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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116. tiger, skin of, used at consecration ceremony of Ragasfya, III, 81; is Soma’s beauty, 81, 92; produced in the shape of the virag metre, IV, 38; is vigour, 38; springs from entrail of dead body, if not cleaned out before being burnt, V, 203; springs from Indra’s entrails, 215. tilvaka, tree, not to stand near a grave, V, 427. tongue, distinguishes the essence (taste, flavour) of food, V, 263. tooth,—how teeth grow and decay, V, 52, 54- top,—of grass-stalks is sacred to the gods, IV, 185. tortoise (k@rma), how created, ITI, 1473 a living one placed in first layer, 389; is the life-sap of these worlds, and these worlds themselves, 389; the lower shell the earth, the upper one the sky, and what is between is the air, 389; is anointed with dadhi, honey, and ghee, 389; is the same as the sun (Aditya), 390; is the vital air, 391; Agni Vaisvanara, Aditya, creeps over the three worlds in the shape of a tortoise, 392; the lord of the waters and the bull of bricks, 392 ;—how laid down on the altar, IV, 2. traidhatavi, offering at Sautramani, III, 139; at Purushamedha, V, 412, trayastrimsa (-stoma), connected with pahkti, raivata, &c., IIT, Pp 578 SATAPATHA-BRAHMANA. 91; trixava and trayastrimsa, produced from the dgrayana and from them the sakvara and raivata-sdmans, IV, 11, 12; is a foundation, the year, 65; connected with Ribhus and Visve Devas, frees living beings (bhfita) from death, 70; is connected with Brshaspati, the Visve Devas, the upper region, &c., 103; last of the uneven stomas, 217; trayastrimsa day, 420. trayf vidya, III, 139; (the brahman) first created, 145, 192; is all the metres, 193; consists of hymns, tunes, and prayers, 196; dug out by the gods from the mindocean, 415; (stoma, yagus, rik, , brihat, rathantara) is food; mentioned in final benediction of the Vasor dhara consecration, IV, 220; is the truth, 258; the (Soma)-sacrifice, 26r; contains all existing things, 352; Pragapati’s body contains (or consists of) it, 352; consists of 10,800 eighties of syllables, 353; is Speech, and Agni (the fire-altar), 364 seq. ; is the universe, 403 ; constitutes the (new, divine). body of the Saerificer, V, 38 ; evolved from Agni, Vayu, and Sfirya, and from it the luminous essences bhG@4, bhuvad, svar, 102, 103; the Brahman priest to use the trayt vidya, 104; is the unexhausted element of the sacrifice, 170.. trayodasa-stoma, gained by Vasus, III, 40. trayovimsa-stoma, the array, the year, IV, 63. trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76. treta, die, 111, 107. trikakubh (metre), is the udana, IV, 88.
2trayodasa-stoma, gained by Vasus, III, 40. trayovimsa-stoma, the array, the year, IV, 63. trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76. treta, die, 111, 107. trikakubh (metre), is the udana, IV, 88. trizava-stoma, connected with Paakti, sakvara, &c., I1I, 91; with trayastrimsa produced from the agrayama-graha, and from them the sakvara and raivata-samans, IV, 11, 1a; is strength, the year, 64; connected with Aditi and Pfishan, 69 ; connected with upper region, Brzhaspati, Visve Devas, &c., 102, 103; is the two sides (flanks), V, 164; trizava day, 420. tripfxa, III, 85. triple science. See trayi vidya. trisharyukta, offerings, III, 54, 56. trishtubh, gained by Indra, III, 40; is vigour, strength (virya), 64; is the one rule which the gods keep, 447; IV, 262, 308; V, 311, 312; connected with kshatra, &c., III, 913; is the body, self, 167, 218, 253; produced from the summer, and from it the svara-siman,1V, 6; year-and-ahalf-old calves produced in the form of it, 39; is the south, 45; the air of trishrubh nature, 57; Vayu connected with it, 142; is the thunderbolt, 193, 308 ; connected with the sun, 197; of eleven syllables, 308; is the generative breathing (of Pragapati), 327-379; an eagle of the trishtubh metre (midday Pavamfna) bearing the Sacrificer to bliss, V, 173 ; thereby the Rudras consecrate king, 312. trivrit-stoma, gained by Mitra, III, 40; connected with brahman, &c.,91 ; produced from up&asugraha, and from it the Rathantara, IV, 5; the swiftest of stomas, 61; is Vayu, 61; is breath, 66; through it (connected with Agni) the priesthood delivered from death, 67; is the head, 78; connected with Agni, the Vasus, the east, agyasastra, rathantara-sdman, 100. truth, remaining with the gods, and untruth with Asuras, IV, 257; he who holds to it, though first poor, in the end prospers, 257; truth in faith, V, 46 ; conquers pain, always to be spoken, 85. Tura Kavasheya, IV, introd. xviii; builds fire-altar at K4roti, IV, 379. Tvashsri, assists Varuna, III, 113; rules over living forms, 113, 115; (samsrip) ten-kapala cake to, 115; prayugam havis (ten- INDEX TO PARTS III, IV, AND V. 579 kapala cake), 125 ; his son VisvarGpa, 130; V, 213; ram slaughtered for him, III, 162; fashioned first the sheep, 411; takes Sri’s forms and receives (mitravinda) oblation (ten kapala cake), V, 62-65; practises mystic rites on Indra and excludes him from the Somadraught, 213 seq.; 248; Tvashtri, the seminal, is multiform, 293; fashioner of the couples of animals, 293. twenty-five, IV, 75. twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222. twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141. twenty-nine, IV, 75. twenty-one, IV, 75, 191; V, 150.
