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1Indrota Saunaka, V, 393; Indrota Daivapa Saunaka, 396. intercourse, sexual, is an Agnihotra offering, V, 114. intestine. See entrail. irina, HII, 43. iron, is the vis, V, 304; iron bowl, oblation in, 339. sana, a form and name of Agni, is the sun, III, 160, Isha, first autumn-month, IV, 49. ishtaka (brick) yagushmatiandlokamprina (nobility and peasantry), III, 153; formulas of settling (sadana), 153, 154; five kinds, 155, 166; head of, 1553 are Agni’s limbs, 156; made of clay and water, 164, 210; etymology, 164; amriteshraka and anriteshtaka, 171; sharp-edged thunderbolts, 357; are all creatures, 359; special ishtaka marked with lines, parallel to spine, IV, 18; are the bones, 20, 135; number of, 50; are the creatures that went out of Pragapati, 54; size and markings, 137 ; become milch cows, 172; are Pragapati’s joints, the days and nights, 281; made up of Prag&pati’s body, 290; three thousand additional marked bricks constituting the highest form of the bird’s form and plumage, 303; the one brick, Akshara, Agni, the Brahman, 343; are Pragapati’s lights, 349 seq.; bricks are threefold in respect of gender (sex), 364 seq.; the fire-altar consists of three bricks, Rit, INDEX TO PARTS III, IV, AND V. 543 Yagus, and Saman, having for their foundations the gold plate, the gold man, and the lotus-leaf, __ 3743 on tomb, V, 434, 435. ishsApfirta, V, 287 n. ishti, (i.e. kimyeshti) performed in a low voice, IV, 248. island, neither earth nor water, V, 497- itihasa, legend regarding battles between gods and Asuras not true, V, 143 to be studied, 98 ; is the Veda of water-dwellers, 369. itihasa-puraza, to be studied, V, 98. joy (ananda), is the soul (of knowledge and life), 1V, 339, 340. jujube (fruit of Zizyphus Jujuba), three varieties of, used in the Sautramaai, V, 214, 215, 219. Ka, Prag&pati, III, 173, 175, 2213 V, 86; IV, introd. xiv; the four rites relating to Ka, IV, 334 seq. Kadraveya. See Arbuda. Kaikeya. See Asvapati. K&akra. See Revottaras, Kakubh metre, in the form of it bulls were produced, IV, 38; is the 8 , 88, kaleya-saman, III, introd. xvi. kali, die, III, 107; dominant over the other dice, 108, Kalpa (prospering) oblations, with which the Vasor dhar4 concludes, IV, 220, kama, III, 163. dAamasa cups, III, 114. Kampila, V, 321, 322. kamyeshsi, performed in a low voice, IV, 248n. dandramas. See moon. Kankatiyas, instructed by Sandilya in the sacrificial art of the firealtar, IV, 254. Kanva, saw the cow of plenty and milked her, IV, 203; his hermitage Nadapit, V, 399. kapala,potsherd, of broken ukh§, ITI, 263. kapott (kapotin), a particular form of a tree, 123. dapya, a dish, V, 220. Karakadhvaryu, 1V, 15, 129. Karakad, III, 171, 175. K4roti,—thereTura Kavasheya built a fire-altar, IV, 279. karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373. karfikara (? vertebra), V, 165. Kasya (of the Kasis), V, 401.
