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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1funeral ceremonies, V, 421 seq. faneral pile, V, 201, 202, 203. furrow, what it yields, III, 329; are the vital airs, their meeting- place speech (voice), 332. Gabala. See Mahasila, Satyakama. gagata, of Gagati nature, cattle (animals), V, 252, 284, 313. Gagati, gamed by Visve Devaé, III, 40; connected with Visve Devab &c., 91; of twelve syllables, 1693; of forty-eight, 183 ; is the earth, 169, 183; V,245; all the metres, III, 169, 183; the triple science, 193; gains these worlds from above hitherwards, 281; produced from rainy season, and from it the rzksama-saman, 1V, 8; in the shape of it milch cows were produced, 39 ; is the western region, 45; cattle, 52; V, 313; is the Brahman, and the sun’s disk, IV, 94; is the downward breathing (of Prag4pati), 327-329; a Ribbu of the Gagat metre (the Arbhava-pavamana) bearing the Sacrificer to bliss, V, 173; thereby the Adityas consecrate the king, 313. Gamadagna, Apri-verses, V, 302. Gamadagni, rishi, is the eye, IV, 9; is Prag4pati, V, 302. Ganaka, of Videha, questions Yag#avalkya as to Agnihotra, V, 46; obtains Mitravinda sacrifice from YAgfavalkya,66; questions Brahmanas regarding Agnihotra, 112 seq.; teaches Yigflavalkya, 114; becomes Brahman, 115; has a sacrifice performed with 1,000 cows as dakshina, 115. Ganamegaya P4rikshita, IV, 345 n.; cups of fiery liquor poured out in his palace, V, 95; performs Asvamedha, 396. Gana Sarkarakshya (S&yavasa), a teacher, IV, 393, 396. Ganasruteya. See Aupavi. Gandhfra (Nagnagit), IV, a1. Gandharva, the heavenly, thoughtcleansing, II1, 5; is yonder sun, Savitri, 195 ;—twenty-seven of them, 19 ; were the first to yoke the horse, 20; from Pragapati INDEX TO PARTS III, IV, AND V. 535 couples issue in the form of Gandharva and Apsaras,I V,229; Gandharva and Apsaras made offering to in rashtrabhrit oblations, 230 seq.; Gandharva and Apsaras affect sweet scent (gandha) and beauteous form (rfipa =apsas), 230; and worship the divine Purusha under those forms, 373; carried by horse Vagin, 401; three Gandharvas (Yavamat, Uddflamat, Antarvat) point out to the Rishis imperfections in their sacrifice, V, 29, 30; get the Apsaras Urvasiback from Purfiravas, 69; produce a flash of lightning, 70; teach Purfravas how to produce a sacred fire, to become one of themselves, 73; the people of king Varuna Aditya, the Atharvans their Veda, 365. garbha, of prishtha - saman, III, introd. xx seq.
2garbha, of prishtha - saman, III, introd. xx seq. G§rhapatya, thence fire of ukha is taken, III, 263; if it goes out, is produced by churning, 264 ; building of, 298 seq.; outlines of hearth, 302; is Agni himself, 309 ; is the earth, 309; IV, 196; V, 178; the world of men, III, 344 3 ascended by the gods, 319; on the fifth layer of the fire-altar, 1V, 99, 117 seq. ; is food, 118 ; Garhapatya hearth is a womb, 119; is the vedi, 121, 307; the original Ahavaniya (of the hall) is the womb in which the gods begat the GArhapatya of Agnidayana, 308 ; from it the Ahavantya is born, 308 ; atonement for G4rhapatya going out, lest master of the house die, V, 83 ; ditto for going out at Agnihotra, 188 seq. garment, made to float away, in avabhritha, V, 267; a hundred garments the priests’ fee, 353 ; garments man’s outward appearance, 353. Garutmat. See suparza. GAtavedas, etymology, IV, 274. gatha, V, ror, 326 seq. ;—cf. Narasamsi-gathad, gatru, V, 163 n. gaura, ITI, 410, Gauriviti Saktya, V, 250. Gautama. See Kusri, and Aruna. Gavam ayanam, a sSattra, V, 139 seq.; deities of, 140 seq.; the three great rites of it (Katurvimesa, Vishavat, MahAvrata), 144. gavaya, V, 338. gavedhuka seed (coix barbata), is refuse, III, 51, 713 used for oblation to Rudra, 51, 63, 71, 158 ;—grass used for smoothing newly-made vessel, V, 455. gayatra, Agni, III, 148, 1613 IV, 277, 300; (bandas) is Agni, IV, 178. gayatra-siman, produced from GAyatri, and from it the up&ssugraha, IV, 4; when used in stotras, 4; sung over completed and appeased altar, is Agni, 178. GAyatri, is Agni’s metre, III, 313 Brihaspati's, 40; connected with the brahman, &c., 91; is the earth, 148; how produced, 158; of twenty-four syllables, 167 ; IV, 300; is the vital air, IIT, 167, 218, 253; produced from spring season, and from it the gayatrastoma, IV, 4; in the shape of it two and a half year old kine were produced, 39; is the eastern region, 45; the breath (of Pragapati), 327; Gayatri tripada, 385; the golden, brilliant-winged Gayatri who bears the Sacrificer to heaven, V, 53; is the vedi, 56; GaAyatri in bird’s shape fetches Soma from heaven, 122; a falcon of the Gayatri metre (the bahishpavam§na)bearing the Sacrificer to bliss, 173 ; thereby the Vasus consecrate the king, 312; is fiery mettle, 312. generation, thfeefold (father,mother, son), III, 240; only takes place above the earth, IV, 128; is stationary, on the other side of the sky and sun, 128; only on this side of the sky, 130. generative power, is immortal, III, 3543 is only on this side of the sky and sun, IV, 128, gharma, hot draught of milk and ghee, V, 442; is the sun, 463, 481; revered as the lord of all 536 SATAPATHA-BRAHMANA. worlds, and of thought and speech, 471, 489; is cow’s milk (and ghee), 475. gharmadugha (samrag-cow), is Ida, Aditi, Sarasvati, V, 474; is bound by its horns, 474; is given to Adhvaryu, 503.
3worlds, and of thought and speech, 471, 489; is cow’s milk (and ghee), 475. gharmadugha (samrag-cow), is Ida, Aditi, Sarasvati, V, 474; is bound by its horns, 474; is given to Adhvaryu, 503. ghee, in consecration water, III, 79; is seed, 211 &c.; the lifesap of the universe, of waters and plants, 333; a form, or the life-sap, of the air, 390; with gold chips init offered on completed fire-altar, IV, 182; mixed with sour curds and honey for sprinkling on ditto, 182 seq.; belongs to Agni, 189; is fiery mettle, V, 274, 396, 312; is the gods’ favourite resource, 296, 410. Ghora, a work of the Atharvans, V, 366n, ghosha (roar), partha-oblation to, IIT, 82. ghritaéi, the apsaras, is an intermediate region (? N.W.), or the offering-spoon, IV, 107. girdle, sign of initiation, III, 185. go, ox, IIT, rrg. goat, (he-), means Prag4pati, III, 353 brings forth thrice a year, 353 (aga) how created, 147, 173; he-goat sacrificial animal, 162, 165 seq.; slaughtered for Agni, 162; for Pragapati, 171; searches for Agni, 204, 205; addressed, 225; represents Brahmana, 227; is the form of all cattle, 230; sprung from Pragapati’s head, 245 ; from his voice, 402; eats all kinds of herbs, 245 ; produced in form of ekapada metre, IV, 38; the grey (smoke-coloured) animal originates from Indra’s eyes, V, 2143 hornless he-goat one of the three chief victims in Asvamedha, 298 ; produced from the heat in Makha’s head, 452. goat’s hair, cut off, III, 229; mixed with clay, 230. goat’s milk, III, 245; used for cooling Pravargya vessels, V, 452, 457, 477. goat’s skin, of he-goat, III, 35. gods, offer to one another, III, 1; are thirty-three (or four), 9, 79: V, 258; slay Vritra, IIT, 48; smite the Rakshas and gain universal conquest, 49; sweep away the Rakshas, 52; obtained possession of man by trishamyukta, 54; love the mystic mysterious), 144 seq.; created