3twenty-five, IV, 75. twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222. twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141. twenty-nine, IV, 75. twenty-one, IV, 75, 191; V, 150. twenty-one-fold (or twenty-first), is man, III, 172; (stoma) the sun, 127, 265; IV, 163; V, 37, 150 (cf. note), 305 note, 333, 3353 the tail, IV, 222; the belly, V, 164; the altar, &c., 334, 3353 the head of the sacrifice, 335. twenty-three, IV, 75. twinkling of the eye, as many as there are spirations, and hairpits, V, 169. udana, becomes the vyana, IV, 16; (breath of the nose) fills man, V, 31. udanabhrit (holders of the upward air), are the ear-sustainers, JV, 15. udavasaniyeshri, III, 115, 139; IV, 269. udayaniya (Atiratra), IV, 254. Uddalaka Aruni, son of (Aruna) Gautama, a Kurupaftéala Brahmaaa, [IV, 333 n., 393.3] V, 50 seq. ; in disputation with Saudeya Prakinayogya, 79 seq. ; teacher of Proti Kausurubindi, 153. Uddilavat, a Gandharva, V, 30. udder, in one third of cow, ITI, 237. uddh§ara, share,—purastad—, uparishr/at, IV, 162. Udgitri priest, seated towards north, III, 109; gold wreath his fee at Dasapeya, 119; by means of the Mahavrata (saman) he puts the vital fluid into Prag4pati, the altar, IV, 282 ; is the rainy season, V, 45; initiated for Sattra (as being the thundercloud and rain), 135; holding on to him from behind, 173 ; not to chant the Udgitha of bahishpavamana at Asvamedha, 305; isthefriend of the gods, 388; the Udgitris do, as it were, the Patni’s work at the sacrifice, 504. udgitha,—of bahishpavam4na at Asvamedha performed by the horse, V, 305. udumbara (ficus glomerata), means substance, food, III,.35, 36, &c.; Strength, life-sap, 373 3 used for throne seat at eya, 353 for food-vessel, arth consecration water-vessel, 73, 80; ditto for the king’s kinsman to sprinkle from, 83 ; branch hidden in wheel-track, 104; how produced,. 256; sides with the gods, whilst all other trees do so with the Asuras, 256; contains the vital sap of all other trees, 256, (267), 394; produces fruit (thrice a year) equal to that of all other trees, 257; is always moist, 257; udumbara jar used for sowing seed on Agnikshetra, 337; etymology, 3953 samidhs of, IV, 189, 191 ; samidh with forking branches, 203; offering-ladle of, for vasor dhara, 214; originates from Indra’s flesh (and force), V, 215; means strength, force, 220, 448. uggiti, formulas and oblations, III, 40. Ugra, form and name of Agni, III, 159; is Vayu, 160. Ugrasena, performs Asvamedha, V, 396. ukha, fire-pan,—materials collected for, III, 180; belongs to Pragapati, 180; eight parts of, 180 ; thereinto the Sacrificer pours his own self, 180; represents the three worlds, 210, 233 seq.; 313; fashioning of, 233 seq.; is a cow, 237; is Agni’s self (body), 239; is the Sacrificer’s own self, 251; baking of pan, 252 seq.; instructions in case Pp2 580 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116. tiger, skin of, used at consecration ceremony of Ragasfya, III, 81; is Soma’s beauty, 81, 92; produced in the shape of the virag metre, IV, 38; is vigour, 38; springs from entrail of dead body, if not cleaned out before being burnt, V, 203; springs from Indra’s entrails, 215. tilvaka, tree, not to stand near a grave, V, 427. tongue, distinguishes the essence (taste, flavour) of food, V, 263. tooth,—how teeth grow and decay, V, 52, 54- top,—of grass-stalks is sacred to the gods, IV, 185. tortoise (k@rma), how created, ITI, 1473 a living one placed in first layer, 389; is the life-sap of these worlds, and these worlds themselves, 389; the lower shell the earth, the upper one the sky, and what is between is the air, 389; is anointed with dadhi, honey, and ghee, 389; is the same as the sun (Aditya), 390; is the vital air, 391; Agni Vaisvanara, Aditya, creeps over the three worlds in the shape of a tortoise, 392; the lord of the waters and the bull of bricks, 392 ;—how laid down on the altar, IV, 2. traidhatavi, offering at Sautramani, III, 139; at Purushamedha, V, 412, trayastrimsa (-stoma), connected with pahkti, raivata, &c., IIT, Pp 578 SATAPATHA-BRAHMANA. 