2dapya, a dish, V, 220. Karakadhvaryu, 1V, 15, 129. Karakad, III, 171, 175. K4roti,—thereTura Kavasheya built a fire-altar, IV, 279. karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373. karfikara (? vertebra), V, 165. Kasya (of the Kasis), V, 401. Kasyapa, all creatures descended from him, III, 390; officiates at Sarvamedha of Visvakarman, V, 421 ;—the Kasyapas, a family of priests, IV, 345 n. katurdasa-stoma, gained by Vasus, II, 40. AAturmAsya, seasonal offerings, instituted by the gods, ITI, 47; he who offers them eats food, every four months, in the other world, IV, 299; — esoteric remarks upon them, V, 74 seq.; by them Pragapati fashioned for himself a body, 74; amount to the year and the Mahavrata, 78 ; are the year, 309; £aturmasya victims at Asvamedha, 309, 383; seasonal animal sacrifices, 402. Aaturvimsa, first day (after opening day) of Sattra and formerly one of the three ‘great rites’ of the year, V, (139), 144, 156, 167. Aaturvimsa-stoma, is the womb, the year, IV, 64; through it, connected with Vasus and Rudras, the four-footed are freed from death, 68. datushtoma, is the stay, support, Vayu, IV, 66; connected with Savitri and Brihaspati, frees the quarters from death, 69 ; V, 78, 329; is the Krita among dice, 330; the highest of stomas, 332; Gotama’s Stoma, 375. Aatuskatvarimsa- stoma, connected with Yavas and Ayavas, frees creatures from death, IV, 69; is trishtubh (4 and 11) and thunderbolt, 85. Aatustrimsa-stoma, is the range of the ruddy one (sun), the year, IV, 65. AAtvala (pit), is the same (in cubit extent) as Agni (fire-altar), III, 309; arka-leaf thrown in, 166; is fire, 166; is the place for cleansing, V, 489n.; between 544 SATAPATHA-BRAHMANA. it and the Agnidhra is the gate of sacrifice, 497. Kauravya. See Balhika. Kausalya, V, 397. Kausambeya, (? a native of Kausambi). See Proti. Kaushya. See Susravas Kaushya. Kausurubindi. See Proti. Kavasheya. See Tura Kavasheya. keepers, of sacrificial horse, V, 355+ Kelaka Sandilyayana, a teacher, his views regarding Agni, 1V, 364. Kesavapantya, III, introd, xxvi, 126 seq.; stomas of the three savanas (ekavimsa, saptadasa, pa#kadasa), 127; may conclude the RagasGya, 129; Shodasin forms part of Kesavapaniya Atiratra, IV, 405. Kesin, a noble race, as performers of a Sattra, V, 1313 exist to this (the author’s) day, 134. khadira (acacia catechu), throneseat thereof at Abhisheéaniya, III, 105; is the bone, V, 373-375 Abandasy& bricks, are the metres and cattle, IIT, 4143 IV, 2;— of second layer, IV, 36 ;—of third layer, 51 seq.;—of fifth layer, 87 seq., 92, 99, 109 seq.; are Prag4pati, 114. Khandika Audbhari, a Kshatriya, skilled in sacrificial matters, V, 131. kbandoma days, V, 156 n. khara (mounds), III, 10; V, 452 n., 485, 489. khila (unploughed ground) between two cultivated fields, IV, 54. kikas84, breast-bone, V, 164 n. kim-purusha, III, 409. kine, are man’s form (wealth), V, 261.
