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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1. ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacri- ficer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2. ashes, the foul part (papman) of food eaten by Agni, III, 261; thrown out in the evening and morning, 261; taken to the water, 293; some of it brought back and put in the pan, 294, 295. ashfadasa-stoma, is speed, and the year, IV, 63. ashtAkat varimsa-stoma, the revolving sphere, the year, IV, 66; the last of the even stomas, 218. ashrami, eighth day after full moon, sacred to Pragapati, III, 180; is a joint of the year, 180. Asita Dhanva, king of the Asuras, V, 368. Asitamrigas, a branch of the Kasyapa family of priests, win the Somadrink from the Bhftaviras, IV, 3450. asman, etymology, III, 148. asrivayas, a metre, is all food, IV, 52. ass (rasabha) how created, III, 147; substitute for cow and sheep, 197; he-ass doubly impregnates, 197; searches for Agni, 204, 205; is addressed, 224; imbued with burning (pain), 225 ; represents Vaisya and Sidra, 227. Asuras, arrogance and defeat of, III, 1; repulsed by Indra and Brihaspati in the south, IV, 192; contend with the gods for the regions, 193; hold to untruth, and the gods to truth, 257; serve the divine Purusha as May, 373; carried by horse Arvan, 401; created from the downward breathing of Prag&pati, V, 13; smitten with evil and darkness, 13,14; the tales of their fights with the gods not true, 14; through arrogance offer into their own mouths and come to naught, 22; contend with the gods for Pragapati, the sacrifice, 105; Asita Dhanva their king, Magic art their Veda, 368; Asuravidya, 368 n.; driven from the regions, 423; from the INDEX TO PARTS III, IV, AND V. 521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430. Asuta and suta, V, 242n. Asuri, on truth, V, 447. asva, etymology, III, 146; V, 328.
2521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430. Asuta and suta, V, 242n. Asuri, on truth, V, 447. asva, etymology, III, 146; V, 328. Asvamedha, III, introd. xxvi; a supernumerary (special) rite, 246; is the sun, IV, 239, 404; how produced, 403; Arka and Asvamedha become Death, 404; the Darsap(irnamisa the original (normal) Asvamedha, V, 33; Asvantedha the moon, 33, 34; performance, 274 seq.; is the bull among sacrifices, 276; wealth (? distinction), royal sway, departs from him who performs the Asvamedha, 285 ; means royal sway, 288; Asvamedha performed by Pragapati, 289; from of old a hero was born to the performer of the Asvamedha, 295; where they perform it, Parganya rains whenever they list, and security of possession is assured to the people, 295; the Asvamedha Prag4pati reserves for himself, assigning the other sacrifices to the gods, 295; is the king of sacrifices, 298 ; the victims tied to the stakes, 298 seq.; is the royal office, 303; a disused sacrifice, 334; belongs to all the deities, 336; is a Kshatriya’s sacrifice, hence commenced in summer, 347} but rather in Spring, 347. Asvapati Kaikeya, a king and theologian, IV, 393. . Asva Samudri, V, 302. asvastomiy4, oblations, V, 337, 341. Asvatarasvi. See Budila. asvattha (ficus religiosa), leaves used for salt-bags, III, 33; tree on which the - Maruts stayed, 34, 84; branch broken off by itself used for making a bowl, 67; consecration vessel, for a Vaisya to sprinkle with, made thereof, 84; originates from Indra’s skin, (and honour), V, 215; means honour, 220; not to stand near a grave, 4273 is the abode (of plants?), 433. Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two-
3Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two- footed men, III, 40; twokapala cake to, 62; are twins, 62; reddish-white he-goat their victim at Sautramazi, 129 ; cure Indra from the effects of overdraught of Soma, 132; drink Soma with Namuéfi, 135; twokapala cake at Sautramani for healing, 137; lay down the second layer of altar, as physicians and Brahmaaas, IV, 23, 305 are the Adhvaryus of the Agni- Aitya and the gods, 23; took the part of Pragapati below waist and above feet which is sacred to them, 28; became everything here, 30; (with the help of Sarasvati) they heal Indra, when his vital energy is taken from him by Namuéi, V, 216, 223; the he-goat their guerdon, 216; arethe physicians of the gods, 217; he-goat immolated to them, 217; are the eyesight, and fiery spirit, 217, 218; she-goats sacred to them, 218; bring the Soma (plant) from Namuéi_ which Sarasvati then distils, 232; connected with the earth (and the morning-pressing), 241, 2473 possess healing-power (bhaishaya), 243; are the Adhvaryus ot the gods, 245; connected with spring and summer, 247 ; together with Sarasvatf they prepare the Sautramant to heal Indra, 249; Asvinau, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; two he-goats black (? white) on lower part of the body their victims at Asvamedha, 300; restore Dadhya#é Atharvana’s head after becoming his pupils, 444, 445 5 475. asvini, regional bricks, IV, 23 seq.; what part of the body they represent, 28. Atharvan, is the breath, III, 217; 522 SATAPATHA-BRAHMANA. the Atharvans the Veda of the Gandharvas, V, 365. Atharvangiras, the study of their texts, V, 97. 4ti, an aquatic bird, V, 70. atigrahya-grahas, III, 6. atikbandas, comprises all metres, III, 104; V, 497; the covering (including) metre in form of which the lions were produced, IV, 38; beyond all metres, TIO, 385. Atiratra, III, introd. xiii, xvii-xx, xxiii ; confusion of its samans in session of a hundred Atiratras, V, 92; twoin the year’s session, 147; Atiratra with all the sto- Mas, 330, 333, 395- atirikta-stotra, II, introd. xx, xxii. atithya (guest-offering), ends with the Ida, IV, 259; is the head of the (Soma-) sacrifice, V, 491. Atnara, Atnara. See Para. Atyagnishtoma, III, introd. xiii; last day of Atiratra, avivakya, xvii. Audanya (son of Udanya). See Mundibha. Audbhari. See Khandika. audgrabhama-oblations, III, 249; at Asvamedha, V, 289 seq. Aupamanyava. See Mahas Aupavesi. See Arua. Aupavi Ganasruteya, descends to earth from upper region, III, 2, 3. ausana-saman, how chanted, I'V, 7. austerities. See tapas. autumn, produced from the ear, and from it the anushtubh, IV, 10; consists of months Isha and rga, 49; rainy season and autumn are the air-world and the middle of the year, 49; in autumn creatures are brahmanvat (? rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1. ashadéa (ishtaka), the earth, III, 154, 387; IV, 95; conn. with Savitri, III, 190; made by Sacri- ficer’s wife, 190; forming of, by the mahishi, 238; is speech, 239, 387; 1V, 95; etymology, III, 387; is the vital airs, 388 ; laying down of, 388, 389; is the mahishi, 391 ; IV, 2. ashes, the foul part (papman) of food eaten by Agni, III, 261; thrown out in the evening and morning, 261; taken to the water, 293; some of it brought back and put in the pan, 294, 295. ashfadasa-stoma, is speed, and the year, IV, 63. ashtAkat varimsa-stoma, the revolving sphere, the year, IV, 66; the last of the even stomas, 218. ashrami, eighth day after full moon, sacred to Pragapati, III, 180; is a joint of the year, 180. Asita Dhanva, king of the Asuras, V, 368. Asitamrigas, a branch of the Kasyapa family of priests, win the Somadrink from the Bhftaviras, IV, 3450. asman, etymology, III, 148. asrivayas, a metre, is all food, IV, 52. ass (rasabha) how created, III, 147; substitute for cow and sheep, 197; he-ass doubly impregnates, 197; searches for Agni, 204, 205; is addressed, 224; imbued with burning (pain), 225 ; represents Vaisya and Sidra, 227. Asuras, arrogance and defeat of, III, 1; repulsed by Indra and Brihaspati in the south, IV, 192; contend with the gods for the regions, 193; hold to untruth, and the gods to truth, 257; serve the divine Purusha as May, 373; carried by horse Arvan, 401; created from the downward breathing of Prag&pati, V, 13; smitten with evil and darkness, 13,14; the tales of their fights with the gods not true, 14; through arrogance offer into their own mouths and come to naught, 22; contend with the gods for Pragapati, the sacrifice, 105; Asita Dhanva their king, Magic art their Veda, 368; Asuravidya, 368 n.; driven from the regions, 423; from the INDEX TO PARTS III, IV, AND V. 521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430. Asuta and suta, V, 242n. Asuri, on truth, V, 447. asva, etymology, III, 146; V, 328.
