Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(right) eye is the man in the sun and the gold man of the altar, 368; he is the same as Indra, and has a mate in the left eye, whois IndrAni, 369; the two persons descend to the cavity of the heart and enter into union, and at the end of their union the man sleeps, 370; from the union of these two divine persons all that exists originates, 371; the man in the right eye (and in the sun) is Death, his feet stick fast in the heart, and on his pulling them out and coming out, he dies, 371; that man in the eye is the vital air and leads forward all creatures, 371; whilst being one only he is numerously distributed among creatures, 372; the eye evolved from breath, and from it the ear, 377, 378; what were man without eyes, V, 124; white, black, and pupil, 165, 246, 354; white and black, 354; by means of it the body moves, 346. faggots, three bundles of, lighted and offered upon whilst held at different heights, V, 494. faith—truth in faith, V, 46; the initiation sprung from faith, 138. falcon. See syena. fanning, of the sacrificial horse, by the king’s wives, V, 323 ; of the (Pravargya) fire, by the Adhvaryu and his assistants, 467. fast-milk, living on, is penance (tapas), IV, 256; milk of three, two, one teat during days of initiation, and of none on day of preparation, 256. father, is gentle and kind to his son, IV, 25; when asked for anything by his sons, says ‘So be it,’ 60; takes his dear son to his bosom, 206; sons in early life subsist on father, the reverse in later life, V, 157; returning from abroad is received kindly by sons, 204; father and sons part in time of peace, 308. Fathers, the hollow is sacred to them, III, 31; are the clansmen, with Yama for their chief, 299; Aditi their ruler, 1V, 74; the south their region, 226; are the six seasons, 243; he who does not eat becomes consecrated to the Fathers (dies), V, 20, 21; daily offering of the svadh&8 to them, 95, 96; sacrificial practices appropriate to offerings to Fathers, 198 seq.; the world of the Fathers is in the south, 225; the sura-liquor of the Sautramazi falls to the share of the Fathers of him who drinks it, 233; those who perform on southern fire, go down to the world of the Fathers, 236; livein Yama’s realm, 236, 237; the path of the Fathers and that of the gods by one of which all living beings have to pass, 237, 238; are asleep, 265; placed in the immortal womb, 272; are the subjects of Yama Vaivasvata, the Yagustheir Veda, 365; the uneven number, and the single nakshatra belong to them, 423; the door to their world is inthe south-east, 424; their world inclines towards the south, 424; to them belongs the (sod) filled with roots, 427; they are the world of plants, and hide among the roots of plants, 429; not seen together with the living, 440; three in number, 455; with Yama and the Aagiras, receive offering of Gharma, 481. female, lies on left side of male, III, 199; injures no one, 202; after birth conceives again, 311.
2female, lies on left side of male, III, 199; injures no one, 202; after birth conceives again, 311. fever, one suffering therefrom is consumed by his vital airs, IV, 348. fifteen, IV, 74, 309. fifteenfold, is the thunderbolt, III, 413; IV, 85; V, 384; the arm, IV, 79; the neck, V, 163. fig-tree, Indian. See Nyagrodhas. finale. See nidhana. fingers (and toes), have a common connecting link (or limb), III, 4173; consist of four parts each, IV, 325; the different INDEX TO PARTS III, IV, AND V. 533 fingers, V, 75; the different fingers and their joints, 161. finger-breadth, the lowest measure, IV, 300; thereby fire-altar measured, 300. fire, when it goes out it is wafted up in the wind, IV, 333; Fire evolved from Work, 380; is the womb of the sacrifice, V, 3; is one of the six doors to the Brahman, 66; sacrificial fires only desire flesh of victims and the Sacrificer, 119; four kinds of fires, (three worlds and the regions ; Agni, Vayu, Aditya, Kandramas), 127; there is a fire in every piece of wood, 187 ; circumambient fire shuts out the Asuras, 271; carried round victims, 307. fire-altar (agni) ; the way in which it is mounted (like a horse), III, 361; building of, 362 seq.; a four-footed animal, IV, 19; contraction and expansion (of animal’s body), 20 seq.; of eagle-build, 21; is the year and the three worlds, 29; constructed so as to extend (fly) eastwards, 1153 Agni its head, the earth its right, the sky its left wing, Vayu (the air, vital air) its body, the moon its tail, the sun its heart, 178-80; the Sacrificer’s divine body, 226, 256; the body of all the gods, 256; substitutes for complete fire-altars at repeated Somasacrifices, 271; is an ocean of Yagus, 278; Fire-altar, Mahavrata and Mahad uktham are the Sacrificer’s divine, immortal body, 279; isa bird-like body, 285; is the earth, the mind, the trunk, the head, 286; is measured by finger-breadths, 300; the sevenfold, 306; for this a vedi of ninety steps, 308 ; different forms of, from sevenfold to one hundred and onefold (the latter of which is to be fourteen times that of the former), 309 seq.; by building a smaller fire-altar, one curtails Pragapati, and by one larger than the largest one exceeds the universe, 312; the hundred and onefold contains all objects of desire, is the year, and the sun, 313; it is equal to the sevenfold one, 314; is built between the two performances of the upasads, 316 ; each layer of bricks and earth takes (or represents) a month to build, 318; the hundred and onefold the normal one (?), 321 seq.; it gains the immortal light, 323; it isa sevenfold one by its layers, 324; the fire (altar) is fivefold (by food, drink, excellence, light, and immortality), 326; is the food prepared for Pragdpati and becomes the body itself, 341; is the man in the sun, 366; is the earth, air, sky, the sun, the nakshatras, the metres, the year, the body, all beings and all gods, 381-390. firebrand, belongs to Rudra, V, 201. fire-pan. See ukha.