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1funeral ceremonies, V, 421 seq. faneral pile, V, 201, 202, 203. furrow, what it yields, III, 329; are the vital airs, their meeting- place speech (voice), 332. Gabala. See Mahasila, Satyakama. gagata, of Gagati nature, cattle (animals), V, 252, 284, 313. Gagati, gamed by Visve Devaé, III, 40; connected with Visve Devab &c., 91; of twelve syllables, 1693; of forty-eight, 183 ; is the earth, 169, 183; V,245; all the metres, III, 169, 183; the triple science, 193; gains these worlds from above hitherwards, 281; produced from rainy season, and from it the rzksama-saman, 1V, 8; in the shape of it milch cows were produced, 39 ; is the western region, 45; cattle, 52; V, 313; is the Brahman, and the sun’s disk, IV, 94; is the downward breathing (of Prag4pati), 327-329; a Ribbu of the Gagat metre (the Arbhava-pavamana) bearing the Sacrificer to bliss, V, 173; thereby the Adityas consecrate the king, 313. Gamadagna, Apri-verses, V, 302. Gamadagni, rishi, is the eye, IV, 9; is Prag4pati, V, 302. Ganaka, of Videha, questions Yag#avalkya as to Agnihotra, V, 46; obtains Mitravinda sacrifice from YAgfavalkya,66; questions Brahmanas regarding Agnihotra, 112 seq.; teaches Yigflavalkya, 114; becomes Brahman, 115; has a sacrifice performed with 1,000 cows as dakshina, 115. Ganamegaya P4rikshita, IV, 345 n.; cups of fiery liquor poured out in his palace, V, 95; performs Asvamedha, 396. Gana Sarkarakshya (S&yavasa), a teacher, IV, 393, 396. Ganasruteya. See Aupavi. Gandhfra (Nagnagit), IV, a1. Gandharva, the heavenly, thoughtcleansing, II1, 5; is yonder sun, Savitri, 195 ;—twenty-seven of them, 19 ; were the first to yoke the horse, 20; from Pragapati INDEX TO PARTS III, IV, AND V. 535 couples issue in the form of Gandharva and Apsaras,I V,229; Gandharva and Apsaras made offering to in rashtrabhrit oblations, 230 seq.; Gandharva and Apsaras affect sweet scent (gandha) and beauteous form (rfipa =apsas), 230; and worship the divine Purusha under those forms, 373; carried by horse Vagin, 401; three Gandharvas (Yavamat, Uddflamat, Antarvat) point out to the Rishis imperfections in their sacrifice, V, 29, 30; get the Apsaras Urvasiback from Purfiravas, 69; produce a flash of lightning, 70; teach Purfravas how to produce a sacred fire, to become one of themselves, 73; the people of king Varuna Aditya, the Atharvans their Veda, 365. garbha, of prishtha - saman, III, introd. xx seq.
2garbha, of prishtha - saman, III, introd. xx seq. G§rhapatya, thence fire of ukha is taken, III, 263; if it goes out, is produced by churning, 264 ; building of, 298 seq.; outlines of hearth, 302; is Agni himself, 309 ; is the earth, 309; IV, 196; V, 178; the world of men, III, 344 3 ascended by the gods, 319; on the fifth layer of the fire-altar, 1V, 99, 117 seq. ; is food, 118 ; Garhapatya hearth is a womb, 119; is the vedi, 121, 307; the original Ahavaniya (of the hall) is the womb in which the gods begat the GArhapatya of Agnidayana, 308 ; from it the Ahavantya is born, 308 ; atonement for G4rhapatya going out, lest master of the house die, V, 83 ; ditto for going out at Agnihotra, 188 seq. garment, made to float away, in avabhritha, V, 267; a hundred garments the priests’ fee, 353 ; garments man’s outward appearance, 353. Garutmat. See suparza. GAtavedas, etymology, IV, 274. gatha, V, ror, 326 seq. ;—cf. Narasamsi-gathad, gatru, V, 163 n. gaura, ITI, 410, Gauriviti Saktya, V, 250. Gautama. See Kusri, and Aruna. Gavam ayanam, a sSattra, V, 139 seq.; deities of, 140 seq.; the three great rites of it (Katurvimesa, Vishavat, MahAvrata), 144. gavaya, V, 338. gavedhuka seed (coix barbata), is