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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; sacrifice to Brahman (study of the Veda), 95 seq.; isa light equal to the sun, 388; the ultimate thing of the universe, 409; Brahman Svayambhu, performs austerities, 417; Offers himself up in the INDEX TO PARTS III, 1V, AND V. 525 creatures, and the creatures in his own self, 418; is the firstborn, yonder sun, 459. Brahman (m.), priest, mounts cartwheel, III, 22; beats the drum, 24}; presented with gold honeycup, 29; gets gold satam4nas as fee for protecting sacrifice in south, 108; (V, 211); his fee at Dasapeya twelve heifers with first calf, III, 1193 bull his fee for pa#kabila-oblation to Indra, or brown ox for ditto to Soma, 1223 white-backed bullock for Brihaspati’s ditto pap, 1223 neither performs, nor chants, nor recites; yet gets gold satamana, 1413; is the entire sacrifice, 185 ; as representative of Brihaspati mutters Apratiratha hymn whilst Agni is led forward, IV, 192; is the autumn, V, 45; uses the whole trayi vidya, 104; initiated for sattra (as moon and plants), 135; if he does not know certain rites he may allow another to act for him, 211, 212; formerly they had to be of the Vasisht4a family, 212 ; is the heart of the sacrifice, 245 ; one fettering the sacrificial horse without announcing it to Brahman is liable to incur injury, 277; the spotless Brahman, is the moon, 317, 318; (? Prag4pati), is the horse, 318 ; boon granted to him, 350; is the highest seat of speech, 391; the guardian of the sacrifice, 459; the best physician amongst priests, 483; is seated, 503. BrAahmana(m.), not to be fed upon, having Soma for his king, III, 72,95; IV, 249; sprinkling of king from palasa vessel, III, 83; sprinkles him in front, 94; comes after king, 96; is stronger than king, 110; is followed by the three other castes, 227; Brahmaaa and Kshatriya never go behind Vaisya and Sfidra, 227; into him, as the representative of the Brahman, all beings pass and are reproduced theretrom, V, 85; effect of the study of the Veda on him, 99 seq.; not to engage with Raganya in disputation, 114; as the scapegoat receives the Sacrificer’s pain and evil, 181; the Brahmana descended from Risshis, represents all deities, 195, 196; Brahmana, if going away offended, is presented with a cow longing for a bull, 195; Brahmaza accepting earthen vessels of dead man, is a remover of corpses, 205; the Soma his drink, 217; not to drink raw spirituous liquor, 260; is a form of the priestly office, 286; king can oppress him, but fares the worse for it, 286; to the Brahmana belongs the fulfilment of wishes, 287; was of old born endowed with spiritual lustre, 294; every Sacrificer becomes a Brahmaza, 348; Brahmaza knowing nothing of the Asvamedha, may be despoiled, 360. brahmaza (n.), mystic sense, or dogmatic explanation of anoblation, IV, 240. Brahmanikkbamsin,—bull his dakshiva at Dasapeya, III, 119; is under the Brahman priest, V, 136. Brahmanaspati, lord of the priesthood, IV, 73; is the sun, V,
2brahmaza (n.), mystic sense, or dogmatic explanation of anoblation, IV, 240. Brahmanikkbamsin,—bull his dakshiva at Dasapeya, III, 119; is under the Brahman priest, V, 136. Brahmanaspati, lord of the priesthood, IV, 73; is the sun, V, 453. brahmaudana, priests’ mess of rice, V, 274; is seed, 275, 348. brahmodya, theological disputation, V, 79; between Brahman and Hotri, 314; all priests, 388- 390. breast-bone, IV, 114. breath. See prawa. brick. See ishtaka. Brihaduktha Vamadevya, V, 302. brihad vagas, III, introd. xv. Brihaspati, gains Pragapati and ascends to upper region, now his own, III, 2, 59, 1223 is the Brahman (priesthood), 3, 213 IV, 192, 2293 V, 