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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42. idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169. idavatsara (third year of cycle), 1V, 21. idvatsara (fourth year of cycle), IV, at. immortal, is the food that is baked, III, 164; immortal body is boneless, IV, 178; immortal bricks are the six Sdmans sung over the completed altar, 180; going to the heavenly light and becoming immortal and Pragapati’s children, 220; the tmmortal light is distributed amongst beings by Savitri, 322; the immortal light (and life) to be gained by the hundred and onefold altar or by a life of a hundred years, 323, 324; the body is not immortal, being the share of death, 357; after separating from the body one becomes immortal, be it by knowledge or holy work (the INDEX TO PARTS III, IV, AND V. 541 fire-altar) ; coming to life again, one attains immortal life, 357 ; the Amrita threefold, 365; by performing the animal sacrifice once a year—the year being We—one gains immortal life, ’ 119. immortality, is light (rué), III, 383; IV, 238; man’s highest form, IV, 147, 177; the highest thing in the universe, 148, 181; is the vital airs, 178; the nectar of immortality (Soma), the Agnidit consecrated therewith, 251, 252; the nectar of immortality, Soma, departsfrom the gods and is recovered by penance, 255, 256; the immortality bestowed on Agni and Sacrificer, 256; beyond the year lies the wishgranting world, the immortal ra) ‘that 2 which is the light arkis) that shines yonder, 322; it is to the other world what life is to this, 327. impure speech, if used, the vital airs pass away, V, 326. Indra, performed Vagapeya and won everything, III, 3; is the kshatra, 3, 59; IV, 229; is the Sacrificer, III, 13, 543 by eleven syllables gains the Trishtubh, 40; slays Vritra by cakeoffering, 45; is energy and vital power, 46,82; generative power, 46; with Agni smites the Rakshas, 51; eleven-kapala cake to, 59; bull his sacrificial animal, 60; Indra gyesh¢sa, pap of red rice to, 70; by anointing Indra, the gods guide him past his enemies, 74; by drinking Soma, Indra becomes a tiger, 81, 92; artha-oblation to, 82; calls on aruts staying on Asvattha tree, 84; Indra Vriddhasravas, 89; kills Namuéi, 92; mystically called Arguna, 99; rathavimodantya oblation to, 102; Indra Visaugas, 109; assists Varuna, 113; samsrip-oblation (eleven-kapala cake), 116; pafidabila oblation on south part of vedi, 120, 121; fee a bull, 122; slays Visvarfipa, Tvash#ri’s son, 130; Indra Sutraman, 135; ,
2eleven-kapila cake at Sautramani, 136, 137; is the central vital air, 143 ; etymology (indh) ‘thekindler,’ 143; is breath, 154; bull slaughtered to him, 162 ; repels Vritra, 179; afraid of Vritra not being killed, enters the waters, 365; takes away Prag4pati’s vigour (ogas) to the north, 374; becomes Pragapati’s left arm, 374; sour curds (dadhi) belong to him, 374; ruler of the kshatra, IV, 74; is Aditya, 92; Indra’s heaven is the undiminished virig, 94; ousted from this world by wrong sacrificial procedure, 94; protector of the south, 101; connected with Rudras, pa#kadasastoma, praiiga-sastra, brshatsiman, 101; the gods draw together round Indra, 127; magnified by all beings, 140; the greatest of charioteers, 140; to him belongs the ‘purisha’ of the altar, 140; equal to all the gods, 140; Indra the highest, mightiest, and strongest of gods, assisted by Brshaspati, fights the Asuras, 192; is Apratiratha (irresistible car-fighter), 192; of trishtubh nature, 262; the deity of the sacrifice, 262; Indra Vimridh, verses to, 276; Agni and Indra created as brahman and kshatra, 342; they join each other as gold man and gold plate, 342; they are the light and immortal life, 343; they are the firealtar (Agni the bricks, Indra the purisha), 343; for killing Vritra, &c., is deprived of the Soma-drink, and Kshatriyas with him, 345,n. ;—Indra Vimridh, (additional) cake at Fullmoon, V, 5, 6; Indra slays Vritra by Full-moon offering, 6; Indra Pradatr:, clotted curds for, at New-moon, 8; Indra Vritrahan, expiatory elevenkapala cake at New-moon, 11; statements regarding his battles mere illusion, 14; Indra created out of Prag4pati with a life of a thousand years, 15; Indra 542 SATAPATHA-BRAHMANA,