91; trixava and trayastrimsa, produced from the dgrayana and from them the sakvara and raivata-sdmans, IV, 11, 12; is a foundation, the year, 65; connected with Ribhus and Visve Devas, frees living beings (bhfita) from death, 70; is connected with Brshaspati, the Visve Devas, the upper region, &c., 103; last of the uneven stomas, 217; trayastrimsa day, 420. trayf vidya, III, 139; (the brahman) first created, 145, 192; is all the metres, 193; consists of hymns, tunes, and prayers, 196; dug out by the gods from the mindocean, 415; (stoma, yagus, rik, , brihat, rathantara) is food; mentioned in final benediction of the Vasor dhara consecration, IV, 220; is the truth, 258; the (Soma)-sacrifice, 26r; contains all existing things, 352; Pragapati’s body contains (or consists of) it, 352; consists of 10,800 eighties of syllables, 353; is Speech, and Agni (the fire-altar), 364 seq. ; is the universe, 403 ; constitutes the (new, divine). body of the Saerificer, V, 38 ; evolved from Agni, Vayu, and Sfirya, and from it the luminous essences bhG@4, bhuvad, svar, 102, 103; the Brahman priest to use the trayt vidya, 104; is the unexhausted element of the sacrifice, 170.. trayodasa-stoma, gained by Vasus, III, 40. trayovimsa-stoma, the array, the year, IV, 63. trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76. treta, die, 111, 107. trikakubh (metre), is the udana, IV, 88.
2trayodasa-stoma, gained by Vasus, III, 40. trayovimsa-stoma, the array, the year, IV, 63. trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76. treta, die, 111, 107. trikakubh (metre), is the udana, IV, 88. trizava-stoma, connected with Paakti, sakvara, &c., I1I, 91; with trayastrimsa produced from the agrayama-graha, and from them the sakvara and raivata-samans, IV, 11, 1a; is strength, the year, 64; connected with Aditi and Pfishan, 69 ; connected with upper region, Brzhaspati, Visve Devas, &c., 102, 103; is the two sides (flanks), V, 164; trizava day, 420. tripfxa, III, 85. triple science. See trayi vidya. trisharyukta, offerings, III, 54, 56. trishtubh, gained by Indra, III, 40; is vigour, strength (virya), 64; is the one rule which the gods keep, 447; IV, 262, 308; V, 311, 312; connected with kshatra, &c., III, 913; is the body, self, 167, 218, 253; produced from the summer, and from it the svara-siman,1V, 6; year-and-ahalf-old calves produced in the form of it, 39; is the south, 45; the air of trishrubh nature, 57; Vayu connected with it, 142; is the thunderbolt, 193, 308 ; connected with the sun, 197; of eleven syllables, 308; is the generative breathing (of Pragapati), 327-379; an eagle of the trishtubh metre (midday Pavamfna) bearing the Sacrificer to bliss, V, 173 ; thereby the Rudras consecrate king, 312. trivrit-stoma, gained by Mitra, III, 40; connected with brahman, &c.,91 ; produced from up&asugraha, and from it the Rathantara, IV, 5; the swiftest of stomas, 61; is Vayu, 61; is breath, 66; through it (connected with Agni) the priesthood delivered from death, 67; is the head, 78; connected with Agni, the Vasus, the east, agyasastra, rathantara-sdman, 100. truth, remaining with the gods, and untruth with Asuras, IV, 257; he who holds to it, though first poor, in the end prospers, 257; truth in faith, V, 46 ; conquers pain, always to be spoken, 85. Tura Kavasheya, IV, introd. xviii; builds fire-altar at K4roti, IV, 379. Tvashsri, assists Varuna, III, 113; rules over living forms, 113, 115; (samsrip) ten-kapala cake to, 115; prayugam havis (ten- INDEX TO PARTS III, IV, AND V. 579 kapala cake), 125 ; his son VisvarGpa, 130; V, 213; ram slaughtered for him, III, 162; fashioned first the sheep, 411; takes Sri’s forms and receives (mitravinda) oblation (ten kapala cake), V, 62-65; practises mystic rites on Indra and excludes him from the Somadraught, 213 seq.; 248; Tvashtri, the seminal, is multiform, 293; fashioner of the couples of animals, 293. twenty-five, IV, 75. twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222. twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141. twenty-nine, IV, 75. twenty-one, IV, 75, 191; V, 150.