258, 3143 wild rice-pap on seventeen plates, II, a1, 28; afraid of the earth and vice versa, 34; with Briéhaspati’s rulership the Sacrificer is consecrated at Vagapeya, 39; by eight syllables gains Gayatri, 526 SATAPATHA-BRAHMANA, 40; pap to Brihaspati, 59; is Purohita of gods, 59; V, 258; white-backed bullock his fee, III, 593; his the smaller and broken rice-grains, 67; (?is Varuna, 68); pap of wild rice to Brihaspati Vas, 70; parthaoblation to Brihaspati, 82; IV, 228; assists Varua, III, 113; samsrip-oblation (pap), 116; pawkabila (pap) on centre of Vedi, 120, 121; white-backed bullock fee to Brahman for Brihaspati’s oblation, 122; prayigam havis (pap), 125; Savitri and-Brihaspati connected with the regions and the datushtoma, IV, 69; ruler of tame animals, 743 protector of upper region, 103; connected with Visve Devas, trinava and trayastrimsastomas, &c., 102, 103; as Brahman assists Indra Apratiratha in fighting the Asuras, 192; takes Sri’s holy lustre and receives (mitravinda) pap, V, 62~ 65; the eighth of the ten deities (‘all the gods’) receiving oblations of drops, 281; offering of barren cows, 402, 411; Brihaspati, with the Visve Deva, receives offering of Gharma, 480 ; is the wind, 480. Brihaspati-sava, III, introd. xxiv, xxv, 4; the same as Vagapeya, 34. Brihati, metre,—the fire-altar be- comes like it, III, 219; is the year, 220; consists of thirtysix syllables, 318; in the form of it oxen were produced, IV, 38; is the air, 53; a thousand brihatis, 111; is the mind (of Pragapati), 327, 328; 12,000 make up the whole Rsk, 352; twenty-one brihatis, as the measure of the universe, 384- 387; the éAaturmasya formulas amount to 362 brshatis, and hence to the year and Mahavrata, V, 78; by it the gods reached heaven, 156, 172; the TApas4ita-sattra amountsthereto, 172; cattle related thereto, 221; the pressing-stones are of brihati nature, 243. brihat-saman, III, introd. xv, xvi, xx-xxiii; connected with Indra, xv; with Kshatra, &c., 91 ; produced from pa&sadasa-stoma, IV, 7; (brihak bandas) is heaven, 19; connected with Indra, the Rudras, the south, &c., 101; sung over completed fire-altar, is the sky, 179. brihat-stotra, Vagapeya-saman, IIT, It. Budila Asvatarasvi Vaiyaghrapadya, a teacher, IV, 393.
3brihat-stotra, Vagapeya-saman, IIT, It. Budila Asvatarasvi Vaiyaghrapadya, a teacher, IV, 393. bull, liberated as fee for Agni-Soma cake, III, 45; fee for Indragni cake, 46; dark-grey, fee for Pfishan’s trishamryukta, 56; brown, for Soma’s, 56; is the Pragapati of cows, 58; belongs to Indra, 60; spotted, 61; fee for oblation to Maruts, 61; sacrificial animal, 162, 165 seq. ; slaughtered for Indra, 162; eight-hoofed, 177; (ukshan) is vigour, produced in the form of the Kakubh, IV, 38 ; two-yearold (dityavisd) produced in the form of the Virag, 39; other ages of other metres, 39 ; originates from Indra’s mouth, V, 215; has an excrescence (hump), 276. burial-place (smasana), V, 421 seq.; four-cornered, 423; is made round by people of Asura nature, the Easterns and others, 423, 424; the site for it, 424 seq.; size, 428, 435; ploughing ofsite, 431. calf, year and a half old, is vigour, produced in the form of the trishtubh, IV, 39; white calf of black cow, 200. carpenter, his house is the restingplace of the sacrificial horse and its keepers, V, 360. cart. See chariot. castes, four, do not vomit Soma, III, 131. cattle, belong to Pishan, III, 55; (Rudra, 52); are purisha, 201; represented by the édandasya (metre-) bricks, IV, 36; thrive when it rains, 36; become metres, 36; Pragapati, in the shape of Gayatri, overtakes the INDEX TO PARTS III, IV, AND V. 527 cattle, 37; thrive exceedingly in the homestead of him who possesses many of them, V, 