3becomes speech, 16; takes Sri’s power and receives (mitravinda) oblation (eleven-kapala cake), 62-65; brahmaéérin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virag, 212; slays Visvarfpa, and drinks Tvashtri’s Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuéi, and is restored by the Asvins, 216; bull immolated to him at Sautramani, 217; cows sacred to him, 218; Indra’s cake of eleven kapdlas to win his energy, 222, 223; slays Namuéi with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuéi’s head, 223; Indra Sutréman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvati by means of the Sautramazi, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; theseventhoftheten deities (‘all the gods’) receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhya#é Atharvana, 444; Offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to, V, 402. Indradyumna Bhfllaveya (Vaiy4ghrapadya),a teacher, 1 V, 393, 396. Indrazf, Indra’s beloved wife, V, 474: Indra-Pfishan, daru to, III, 55. Indra-Soma, aru to, ITI, 56. Indrastut Ukthya, V, 419. Indraturiya offering—cake to Agni, Aaru to Varuaa and (gavedhuka) to Rudra, and sour curds to Indra—IH, 50, 51. Indra-Vishno, aru to, III, 54; (traidhatavi) twelve-kapala cake at Sautramani, 138; connected with kshatra and pa#éadasastoma, IV, 68; animal sacrifice to, V, 402. indriya, ITI, 116, 143. Indrota Saunaka, V, 393; Indrota Daivapa Saunaka, 396. intercourse, sexual, is an Agnihotra offering, V, 114. intestine. See entrail. irina, HII, 43. iron, is the vis, V, 304; iron bowl, oblation in, 339. sana, a form and name of Agni, is the sun, III, 160, Isha, first autumn-month, IV, 49.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42. idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169. idavatsara (third year of cycle), 1V, 21. idvatsara (fourth year of cycle), IV, at. immortal, is the food that is baked, III, 164; immortal body is boneless, IV, 178; immortal bricks are the six Sdmans sung over the completed altar, 180; going to the heavenly light and becoming immortal and Pragapati’s children, 220; the tmmortal light is distributed amongst beings by Savitri, 322; the immortal light (and life) to be gained by the hundred and onefold altar or by a life of a hundred years, 323, 324; the body is not immortal, being the share of death, 357; after separating from the body one becomes immortal, be it by knowledge or holy work (the INDEX TO PARTS III, IV, AND V. 541 fire-altar) ; coming to life again, one attains immortal life, 357 ; the Amrita threefold, 365; by performing the animal sacrifice once a year—the year being We—one gains immortal life, ’ 119. immortality, is light (rué), III, 383; IV, 238; man’s highest form, IV, 147, 177; the highest thing in the universe, 148, 181; is the vital airs, 178; the nectar of immortality (Soma), the Agnidit consecrated therewith, 251, 252; the nectar of immortality, Soma, departsfrom the gods and is recovered by penance, 255, 256; the immortality bestowed on Agni and Sacrificer, 256; beyond the year lies the wishgranting world, the immortal ra) ‘that 2 which is the light arkis) that shines yonder, 322; it is to the other world what life is to this, 327. impure speech, if used, the vital airs pass away, V, 326. Indra, performed Vagapeya and won everything, III, 3; is the kshatra, 3, 59; IV, 229; is the Sacrificer, III, 13, 543 by eleven syllables gains the Trishtubh, 40; slays Vritra by cakeoffering, 45; is energy and vital power, 46,82; generative power, 46; with Agni smites the Rakshas, 51; eleven-kapala cake to, 59; bull his sacrificial animal, 60; Indra gyesh¢sa, pap of red rice to, 70; by anointing Indra, the gods guide him past his enemies, 74; by drinking Soma, Indra becomes a tiger, 81, 92; artha-oblation to, 82; calls on aruts staying on Asvattha tree, 84; Indra Vriddhasravas, 89; kills Namuéi, 92; mystically called Arguna, 99; rathavimodantya oblation to, 102; Indra Visaugas, 109; assists Varuna, 113; samsrip-oblation (eleven-kapala cake), 116; pafidabila oblation on south part of vedi, 120, 121; fee a bull, 122; slays Visvarfipa, Tvash#ri’s son, 130; Indra Sutraman, 135; ,
