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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of its breaking, 263; ditto in case of fire therein going out, 263; etymo ut-khan), 270; filled with ee a milk, 310, 311; not to be looked at when empty, 310; placed on mortar in first layer, 396-398; is the belly of the animal Agni, 400; shaping and baking of it side by side with the building of firealtar, IV, introd. xix ; a representation of the three worlds, ib. ; is placed on the mortar, 2; Pragipati and Sacrificer are poured therein as seed into the womb, 341; therein, as the three worlds, pati pours his own self, 354. Ukhya Agni, III, 263, 265; is held up tow east, 272, (275); towards south-west and northeast, 280; carried about for a year, 269; placed on chariot and driven about, 290 seq.; poured on G&arhapatya, 310; IV, t91n.3 308 n.; by building an altar without carrying him for a year one kills all beings in the form of an embryo, 272; one must not officiate at such a sacrifice, 272; relaxations of rule, 273, 2743; only one who has carried Agni for a year attains immortal life, 324; placed on fire-altar with ‘ vashaf,’ 202, 341. udéishtakhara, V, 489 n., 500. uktha, III, introd. xiv-xvi; (=mahad uktham), the food of Agni, IV, 342; the uktha is Agni, Aditya, Prana, the Purusha, 399; (=sastra), V, 257. uktha-stotra, III, intrqd.xivseq., 127. ukthya-graha, III, 11. Ukthya sacrifice, III, introd. xiv— xvi; victims of, 12; two hundred and forty, or two hundred and thirty-four in a year’s session, V, 147. ulfikhala, etymology, III, 395. unbelief and beliet, as two women with a man, (wrath) between them, V, 111-112. uneven, belongs tothe Fathers, V, 423. universe, in the beginning was neither existent, nor non-existent, IV, 374; is Mind alone, 375; is only Death, hunger, which creates Mind, 402; universe originally was nothing but a sea of water, V,12; in the beginning was the Brahman, 27. Unnetri, priest, initiated last for sattra by non-initiated Snataka or Brahmadéarin, V, 137. unstringing (formulas). See avatana. untruth, — remaining with Asuras, and truth with the gods, IV, 257; he who speaks untruth, though first flourishing, comes to nought in the end, 257; women, the sfidra, the dog and the blackbird (crow) are untruth, V, 446. upabhrit. See spoon. upahita, III, 151. upamsu-graha, III, 6; is the mouth of the sacrifice, 53 ; produced from giyatra-saman, IV, 4; from it the trivrit, 5. upanayana, initiation of Brahmanical student, V, 86 seq. upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf » 185; uddhara. ,
2upanayana, initiation of Brahmanical student, V, 86 seq. upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf » 185; uddhara. , Upasad, ITI, 116, 118, 3553 IV, 187; with three kindling-verses, and without pray4gas and anuyagas, IV, 259; the two performances are two strongholds between which the fire-altar is built, 316; are the fervour in the sacrifice, 317; are day and night, and Pravargya the sun, 317; three, six, twelve, or twenty-four Upasaddays, or ayear, 317, 318; on Satarudriya-day, day of preparation, and suty&-day, 320; like afterofferings of a backward direction, V, 43; twelve Upasad-days at Asvamedha, 371; ditto at Purushamedha, 403; is combined with Pravargya, 493. upasaya, supernumerary, V, 220n. upasthana, of fire on fire-altar, IV, 269 ; with seven-versed Aindrahymn, 274, 275. upayag, by-offering, eleven, III, 163. upayamani, (supporting) tray, V, INDEX TO PARTS III, IV, AND V. 581 458; is the air, the Pravargya pot placed thereon, 477, 481, 488. upper (or great) region,—is the sun, IV, 27 ; the pankti, 45 ; sovereign mistress (adhipatni), 46, 102; the Visve Deva its lords, 102; connected with Brihaspati, the trisava, and trayastrimsa stomas, the sikvara, and raivata sAmans, 102, 103; a boon-bestower, is Praganya,107; is the Sacrificer’s