The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107.
Visvamitra, rishi (All-friend), is the ear, IV, ro.
Visvantara Saushadmana, IV, 3440.
Visvarfipa, the three-headed son of
Tvashtri, slain by Indra, III,
130; V, 213.
Visvavasu, the Gandharva, IV, introd. xiv.
Visve Devas, by twelve syllables gained Gagati, I11, 40; pamkabila oblation (pap) on west part of vedi, 120, 122; piebald bullock the Hotri’s fee, 122; animal offering to them (instead of to Maruts), 126; born from Vad, and placed with the moon in the quarters (regions), 150; they and Brshaspati no special elass of deities, 150; put the quarters in the world, 235; are the seasons, 311; sing praises of (bricks in) second layer, IV, 26; produced, 33; Rébhus and Visve Devab connected with living beings (bhfita) and trayastrimsa-stoma, 69; are the lords of the upper region, 102, 103; connected with Brihaspati, &c., 103; Vasus, Rudras, Adityas, Maruts, Visve Dev4é, build on different sides of altar (E. S. W.N.U.), 118; sit down with the Sacrificer on the higher seat (in the sky), 124; are Indra and
INDEX TO PARTS III, IV, AND V.
p. 587
Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devs, except the Asvins, 4413; with Brihaspati, receive offering of gharma, 480 ; are the vital airs, 488.
vital airs. See prana.
vital power, vitality (Ayus). See life.
vrata, rite (of abstinence), III, 185; (fast-milk), 262; the four rites, and rites of rites, IV, 333 seq. ; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagia, 119; is the head of the sacrifice, 240.
vratadugha, cow, given to Hotri and Udgatris, V, 504.
vridhanvant, V, 351.
Vritra, slain by Indra by means of cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and sdman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra, IV, 275; is evil, sin, V, 11.
vritra-sanku (peg), V, 437.
vyahriti, mystic utterance, used with offerings to Rudra, IV, 161.
vyana, becomes the udana, IV, 16.
vyanabhrit (holders of the circulating air) are the mind-sustainers, IV, 15.
vyushti-dviratra, III, introd. xxvi, 129.
wain, as the mark of a sacrificial horse, V, 354.
walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 294; water first made of this universe, 363; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters (of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vita’s mates, 232; food is produced from them, 232; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Paramesh?din, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 205; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (‘all the gods’) receiving oblations of drops, 280; water thrown for exorcising, 438; the waters a place of abode to all the gods, and Varuaa their regent, 506. water-dwellers (fish and fishermen),
|p. 588 subjects of Matsya Sammada, the Itihasa their Veda, V, 359.
well-water, III, 77.
west, connected with vis, Gagati, &c., IL], 91; west (?to east) path of sacrifice, 347; is the Gagatf, IV, 45; all-ruling (samrig), 46, 101; the Adityas its lords, 101; Varuaa its protector, 101; connected with saptadasa-stoma, marutvatiyasastra, vairfipa-sdman, 101; the all-embracer is Aditya, 106; is hope, distinction (prosperity) and the earth, V, 17, 18; the region of cattle, 485.
wheat, headpiece of sacrificial post made of, III, 31; is touched by sacrificer, 32.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wife, is one half of husband, III, 32; intercourse with, kept secret, 229; the husband must not eat food in her presence in order that she may bear a vigorous son, IV, 369, 370; (many) wives a sign of (social) eminence, V, 313.
wind (vata), cf. Vayu ; — connected with Varuaa, by rain freed trom death through ekavisnsa-stoma, IV, 68; is Vayu, 142; is the arrows of the Rudras of the air, 165; Vata as Gandharva with the waters as Apsaras, his mates, 232; three oblations of wind on chariot, thereby yoking it, 235; is on this side of the sun, 235; also in the other world, 235; and in this (terrestrial) world, 236; windnames uttered, V, 478; is the (aerial) ocean, flood, 479; is unassailable and_ irresistible, 479; an ogress-ridder, 479 ; identified with (aerial) ocean, flood; Indra, Savitri, Brihaspati, and Yama, 479-81; Pfishan, 486; is irresistible, an ogressridder, 479.