126 ; their eye taken by the sun, whence they only know things by smelling, 130; bovine cattle represent all animals, 332. chamberlain. See kshattri. chanting-place, of bahishpavamanastotra, V, 305. chariot, -race, introd. xxiv, 17 seq.; taken down from stand and turned, ITI, 18, 98; with three horses, warrior and charioteer, 50, 1023; gads driving on, 289; placed north of fire with pole to the east, 290; offering made on head of chariot, 1V, 233; chariot shifted sunwise round the fire on the brick-altar, 234; is the sun, 235; by oblations of air the gods yoked the chariot for the obtainment of all their wishes, 236; two smashed chariots joined together, V, 198 ; made complete by means of cords, 318. charioteer, not to get down from chariot along with king, III, 104. child, born with head first, ITI, 233; in womb grows by warmth, 254; tries to speak and stand up at the end of a year, V, 13; first speaks words of one or two syllables, 13; born after being fashioned for a year, 88, circumambulation, (thrice) of altar (to atone for ordinary walking round), IV, 170; of sacrificial horse (by the king’s wives), V, 32a, 323. clavicle. See collar-bone. clay, produced from foam, III, 147, 157; lump of, is Agni, 206 seq. ; ditto for Pravargya vessels, V, 449. clod-bricks, are the regions, III, 345, 348; vital sap, 345; IV, 44; clod of earth deposited midway between a grave and the village, V, 440. cloud, originates from smoke, III, 85; is the udder whence the ‘shower of wealth’ flows, IV, 231.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; sacrifice to Brahman (study of the Veda), 95 seq.; isa light equal to the sun, 388; the ultimate thing of the universe, 409; Brahman Svayambhu, performs austerities, 417; Offers himself up in the INDEX TO PARTS III, 1V, AND V. 525 creatures, and the creatures in his own self, 418; is the firstborn, yonder sun, 459. Brahman (m.), priest, mounts cartwheel, III, 22; beats the drum, 24}; presented with gold honeycup, 29; gets gold satam4nas as fee for protecting sacrifice in south, 108; (V, 211); his fee at Dasapeya twelve heifers with first calf, III, 1193 bull his fee for pa#kabila-oblation to Indra, or brown ox for ditto to Soma, 1223 white-backed bullock for Brihaspati’s ditto pap, 1223 neither performs, nor chants, nor recites; yet gets gold satamana, 1413; is the entire sacrifice, 185 ; as representative of Brihaspati mutters Apratiratha hymn whilst Agni is led forward, IV, 192; is the autumn, V, 45; uses the whole trayi vidya, 104; initiated for sattra (as moon and plants), 135; if he does not know certain rites he may allow another to act for him, 211, 212; formerly they had to be of the Vasisht4a family, 212 ; is the heart of the sacrifice, 245 ; one fettering the sacrificial horse without announcing it to Brahman is liable to incur injury, 277; the spotless Brahman, is the moon, 317, 318; (? Prag4pati), is the horse, 318 ; boon granted to him, 350; is the highest seat of speech, 391; the guardian of the sacrifice, 459; the best physician amongst priests, 483; is seated, 503. BrAahmana(m.), not to be fed upon, having Soma for his king, III, 72,95; IV, 249; sprinkling of king from palasa vessel, III, 83; sprinkles him in front, 94; comes after king, 96; is stronger than king, 110; is followed by the three other castes, 227; Brahmaaa and Kshatriya never go behind Vaisya and Sfidra, 227; into him, as the representative of the Brahman, all beings pass and are reproduced theretrom, V, 85; effect of the study of the Veda on him, 99 seq.; not to engage with Raganya in disputation, 114; as the scapegoat receives the Sacrificer’s pain and evil, 181; the Brahmana descended from Risshis, represents all