region, 485. Orga, second autumn month, IV, 49. Urvasi, an Apsaras,—is the upper region, or the oblation, IV, 108; Urvast, and Pur(ravas, V, 68 seq. Ushas, wife of BhGtanam patid (Pragapati, the year), III, 158. ushzih,—in the form of it three-anda-half-year old kine produced, IV, 39; is the eye (of Pragapati), 327-328. ushaisha, turban, III, 86. usurer (money-lender), V, 368. utkara, heap of rubbish, is the seat of what is redundant (superfluous), 1V, 137 utsidana,—of Pravargya, IV, 187; V, 493 seq. utsarga, formulas of removal (of distress), IIT, 408. uttaramandr (tune or lute), V, 356. uttara-narayana (litany), V, 412. uttara-vedi (high, or upper, altar), is the sky, III, 349; the womb, 349; the air, V, 248; on the uttara (northern) vedi, 225; used for ‘setting out’ the Pravargya vessels, 498 ; its navel is the voice, 498. vaga (food, race, strength), III, 204. Vaga,—Savitri, with Rébhus, Vibhus, and Vga, receives offering of gharma, V, 480. VAgapeya, III, introd. xi, xxiii seq.; by offering it one ascends to upper region, 2, 3; to the light, 33; becomes immortal, 33; wins Pragapati, 3; it belongs to Brahmana and Raganya, 33 by offering it one becomes sari, 43 it is superior to Ragastlya, 4; IV, 225; number seventeen prevails thereat, III, 8; etymology, 13 seq.; is a supernumerary (special) rite, 6 246. vagapeya-graha, belongs to Indra, III, 6; five such, 8. vagapeya-saman, III, introd, xxiii, 11, 12.
3vagapeya-graha, belongs to Indra, III, 6; five such, 8. vagapeya-saman, III, introd, xxiii, 11, 12. vagaprasaviya, (seven) oblations as Vagapeva, III, 37; with remains thereof Sacrificer sprinkled at Vagapeya, 38; (fourteen) oblations (of all-herb-seed) at Agnidayana, IV, 223 seq.; are all food, 224. Vagasravasa. See Kusri Vagasravasa. vaghat, III, 218, 923. vagin, horse, carries the Gandharvas, IV, 401. vagina siman, III, 23. vai, meaning of, IIT, 198. Vainya. See Prithin. Vaipasyata. See Tarkshya. vairaga-saman, III, introd. xx, xxii, xxiii; connected withAnushiubh, ekavimsa-stoma, autumn, 91; produced from ekavimsa-stoma, IV, 10; connected with Soma, Maruts, north, &c., 102. vairfipa-siman, III, introd. xxii; connected with vis, Gagati, &c., 91; (?) = riksama-siman, IV, 8, 9; is an aida-siman, 10; connected with Varuna, the Adityas, the west, &c., 102. vaisakha, month, new moon of, coincides with the nakshatra Rohint, 2. Vaishwava. See Soma Vaishnava. Vaisravana. See Kubera Vaisravama. Vaisvadeva, seasonal offering, III, 47; part of Pragapati’s body, V, 74; oblations, 74n.; at Asvamedha (to Ka, P ti, Aditi, Sarasvati, Pashan, Tvash#ri, Vishzu), 289 seq. ; 292 seq. vaisvadeva-sastra, connected with Brihaspati, the Visve Devas, the upper region, &c., IV, 103; on second day of Asvamedha, V, 381. vaisvadevt (&amiksha), III, 108 ;— bricks, IV, 23, 30 seq. ; represent creatures, 31. vaisvakarmana, formulas and oblations (corresponding to the 582 SATAPATHA-BRAHMANA. Savitra ones), IV, 266; Agni Vaisvakarmana, 268; are the second half of the year, 347. Vaisvanara, twelve-kapala cake to, III, 57; Vaisvanara is the year, 57,170; prayugam havis(twelvekapala cake), 125; pasupurodasa, 1703 twelve-kapala cake at diksha of Agnidayana, 247; Waisvanara is all the fires, 248 ; is Agni, 248; is the Kshatra, 248; the Garhapatya is Agni Vaisvanara, 300; the year, IV, 33, 207; twelve-kapala cake which makes Agni Vaisvanara a deity after being set up on firealtar, 207; etymology, 208; is the Kshatra, 210; is the sun, ‘212; views regarding his nature, 393 seq.; is the Purusha, 398 ; expiatory cake, V, 346; Vaisvanara is this earth, 346. Vaisvavasavya, officiates to Svetaketu Aruseya, and is examined by his patron’s father (Uddalaka Aruni), IV, 333. Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326. Vaivasvata. See Manu, Yama. Vaiyaghrapadya. See Budila, and Andradyumna.