wing, of altar, crackling of, IV, 21; is of pankti nature (or fivefold), 115; twenty-one-fold, 222; contraction and expansion of, 300 seq.; has a bending link, 301; is crooked (?curved), 302; wings are the bird’s arms, 306; the immortal wings of the Ahavaniya, V, 271.
winter, produced from speech, and from it the pankti, 1V, 11; consists of months Saha and Sahasya, 70; is the space between air and heaven, and the part of body between waist and head, 70, 713 frog, avak4 plant, and bamboo three forms of it, 175; in winter cattle wasteaway,V, 45.
wish,—in wishes nothing is excessive, IV, 241, 247, 265.
wolf, springs from Soma flowing from ears, III, 131; from Indra’s urine, V, 215.
woman, impure part of, below navel, Ill, 32: fair-knotted, fairbraided, fair-locked her perfect form, 232; on left side of man, IV, 81; lucky if marked on left side, 81; brings forth within a year, V, 12; two women (Beliet and Unbelief) in N.E. quarter with black yellow-eyed man (wrath) between them, 110, 1123 has beautiful form bestowed upon her, 295; given as dakshiza, 402; is untruth 446.
womb, lies close to belly, IV, 115; lower than belly, 115; enlarges with the child before it is born, not after, 309; is the bearer because Pragapati by it bore creatures, V, 114.
wood, twokindsof (cut by axeand that found on the ground), III, 257.
wood-brick, III, 155, 166.
work (karman), evolved from the ear, and from it fire, IV, 379.
worlds, the, are the heavenly abodes (of the gods), III, 195; fastened to the sun by means the quarters, 269; the two, are round, 271; ascent of the (worlds and) metres, 376-278; they are strung on a thread and joined with Aditya, 360; from them is born both what exists
p. 589
Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107.
Visvamitra, rishi (All-friend), is the ear, IV, ro.
Visvantara Saushadmana, IV, 3440.
Visvarfipa, the three-headed son of
Tvashtri, slain by Indra, III,
130; V, 213.
Visvavasu, the Gandharva, IV, introd. xiv.
Visve Devas, by twelve syllables gained Gagati, I11, 40; pamkabila oblation (pap) on west part of vedi, 120, 122; piebald bullock the Hotri’s fee, 122; animal offering to them (instead of to Maruts), 126; born from Vad, and placed with the moon in the quarters (regions), 150; they and Brshaspati no special elass of deities, 150; put the quarters in the world, 235; are the seasons, 311; sing praises of (bricks in) second layer, IV, 26; produced, 33; Rébhus and Visve Devab connected with living beings (bhfita) and trayastrimsa-stoma, 69; are the lords of the upper region, 102, 103; connected with Brihaspati, &c., 103; Vasus, Rudras, Adityas, Maruts, Visve Dev4é, build on different sides of altar (E. S. W.N.U.), 118; sit down with the Sacrificer on the higher seat (in the sky), 124; are Indra and
INDEX TO PARTS III, IV, AND V.
p. 587
Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devs, except the Asvins, 4413; with Brihaspati, receive offering of gharma, 480 ; are the vital airs, 488.
vital airs. See prana.
vital power, vitality (Ayus). See life.
vrata, rite (of abstinence), III, 185; (fast-milk), 262; the four rites, and rites of rites, IV, 333 seq. ; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagia, 119; is the head of the sacrifice, 240.
vratadugha, cow, given to Hotri and Udgatris, V, 504.
vridhanvant, V, 351.