3kbandoma days, V, 156 n. khara (mounds), III, 10; V, 452 n., 485, 489. khila (unploughed ground) between two cultivated fields, IV, 54. kikas84, breast-bone, V, 164 n. kim-purusha, III, 409. kine, are man’s form (wealth), V, 261. king, he and srotriya upholders of the law, III, 106; if weaker than priest he is stronger than his enemies, 110; king, when consecrated, is entreated by people (for blessings), IV, 220; only he becomes king whom other kings allow to assume royal dignity, 224, 229, 233, 247; are realm-sustainers, 229; maintains his rule by offspring, 230; kings both combine and keep asunder, V, 41; can oppress the Brahmawa, but fares the worse for it, 286 ; when clad in mail performs heroic deeds, 300; Cannot rear cattle, 326. King-makers, the non-royal, heralds and headmen, V, 304. king’s brother, III, rro. king’s son. See ragaputra. Aiti, layer of altar, five, III, 150, 1913 IV, 147, 204; seven, III, 249, 253, 358; IV, 205; five, six, or seven, IV, 96; or three, 97;—-by whom ‘seen,’ and what their ancestry, III, 186 seq., 190; are the seasons, IV, 96;—are sacrificial food, whence the first is sprinkled with ghee, III, 356; the first is ‘led forward’ on red ox-hide, 256, 257; — building of first layer, 362 seq.; is the earth and the spring season, and the feet, 3865 IV, 1 seq. ; plan, 17; —second layer, 22 +; seen by the gods and laid down by Asvins, 23; plan, 24; is nestlike, 25; is the space between earth and air; and the summerseason, 29; the part between feet and waist, 30 ;—third layer, 41 seq.; seen by the gods, laid down by Indra and Agni, and settled by Visvakarman, 41; plan, 48; is the air, and rainy season and autumn, 49; is the belly, 138; the waist, 149 ;— fourth layer, 58 seq.; is the Brahman, 59; upholds heaven and earth, 59; is the space between air and heaven, and the winter-season, 70 ; the part between waist and head, 71; between waist and neck, 149; plan, 71; is the larger of the rahman, Pragfpati, the Rishis, Vayu, the Stomas and vital airs, 81, 82;—fifth layer, 82 seq.; is the shining (virdg) heaven, 82; the fifth (including sixth and seventh) is the head and dewy season, 127; plan, 98; the fifth is the neck, the sixth the head, the seventh the vital airs, 149;—symbolical meanings INDEX TO PARTS III, IV, AND V. ~ 545 of layers, 147, 148; ditto as regards the bodily parts, 148, 149; the layers of brick are the immortal, and those of earth the mortal, parts of Prag4pati’s body, 290; the mortal ones enclosed in the immortal, and made immortal, 290, 291; the seven layers, 291; how the six layers of brick, and six of earth, correspond to the vital airs and the mortal parts of the body respectively, 292 seq.; each layer of bricks and earth takes (or represents) one month, 318. Aitra, name of Agni, III, 161; 1V, 269 n. Aitra-siman, ITI, 369 (corr. IV, 146). Aitya, III, 151 seq. k/ipti, (six) formulas and oblations, 9 30.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Indrota Saunaka, V, 393; Indrota Daivapa Saunaka, 396. intercourse, sexual, is an Agnihotra offering, V, 114. intestine. See entrail. irina, HII, 43. iron, is the vis, V, 304; iron bowl, oblation in, 339. sana, a form and name of Agni, is the sun, III, 160, Isha, first autumn-month, IV, 49. ishtaka (brick) yagushmatiandlokamprina (nobility and peasantry), III, 153; formulas of settling (sadana), 153, 154; five kinds, 155, 166; head of, 1553 are Agni’s limbs, 156; made of clay and water, 164, 210; etymology, 164; amriteshraka and anriteshtaka, 171; sharp-edged thunderbolts, 357; are all creatures, 359; special ishtaka marked with lines, parallel to spine, IV, 18; are the bones, 20, 135; number of, 50; are the creatures that went out of Pragapati, 54; size and markings, 137 ; become milch cows, 172; are Pragapati’s joints, the days and nights, 281; made up of Prag&pati’s body, 290; three thousand additional marked bricks constituting the highest form of the bird’s form and plumage, 303; the one brick, Akshara, Agni, the Brahman, 343; are Pragapati’s lights, 349 seq.; bricks are threefold in respect of gender (sex), 364 seq.; the fire-altar consists of three bricks, Rit, INDEX TO PARTS III, IV, AND V. 543 Yagus, and Saman, having for their foundations the gold plate, the gold man, and the lotus-leaf, __ 3743 on tomb, V, 434, 435. ishsApfirta, V, 287 n. ishti, (i.e. kimyeshti) performed in a