The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42.
idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169.
idavatsara (third year of cycle), 1V,
21. idvatsara (fourth year of cycle), IV, at. immortal, is the food that is baked, III, 164; immortal body is boneless, IV, 178; immortal bricks are the six Sdmans sung over the completed altar, 180; going to the heavenly light and becoming immortal and Pragapati’s children, 220; the tmmortal light is distributed amongst beings by Savitri, 322; the immortal light (and life) to be gained by the hundred and onefold altar or by a life of a hundred years, 323, 324; the body is not immortal, being the share of death, 357; after separating from the body one becomes immortal, be it by knowledge or holy work (thep. 541 fire-altar) ; coming to life again, one attains immortal life, 357 ;
the Amrita threefold, 365; by performing the animal sacrifice once a year—the year being
We—one gains immortal life, ’
119. immortality, is light (rué), III, 383;
IV, 238; man’s highest form, IV, 147, 177; the highest thing in the universe, 148, 181; is the vital airs, 178; the nectar of immortality (Soma), the Agnidit consecrated therewith, 251, 252; the nectar of immortality, Soma, departsfrom the gods and is recovered by penance, 255, 256; the immortality bestowed on Agni and Sacrificer, 256; beyond the year lies the wishgranting world, the immortal ra) ‘that 2 which is the light arkis) that shines yonder, 322; it is to the other world what life is to this, 327.
impure speech, if used, the vital airs pass away, V, 326.
Indra, performed Vagapeya and won
everything, III, 3; is the kshatra, 3, 59; IV, 229; is the Sacrificer, III, 13, 543 by eleven syllables gains the Trishtubh, 40; slays Vritra by cakeoffering, 45; is energy and vital power, 46,82; generative power, 46; with Agni smites the Rakshas, 51; eleven-kapala cake to, 59; bull his sacrificial animal, 60; Indra gyesh¢sa, pap of red rice to, 70; by anointing Indra, the gods guide him past his enemies, 74; by drinking Soma, Indra becomes a tiger, 81, 92;
artha-oblation to, 82; calls on aruts staying on Asvattha tree, 84; Indra Vriddhasravas, 89; kills Namuéi, 92; mystically called Arguna, 99; rathavimodantya oblation to, 102; Indra Visaugas, 109; assists Varuna, 113; samsrip-oblation (eleven-kapala cake), 116; pafidabila oblation on south part of vedi, 120, 121; fee a bull, 122; slays Visvarfipa, Tvashnri’s son, 130; Indra Sutraman, 135;
, eleven-kapila cake at Sautramani, 136, 137; is the central vital air, 143 ; etymology (indh) ‘thekindler,’ 143; is breath, 154; bull slaughtered to him, 162 ; repels Vritra, 179; afraid of Vritra not being killed, enters the waters, 365; takes away Prag4pati’s vigour (ogas) to the north, 374; becomes Pragapati’s left arm, 374; sour curds (dadhi) belong to him, 374; ruler of the kshatra, IV, 74; is Aditya, 92; Indra’s heaven is the undiminished virig, 94; ousted from this world by wrong sacrificial procedure, 94; protector of the south, 101; connected with Rudras, pankadasastoma, praiiga-sastra, brshatsiman, 101; the gods draw together round Indra, 127; magnified by all beings, 140; the greatest of charioteers, 140; to him belongs the ‘purisha’ of the altar, 140; equal to all the gods, 140; Indra the highest, mightiest, and strongest of gods, assisted by Brshaspati, fights the Asuras, 192; is Apratiratha (irresistible car-fighter), 192; of trishtubh nature, 262; the deity of the sacrifice, 262; Indra Vimridh, verses to, 276; Agni and Indra created as brahman and kshatra, 342; they join each other as gold man and gold plate, 342; they are the light and immortal life, 343; they are the firealtar (Agni the bricks, Indra the purisha), 343; for killing Vritra, &c., is deprived of the Soma-drink, and Kshatriyas with him, 345,n. ;—Indra Vimridh, (additional) cake at Fullmoon, V, 5, 6; Indra slays Vritra by Full-moon offering, 6; Indra Pradatr:, clotted curds for, at New-moon, 8; Indra Vritrahan, expiatory elevenkapala cake at New-moon, 11; statements regarding his battles mere illusion, 14; Indra created out of Prag4pati with a life of a thousand years, 15; Indra
p. 542
SATAPATHA-BRAHMANA,
becomes speech, 16; takes Sri’s power and receives (mitravinda) oblation (eleven-kapala cake), 62-65; brahmaéérin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virag, 212; slays Visvarfpa, and drinks Tvashtri’s Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuéi, and is restored by the Asvins, 216; bull immolated to him at Sautramani, 217; cows sacred to him, 218; Indra’s cake of eleven kapdlas to win his energy, 222, 223; slays Namuéi with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuéi’s head, 223; Indra Sutréman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvati by means of the Sautramazi, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; theseventhoftheten deities (‘all the gods’) receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhya#é Atharvana, 444; Offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to,
V, 402.