deities, 195, 196; Brahmana, if going away offended, is presented with a cow longing for a bull, 195; Brahmaza accepting earthen vessels of dead man, is a remover of corpses, 205; the Soma his drink, 217; not to drink raw spirituous liquor, 260; is a form of the priestly office, 286; king can oppress him, but fares the worse for it, 286; to the Brahmana belongs the fulfilment of wishes, 287; was of old born endowed with spiritual lustre, 294; every Sacrificer becomes a Brahmaza, 348; Brahmaza knowing nothing of the Asvamedha, may be despoiled, 360. brahmaza (n.), mystic sense, or dogmatic explanation of anoblation, IV, 240. Brahmanikkbamsin,—bull his dakshiva at Dasapeya, III, 119; is under the Brahman priest, V, 136. Brahmanaspati, lord of the priesthood, IV, 73; is the sun, V,
2brahmaza (n.), mystic sense, or dogmatic explanation of anoblation, IV, 240. Brahmanikkbamsin,—bull his dakshiva at Dasapeya, III, 119; is under the Brahman priest, V, 136. Brahmanaspati, lord of the priesthood, IV, 73; is the sun, V, 453. brahmaudana, priests’ mess of rice, V, 274; is seed, 275, 348. brahmodya, theological disputation, V, 79; between Brahman and Hotri, 314; all priests, 388- 390. breast-bone, IV, 114. breath. See prawa. brick. See ishtaka. Brihaduktha Vamadevya, V, 302. brihad vagas, III, introd. xv. Brihaspati, gains Pragapati and ascends to upper region, now his own, III, 2, 59, 1223 is the Brahman (priesthood), 3, 213 IV, 192, 2293 V, 258, 3143 wild rice-pap on seventeen plates, II, a1, 28; afraid of the earth and vice versa, 34; with Briéhaspati’s rulership the Sacrificer is consecrated at Vagapeya, 39; by eight syllables gains Gayatri, 526 SATAPATHA-BRAHMANA, 40; pap to Brihaspati, 59; is Purohita of gods, 59; V, 258; white-backed bullock his fee, III, 593; his the smaller and broken rice-grains, 67; (?is Varuna, 68); pap of wild rice to Brihaspati Vas, 70; parthaoblation to Brihaspati, 82; IV, 228; assists Varua, III, 113; samsrip-oblation (pap), 116; pawkabila (pap) on centre of Vedi, 120, 121; white-backed bullock fee to Brahman for Brihaspati’s oblation, 122; prayigam havis (pap), 125; Savitri and-Brihaspati connected with the regions and the datushtoma, IV, 69; ruler of tame animals, 743 protector of upper region, 103; connected with Visve Devas, trinava and trayastrimsastomas, &c., 102, 103; as Brahman assists Indra Apratiratha in fighting the Asuras, 192; takes Sri’s holy lustre and receives (mitravinda) pap, V, 62~ 65; the eighth of the ten deities (‘all the gods’) receiving oblations of drops, 281; offering of barren cows, 402, 411; Brihaspati, with the Visve Deva, receives offering of Gharma, 480 ; is the wind, 480. Brihaspati-sava, III, introd. xxiv, xxv, 4; the same as Vagapeya, 34. Brihati, metre,—the fire-altar be- comes like it, III, 219; is the year, 220; consists of thirtysix syllables, 318; in the form of it oxen were produced, IV, 38; is the air, 53; a thousand brihatis, 111; is the mind (of Pragapati), 327, 328; 12,000 make up the whole Rsk, 352; twenty-one brihatis, as the measure of the universe, 384- 387; the éAaturmasya formulas amount to 362 brshatis, and hence to the year and Mahavrata, V, 78; by it the gods reached heaven, 156, 172; the TApas4ita-sattra amountsthereto, 172; cattle related thereto, 221; the pressing-stones are of brihati nature, 243. brihat-saman, III, introd. xv, xvi, xx-xxiii; connected with Indra, xv; with Kshatra, &c., 91 ; produced from pa&sadasa-stoma, IV, 7; (brihak bandas) is heaven, 19; connected with Indra, the Rudras, the south, &c., 101; sung over completed fire-altar, is the sky, 179. brihat-stotra, Vagapeya-saman, IIT, It. Budila Asvatarasvi Vaiyaghrapadya, a teacher, IV, 393.