low voice, IV, 248. island, neither earth nor water, V, 497- itihasa, legend regarding battles between gods and Asuras not true, V, 143 to be studied, 98 ; is the Veda of water-dwellers, 369. itihasa-puraza, to be studied, V, 98. joy (ananda), is the soul (of knowledge and life), 1V, 339, 340. jujube (fruit of Zizyphus Jujuba), three varieties of, used in the Sautramaai, V, 214, 215, 219. Ka, Prag&pati, III, 173, 175, 2213 V, 86; IV, introd. xiv; the four rites relating to Ka, IV, 334 seq. Kadraveya. See Arbuda. Kaikeya. See Asvapati. K&akra. See Revottaras, Kakubh metre, in the form of it bulls were produced, IV, 38; is the 8 , 88, kaleya-saman, III, introd. xvi. kali, die, III, 107; dominant over the other dice, 108, Kalpa (prospering) oblations, with which the Vasor dhar4 concludes, IV, 220, kama, III, 163. dAamasa cups, III, 114. Kampila, V, 321, 322. kamyeshsi, performed in a low voice, IV, 248n. dandramas. See moon. Kankatiyas, instructed by Sandilya in the sacrificial art of the firealtar, IV, 254. Kanva, saw the cow of plenty and milked her, IV, 203; his hermitage Nadapit, V, 399. kapala,potsherd, of broken ukh§, ITI, 263. kapott (kapotin), a particular form of a tree, 123. dapya, a dish, V, 220. Karakadhvaryu, 1V, 15, 129. Karakad, III, 171, 175. K4roti,—thereTura Kavasheya built a fire-altar, IV, 279. karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373. karfikara (? vertebra), V, 165. Kasya (of the Kasis), V, 401.
2dapya, a dish, V, 220. Karakadhvaryu, 1V, 15, 129. Karakad, III, 171, 175. K4roti,—thereTura Kavasheya built a fire-altar, IV, 279. karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373. karfikara (? vertebra), V, 165. Kasya (of the Kasis), V, 401. Kasyapa, all creatures descended from him, III, 390; officiates at Sarvamedha of Visvakarman, V, 421 ;—the Kasyapas, a family of priests, IV, 345 n. katurdasa-stoma, gained by Vasus, II, 40. AAturmAsya, seasonal offerings, instituted by the gods, ITI, 47; he who offers them eats food, every four months, in the other world, IV, 299; — esoteric remarks upon them, V, 74 seq.; by them Pragapati fashioned for himself a body, 74; amount to the year and the Mahavrata, 78 ; are the year, 309; £aturmasya victims at Asvamedha, 309, 383; seasonal animal sacrifices, 402. Aaturvimsa, first day (after opening day) of Sattra and formerly one of the three ‘great rites’ of the year, V, (139), 144, 156, 167. Aaturvimsa-stoma, is the womb, the year, IV, 64; through it, connected with Vasus and Rudras, the four-footed are freed from death, 68. datushtoma, is the stay, support, Vayu, IV, 66; connected with Savitri and Brihaspati, frees the quarters from death, 69 ; V, 78, 329; is the Krita among dice, 330; the highest of stomas, 332; Gotama’s Stoma, 375. Aatuskatvarimsa- stoma, connected with Yavas and Ayavas, frees creatures from death, IV, 69; is trishtubh (4 and 11) and thunderbolt, 85. Aatustrimsa-stoma, is the range of the ruddy one (sun), the year, IV, 65. AAtvala (pit), is the same (in cubit extent) as Agni (fire-altar), III, 309; arka-leaf thrown in, 166; is fire, 166; is the place for cleansing, V, 489n.; between 544 SATAPATHA-BRAHMANA. it and the Agnidhra is the gate of sacrifice, 497. Kauravya. See Balhika. Kausalya, V, 397. Kausambeya, (? a native of Kausambi). See Proti. Kaushya. See Susravas Kaushya. Kausurubindi. See Proti. Kavasheya. See Tura Kavasheya. keepers, of sacrificial horse, V, 355+ Kelaka Sandilyayana, a teacher, his views regarding Agni, 1V, 364. Kesavapantya, III, introd, xxvi, 126 seq.; stomas of the three savanas (ekavimsa, saptadasa, pa#kadasa), 127; may conclude the RagasGya, 129; Shodasin forms part of Kesavapaniya Atiratra, IV, 405. Kesin, a noble race, as performers of a Sattra, V, 1313 exist to this (the author’s) day, 134. khadira (acacia catechu), throneseat thereof at Abhisheéaniya, III, 105; is the bone, V, 373-375 Abandasy& bricks, are the metres and cattle, IIT, 4143 IV, 2;— of second layer, IV, 36 ;—of third layer, 51 seq.;—of fifth layer, 87 seq., 92, 99, 109 seq.; are Prag4pati, 114. Khandika Audbhari, a Kshatriya, skilled in sacrificial matters, V, 131. kbandoma days, V, 156 n. khara (mounds), III, 10; V, 452 n., 485, 489. khila (unploughed ground) between two cultivated fields, IV, 54. kikas84, breast-bone, V, 164 n. kim-purusha, III, 409. kine, are man’s form (wealth), V, 261.