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of its breaking, 263; ditto in case of fire therein going out, 263; etymo ut-khan), 270; filled with ee a milk, 310, 311; not to be looked at when empty, 310; placed on mortar in first layer, 396-398; is the belly of the animal Agni, 400; shaping and baking of it side by side with the building of firealtar, IV, introd. xix ; a representation of the three worlds, ib. ; is placed on the mortar, 2; Pragipati and Sacrificer are poured therein as seed into the womb, 341; therein, as the three worlds, pati pours his own self, 354. Ukhya Agni, III, 263, 265; is held up tow east, 272, (275); towards south-west and northeast, 280; carried about for a year, 269; placed on chariot and driven about, 290 seq.; poured on G&arhapatya, 310; IV, t91n.3 308 n.; by building an altar without carrying him for a year one kills all beings in the form of an embryo, 272; one must not officiate at such a sacrifice, 272; relaxations of rule, 273, 2743; only one who has carried Agni for a year attains immortal life, 324; placed on fire-altar with ‘ vashaf,’ 202, 341. udéishtakhara, V, 489 n., 500. uktha, III, introd. xiv-xvi; (=mahad uktham), the food of Agni, IV, 342; the uktha is Agni, Aditya, Prana, the Purusha, 399; (=sastra), V, 257. uktha-stotra, III, intrqd.xivseq., 127. ukthya-graha, III, 11. Ukthya sacrifice, III, introd. xiv— xvi; victims of, 12; two hundred and forty, or two hundred and thirty-four in a year’s session, V, 147. ulfikhala, etymology, III, 395. unbelief and beliet, as two women with a man, (wrath) between them, V, 111-112. uneven, belongs tothe Fathers, V, 423. universe, in the beginning was neither existent, nor non-existent, IV, 374; is Mind alone, 375; is only Death, hunger, which creates Mind, 402; universe originally was nothing but a sea of water, V,12; in the beginning was the Brahman, 27. Unnetri, priest, initiated last for sattra by non-initiated Snataka or Brahmadéarin, V, 137. unstringing (formulas). See avatana. untruth, — remaining with Asuras, and truth with the gods, IV, 257; he who speaks untruth, though first flourishing, comes to nought in the end, 257; women, the sfidra, the dog and the blackbird (crow) are untruth, V, 446. upabhrit. See spoon. upahita, III, 151. upamsu-graha, III, 6; is the mouth of the sacrifice, 53 ; produced from giyatra-saman, IV, 4; from it the trivrit, 5. upanayana, initiation of Brahmanical student, V, 86 seq. upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf » 185; uddhara. ,
2upanayana, initiation of Brahmanical student, V, 86 seq. upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf » 185; uddhara. , Upasad, ITI, 116, 118, 3553 IV, 187; with three kindling-verses, and without pray4gas and anuyagas, IV, 259; the two performances are two strongholds between which the fire-altar is built, 316; are the fervour in the sacrifice, 317; are day and night, and Pravargya the sun, 317; three, six, twelve, or twenty-four Upasaddays, or ayear, 317, 318; on Satarudriya-day, day of preparation, and suty&-day, 320; like afterofferings of a backward direction, V, 43; twelve Upasad-days at Asvamedha, 371; ditto at Purushamedha, 403; is combined with Pravargya, 493. upasaya, supernumerary, V, 220n. upasthana, of fire on fire-altar, IV, 269 ; with seven-versed Aindrahymn, 274, 275. upayag, by-offering, eleven, III, 163. upayamani, (supporting) tray, V, INDEX TO PARTS III, IV, AND V. 581 458; is the air, the Pravargya pot placed thereon, 477, 481, 488. upper (or great) region,—is the sun, IV, 27 ; the pankti, 45 ; sovereign mistress (adhipatni), 46, 102; the Visve Deva its lords, 102; connected with Brihaspati, the trisava, and trayastrimsa stomas, the sikvara, and raivata sAmans, 102, 103; a boon-bestower, is Praganya,107; is the Sacrificer’s region, 485. Orga, second autumn month, IV, 49. Urvasi, an Apsaras,—is the upper