The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
.
ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacrificer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2.
ashes, the foul part (papman) of food eaten by Agni, III, 261; thrown out in the evening and morning, 261; taken to the water, 293; some of it brought back and put in the pan, 294, 295.
ashfadasa-stoma, is speed, and the year, IV, 63.
ashtAkat varimsa-stoma, the revolving sphere, the year, IV, 66; the last of the even stomas, 218.
ashrami, eighth day after full moon, sacred to Pragapati, III, 180; is a joint of the year, 180.
Asita Dhanva, king of the Asuras,
V, 368.
Asitamrigas, a branch of the Kasyapa family of priests, win the Somadrink from the Bhftaviras, IV,
3450.
asman, etymology, III, 148.
asrivayas, a metre, is all food, IV, 52.
ass (rasabha) how created, III, 147; substitute for cow and sheep, 197; he-ass doubly impregnates, 197; searches for Agni, 204, 205; is addressed, 224; imbued with burning (pain), 225 ; represents Vaisya and Sidra, 227.
Asuras, arrogance and defeat of, III, 1; repulsed by Indra and Brihaspati in the south, IV, 192; contend with the gods for the regions, 193; hold to untruth, and the gods to truth, 257; serve the divine Purusha as May, 373; carried by horse Arvan, 401; created from the downward breathing of Pragâpati, V, 13; smitten with evil and darkness, 13,14; the tales of their fights with the gods not true, 14; through arrogance offer into their own mouths and come to naught, 22; contend with the gods for Pragapati, the sacrifice, 105; Asita Dhanva their king, Magic art their Veda, 368; Asuravidya, 368 n.; driven from the regions, 423; from thep. 521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430.
Asuta and suta, V, 242n.
Asuri, on truth, V, 447.
asva, etymology, III, 146; V, 328.
p. 521
earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430.
Asuta and suta, V, 242n.
Asuri, on truth, V, 447.
asva, etymology, III, 146; V, 328.
Asvamedha, III, introd. xxvi; a supernumerary (special) rite, 246; is the sun, IV, 239, 404; how produced, 403; Arka and Asvamedha become Death, 404; the Darsap(irnamisa the original (normal) Asvamedha, V, 33; Asvantedha the moon, 33, 34; performance, 274 seq.; is the bull among sacrifices, 276; wealth (? distinction), royal sway, departs from him who performs the Asvamedha, 285 ; means royal sway, 288; Asvamedha performed by Pragapati, 289; from of old a hero was born to the performer of the Asvamedha, 295; where they perform it, Parganya rains whenever they list, and security of possession is assured to the people, 295; the Asvamedha Prag4pati reserves for himself, assigning the other sacrifices to the gods, 295; is the king of sacrifices, 298 ; the victims tied to the stakes, 298 seq.; is the royal office, 303; a disused sacrifice, 334; belongs to all the deities, 336; is a Kshatriya’s sacrifice, hence commenced in summer, 347} but rather in Spring, 347.
Asvapati Kaikeya, a king and theologian, IV, 393. .
Asva Samudri, V, 302.
asvastomiy4, oblations, V, 337, 341.
Asvatarasvi. See Budila.
asvattha (ficus religiosa), leaves used for salt-bags, III, 33; tree on which the - Maruts stayed, 34, 84; branch broken off by itself used for making a bowl, 67; consecration vessel, for a Vaisya to sprinkle with, made thereof, 84; originates from Indra’s skin, (and honour), V, 215; means honour, 220; not to stand near a grave, 4273 is the abode (of plants?), 433.
Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two-
Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain twofooted men, III, 40; twokapala cake to, 62; are twins, 62; reddish-white he-goat their victim at Sautramazi, 129 ; cure Indra from the effects of overdraught of Soma, 132; drink Soma with Namuéfi, 135; twokapala cake at Sautramani for healing, 137; lay down the second layer of altar, as physicians and Brahmaaas, IV, 23, 305 are the Adhvaryus of the Agni- Aitya and the gods, 23; took the part of Pragapati below waist and above feet which is sacred to them, 28; became everything here, 30; (with the help of Sarasvati) they heal Indra, when his vital energy is taken from him by Namuéi, V, 216, 223; the he-goat their guerdon, 216; arethe physicians of the gods, 217; he-goat immolated to them, 217; are the eyesight, and fiery spirit, 217, 218; she-goats sacred to them, 218; bring the Soma (plant) from Namuéi_ which Sarasvati then distils, 232; connected with the earth (and the morning-pressing), 241, 2473 possess healing-power (bhaishaya), 243; are the Adhvaryus ot the gods, 245; connected with spring and summer, 247 ; together with Sarasvatf they prepare the Sautramant to heal Indra, 249; Asvinau, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; two he-goats black (? white) on lower part of the body their victims at Asvamedha, 300; restore Dadhya#é Atharvana’s head after becoming his pupils, 444, 445 5
475. asvini, regional bricks, IV, 23 seq.;
what part of the body they represent, 28.