Vritra, slain by Indra by means of cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and sdman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra, IV, 275; is evil, sin, V, 11.
vritra-sanku (peg), V, 437.
vyahriti, mystic utterance, used with offerings to Rudra, IV, 161.
vyana, becomes the udana, IV, 16.
vyanabhrit (holders of the circulating air) are the mind-sustainers, IV, 15.
vyushti-dviratra, III, introd. xxvi, 129.
wain, as the mark of a sacrificial horse, V, 354.
walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 294; water first made of this universe, 363; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters (of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vita’s mates, 232; food is produced from them, 232; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Paramesh?din, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 205; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (‘all the gods’) receiving oblations of drops, 280; water thrown for exorcising, 438; the waters a place of abode to all the gods, and Varuaa their regent, 506. water-dwellers (fish and fishermen),
|p. 588 subjects of Matsya Sammada, the Itihasa their Veda, V, 359.
well-water, III, 77.
west, connected with vis, Gagati, &c., IL], 91; west (?to east) path of sacrifice, 347; is the Gagatf, IV, 45; all-ruling (samrig), 46, 101; the Adityas its lords, 101; Varuaa its protector, 101; connected with saptadasa-stoma, marutvatiyasastra, vairfipa-sdman, 101; the all-embracer is Aditya, 106; is hope, distinction (prosperity) and the earth, V, 17, 18; the region of cattle, 485.
wheat, headpiece of sacrificial post made of, III, 31; is touched by sacrificer, 32.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wife, is one half of husband, III, 32; intercourse with, kept secret, 229; the husband must not eat food in her presence in order that she may bear a vigorous son, IV, 369, 370; (many) wives a sign of (social) eminence, V, 313.
wind (vata), cf. Vayu ; — connected with Varuaa, by rain freed trom death through ekavisnsa-stoma, IV, 68; is Vayu, 142; is the arrows of the Rudras of the air, 165; Vata as Gandharva with the waters as Apsaras, his mates, 232; three oblations of wind on chariot, thereby yoking it, 235; is on this side of the sun, 235; also in the other world, 235; and in this (terrestrial) world, 236; windnames uttered, V, 478; is the (aerial) ocean, flood, 479; is unassailable and_ irresistible, 479; an ogress-ridder, 479 ; identified with (aerial) ocean, flood; Indra, Savitri, Brihaspati, and Yama, 479-81; Pfishan, 486; is irresistible, an ogressridder, 479.
wing, of altar, crackling of, IV, 21; is of pankti nature (or fivefold), 115; twenty-one-fold, 222; contraction and expansion of, 300 seq.; has a bending link, 301; is crooked (?curved), 302; wings are the bird’s arms, 306; the immortal wings of the Ahavaniya, V, 271.
winter, produced from speech, and from it the pankti, 1V, 11; consists of months Saha and Sahasya, 70; is the space between air and heaven, and the part of body between waist and head, 70, 713 frog, avak4 plant, and bamboo three forms of it, 175; in winter cattle wasteaway,V, 45.
wish,—in wishes nothing is excessive, IV, 241, 247, 265.
wolf, springs from Soma flowing from ears, III, 131; from Indra’s urine, V, 215.
woman, impure part of, below navel, Ill, 32: fair-knotted, fairbraided, fair-locked her perfect form, 232; on left side of man, IV, 81; lucky if marked on left side, 81; brings forth within a year, V, 12; two women (Beliet and Unbelief) in N.E. quarter with black yellow-eyed man (wrath) between them, 110, 1123 has beautiful form bestowed upon her, 295; given as dakshiza, 402; is untruth 446.
womb, lies close to belly, IV, 115; lower than belly, 115; enlarges with the child before it is born, not after, 309; is the bearer because Pragapati by it bore creatures, V, 114.
wood, twokindsof (cut by axeand that found on the ground), III, 257.
wood-brick, III, 155, 166.
work (karman), evolved from the ear, and from it fire, IV, 379.
worlds, the, are the heavenly abodes (of the gods), III, 195; fastened to the sun by means the quarters, 269; the two, are round, 271; ascent of the (worlds and) metres, 376-278; they are strung on a thread and joined with Aditya, 360; from them is born both what exists
p. 589
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