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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1To beauty a barber *—25. To the arrow-shot an arrow-maker—26. To the weapon a bow-maker—27. To work a bowstring-maker—28. To fate a rope-maker—z29. To death a huntsman—3o. To the end (antaka) a dog-keeper—31. To rivers a fisherman (paufigish/ha)—32. To the ogress (of waste lands) a * Comp. Prof. Weber’s German translation (Zeitschr. D. M. G., XVIII, p. 262 seqq.; Indische Streifen, I, p. 76 seqq.), where the variants from the Taitt. Br. and the explanations of the commentaries are given. Not a few of the terms used (some of which are, indeed, explained in a different way by the commentators) are, however, still of doubtful meaning. Vag. S. XXX, 5-22. * ? The patronymic, or matronymic, of this, ‘4yobhava’ is said to be the son of a Sfidra from a Vaisya woman. * Or, as Mahfdhara takes ‘subhe vapam,’ to well-being the seedsower—einen Samann dem Gedeihen, Weber. 414 SATAPATHA-BRAHMANA. Nishfida '—33. To the man-tiger (? werwolf) a mono-maniac— 34. To the Gandharvas and Apsaras a roving outcast (vratya) —-35. To the teams (? prayug) a madman—36. To serpents and demons a blockhead (? apratipad)—37. To dice a gambler—38. To impassibility* a non-gambler—39. To the devils (pisaéas) a female cane-worker (basket-maker)—40. To the hobgoblins (y4tudhana) a female worker in thorns—41. To intercourse a gallant— 42. To the house a paramour—43. To trouble an unmarried elder brother whose younger brother is married—44. To calamity a younger brother married before his elder brother—45. To failure* the husband of a younger sister whose elder sister is unmarried— 46. To reparation an artiste in embroidery—47. To agreement a female practiser of love-spells—48, To garrulity (prakamodya) an attendant. II. 1. To colour a devoted adherent—2. To strength a giver of gifts—3. To excrescences* a hunchback—4. To merriment a a dwarf—5. To the doors a lame one °—6, To sleep a blind one —7. To injustice a deaf one—8. To the means of purification (? purging) a physician—g. To knowledge a star-gazer—1o0. To desire of learning one who asks questions—11. To the desire of adding to one’s knowledge one given to ask questions about (everything). III. 1. To the bounds (of land or propriety) an arbitrator— 2. To ruins an elephant-keeper—3. To speed a groom—4. To thrift a cowherd—5. To vigour a shepherd—6. To fiery mettle a goatherd—7. To refreshment (? food) a cultivator of the soil— 8. To the sweet beverage (? nectar) the distiller of liquor—g. To happiness the guardian of a house—1o. To prosperity a possessor of wealth—11. To superintendence an assistant doorkeeper *. IV. 1. To the light a gatherer of fire-wood—z. To brilliance * One of the wild aboriginal tribesmen. 3 ?fryatd, lit. the state of one requiring to be roused. ® ?‘envy’ St. Petersb. Dict. (araddhi). * The meaning of ‘utsada’ is doubtful; it might be ‘ removal, only the etymological meaning of ‘ut-sad’ having probably suggested the combination.