Atharvan, is the breath, III, 217;
p. 522
SATAPATHA-BRAHMANA.
the Atharvans the Veda of the Gandharvas, V, 365.
Atharvangiras, the study of their texts, V, 97.
4ti, an aquatic bird, V, 70.
atigrahya-grahas, III, 6.
atikbandas, comprises all metres,
III, 104; V, 497; the covering
(including) metre in form of
which the lions were produced,
IV, 38; beyond all metres,
TIO, 385.
Atiratra, III, introd. xiii, xvii-xx, xxiii ; confusion of its samans in session of a hundred Atiratras, V, 92; twoin the year’s session, 147; Atiratra with all the sto- Mas, 330, 333, 395- atirikta-stotra, II, introd. xx, xxii.
atithya (guest-offering), ends with the Ida, IV, 259; is the head of the (Soma-) sacrifice, V, 491.
Atnara, Atnara. See Para.
Atyagnishtoma, III, introd. xiii; last day of Atiratra, avivakya, xvii.
Audanya (son of Udanya). See
Mundibha.
Audbhari. See Khandika.
audgrabhama-oblations, III, 249; at Asvamedha, V, 289 seq.
Aupamanyava. See Mahas
Aupavesi. See Arua.
Aupavi Ganasruteya, descends to
earth from upper region, III,
2, 3.
ausana-saman, how chanted, I'V, 7.
austerities. See tapas.
autumn, produced from the ear, and from it the anushtubh, IV, 10; consists of months Isha and rga, 49; rainy season and autumn are the air-world and the middle of the year, 49; in autumn creatures are brahmanvat (? rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264.
.
ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacrificer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2.
ashes, the foul part (papman) of food eaten by Agni, III, 261; thrown out in the evening and morning, 261; taken to the water, 293; some of it brought back and put in the pan, 294, 295.
ashfadasa-stoma, is speed, and the year, IV, 63.
ashtAkat varimsa-stoma, the revolving sphere, the year, IV, 66; the last of the even stomas, 218.
ashrami, eighth day after full moon, sacred to Pragapati, III, 180; is a joint of the year, 180.
Asita Dhanva, king of the Asuras,
V, 368.
Asitamrigas, a branch of the Kasyapa family of priests, win the Somadrink from the Bhftaviras, IV,
3450.
asman, etymology, III, 148.
asrivayas, a metre, is all food, IV, 52.
ass (rasabha) how created, III, 147; substitute for cow and sheep, 197; he-ass doubly impregnates, 197; searches for Agni, 204, 205; is addressed, 224; imbued with burning (pain), 225 ; represents Vaisya and Sidra, 227.
Asuras, arrogance and defeat of, III, 1; repulsed by Indra and Brihaspati in the south, IV, 192; contend with the gods for the regions, 193; hold to untruth, and the gods to truth, 257; serve the divine Purusha as May, 373; carried by horse Arvan, 401; created from the downward breathing of Prag&pati, V, 13; smitten with evil and darkness, 13,14; the tales of their fights with the gods not true, 14; through arrogance offer into their own mouths and come to naught, 22; contend with the gods for Pragapati, the sacrifice, 105; Asita Dhanva their king, Magic are their Veda, 368; Asuravidya, 368 n.; driven from the regions, 423; from thep. 521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430.
Asuta and suta, V, 242n.
Asuri, on truth, V, 447.
asva, etymology, III, 146; V, 328.
p. 521
earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430.
Asuta and suta, V, 242n.
Asuri, on truth, V, 447.
asva, etymology, III, 146; V, 328.