3kbandoma days, V, 156 n. khara (mounds), III, 10; V, 452 n., 485, 489. khila (unploughed ground) between two cultivated fields, IV, 54. kikas84, breast-bone, V, 164 n. kim-purusha, III, 409. kine, are man’s form (wealth), V, 261. king, he and srotriya upholders of the law, III, 106; if weaker than priest he is stronger than his enemies, 110; king, when consecrated, is entreated by people (for blessings), IV, 220; only he becomes king whom other kings allow to assume royal dignity, 224, 229, 233, 247; are realm-sustainers, 229; maintains his rule by offspring, 230; kings both combine and keep asunder, V, 41; can oppress the Brahmawa, but fares the worse for it, 286 ; when clad in mail performs heroic deeds, 300; Cannot rear cattle, 326. King-makers, the non-royal, heralds and headmen, V, 304. king’s brother, III, rro. king’s son. See ragaputra. Aiti, layer of altar, five, III, 150, 1913 IV, 147, 204; seven, III, 249, 253, 358; IV, 205; five, six, or seven, IV, 96; or three, 97;—-by whom ‘seen,’ and what their ancestry, III, 186 seq., 190; are the seasons, IV, 96;—are sacrificial food, whence the first is sprinkled with ghee, III, 356; the first is ‘led forward’ on red ox-hide, 256, 257; — building of first layer, 362 seq.; is the earth and the spring season, and the feet, 3865 IV, 1 seq. ; plan, 17; —second layer, 22 +; seen by the gods and laid down by Asvins, 23; plan, 24; is nestlike, 25; is the space between earth and air; and the summerseason, 29; the part between feet and waist, 30 ;—third layer, 41 seq.; seen by the gods, laid down by Indra and Agni, and settled by Visvakarman, 41; plan, 48; is the air, and rainy season and autumn, 49; is the belly, 138; the waist, 149 ;— fourth layer, 58 seq.; is the Brahman, 59; upholds heaven and earth, 59; is the space between air and heaven, and the winter-season, 70 ; the part between waist and head, 71; between waist and neck, 149; plan, 71; is the larger of the rahman, Pragfpati, the Rishis, Vayu, the Stomas and vital airs, 81, 82;—fifth layer, 82 seq.; is the shining (virdg) heaven, 82; the fifth (including sixth and seventh) is the head and dewy season, 127; plan, 98; the fifth is the neck, the sixth the head, the seventh the vital airs, 149;—symbolical meanings INDEX TO PARTS III, IV, AND V. ~ 545 of layers, 147, 148; ditto as regards the bodily parts, 148, 149; the layers of brick are the immortal, and those of earth the mortal, parts of Prag4pati’s body, 290; the mortal ones enclosed in the immortal, and made immortal, 290, 291; the seven layers, 291; how the six layers of brick, and six of earth, correspond to the vital airs and the mortal parts of the body respectively, 292 seq.; each layer of bricks and earth takes (or represents) one month, 318. Aitra, name of Agni, III, 161; 1V, 269 n. Aitra-siman, ITI, 369 (corr. IV, 146). Aitya, III, 151 seq. k/ipti, (six) formulas and oblations, 9 30.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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