23 ?fryatd, lit. the state of one requiring to be roused. ® ?‘envy’ St. Petersb. Dict. (araddhi). * The meaning of ‘utsada’ is doubtful; it might be ‘ removal, only the etymological meaning of ‘ut-sad’ having probably suggested the combination. 5 Mahfdhara takes ‘srama’ in the sense of one affected with ophthalmia (cf. srava): in both senses the association of ideas is intelligible, though apparently (as in other cases) of a jocular nature. * Or, the assistant of a charioteer, according to Mah, and S&y. (cf. V, 3). x11 KAwDA, 6 ADHYAYA, 2 BRAHMANA, 20, 415 a fire-kindler—3. To the sun’s sphere a sprinkler (anointer of a king) —4. To the highest heaven a distributer (of portions)—5. To the world of the gods a carver (of portions)—6. To the world of men a scatterer (? seasoner ?)—¥7, To all the worlds a pourer out (of drink *) —8. To decay and murder a churner *—g. To the (animal) sacrifice (or, sacrificial essence) a washer-woman—1o, To concupiscence a female dyer—11. To quarrelling one of a thievish disposition. . V. 1. To manslaughter an informer—2z. To discrimination a doorkeeper—3. To oversight an assistant doorkeeper ‘—4. To strength (cf. IT, 2) an attendant—s. To plenty a servant—6. To the pleasant one speaking pleasantly—7. To security one mounted on a horse—8, To heaven (svarga loka) a dealer out of portions (cf. 1V, 5)—9. Tothe highest heaven a distributer (of portions ; cf. IV, 4)}—10. To wrath one who makes iron red-hot—11. To anger an absconder (? a yielder, coward). VI. 1. To application a yoker—z. To grief one ready to attack—3. To peaceful dwelling an unyoker—4. To up-hills and down-hills one standing on three legs (of firm character)—5. To bodily form a haughty one (?)}—6. To virtue a woman who prepares unguents—7. To calamity (cf. I, 44) a woman who makes scabbards —8. To Yama (the god of death) a barren woman—g. To Yama‘ one who bears twins—1o0. To Atharvan one who has miscarried— 11. To the samvatsara (the first year of the five years’ cycle) one in her courses. . VII. 1. To the parivatsara (the second year) one who has not yet borne children—z. To the id4vatsara (the third year) one who transgresses (the matrimonial bonds)—3. To the idvatsara (the fourth year) one who oversteps (the bounds of propriety)}—4. To the vatsara (the fifth year) one who is worn out—g. To the year a gtay-haired one—6. To the Rrbhus a furrier—y7. To the Sadhyas a tanner—8, To the lakes a fisherman (dhaivara)—g9. To stagnant (waters) a boatsman—1o. To pools a Bainda*—11, To reedmarshes one living on dried meat (or fish). ? Mahfdhara takes ‘prakaritrs’ in the sense of ‘viksheptr?’; Say. in that of ‘sower of discord.’ * ? Say. makes ‘upasektrs’’ a composer of feuds (!). _ * ?‘a stirrer up of discord,’ Say. * Thus also Mahfdhara; charioteer, Say.; cf. III, 11. ® Yami, Taitt. Br. * According to Mahfdhara, a wild tribesman (inhabitant of the jungle) ; ‘one living by the net,’ Say. 416 _ SATAPATHA-BRAHMANA,
3Say. makes ‘upasektrs’’ a composer of feuds (!). _ * ?‘a stirrer up of discord,’ Say. * Thus also Mahfdhara; charioteer, Say.; cf. III, 11. ® Yami, Taitt. Br. * According to Mahfdhara, a wild tribesman (inhabitant of the jungle) ; ‘one living by the net,’ Say. 416 _ SATAPATHA-BRAHMANA, VIII. 1. To the opposite bank a ‘m4rgara '’—2. To the near bank a fisherman (kevarta)—3. To shallows an Anda*—4. To uneven (? deep) places a fisher (mainala)—gs. To sounds (svana) a Parnaka ‘—6. To caverns a Kirfta (woodman)—7. To mountainridges a Gambhaka ‘—8. To the mountains a Kimpurusha °—p. To loathing a Paulkasa*‘—r1o. To colour a worker in gold (cf. I, 23)— 11. To the balance (pair of scales) a merchant. IX. 1. To the latter part of the evening one exhausted—2. To all beings (spirits) a leper (sidhmala)}—3. To good fortune a wakeful one— 4. To ill-fortune a sleepy one—5. To trouble (cf. I, 43) a newsmonger—6. To adversity a spiritless one—7. To collapse a waster’—8. To the king of dice a gambler (cf. I, 37)— g. To the Krita (-die) one who takes advantage of mistakes in the game *—10. To the Tret& (-die) one who plays on a (regular) plan *—11. To the Dv4para (-die) one who plans to over-reach ® (his fellow-player). | X. 1. To the Askanda ” (-die) a post of the gaming-room "— 2. (cf. I, 29) one who ‘ approaches ’’ a cow—3. To the end (antaka, cf. I, 30) a cow-slayer—4. To hunger one who goes begging of one cutting up a cow—5. To evil-doing a Karaka-teacher—6. To evil (cf. I, 7) a robber—7. To the echo a reviler—8. To the noise a 1 «The son of a mrig&ri (? huntsman),’ Mahfdhara ; ‘one who catches fish with his hands,’ Say. 2 According to Mahfdhara, the maker of ‘ bandhan4ni (? strings, or dams) ;’—according to S&y., one who catches fish by means of dikes. * ? A Bhilla (Bheel, mountaineer, woodman) ;—one catching fish by means of feathers (parsa), Say. * Apparently a man of a voracious, flesh-eating tribe. 5 Apparently a low, despicable man. * Explained as one of very low birth, or more particularly, as the son of a Nishada from a Kshatriya woman. 7 Lit. a cutter away (? a spendthrift). * Thus Mahfdhara explains ‘4dinavadarsa’; ‘one who works for his fellow-player’s ruin,’ St. Petersb. Dict. ® The terms ‘ kalpin ’ and‘ adhikalpin’ are of doubtful meaning— ‘arranger’ and ‘ head-arranger,’ Weber. 10 Lit. ‘ the assailer,’ apparently another name for the die usually called Kali. On these dice see part iii, p. 106, note 1. 1 Explained as a jocular expression for the habitual frequenter of the gambling-house. XIII KANDA, 7 ADHYAYA, I BRAHMANA, I. 417 gtowler—g. To the end (anta) a babbler—1o. To the endless a dumb one—11. To articulate sound (sabda) a drum-beater.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1To beauty a barber *—25. To the arrow-shot an arrow-maker—26. To the weapon a bow-maker—27. To work a bowstring-maker—28. To fate a rope-maker—z29. To death a huntsman—3o. To the end (antaka) a dog-keeper—31. To rivers a fisherman (paufigish/ha)—32. To the ogress (of waste lands) a * Comp. Prof. Weber’s German translation (Zeitschr. D. M. G., XVIII, p. 262 seqq.; Indische Streifen, I, p. 76 seqq.), where the variants from the Taitt. Br. and the explanations of the commentaries are given. Not a few of the terms used (some of which are, indeed, explained in a different way by the commentators) are, however, still of doubtful meaning. Vag. S. XXX, 5-22. * ? The patronymic, or matronymic, of this, ‘4yobhava’ is said to be the son of a Sfidra from a Vaisya woman. * Or, as Mahfdhara takes ‘subhe vapam,’ to well-being the seedsower—einen Samann dem Gedeihen, Weber. 414 SATAPATHA-BRAHMANA. Nishfida '—33. To the man-tiger (? werwolf) a mono-maniac— 34. To the Gandharvas and Apsaras a roving outcast (vratya) —-35. To the teams (? prayug) a madman—36. To serpents and demons a blockhead (? apratipad)—37. To dice a gambler—38. To impassibility* a non-gambler—39. To the devils (pisaéas) a female cane-worker (basket-maker)—40. To the hobgoblins (y4tudhana) a female worker in thorns—41. To intercourse a gallant— 42. To the house a paramour—43. To trouble an unmarried elder brother whose younger brother is married—44. To calamity a younger brother married before his elder