refuse, III, 51, 713 used for oblation to Rudra, 51, 63, 71, 158 ;—grass used for smoothing newly-made vessel, V, 455. gayatra, Agni, III, 148, 1613 IV, 277, 300; (bandas) is Agni, IV, 178. gayatra-siman, produced from GAyatri, and from it the up&ssugraha, IV, 4; when used in stotras, 4; sung over completed and appeased altar, is Agni, 178. GAyatri, is Agni’s metre, III, 313 Brihaspati's, 40; connected with the brahman, &c., 91; is the earth, 148; how produced, 158; of twenty-four syllables, 167 ; IV, 300; is the vital air, IIT, 167, 218, 253; produced from spring season, and from it the gayatrastoma, IV, 4; in the shape of it two and a half year old kine were produced, 39; is the eastern region, 45; the breath (of Pragapati), 327; Gayatri tripada, 385; the golden, brilliant-winged Gayatri who bears the Sacrificer to heaven, V, 53; is the vedi, 56; GaAyatri in bird’s shape fetches Soma from heaven, 122; a falcon of the Gayatri metre (the bahishpavam§na)bearing the Sacrificer to bliss, 173 ; thereby the Vasus consecrate the king, 312; is fiery mettle, 312. generation, thfeefold (father,mother, son), III, 240; only takes place above the earth, IV, 128; is stationary, on the other side of the sky and sun, 128; only on this side of the sky, 130. generative power, is immortal, III, 3543 is only on this side of the sky and sun, IV, 128, gharma, hot draught of milk and ghee, V, 442; is the sun, 463, 481; revered as the lord of all 536 SATAPATHA-BRAHMANA. worlds, and of thought and speech, 471, 489; is cow’s milk (and ghee), 475. gharmadugha (samrag-cow), is Ida, Aditi, Sarasvati, V, 474; is bound by its horns, 474; is given to Adhvaryu, 503.
3worlds, and of thought and speech, 471, 489; is cow’s milk (and ghee), 475. gharmadugha (samrag-cow), is Ida, Aditi, Sarasvati, V, 474; is bound by its horns, 474; is given to Adhvaryu, 503. ghee, in consecration water, III, 79; is seed, 211 &c.; the lifesap of the universe, of waters and plants, 333; a form, or the life-sap, of the air, 390; with gold chips init offered on completed fire-altar, IV, 182; mixed with sour curds and honey for sprinkling on ditto, 182 seq.; belongs to Agni, 189; is fiery mettle, V, 274, 396, 312; is the gods’ favourite resource, 296, 410. Ghora, a work of the Atharvans, V, 366n, ghosha (roar), partha-oblation to, IIT, 82. ghritaéi, the apsaras, is an intermediate region (? N.W.), or the offering-spoon, IV, 107. girdle, sign of initiation, III, 185. go, ox, IIT, rrg. goat, (he-), means Prag4pati, III, 353 brings forth thrice a year, 353 (aga) how created, 147, 173; he-goat sacrificial animal, 162, 165 seq.; slaughtered for Agni, 162; for Pragapati, 171; searches for Agni, 204, 205; addressed, 225; represents Brahmana, 227; is the form of all cattle, 230; sprung from Pragapati’s head, 245 ; from his voice, 402; eats all kinds of herbs, 245 ; produced in form of ekapada metre, IV, 38; the grey (smoke-coloured) animal originates from Indra’s eyes, V, 2143 hornless he-goat one of the three chief victims in Asvamedha, 298 ; produced from the heat in Makha’s head, 452. goat’s hair, cut off, III, 229; mixed with clay, 230. goat’s milk, III, 245; used for cooling Pravargya vessels, V, 452, 457, 477. goat’s skin, of he-goat, III, 35. gods, offer to one another, III, 1; are thirty-three (or four), 9, 79: V, 258; slay Vritra, IIT, 48; smite the Rakshas and gain universal conquest, 49; sweep away the Rakshas, 52; obtained possession of man by trishamyukta, 54; love the mystic mysterious), 144 seq.; created
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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