soma, 15, 16. Dasapeya, III, introd. xxvi; requires special offering-place, 68, 113 seq.; etymology, 114; an Agni- shtoma, 118, Dasaratha, king of Ayodhya, III, 97- Dasaratra, V, 140; last day of, called avivikya, IL11, introd. xvii; compared to the seat (or INDEX TO PARTS III, IV, AND V, 529 body) of a chariot, the two shadahas being the wheels, V, 149, 155 Ney 159. dative of purpose, III, 198. Dauéshanti. See Bharata. daurgaha, V, 397. dawn, precedes the sun, III, 273. day, a separater, IV, 89 ; originates from the light emitted by the gods when created, V, 14; the (one) day (after day) is the year, 155. : day and night, nourish Agni, III, (271), 273; encompass the universe, 287; days and nights are endless, 352; rulers of Arya and Sddra, IV, 74, 75; are Pragapati’s joints, 281; are forms of Brahman and Kshatra, V, 286.
3: day and night, nourish Agni, III, (271), 273; encompass the universe, 287; days and nights are endless, 352; rulers of Arya and Sddra, IV, 74, 75; are Pragapati’s joints, 281; are forms of Brahman and Kshatra, V, 286. dead man, his bones arranged in bird-form, V, 435. Death, seizes creatures whilst in Pragfpati’s womb, IV, 67; created above (mortal) beings as their consumer, 290; searches for (the half-mortal) Prag§pati who has entered the earth, 290 ; is the year, 356 seq.; he is the ender, 356; has only the body for bis share, 357; those who do not become immortal come to life again and become the food of Death time after time, 358; Agnias Death, 365; Death is immortal, and the man in the sun, 366; Death is both the man in the sun and that in the right eye, 371, 374; is both one and many, being the man in the sun, he is numerously distributed on earth among creatures; whence also both near and far away, 372; Death becomes the self of him who knows, and makes him immortal, 374; Death, hunger, being alone in the beginning, creates Mind, 402; Arka and Asvamedha become Death, 404; creatures delivered to him, except Brahmafiarin, V, 48; deaths take place in any world, 339; oblations to Deaths, 340. deity, only he is a deity to whom offering is made, IV, 238, 246, (44) 266; different deities and metres identified with parts of the body, 330, 331; the ultimate deity not to be questioned beyond, V, 117. Devaganavidya, the Veda of Rakshas, 368. devasti (divine quickeners), offerings to, III, 69, 72; IV, 246. dewy season, consists of the months Tapa and Tapasya, IV, 126; which are supreme, 126, 127; is the sky, 127; is the year’s head, 127. dhamakdad, seat-hiding (?) verse, IV, 291. Dhanva. See Asita. Dharma Indra, king of the gods, V, 370. Dhatri (creator), connected with gods generally, and the Vis, IV, 68; lord of the seven Rishis, 73; is Pragapati, 263; the sun, 264; offering of twelve-kapala cake to, 264. Dhira Sataparneya, instructs Mahasala GAabala on the nature of Agni, IV, 331. dhishava, III, 243. dhishnya hearths, III, 317, 318; preparation of, IV, 241; are the clansmen to the fire-altar, as chief, 241 ; consist of a single layer, 242; only with lokamprina bricks, 242 ; enumeration of, 242 n.; eight, 360. dhrishii, fire-tongs, V, 39 n., 500. Dhritarashera, V, 401. dhriti, four oblations offered every evening of preliminary year of Asvamedha, V, 285, 288, 364. dhruva-graha, III, 11. Dhvasan Dvaitavana, king of the Matsyas, performed the Asvamedha, V, 398. dice, game at, III, 106, 112; V, 330. diksha, III, 68; at Agnizayana to last a year, 181; insignia of, 185; of Agnifayana, 246 seq.; is speech, IV, 67; springs from faith (sraddha), 138; is the body of the sacrifice, 240; of seven days at Asvamedha, V, 2go seq.; twelve, 371; is the vital airs, 291; twenty-three days at Purushamedha, 403. 530 SATAPATHA-BRAHMANA. dikshaniyeshti, III, 44; IV, 258; without samishtayagus, 258. disim aveshéayaé, III, 120.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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