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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pa#kala, formerly called Krivis, V, 3973; cf. Sona. pastkavatiya offering, III, 48. paféavattiya, ITI, 48. paazavimsa-stoma, is the embryos, the year, IV, 64; through it, connected with Adityas and Maruts, embryos are freed from death, 69. pavikedhmiya, ITI, 48. pankti metre, connected with sakvara and raivata-samans, &c., III, 91; produced from winter, and trom it the nidhanavat-saman, IV, 11; is the slow metre, in the form of which men were produced, 38; ditto bullocks (anaduh), 39; is the upper region, 45; consists of five feet; is the ear (of Pragipati), 327-329; of 10,800 pankti consists the whole Rik, and of as many the Yagus (7,200) and Saman (3,600), 352, 353. Para Atnara Hairanyanabha, king of Kosala, performed the Asvamedha, V, 397. Parameshrdin, — Paramesht/m and Aditya connected with the sky, the third svayam-atrinad, and fifth layer, III, 188, t90; Pra ragapati Parameshyéin, lord of ings (bhfita), IV, 763 Parame- INDEX TO PARTS III, IV, AND V. 555 shin takes Pragapati’s head which is sacred to himself, 142; Parameshtéin Pragapatya created out of Prag4pati with a life of a thousand years, V, 15; the first who performed New and Full-moon offering, 15; performs it for PragApati, as a wishgranting sacrifice, 15; is the heavenly waters (? Parganya) in . the highest place, 15. Parganya, rain-cloud and rain-god, is Bhava (Agni), III, 160; gods become like him, 277; licks the ground and strokes the plants, 277; scarcely born, lights up everything, 278; is beyond the reach of our arms, 278; does not rain in the region where kimpurusha, &c., are, 412; is the boon-bestower, the upper region, IV, 107; animal sacrifice to Parganya, V, 402. paridhi, enclosing-sticks, — on the middie one the yoking or unyoking of the fire-altar is performed, IV, 250, 2§2; round tomb, V, 430. Pirikshita. See Ganamegaya. Parikshitiya, V, 396. parimad (sdmans), preceding the mahavrata-siman, IV, 283 n.; are cattle, 288; how performed, 288 n. paripasavya, oblations, V, 321. pariplava legend, V, 361 seq. parisasa. See lifting-stick. parisrit (enclosing-stone),—are the womb of the fire, IT1, 301, 344; the waters (ocean), 301; IV, 187, 244; are the bones, III, 302; twenty-one for Garhapatya, (301), 308, 344, 359; offering to Rudra on three of them (the three Agnis), IV, 157; anointing takes place close to enclosing - stones, 227; parisrit of dhishzya hearths, are merely laid down, 244 ; are the clansmen, 244; represent the additional height obtained by man (with upstretched arms) standing on tiptoe, 305; a line dug for them outside (the altarground), 306 ; are of the nature of nights (protective), 326 ; are the nights of the year, Pragapati’s body, 354, 358; three hundred and sixty for fire-altar, (261 of Ahavaniya; 21 Garhapatya; 78 Dhishzyas), 357- 358; are the waters encircling the earth (the fire-altar), 381. parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260.
2parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260. Parivakra, a city in Pa#éala, V, 397. parivatsara (second year of cycle), IV, 21. parivrikta, discarded wife, addressed by Hotri, V, 387. pariyag#a, enclosing sacrifices, III, 4. parua,—branch, driving away the calves therewith at new moon, V, 8;—tree originated from fallen feather of G§yatri, (or leaf of Soma), 122; tree in the abode (of plants?), 433. partha-oblations, twelve at R4gasfya, Il], 81; twelve at Agnifayana, IV, 225; are the year, 228. parthurasma-saman, V, 333. partridge (tittiri), springs from Visvarfipa’s head, III, 130. paryagnikarana, V, 307. paryangya, victims, at Asvamedha, V, 299 nD. pary4ya, III, introd. xviii. pasu, etymology, III, 162; cf. victim. Pasupati, a form and name of Agni, III, 1593 is the plants, 159. pasu-purodasa, III, 136, 137, 173, 1753 1V, 245, 247, 248; their object, 247 n.; directions (praishas), 265; should belong to the deities to whom the victims are devoted, V, 221. Parava. See Revottaras, path,—two paths, that of the Fathers, and that of the gods, V, 237, 238. Pathya, the bull, is the mind, I1], 218. patni. See Sacrificer’s wife. patnisala, IV, 307. patuisasmyaga, their symbolic import, V, 44. Paulushi. See Satyayagia. Paumsfyana. See Dushgaritu. paurushamedhika, the central (day), V, 419. 556 SATAPATHA-BRAHMANA. pavam§na - stotra, — (bahish - pavamana) is heaven, V, 305, 306. pavamani-verses, V, 235. pavitra, a Soma-sacrifice, III, introd. XXxvi, 42. pavitra, strainer, filter, gold weaved therein, 11}, 84; (of goat’s hair and sheep’s wool), V, 235. payasya (dish of clotted curds), .to Mitra and Varuaa, III, 105,186, 120 ; is the essence of cattle,105. pearls, 101 ; gold pearls woven into hair of sacrificial horse, V, 313. pebble, (gravel) produced from sand, III, (147), 158; used instead of bricks for the sepulchral mound of a non-Agnifit, V, 440. phalguna,—full moon of second phalguna is the first night of the year, III, 1793 V, 348. pilippila (?smooth, glossy), V, 315, 316. pisangila (? tawny), V, 316, 389. pitadaru (deodar), V, 373. 374. Pitarab,—somavantad, barhishadad, agnishvattas, libations of Surd to, II1, £36; cf. Fathers. pitcher, with a hundred or nine holes, ITf, 135. plaksha (ficus infectoria), mat of, V, 394+ plants, grow three times a year (spring, rainy season, autumn), III, 340; shoot out a hundredfold and a thousandfold, 340; plants as Apsaras, the Gandharva Agni’s mates, IV, 231; delighted in by every one, 231. plough (sira), yoking of, III, 326; etymology, 326; of udumbara wood, 326 ; its cords of mufiga grass, 326. poison, in Prag&pati’s body (from Rudra’s shaft), V, 36. pond, water from, III, 77. pool, water from, III, 76. porcupine, V, 390. post, sacrificial. See yfpa. Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137. pradakshizam (prasalavi), V, 323, 468.
3poison, in Prag&pati’s body (from Rudra’s shaft), V, 36. pond, water from, III, 77. pool, water from, III, 76. porcupine, V, 390. post, sacrificial. See yfpa. Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137. pradakshizam (prasalavi), V, 323, 468. Pragapati, seventeen victims to, Il], introd. xxiv, 14; is the sacrifice and food of the gods, 1; lord of speech, 5 ; seventeenfold, 8; IV, 190, 347; V, 352; the thirty-fourth god, Ill, 9, 79; man is nearest to him, 15; means productiveness, 15; is the sacrifice and the year, 30, &c.; he who offers Vagapeya becomes Pragapati’s child, 32; Pragapati delivers creatures from Varuna’s noose, 47: Pragipati- Agni, the Purusha, 144; Pragapati becomes relaxed and is restored by Agni, hence called Agni, 151, 152; is Agni’s father and son, 153, 154; Agni’s father, 360; bhfitanam patid (the year), husband of Ushas, 158; is Mahan Devad (Agni), 160 ; covets Agni’s forms, 161; is all the metres, 169 ; a he-goat slaughtered for him, 171; Pragapati is hornless, 171; twentyone-fold, 172; one half of him is