Indradyumna Bhfllaveya (Vaiy4ghrapadya),a teacher, 1 V, 393, 396.
Indrazf, Indra’s beloved wife, V,
474:
Indra-Pfishan, daru to, III, 55.
Indra-Soma, aru to, ITI, 56.
Indrastut Ukthya, V, 419.
Indraturiya offering—cake to Agni,
Aaru to Varuaa and (gavedhuka)
to Rudra, and sour curds to
Indra—IH, 50, 51.
Indra-Vishno, aru to, III, 54; (traidhatavi) twelve-kapala cake at Sautramani, 138; connected with kshatra and pa#éadasastoma, IV, 68; animal sacrifice to, V, 402.
indriya, ITI, 116, 143.
Indrota Saunaka, V, 393; Indrota
Daivapa Saunaka, 396.
intercourse, sexual, is an Agnihotra offering, V, 114.
intestine. See entrail.
irina, HII, 43.
iron, is the vis, V, 304; iron bowl, oblation in, 339.
sana, a form and name of Agni, is the sun, III, 160,
Isha, first autumn-month, IV, 49.
ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42.
idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169.
idavatsara (third year of cycle), 1V,
21. idvatsara (fourth year of cycle), IV, at. immortal, is the food that is baked, III, 164; immortal body is boneless, IV, 178; immortal bricks are the six Sdmans sung over the completed altar, 180; going to the heavenly light and becoming immortal and Pragapati’s children, 220; the tmmortal light is distributed amongst beings by Savitri, 322; the immortal light (and life) to be gained by the hundred and onefold altar or by a life of a hundred years, 323, 324; the body is not immortal, being the share of death, 357; after separating from the body one becomes immortal, be it by knowledge or holy work (thep. 541 fire-altar) ; coming to life again, one attains immortal life, 357 ;
the Amrita threefold, 365; by performing the animal sacrifice once a year—the year being
We—one gains immortal life, ’
119. immortality, is light (rué), III, 383;
IV, 238; man’s highest form, IV, 147, 177; the highest thing in the universe, 148, 181; is the vital airs, 178; the nectar of immortality (Soma), the Agnidit consecrated therewith, 251, 252; the nectar of immortality, Soma, departsfrom the gods and is recovered by penance, 255, 256; the immortality bestowed on Agni and Sacrificer, 256; beyond the year lies the wishgranting world, the immortal ra) ‘that 2 which is the light arkis) that shines yonder, 322; it is to the other world what life is to this, 327.
impure speech, if used, the vital airs pass away, V, 326.