Asvamedha, III, introd. xxvi; a supernumerary (special) rite, 246; is the sun, IV, 239, 404; how produced, 403; Arka and Asvamedha become Death, 404; the Darsap(irnamisa the original (normal) Asvamedha, V, 33; Asvantedha the moon, 33, 34; performance, 274 seq.; is the bull among sacrifices, 276; wealth (? distinction), royal sway, departs from him who performs the Asvamedha, 285 ; means royal sway, 288; Asvamedha performed by Pragapati, 289; from of old a hero was born to the performer of the Asvamedha, 295; where they perform it, Parganya rains whenever they list, and security of possession is assured to the people, 295; the Asvamedha Prag4pati reserves for himself, assigning the other sacrifices to the gods, 295; is the king of sacrifices, 298 ; the victims tied to the stakes, 298 seq.; is the royal office, 303; a disused sacrifice, 334; belongs to all the deities, 336; is a Kshatriya’s sacrifice, hence commenced in summer, 347} but rather in Spring, 347.
Asvapati Kaikeya, a king and theologian, IV, 393. .
Asva Samudri, V, 302.
asvastomiy4, oblations, V, 337, 341.
Asvatarasvi. See Budila.
asvattha (ficus religiosa), leaves used for salt-bags, III, 33; tree on which the - Maruts stayed, 34, 84; branch broken off by itself used for making a bowl, 67; consecration vessel, for a Vaisya to sprinkle with, made thereof, 84; originates from Indra’s skin, (and honour), V, 215; means honour, 220; not to stand near a grave, 4273 is the abode (of plants?), 433.
Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two-
Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain twofooted men, III, 40; twokapala cake to, 62; are twins, 62; reddish-white he-goat their victim at Sautramazi, 129 ; cure Indra from the effects of overdraught of Soma, 132; drink Soma with Namuéfi, 135; twokapala cake at Sautramani for healing, 137; lay down the second layer of altar, as physicians and Brahmaaas, IV, 23, 305 are the Adhvaryus of the Agni- Aitya and the gods, 23; took the part of Pragapati below waist and above feet which is sacred to them, 28; became everything here, 30; (with the help of Sarasvati) they heal Indra, when his vital energy is taken from him by Namuéi, V, 216, 223; the he-goat their guerdon, 216; arethe physicians of the gods, 217; he-goat immolated to them, 217; are the eyesight, and fiery spirit, 217, 218; she-goats sacred to them, 218; bring the Soma (plant) from Namuéi_ which Sarasvati then distils, 232; connected with the earth (and the morning-pressing), 241, 2473 possess healing-power (bhaishaya), 243; are the Adhvaryus ot the gods, 245; connected with spring and summer, 247 ; together with Sarasvatf they prepare the Sautramant to heal Indra, 249; Asvinau, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; two he-goats black (? white) on lower part of the body their victims at Asvamedha, 300; restore Dadhya#é Atharvana’s head after becoming his pupils, 444, 445 5
475. asvini, regional bricks, IV, 23 seq.;
what part of the body they represent, 28.
Atharvan, is the breath, III, 217;
p. 522
SATAPATHA-BRAHMANA.
the Atharvans the Veda of the Gandharvas, V, 365.
Atharvangiras, the study of their texts, V, 97.
4ti, an aquatic bird, V, 70.
atigrahya-grahas, III, 6.
atikbandas, comprises all metres,
III, 104; V, 497; the covering
(including) metre in form of
which the lions were produced,
IV, 38; beyond all metres,
TIO, 385.
Atiratra, III, introd. xiii, xvii-xx, xxiii ; confusion of its samans in session of a hundred Atiratras, V, 92; twoin the year’s session, 147; Atiratra with all the sto- Mas, 330, 333, 395- atirikta-stotra, II, introd. xx, xxii.
atithya (guest-offering), ends with the Ida, IV, 259; is the head of the (Soma-) sacrifice, V, 491.
Atnara, Atnara. See Para.
Atyagnishtoma, III, introd. xiii; last day of Atiratra, avivakya, xvii.
Audanya (son of Udanya). See
Mundibha.
Audbhari. See Khandika.
audgrabhama-oblations, III, 249; at Asvamedha, V, 289 seq.
Aupamanyava. See Mahas
Aupavesi. See Arua.
Aupavi Ganasruteya, descends to
earth from upper region, III,
2, 3.
ausana-saman, how chanted, I'V, 7.
austerities. See tapas.
autumn, produced from the ear, and from it the anushtubh, IV, 10; consists of months Isha and rga, 49; rainy season and autumn are the air-world and the middle of the year, 49; in autumn creatures are brahmanvat (? rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264.
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