Vayu and one half Pragdpati, 175; is the moon, 178; the eighth day after full noes sacred to Prag4pati, 180 ; Pragapati (and Ae connected with the earth and the first svayamatrinn’, 187, 190 ; is these worlds and the quarters, 193; harnesses the mind, 193; the inspirer of devotion, 194; he is the immortal one, and the gods his sons, 1943; digs for Agni, 21§; is undefined, 215; the defined and the undefine’, 341; V, 4553 the yminded, III, 284; is both gods and men, 290; after producing creatures, becomes relaxed, is restored by the gods, 312; without him there was no firm foundation, 312; is food, 312; the vital air that went from him is Vayu; his lost vigour 1s Aditya, 312; his downward vital air is the fire on earth, the air his body, the wind in the air is the vital air in his body, the sky his head, the sun and moon his eyes, 313; Pragapat! is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367; INDEX TO PARTS III, IV, AND V. 557
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pa#kala, formerly called Krivis, V, 3973; cf. Sona. pastkavatiya offering, III, 48. paféavattiya, ITI, 48. paazavimsa-stoma, is the embryos, the year, IV, 64; through it, connected with Adityas and Maruts, embryos are freed from death, 69. pavikedhmiya, ITI, 48. pankti metre, connected with sakvara and raivata-samans, &c., III, 91; produced from winter, and trom it the nidhanavat-saman, IV, 11; is the slow metre, in the form of which men were produced, 38; ditto bullocks (anaduh), 39; is the upper region, 45; consists of five feet; is the ear (of Pragipati), 327-329; of 10,800 pankti consists the whole Rik, and of as many the Yagus (7,200) and Saman (3,600), 352, 353. Para Atnara Hairanyanabha, king of Kosala, performed the Asvamedha, V, 397. Parameshrdin, — Paramesht/m and Aditya connected with the sky, the third svayam-atrinad, and fifth layer, III, 188, t90; Pra ragapati Parameshyéin, lord of ings (bhfita), IV, 763 Parame- INDEX TO PARTS III, IV, AND V. 555 shin takes Pragapati’s head which is sacred to himself, 142; Parameshtéin Pragapatya created out of Prag4pati with a life of a thousand years, V, 15; the first who performed New and Full-moon offering, 15; performs it for PragApati, as a wishgranting sacrifice, 15; is the heavenly waters (? Parganya) in . the highest place, 15. Parganya, rain-cloud and rain-god, is Bhava (Agni), III, 160; gods become like him, 277; licks the ground and strokes the plants, 277; scarcely born, lights up everything, 278; is beyond the reach of our arms, 278; does not rain in the region where kimpurusha, &c., are, 412; is the boon-bestower, the upper region, IV, 107; animal sacrifice to Parganya, V, 402. paridhi, enclosing-sticks, — on the middie one the yoking or unyoking of the fire-altar is performed, IV, 250, 2§2; round tomb, V, 430. Pirikshita. See Ganamegaya. Parikshitiya, V, 396. parimad (sdmans), preceding the mahavrata-siman, IV, 283 n.; are cattle, 288; how performed, 288 n. paripasavya, oblations, V, 321. pariplava legend, V, 361 seq. parisasa. See lifting-stick. parisrit (enclosing-stone),—are the womb of the fire, IT1, 301, 344; the waters (ocean), 301; IV, 187, 244; are the bones, III, 302; twenty-one for Garhapatya, (301), 308, 344, 359; offering to Rudra on three of them (the three Agnis), IV, 157; anointing takes place close to enclosing - stones, 227; parisrit of dhishzya hearths, are merely laid down, 244 ; are the clansmen, 244; represent the additional height obtained by man (with upstretched arms) standing on tiptoe, 305; a line dug for them outside (the altarground), 306 ; are of the nature of nights (protective), 326 ; are the nights of the year, Pragapati’s body, 354, 358; three hundred and sixty for fire-altar, (261 of Ahavaniya; 21 Garhapatya; 78 Dhishzyas), 357- 358; are the waters encircling the earth (the fire-altar), 381. parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260.
2parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260. Parivakra, a city in Pa#éala, V, 397. parivatsara (second year of cycle), IV, 21. parivrikta, discarded wife, addressed by Hotri, V, 387. pariyag#a, enclosing sacrifices, III, 4. parua,—branch, driving away the calves therewith at new moon, V, 8;—tree originated from fallen feather of G§yatri, (or leaf of Soma), 122; tree in the abode (of plants?), 433. partha-oblations, twelve at R4gasfya, Il], 81; twelve at Agnifayana, IV, 225; are the year, 228. parthurasma-saman, V, 333. partridge (tittiri), springs from Visvarfipa’s head, III, 130. paryagnikarana, V, 307. paryangya, victims, at Asvamedha, V, 299 nD. pary4ya, III, introd. xviii. pasu, etymology, III, 162; cf. victim. Pasupati, a form and name of Agni, III, 1593 is the plants, 159. pasu-purodasa, III, 136, 137, 173, 1753 1V, 245, 247, 248; their object, 247 n.; directions (praishas), 265; should belong to the deities to whom the victims are devoted, V, 221. Parava. See Revottaras, path,—two paths, that of the Fathers, and that of the gods, V, 237, 238. Pathya, the bull, is the mind, I1], 218. patni. See Sacrificer’s wife. patnisala, IV, 307. patuisasmyaga, their symbolic import, V, 44. Paulushi. See Satyayagia. Paumsfyana. See Dushgaritu. paurushamedhika, the central (day), V, 419. 556 SATAPATHA-BRAHMANA. pavam§na - stotra, — (bahish - pavamana) is heaven, V, 305, 306. pavamani-verses, V, 235. pavitra, a Soma-sacrifice, III, introd. XXxvi, 42. pavitra, strainer, filter, gold weaved therein, 11}, 84; (of goat’s hair and sheep’s wool), V, 235. payasya (dish of clotted curds), .to Mitra and Varuaa, III, 105,186, 120 ; is the essence of cattle,105. pearls, 101 ; gold pearls woven into hair of sacrificial horse, V, 313. pebble, (gravel) produced from sand, III, (147), 158; used instead of bricks for the sepulchral mound of a non-Agnifit, V, 440. phalguna,—full moon of second phalguna is the first night of the year, III, 1793 V, 348. pilippila (?smooth, glossy), V, 315, 316. pisangila (? tawny), V, 316, 389. pitadaru (deodar), V, 373. 374. Pitarab,—somavantad, barhishadad, agnishvattas, libations of Surd to, II1, £36; cf. Fathers. pitcher, with a hundred or nine holes, ITf, 135. plaksha (ficus infectoria), mat of, V, 394+ plants, grow three times a year (spring, rainy season, autumn), III, 340; shoot out a hundredfold and a thousandfold, 340; plants as Apsaras, the Gandharva Agni’s mates, IV, 231; delighted in by every one, 231. plough (sira), yoking of, III, 326; etymology, 326; of udumbara wood, 326 ; its cords of mufiga grass, 326. poison, in Prag&pati’s body (from Rudra’s shaft), V, 36. pond, water from, III, 77. pool, water from, III, 76. porcupine, V, 390. post, sacrificial. See yfpa. Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137. pradakshizam (prasalavi), V, 323, 468.
3poison, in Prag&pati’s body (from Rudra’s shaft), V, 36. pond, water from, III, 77. pool, water from, III, 76. porcupine, V, 390. post, sacrificial. See yfpa. Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137. pradakshizam (prasalavi), V, 323, 468. Pragapati, seventeen victims to, Il], introd. xxiv, 14; is the sacrifice and food of the gods, 1; lord of speech, 5 ; seventeenfold, 8; IV, 190, 347; V, 352; the thirty-fourth god, Ill, 9, 79; man is nearest to him, 15; means productiveness, 15; is the sacrifice and the year, 30, &c.; he who offers Vagapeya becomes Pragapati’s child, 32; Pragapati delivers creatures from Varuna’s noose, 47: Pragipati- Agni, the Purusha, 144; Pragapati becomes relaxed and is restored by Agni, hence called Agni, 151, 152; is Agni’s father and son, 153, 154; Agni’s father, 360; bhfitanam patid (the year), husband of Ushas, 158; is Mahan Devad (Agni), 160 ; covets Agni’s forms, 161; is all the metres, 169 ; a he-goat slaughtered for him, 171; Pragapati is hornless, 171; twentyone-fold, 172; one half of him is Vayu and one half Pragdpati, 175; is the moon, 178; the eighth day after full noes sacred to Prag4pati, 180 ; Pragapati (and Ae connected with the earth and the first svayamatrinn’, 187, 190 ; is these worlds and the quarters, 193; harnesses the mind, 193; the inspirer of devotion, 194; he is the immortal one, and the gods his sons, 1943; digs for Agni, 21§; is undefined, 215; the defined and the undefine’, 341; V, 4553 the yminded, III, 284; is both gods and men, 290; after producing creatures, becomes relaxed, is restored by the gods, 312; without him there was no firm foundation, 312; is food, 312; the vital air that went from him is Vayu; his lost vigour 1s Aditya, 312; his downward vital air is the fire on earth, the air his body, the wind in the air is the vital air in his body, the sky his head, the sun and moon his eyes, 313; Pragapat! is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367; INDEX TO PARTS III, IV, AND V. 557
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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