Indra, performed Vagapeya and won
everything, III, 3; is the kshatra, 3, 59; IV, 229; is the Sacrificer, III, 13, 543 by eleven syllables gains the Trishtubh, 40; slays Vritra by cakeoffering, 45; is energy and vital power, 46,82; generative power, 46; with Agni smites the Rakshas, 51; eleven-kapala cake to, 59; bull his sacrificial animal, 60; Indra gyesh¢sa, pap of red rice to, 70; by anointing Indra, the gods guide him past his enemies, 74; by drinking Soma, Indra becomes a tiger, 81, 92;
artha-oblation to, 82; calls on aruts staying on Asvattha tree, 84; Indra Vriddhasravas, 89; kills Namuéi, 92; mystically called Arguna, 99; rathavimodantya oblation to, 102; Indra Visaugas, 109; assists Varuna, 113; samsrip-oblation (eleven-kapala cake), 116; pafidabila oblation on south part of vedi, 120, 121; fee a bull, 122; slays Visvarfipa, Tvashnri’s son, 130; Indra Sutraman, 135;
, eleven-kapila cake at Sautramani, 136, 137; is the central vital air, 143 ; etymology (indh) ‘thekindler,’ 143; is breath, 154; bull slaughtered to him, 162 ; repels Vritra, 179; afraid of Vritra not being killed, enters the waters, 365; takes away Prag4pati’s vigour (ogas) to the north, 374; becomes Pragapati’s left arm, 374; sour curds (dadhi) belong to him, 374; ruler of the kshatra, IV, 74; is Aditya, 92; Indra’s heaven is the undiminished virig, 94; ousted from this world by wrong sacrificial procedure, 94; protector of the south, 101; connected with Rudras, pankadasastoma, praiiga-sastra, brshatsiman, 101; the gods draw together round Indra, 127; magnified by all beings, 140; the greatest of charioteers, 140; to him belongs the ‘purisha’ of the altar, 140; equal to all the gods, 140; Indra the highest, mightiest, and strongest of gods, assisted by Brshaspati, fights the Asuras, 192; is Apratiratha (irresistible car-fighter), 192; of trishtubh nature, 262; the deity of the sacrifice, 262; Indra Vimridh, verses to, 276; Agni and Indra created as brahman and kshatra, 342; they join each other as gold man and gold plate, 342; they are the light and immortal life, 343; they are the firealtar (Agni the bricks, Indra the purisha), 343; for killing Vritra, &c., is deprived of the Soma-drink, and Kshatriyas with him, 345,n. ;—Indra Vimridh, (additional) cake at Fullmoon, V, 5, 6; Indra slays Vritra by Full-moon offering, 6; Indra Pradatr:, clotted curds for, at New-moon, 8; Indra Vritrahan, expiatory elevenkapala cake at New-moon, 11; statements regarding his battles mere illusion, 14; Indra created out of Prag4pati with a life of a thousand years, 15; Indra
p. 542
SATAPATHA-BRAHMANA,
becomes speech, 16; takes Sri’s power and receives (mitravinda) oblation (eleven-kapala cake), 62-65; brahmaéérin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virag, 212; slays Visvarfpa, and drinks Tvashtri’s Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuéi, and is restored by the Asvins, 216; bull immolated to him at Sautramani, 217; cows sacred to him, 218; Indra’s cake of eleven kapdlas to win his energy, 222, 223; slays Namuéi with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuéi’s head, 223; Indra Sutréman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvati by means of the Sautramazi, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; theseventhoftheten deities (‘all the gods’) receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhya#é Atharvana, 444; Offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to,
V, 402.
Indradyumna Bhfllaveya (Vaiy4ghrapadya),a teacher, 1 V, 393, 396.
Indrazf, Indra’s beloved wife, V,
474:
Indra-Pfishan, daru to, III, 55.
Indra-Soma, aru to, ITI, 56.
Indrastut Ukthya, V, 419.
Indraturiya offering—cake to Agni,
Aaru to Varuaa and (gavedhuka)
to Rudra, and sour curds to
Indra—IH, 50, 51.
Indra-Vishno, aru to, III, 54; (traidhatavi) twelve-kapala cake at Sautramani, 138; connected with kshatra and pa#éadasastoma, IV, 68; animal sacrifice to, V, 402.
indriya, ITI, 116, 143.
Indrota Saunaka, V, 393; Indrota
Daivapa Saunaka, 396.
intercourse, sexual, is an Agnihotra offering, V, 114.
intestine. See entrail.
irina, HII, 43.
iron, is the vis, V, 304; iron bowl, oblation in, 339.
sana, a form and name of Agni, is the sun, III, 160,
Isha, first autumn-month, IV, 49.
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