3twenty-five, IV, 75. twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222. twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141. twenty-nine, IV, 75. twenty-one, IV, 75, 191; V, 150. twenty-one-fold (or twenty-first), is man, III, 172; (stoma) the sun, 127, 265; IV, 163; V, 37, 150 (cf. note), 305 note, 333, 3353 the tail, IV, 222; the belly, V, 164; the altar, &c., 334, 3353 the head of the sacrifice, 335. twenty-three, IV, 75. twinkling of the eye, as many as there are spirations, and hairpits, V, 169. udana, becomes the vyana, IV, 16; (breath of the nose) fills man, V, 31. udanabhrit (holders of the upward air), are the ear-sustainers, JV, 15. udavasaniyeshri, III, 115, 139; IV, 269. udayaniya (Atiratra), IV, 254. Uddalaka Aruni, son of (Aruna) Gautama, a Kurupaftéala Brahmaaa, [IV, 333 n., 393.3] V, 50 seq. ; in disputation with Saudeya Prakinayogya, 79 seq. ; teacher of Proti Kausurubindi, 153. Uddilavat, a Gandharva, V, 30. udder, in one third of cow, ITI, 237. uddh§ara, share,—purastad—, uparishr/at, IV, 162. Udgitri priest, seated towards north, III, 109; gold wreath his fee at Dasapeya, 119; by means of the Mahavrata (saman) he puts the vital fluid into Prag4pati, the altar, IV, 282 ; is the rainy season, V, 45; initiated for Sattra (as being the thundercloud and rain), 135; holding on to him from behind, 173 ; not to chant the Udgitha of bahishpavamana at Asvamedha, 305; isthefriend of the gods, 388; the Udgitris do, as it were, the Patni’s work at the sacrifice, 504. udgitha,—of bahishpavam4na at Asvamedha performed by the horse, V, 305. udumbara (ficus glomerata), means substance, food, III,.35, 36, &c.; Strength, life-sap, 373 3 used for throne seat at eya, 353 for food-vessel, arth consecration water-vessel, 73, 80; ditto for the king’s kinsman to sprinkle from, 83 ; branch hidden in wheel-track, 104; how produced,. 256; sides with the gods, whilst all other trees do so with the Asuras, 256; contains the vital sap of all other trees, 256, (267), 394; produces fruit (thrice a year) equal to that of all other trees, 257; is always moist, 257; udumbara jar used for sowing seed on Agnikshetra, 337; etymology, 3953 samidhs of, IV, 189, 191 ; samidh with forking branches, 203; offering-ladle of, for vasor dhara, 214; originates from Indra’s flesh (and force), V, 215; means strength, force, 220, 448. uggiti, formulas and oblations, III, 40. Ugra, form and name of Agni, III, 159; is Vayu, 160. Ugrasena, performs Asvamedha, V, 396. ukha, fire-pan,—materials collected for, III, 180; belongs to Pragapati, 180; eight parts of, 180 ; thereinto the Sacrificer pours his own self, 180; represents the three worlds, 210, 233 seq.; 313; fashioning of, 233 seq.; is a cow, 237; is Agni’s self (body), 239; is the Sacrificer’s own self, 251; baking of pan, 252 seq.; instructions in case Pp2 580 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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