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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107. Visvamitra, rishi (All-friend), is the ear, IV, ro. Visvantara Saushadmana, IV, 3440. Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213. Visvavasu, the Gandharva, IV, introd. xiv. Visve Devas, by twelve syllables gained Gagati, I11, 40; pamkabila oblation (pap) on west part of vedi, 120, 122; piebald bullock the Hotri’s fee, 122; animal offering to them (instead of to Maruts), 126; born from Vad, and placed with the moon in the quarters (regions), 150; they and Brshaspati no special elass of deities, 150; put the quarters in the world, 235; are the seasons, 311; sing praises of (bricks in) second layer, IV, 26; produced, 33; Rébhus and Visve Devab connected with living beings (bhfita) and trayastrimsa-stoma, 69; are the lords of the upper region, 102, 103; connected with Brihaspati, &c., 103; Vasus, Rudras, Adityas, Maruts, Visve Dev4é, build on different sides of altar (E. S. W.N.U.), 118; sit down with the Sacrificer on the higher seat (in the sky), 124; are Indra and INDEX TO PARTS III, IV, AND V. 587 Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devs, except the Asvins, 4413; with Brihaspati, receive offering of gharma, 480 ; are the vital airs, 488. vital airs. See prana. vital power, vitality (Ayus). See life. vrata, rite (of abstinence), III, 185; (fast-milk), 262; the four rites, and rites of rites, IV, 333 seq. ; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagia, 119; is the head of the sacrifice, 240. vratadugha, cow, given to Hotri and Udgatris, V, 504. vridhanvant, V, 351. Vritra, slain by Indra by means of cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and sdman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra, IV, 275; is evil, sin, V, 11. vritra-sanku (peg), V, 437. vyahriti, mystic utterance, used with offerings to Rudra, IV, 161. vyana, becomes the udana, IV, 16. vyanabhrit (holders of the circulating air) are the mind-sustainers, IV, 15. vyushti-dviratra, III, introd. xxvi, 129. wain, as the mark of a sacrificial horse, V, 354. walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170. warm, is tbe body of him who is to live, IV, 136. water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what
2walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170. warm, is tbe body of him who is to live, IV, 136. water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 294; water first made of this universe, 363; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters (of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vita’s mates, 232; food is produced from them, 232; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Paramesh?din, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 205; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (‘all the gods’) receiving oblations of drops, 280; water thrown for exorcising, 438; the waters a place of abode to all the gods, and Varuaa their regent, 506. water-dwellers (fish and fishermen), | 588 SATAPATHA-BRAHMANA, subjects of Matsya Sammada, the Itihasa their Veda, V, 359. well-water, III, 77. west, connected with vis, Gagati, &c., IL], 91; west (?to east) path of sacrifice, 347; is the Gagatf, IV, 45; all-ruling (samrig), 46, 101; the Adityas its lords, 101; Varuaa its protector, 101; connected with saptadasa-stoma, marutvatiyasastra, vairfipa-sdman, 101; the all-embracer is Aditya, 106; is hope, distinction (prosperity) and the earth, V, 17, 18; the region of cattle, 485. wheat, headpiece of sacrificial post made of, III, 31; is touched by sacrificer, 32. wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126. whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271. whirlpool, water from, IIT, 76.
3wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126. whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271. whirlpool, water from, IIT, 76. wife, is one half of husband, III, 32; intercourse with, kept secret, 229; the husband must not eat food in her presence in order that she may bear a vigorous son, IV, 369, 370; (many) wives a sign of (social) eminence, V, 313. wind (vata), cf. Vayu ; — connected with Varuaa, by rain freed trom death through ekavisnsa-stoma, IV, 68; is Vayu, 142; is the arrows of the Rudras of the air, 165; Vata as Gandharva with the waters as Apsaras, his mates, 232; three oblations of wind on chariot, thereby yoking it, 235; is on this side of the sun, 235; also in the other world, 235; and in this (terrestrial) world, 236; windnames uttered, V, 478; is the (aerial) ocean, flood, 479; is unassailable and_ irresistible, 479; an ogress-ridder, 479 ; identified with (aerial) ocean, flood; Indra, Savitri, Brihaspati, and Yama, 479-81; Pfishan, 486; is irresistible, an ogressridder, 479. wing, of altar, crackling of, IV, 21; is of pankti nature (or fivefold), 115; twenty-one-fold, 222; contraction and expansion of, 300 seq.; has a bending link, 301; is crooked (?curved), 302; wings are the bird’s arms, 306; the immortal wings of the Ahavaniya, V, 271. winter, produced from speech, and from it the pankti, 1V, 11; consists of months Saha and Sahasya, 70; is the space between air and heaven, and the part of body between waist and head, 70, 713 frog, avak4 plant, and bamboo three forms of it, 175; in winter cattle wasteaway,V, 45. wish,—in wishes nothing is excessive, IV, 241, 247, 265. wolf, springs from Soma flowing from ears, III, 131; from Indra’s urine, V, 215. woman, impure part of, below navel, Ill, 32: fair-knotted, fairbraided, fair-locked her perfect form, 232; on left side of man, IV, 81; lucky if marked on left side, 81; brings forth within a year, V, 12; two women (Beliet and Unbelief) in N.E. quarter with black yellow-eyed man (wrath) between them, 110, 1123 has beautiful form bestowed upon her, 295; given as dakshiza, 402; is untruth 446. womb, lies close to belly, IV, 115; lower than belly, 115; enlarges with the child before it is born, not after, 309; is the bearer because Pragapati by it bore creatures, V, 114. wood, twokindsof (cut by axeand that found on the ground), III, 257. wood-brick, III, 155, 166. work (karman), evolved from the ear, and from it fire, IV, 379. worlds, the, are the heavenly abodes (of the gods), III, 195; fastened to the sun by means the quarters, 269; the two, are round, 271; ascent of the (worlds and) metres, 376-278; they are strung on a thread and joined with Aditya, 360; from them is born both what exists INDEX TO PARTS III, IV, AND V. 589
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107. Visvamitra, rishi (All-friend), is the ear, IV, ro. Visvantara Saushadmana, IV, 3440. Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213. Visvavasu, the Gandharva, IV, introd. xiv. Visve Devas, by twelve syllables gained Gagati, I11, 40; pamkabila oblation (pap) on west part of vedi, 120, 122; piebald bullock the Hotri’s fee, 122; animal offering to them (instead of to Maruts), 126; born from Vad, and placed with the moon in the quarters (regions), 150; they and Brshaspati no special elass of deities, 150; put the quarters in the world, 235; are the seasons, 311; sing praises of (bricks in) second layer, IV, 26; produced, 33; Rébhus and Visve Devab connected with living beings (bhfita) and trayastrimsa-stoma, 69; are the lords of the upper region, 102, 103; connected with Brihaspati, &c., 103; Vasus, Rudras, Adityas, Maruts, Visve Dev4é, build on different sides of altar (E. S. W.N.U.), 118; sit down with the Sacrificer on the higher seat (in the sky), 124; are Indra and INDEX TO PARTS III, IV, AND V. 587 Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devs, except the Asvins, 4413; with Brihaspati, receive offering of gharma, 480 ; are the vital airs, 488. vital airs. See prana. vital power, vitality (Ayus). See life. vrata, rite (of abstinence), III, 185; (fast-milk), 262; the four rites, and rites of rites, IV, 333 seq. ; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagia, 119; is the head of the sacrifice, 240. vratadugha, cow, given to Hotri and Udgatris, V, 504. vridhanvant, V, 351. Vritra, slain by Indra by means of cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and sdman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra, IV, 275; is evil, sin, V, 11. vritra-sanku (peg), V, 437. vyahriti, mystic utterance, used with offerings to Rudra, IV, 161. vyana, becomes the udana, IV, 16. vyanabhrit (holders of the circulating air) are the mind-sustainers, IV, 15. vyushti-dviratra, III, introd. xxvi, 129. wain, as the mark of a sacrificial horse, V, 354. walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170. warm, is tbe body of him who is to live, IV, 136. water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what
2walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170. warm, is tbe body of him who is to live, IV, 136. water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 294; water first made of this universe, 363; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters (of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vita’s mates, 232; food is produced from them, 232; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Paramesh?din, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 205; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (‘all the gods’) receiving oblations of drops, 280; water thrown for exorcising, 438; the waters a place of abode to all the gods, and Varuaa their regent, 506. water-dwellers (fish and fishermen), | 588 SATAPATHA-BRAHMANA, subjects of Matsya Sammada, the Itihasa their Veda, V, 359. well-water, III, 77. west, connected with vis, Gagati, &c., IL], 91; west (?to east) path of sacrifice, 347; is the Gagatf, IV, 45; all-ruling (samrig), 46, 101; the Adityas its lords, 101; Varuaa its protector, 101; connected with saptadasa-stoma, marutvatiyasastra, vairfipa-sdman, 101; the all-embracer is Aditya, 106; is hope, distinction (prosperity) and the earth, V, 17, 18; the region of cattle, 485. wheat, headpiece of sacrificial post made of, III, 31; is touched by sacrificer, 32. wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126. whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271. whirlpool, water from, IIT, 76.
3wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126. whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271. whirlpool, water from, IIT, 76. wife, is one half of husband, III, 32; intercourse with, kept secret, 229; the husband must not eat food in her presence in order that she may bear a vigorous son, IV, 369, 370; (many) wives a sign of (social) eminence, V, 313. wind (vata), cf. Vayu ; — connected with Varuaa, by rain freed trom death through ekavisnsa-stoma, IV, 68; is Vayu, 142; is the arrows of the Rudras of the air, 165; Vata as Gandharva with the waters as Apsaras, his mates, 232; three oblations of wind on chariot, thereby yoking it, 235; is on this side of the sun, 235; also in the other world, 235; and in this (terrestrial) world, 236; windnames uttered, V, 478; is the (aerial) ocean, flood, 479; is unassailable and_ irresistible, 479; an ogress-ridder, 479 ; identified with (aerial) ocean, flood; Indra, Savitri, Brihaspati, and Yama, 479-81; Pfishan, 486; is irresistible, an ogressridder, 479. wing, of altar, crackling of, IV, 21; is of pankti nature (or fivefold), 115; twenty-one-fold, 222; contraction and expansion of, 300 seq.; has a bending link, 301; is crooked (?curved), 302; wings are the bird’s arms, 306; the immortal wings of the Ahavaniya, V, 271. winter, produced from speech, and from it the pankti, 1V, 11; consists of months Saha and Sahasya, 70; is the space between air and heaven, and the part of body between waist and head, 70, 713 frog, avak4 plant, and bamboo three forms of it, 175; in winter cattle wasteaway,V, 45. wish,—in wishes nothing is excessive, IV, 241, 247, 265. wolf, springs from Soma flowing from ears, III, 131; from Indra’s urine, V, 215. woman, impure part of, below navel, Ill, 32: fair-knotted, fairbraided, fair-locked her perfect form, 232; on left side of man, IV, 81; lucky if marked on left side, 81; brings forth within a year, V, 12; two women (Beliet and Unbelief) in N.E. quarter with black yellow-eyed man (wrath) between them, 110, 1123 has beautiful form bestowed upon her, 295; given as dakshiza, 402; is untruth 446. womb, lies close to belly, IV, 115; lower than belly, 115; enlarges with the child before it is born, not after, 309; is the bearer because Pragapati by it bore creatures, V, 114. wood, twokindsof (cut by axeand that found on the ground), III, 257. wood-brick, III, 155, 166. work (karman), evolved from the ear, and from it fire, IV, 379. worlds, the, are the heavenly abodes (of the gods), III, 195; fastened to the sun by means the quarters, 269; the two, are round, 271; ascent of the (worlds and) metres, 376-278; they are strung on a thread and joined with Aditya, 360; from them is born both what exists INDEX TO PARTS III, IV, AND V. 589
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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