2eleven-kapila cake at Sautramani, 136, 137; is the central vital air, 143 ; etymology (indh) ‘thekindler,’ 143; is breath, 154; bull slaughtered to him, 162 ; repels Vritra, 179; afraid of Vritra not being killed, enters the waters, 365; takes away Prag4pati’s vigour (ogas) to the north, 374; becomes Pragapati’s left arm, 374; sour curds (dadhi) belong to him, 374; ruler of the kshatra, IV, 74; is Aditya, 92; Indra’s heaven is the undiminished virig, 94; ousted from this world by wrong sacrificial procedure, 94; protector of the south, 101; connected with Rudras, pa#kadasastoma, praiiga-sastra, brshatsiman, 101; the gods draw together round Indra, 127; magnified by all beings, 140; the greatest of charioteers, 140; to him belongs the ‘purisha’ of the altar, 140; equal to all the gods, 140; Indra the highest, mightiest, and strongest of gods, assisted by Brshaspati, fights the Asuras, 192; is Apratiratha (irresistible car-fighter), 192; of trishtubh nature, 262; the deity of the sacrifice, 262; Indra Vimridh, verses to, 276; Agni and Indra created as brahman and kshatra, 342; they join each other as gold man and gold plate, 342; they are the light and immortal life, 343; they are the firealtar (Agni the bricks, Indra the purisha), 343; for killing Vritra, &c., is deprived of the Soma-drink, and Kshatriyas with him, 345,n. ;—Indra Vimridh, (additional) cake at Fullmoon, V, 5, 6; Indra slays Vritra by Full-moon offering, 6; Indra Pradatr:, clotted curds for, at New-moon, 8; Indra Vritrahan, expiatory elevenkapala cake at New-moon, 11; statements regarding his battles mere illusion, 14; Indra created out of Prag4pati with a life of a thousand years, 15; Indra 542 SATAPATHA-BRAHMANA,
3becomes speech, 16; takes Sri’s power and receives (mitravinda) oblation (eleven-kapala cake), 62-65; brahmaéérin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virag, 212; slays Visvarfpa, and drinks Tvashtri’s Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuéi, and is restored by the Asvins, 216; bull immolated to him at Sautramani, 217; cows sacred to him, 218; Indra’s cake of eleven kapdlas to win his energy, 222, 223; slays Namuéi with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuéi’s head, 223; Indra Sutréman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvati by means of the Sautramazi, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; theseventhoftheten deities (‘all the gods’) receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhya#é Atharvana, 444; Offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to, V, 402. Indradyumna Bhfllaveya (Vaiy4ghrapadya),a teacher, 1 V, 393, 396. Indrazf, Indra’s beloved wife, V, 474: Indra-Pfishan, daru to, III, 55. Indra-Soma, aru to, ITI, 56. Indrastut Ukthya, V, 419. Indraturiya offering—cake to Agni, Aaru to Varuaa and (gavedhuka) to Rudra, and sour curds to Indra—IH, 50, 51. Indra-Vishno, aru to, III, 54; (traidhatavi) twelve-kapala cake at Sautramani, 138; connected with kshatra and pa#éadasastoma, IV, 68; animal sacrifice to, V, 402. indriya, ITI, 116, 143. Indrota Saunaka, V, 393; Indrota Daivapa Saunaka, 396. intercourse, sexual, is an Agnihotra offering, V, 114. intestine. See entrail. irina, HII, 43. iron, is the vis, V, 304; iron bowl, oblation in, 339. sana, a form and name of Agni, is the sun, III, 160, Isha, first autumn-month, IV, 49.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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