brother—45. To failure* the husband of a younger sister whose elder sister is unmarried— 46. To reparation an artiste in embroidery—47. To agreement a female practiser of love-spells—48, To garrulity (prakamodya) an attendant. II. 1. To colour a devoted adherent—2. To strength a giver of gifts—3. To excrescences* a hunchback—4. To merriment a a dwarf—5. To the doors a lame one °—6, To sleep a blind one —7. To injustice a deaf one—8. To the means of purification (? purging) a physician—g. To knowledge a star-gazer—1o0. To desire of learning one who asks questions—11. To the desire of adding to one’s knowledge one given to ask questions about (everything). III. 1. To the bounds (of land or propriety) an arbitrator— 2. To ruins an elephant-keeper—3. To speed a groom—4. To thrift a cowherd—5. To vigour a shepherd—6. To fiery mettle a goatherd—7. To refreshment (? food) a cultivator of the soil— 8. To the sweet beverage (? nectar) the distiller of liquor—g. To happiness the guardian of a house—1o. To prosperity a possessor of wealth—11. To superintendence an assistant doorkeeper *. IV. 1. To the light a gatherer of fire-wood—z. To brilliance * One of the wild aboriginal tribesmen. 3 ?fryatd, lit. the state of one requiring to be roused. ® ?‘envy’ St. Petersb. Dict. (araddhi). * The meaning of ‘utsada’ is doubtful; it might be ‘ removal, only the etymological meaning of ‘ut-sad’ having probably suggested the combination.
23 ?fryatd, lit. the state of one requiring to be roused. ® ?‘envy’ St. Petersb. Dict. (araddhi). * The meaning of ‘utsada’ is doubtful; it might be ‘ removal, only the etymological meaning of ‘ut-sad’ having probably suggested the combination. 5 Mahfdhara takes ‘srama’ in the sense of one affected with ophthalmia (cf. srava): in both senses the association of ideas is intelligible, though apparently (as in other cases) of a jocular nature. * Or, the assistant of a charioteer, according to Mah, and S&y. (cf. V, 3). x11 KAwDA, 6 ADHYAYA, 2 BRAHMANA, 20, 415 a fire-kindler—3. To the sun’s sphere a sprinkler (anointer of a king) —4. To the highest heaven a distributer (of portions)—5. To the world of the gods a carver (of portions)—6. To the world of men a scatterer (? seasoner ?)—¥7, To all the worlds a pourer out (of drink *) —8. To decay and murder a churner *—g. To the (animal) sacrifice (or, sacrificial essence) a washer-woman—1o, To concupiscence a female dyer—11. To quarrelling one of a thievish disposition. . V. 1. To manslaughter an informer—2z. To discrimination a doorkeeper—3. To oversight an assistant doorkeeper ‘—4. To strength (cf. IT, 2) an attendant—s. To plenty a servant—6. To the pleasant one speaking pleasantly—7. To security one mounted on a horse—8, To heaven (svarga loka) a dealer out of portions (cf. 1V, 5)—9. Tothe highest heaven a distributer (of portions ; cf. IV, 4)}—10. To wrath one who makes iron red-hot—11. To anger an absconder (? a yielder, coward). VI. 1. To application a yoker—z. To grief one ready to attack—3. To peaceful dwelling an unyoker—4. To up-hills and down-hills one standing on three legs (of firm character)—5. To bodily form a haughty one (?)