2521 earth, 429; people of Asura nature (the Easterns and others) make their burial-places round, 4233 and line them with stone, 430. Asuta and suta, V, 242n. Asuri, on truth, V, 447. asva, etymology, III, 146; V, 328. Asvamedha, III, introd. xxvi; a supernumerary (special) rite, 246; is the sun, IV, 239, 404; how produced, 403; Arka and Asvamedha become Death, 404; the Darsap(irnamisa the original (normal) Asvamedha, V, 33; Asvantedha the moon, 33, 34; performance, 274 seq.; is the bull among sacrifices, 276; wealth (? distinction), royal sway, departs from him who performs the Asvamedha, 285 ; means royal sway, 288; Asvamedha performed by Pragapati, 289; from of old a hero was born to the performer of the Asvamedha, 295; where they perform it, Parganya rains whenever they list, and security of possession is assured to the people, 295; the Asvamedha Prag4pati reserves for himself, assigning the other sacrifices to the gods, 295; is the king of sacrifices, 298 ; the victims tied to the stakes, 298 seq.; is the royal office, 303; a disused sacrifice, 334; belongs to all the deities, 336; is a Kshatriya’s sacrifice, hence commenced in summer, 347} but rather in Spring, 347. Asvapati Kaikeya, a king and theologian, IV, 393. . Asva Samudri, V, 302. asvastomiy4, oblations, V, 337, 341. Asvatarasvi. See Budila. asvattha (ficus religiosa), leaves used for salt-bags, III, 33; tree on which the - Maruts stayed, 34, 84; branch broken off by itself used for making a bowl, 67; consecration vessel, for a Vaisya to sprinkle with, made thereof, 84; originates from Indra’s skin, (and honour), V, 215; means honour, 220; not to stand near a grave, 4273 is the abode (of plants?), 433. Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two-
3Asvina-graha, III, 6. Asvina-sastra, III, introd. xviii, xx. Asvinau, by twosyllables gain two- footed men, III, 40; twokapala cake to, 62; are twins, 62; reddish-white he-goat their victim at Sautramazi, 129 ; cure Indra from the effects of overdraught of Soma, 132; drink Soma with Namuéfi, 135; twokapala cake at Sautramani for healing, 137; lay down the second layer of altar, as physicians and Brahmaaas, IV, 23, 305 are the Adhvaryus of the Agni- Aitya and the gods, 23; took the part of Pragapati below waist and above feet which is sacred to them, 28; became everything here, 30; (with the help of Sarasvati) they heal Indra, when his vital energy is taken from him by Namuéi, V, 216, 223; the he-goat their guerdon, 216; arethe physicians of the gods, 217; he-goat immolated to them, 217; are the eyesight, and fiery spirit, 217, 218; she-goats sacred to them, 218; bring the Soma (plant) from Namuéi_ which Sarasvati then distils, 232; connected with the earth (and the morning-pressing), 241, 2473 possess healing-power (bhaishaya), 243; are the Adhvaryus ot the gods, 245; connected with spring and summer, 247 ; together with Sarasvatf they prepare the Sautramant to heal Indra, 249; Asvinau, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; two he-goats black (? white) on lower part of the body their victims at Asvamedha, 300; restore Dadhya#é Atharvana’s head after becoming his pupils, 444, 445 5 475. asvini, regional bricks, IV, 23 seq.; what part of the body they represent, 28. Atharvan, is the breath, III, 217; 522 SATAPATHA-BRAHMANA. the Atharvans the Veda of the Gandharvas, V, 365. Atharvangiras, the study of their texts, V, 97. 4ti, an aquatic bird, V, 70. atigrahya-grahas, III, 6. atikbandas, comprises all metres, III, 104; V, 497; the covering (including) metre in form of which the lions were produced, IV, 38; beyond all metres, TIO, 385. Atiratra, III, introd. xiii, xvii-xx, xxiii ; confusion of its samans in session of a hundred Atiratras, V, 92; twoin the year’s session, 147; Atiratra with all the sto- Mas, 330, 333, 395- atirikta-stotra, II, introd. xx, xxii. atithya (guest-offering), ends with the Ida, IV, 259; is the head of the (Soma-) sacrifice, V, 491. Atnara, Atnara. See Para. Atyagnishtoma, III, introd. xiii; last day of Atiratra, avivakya, xvii. Audanya (son of Udanya). See Mundibha. Audbhari. See Khandika. audgrabhama-oblations, III, 249; at Asvamedha, V, 289 seq. Aupamanyava. See Mahas Aupavesi. See Arua. Aupavi Ganasruteya, descends to earth from upper region, III, 2, 3. ausana-saman, how chanted, I'V, 7. austerities. See tapas. autumn, produced from the ear, and from it the anushtubh, IV, 10; consists of months Isha and rga, 49; rainy season and autumn are the air-world and the middle of the year, 49; in autumn creatures are brahmanvat (? rich in growth), 45. avabhritha, III, 185; at the animal sacrifice, V, 1213 at Sautramazt, 264.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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