3brihat-stotra, Vagapeya-saman, IIT, It. Budila Asvatarasvi Vaiyaghrapadya, a teacher, IV, 393. bull, liberated as fee for Agni-Soma cake, III, 45; fee for Indragni cake, 46; dark-grey, fee for Pfishan’s trishamryukta, 56; brown, for Soma’s, 56; is the Pragapati of cows, 58; belongs to Indra, 60; spotted, 61; fee for oblation to Maruts, 61; sacrificial animal, 162, 165 seq. ; slaughtered for Indra, 162; eight-hoofed, 177; (ukshan) is vigour, produced in the form of the Kakubh, IV, 38 ; two-yearold (dityavisd) produced in the form of the Virag, 39; other ages of other metres, 39 ; originates from Indra’s mouth, V, 215; has an excrescence (hump), 276. burial-place (smasana), V, 421 seq.; four-cornered, 423; is made round by people of Asura nature, the Easterns and others, 423, 424; the site for it, 424 seq.; size, 428, 435; ploughing ofsite, 431. calf, year and a half old, is vigour, produced in the form of the trishtubh, IV, 39; white calf of black cow, 200. carpenter, his house is the restingplace of the sacrificial horse and its keepers, V, 360. cart. See chariot. castes, four, do not vomit Soma, III, 131. cattle, belong to Pishan, III, 55; (Rudra, 52); are purisha, 201; represented by the édandasya (metre-) bricks, IV, 36; thrive when it rains, 36; become metres, 36; Pragapati, in the shape of Gayatri, overtakes the INDEX TO PARTS III, IV, AND V. 527 cattle, 37; thrive exceedingly in the homestead of him who possesses many of them, V, 126 ; their eye taken by the sun, whence they only know things by smelling, 130; bovine cattle represent all animals, 332. chamberlain. See kshattri. chanting-place, of bahishpavamanastotra, V, 305. chariot, -race, introd. xxiv, 17 seq.; taken down from stand and turned, ITI, 18, 98; with three horses, warrior and charioteer, 50, 1023; gads driving on, 289; placed north of fire with pole to the east, 290; offering made on head of chariot, 1V, 233; chariot shifted sunwise round the fire on the brick-altar, 234; is the sun, 235; by oblations of air the gods yoked the chariot for the obtainment of all their wishes, 236; two smashed chariots joined together, V, 198 ; made complete by means of cords, 318. charioteer, not to get down from chariot along with king, III, 104. child, born with head first, ITI, 233; in womb grows by warmth, 254; tries to speak and stand up at the end of a year, V, 13; first speaks words of one or two syllables, 13; born after being fashioned for a year, 88, circumambulation, (thrice) of altar (to atone for ordinary walking round), IV, 170; of sacrificial horse (by the king’s wives), V, 32a, 323. clavicle. See collar-bone. clay, produced from foam, III, 147, 157; lump of, is Agni, 206 seq. ; ditto for Pravargya vessels, V, 449. clod-bricks, are the regions, III, 345, 348; vital sap, 345; IV, 44; clod of earth deposited midway between a grave and the village, V, 440. cloud, originates from smoke, III, 85; is the udder whence the ‘shower of wealth’ flows, IV, 231.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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