}—6. To virtue a woman who prepares unguents—7. To calamity (cf. I, 44) a woman who makes scabbards —8. To Yama (the god of death) a barren woman—g. To Yama‘ one who bears twins—1o0. To Atharvan one who has miscarried— 11. To the samvatsara (the first year of the five years’ cycle) one in her courses. . VII. 1. To the parivatsara (the second year) one who has not yet borne children—z. To the id4vatsara (the third year) one who transgresses (the matrimonial bonds)—3. To the idvatsara (the fourth year) one who oversteps (the bounds of propriety)}—4. To the vatsara (the fifth year) one who is worn out—g. To the year a gtay-haired one—6. To the Rrbhus a furrier—y7. To the Sadhyas a tanner—8, To the lakes a fisherman (dhaivara)—g9. To stagnant (waters) a boatsman—1o. To pools a Bainda*—11, To reedmarshes one living on dried meat (or fish). ? Mahfdhara takes ‘prakaritrs’ in the sense of ‘viksheptr?’; Say. in that of ‘sower of discord.’ * ? Say. makes ‘upasektrs’’ a composer of feuds (!). _ * ?‘a stirrer up of discord,’ Say. * Thus also Mahfdhara; charioteer, Say.; cf. III, 11. ® Yami, Taitt. Br. * According to Mahfdhara, a wild tribesman (inhabitant of the jungle) ; ‘one living by the net,’ Say. 416 _ SATAPATHA-BRAHMANA,
3Say. makes ‘upasektrs’’ a composer of feuds (!). _ * ?‘a stirrer up of discord,’ Say. * Thus also Mahfdhara; charioteer, Say.; cf. III, 11. ® Yami, Taitt. Br. * According to Mahfdhara, a wild tribesman (inhabitant of the jungle) ; ‘one living by the net,’ Say. 416 _ SATAPATHA-BRAHMANA, VIII. 1. To the opposite bank a ‘m4rgara '’—2. To the near bank a fisherman (kevarta)—3. To shallows an Anda*—4. To uneven (? deep) places a fisher (mainala)—gs. To sounds (svana) a Parnaka ‘—6. To caverns a Kirfta (woodman)—7. To mountainridges a Gambhaka ‘—8. To the mountains a Kimpurusha °—p. To loathing a Paulkasa*‘—r1o. To colour a worker in gold (cf. I, 23)— 11. To the balance (pair of scales) a merchant. IX. 1. To the latter part of the evening one exhausted—2. To all beings (spirits) a leper (sidhmala)}—3. To good fortune a wakeful one— 4. To ill-fortune a sleepy one—5. To trouble (cf. I, 43) a newsmonger—6. To adversity a spiritless one—7. To collapse a waster’—8. To the king of dice a gambler (cf. I, 37)— g. To the Krita (-die) one who takes advantage of mistakes in the game *—10. To the Tret& (-die) one who plays on a (regular) plan *—11. To the Dv4para (-die) one who plans to over-reach ® (his fellow-player). | X. 1. To the Askanda ” (-die) a post of the gaming-room "— 2. (cf. I, 29) one who ‘ approaches ’’ a cow—3. To the end (antaka, cf. I, 30) a cow-slayer—4. To hunger one who goes begging of one cutting up a cow—5. To evil-doing a Karaka-teacher—6. To evil (cf. I, 7) a robber—7. To the echo a reviler—8. To the noise a 1 «The son of a mrig&ri (? huntsman),’ Mahfdhara ; ‘one who catches fish with his hands,’ Say. 2 According to Mahfdhara, the maker of ‘ bandhan4ni (? strings, or dams) ;’—according to S&y., one who catches fish by means of dikes. * ? A Bhilla (Bheel, mountaineer, woodman) ;—one catching fish by means of feathers (parsa), Say. * Apparently a man of a voracious, flesh-eating tribe. 5 Apparently a low, despicable man. * Explained as one of very low birth, or more particularly, as the son of a Nishada from a Kshatriya woman. 7 Lit. a cutter away (? a spendthrift). * Thus Mahfdhara explains ‘4dinavadarsa’; ‘one who works for his fellow-player’s ruin,’ St. Petersb. Dict. ® The terms ‘ kalpin ’ and‘ adhikalpin’ are of doubtful meaning— ‘arranger’ and ‘ head-arranger,’ Weber. 10 Lit. ‘ the assailer,’ apparently another name for the die usually called Kali. On these dice see part iii, p. 106, note 1. 1 Explained as a jocular expression for the habitual frequenter of the gambling-house. XIII KANDA, 7 ADHYAYA, I BRAHMANA, I. 417 gtowler—g. To the end (anta) a babbler—1o. To the endless a dumb one—11. To articulate sound (sabda) a drum-beater.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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