region, or the oblation, IV, 108; Urvast, and Pur(ravas, V, 68 seq. Ushas, wife of BhGtanam patid (Pragapati, the year), III, 158. ushzih,—in the form of it three-anda-half-year old kine produced, IV, 39; is the eye (of Pragapati), 327-328. ushaisha, turban, III, 86. usurer (money-lender), V, 368. utkara, heap of rubbish, is the seat of what is redundant (superfluous), 1V, 137 utsidana,—of Pravargya, IV, 187; V, 493 seq. utsarga, formulas of removal (of distress), IIT, 408. uttaramandr (tune or lute), V, 356. uttara-narayana (litany), V, 412. uttara-vedi (high, or upper, altar), is the sky, III, 349; the womb, 349; the air, V, 248; on the uttara (northern) vedi, 225; used for ‘setting out’ the Pravargya vessels, 498 ; its navel is the voice, 498. vaga (food, race, strength), III, 204. Vaga,—Savitri, with Rébhus, Vibhus, and Vga, receives offering of gharma, V, 480. VAgapeya, III, introd. xi, xxiii seq.; by offering it one ascends to upper region, 2, 3; to the light, 33; becomes immortal, 33; wins Pragapati, 3; it belongs to Brahmana and Raganya, 33 by offering it one becomes sari, 43 it is superior to Ragastlya, 4; IV, 225; number seventeen prevails thereat, III, 8; etymology, 13 seq.; is a supernumerary (special) rite, 6 246. vagapeya-graha, belongs to Indra, III, 6; five such, 8. vagapeya-saman, III, introd, xxiii, 11, 12.
3vagapeya-graha, belongs to Indra, III, 6; five such, 8. vagapeya-saman, III, introd, xxiii, 11, 12. vagaprasaviya, (seven) oblations as Vagapeva, III, 37; with remains thereof Sacrificer sprinkled at Vagapeya, 38; (fourteen) oblations (of all-herb-seed) at Agnidayana, IV, 223 seq.; are all food, 224. Vagasravasa. See Kusri Vagasravasa. vaghat, III, 218, 923. vagin, horse, carries the Gandharvas, IV, 401. vagina siman, III, 23. vai, meaning of, IIT, 198. Vainya. See Prithin. Vaipasyata. See Tarkshya. vairaga-saman, III, introd. xx, xxii, xxiii; connected withAnushiubh, ekavimsa-stoma, autumn, 91; produced from ekavimsa-stoma, IV, 10; connected with Soma, Maruts, north, &c., 102. vairfipa-siman, III, introd. xxii; connected with vis, Gagati, &c., 91; (?) = riksama-siman, IV, 8, 9; is an aida-siman, 10; connected with Varuna, the Adityas, the west, &c., 102. vaisakha, month, new moon of, coincides with the nakshatra Rohint, 2. Vaishwava. See Soma Vaishnava. Vaisravana. See Kubera Vaisravama. Vaisvadeva, seasonal offering, III, 47; part of Pragapati’s body, V, 74; oblations, 74n.; at Asvamedha (to Ka, P ti, Aditi, Sarasvati, Pashan, Tvash#ri, Vishzu), 289 seq. ; 292 seq. vaisvadeva-sastra, connected with Brihaspati, the Visve Devas, the upper region, &c., IV, 103; on second day of Asvamedha, V, 381. vaisvadevt (&amiksha), III, 108 ;— bricks, IV, 23, 30 seq. ; represent creatures, 31. vaisvakarmana, formulas and oblations (corresponding to the 582 SATAPATHA-BRAHMANA. Savitra ones), IV, 266; Agni Vaisvakarmana, 268; are the second half of the year, 347. Vaisvanara, twelve-kapala cake to, III, 57; Vaisvanara is the year, 57,170; prayugam havis(twelvekapala cake), 125; pasupurodasa, 1703 twelve-kapala cake at diksha of Agnidayana, 247; Waisvanara is all the fires, 248 ; is Agni, 248; is the Kshatra, 248; the Garhapatya is Agni Vaisvanara, 300; the year, IV, 33, 207; twelve-kapala cake which makes Agni Vaisvanara a deity after being set up on firealtar, 207; etymology, 208; is the Kshatra, 210; is the sun, ‘212; views regarding his nature, 393 seq.; is the Purusha, 398 ; expiatory cake, V, 346; Vaisvanara is this earth, 346. Vaisvavasavya, officiates to Svetaketu Aruseya, and is examined by his patron’s father (Uddalaka Aruni), IV, 333. Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326. Vaivasvata. See Manu, Yama. Vaiyaghrapadya. See Budila, and Andradyumna.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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