3firebrand, belongs to Rudra, V, 201. fire-pan. See ukha. firmament (naka), is the heavenly world above the Virag (layer), IV, 93, 1003 is the regions, 100; in the world of righteousness (sukrita) above the third luminous back of the sky, 123; the heavenly world, the back of the sky, 198; the heavenly world beyond the highest fire-altar, 250, 304. first-fruits, offering of. See Agrayaneshti. fivefold, is the animal sacrifice, V,125; the Asvamedha becomes so, 308. flax, forms amnion of Agni’s womb, III, 252; foul smell of, 252. flesh,not to be eaten duringinitiation, III, 185; of fat person fat, of lean lean, V, 20; is the best kind of food, 119. foam, produced from water, III, 147, 157. food, kinds of, given to Sacrificer, III, 36; one kind to be renounced by him, 37; satisfies if roportionateto body, 260, 330; fv. 189; to food the body is bound by the vital airs, III, 270; is taken in from the front (mouth) backward, 4023; the resort of the waters, 416; the 534 sSATAPATHA-BRAHMANA. purisha is Agni’s food, IV, 20; is seventeenfold, 79; whilst eating food one drives away evil that is above him, 87; is asked for by sick man when he gets better, 87; is of three kinds, 93; its essence is invisible, 95; threefold (ploughing, rain, seed), t10; benefits the body only if put in the body, 135; put in (a channel of) the vital air benefits the whole body, 139; are sustained by food, 139 ; they close up if food is not eaten, 139; isthe arrow ofthe Rudras of the earth, 165; sour curds, honey, and ghee are every kind, or the best kinds, of food, 184, 185 ; is variegated (varied), 196; is served from the right side, 226; is of two kinds, immortal and mortal, 285; food taken by the arm at a cubit’s distance, 306; food, when enclosed in the body, becomes the body itself, 3413 the food consumed by man in this world consumes him in the other, V, 260. food-brick, I1I, 155, 166. foot, is a support, IV, 137. foot-print of the horse, offered upon, V, 363. forest-fires, take place in spring, V, 45. forking, (bifurcated) branches, of udumbara samidh, IV, 2033 mean cattle, 203. form,—hair and form, IV, 295; form and name, the two forces of the Brahman (the former being the stronger), V, 27, 28; oblation to Forms, see prakrama. fortnight (paksha), the former and latter, called Yavas and Ayavas, IV, 69, 76. forty-four-fold, is the trishtubh and thunderbolt, IV, 85. frog, drawn across the altar, to appease it, IV, 174; arose from the water dripping off the altar, 174. Full and New-moon sacrifice. See DarsapGirzamasa. fumigation, of pan, III, 240; of Pravargya vessels, V, 455, 456. funeral ceremonies, V, 421 seq. faneral pile, V, 201, 202, 203. furrow, what it yields, III, 329; are the vital airs, their meeting- place speech (voice), 332. Gabala. See Mahasila, Satyakama. gagata, of Gagati nature, cattle (animals), V, 252, 284, 313.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(right) eye is the man in the sun and the gold man of the altar, 368; he is the same as Indra, and has a mate in the left eye, whois IndrAni, 369; the two persons descend to the cavity of the heart and enter into union, and at the end of their union the man sleeps, 370; from the union of these two divine persons all that exists originates, 371; the man in the right eye (and in the sun) is Death, his feet stick fast in the heart, and on his pulling them out and coming out, he dies, 371; that man in the eye is the vital air and leads forward all creatures, 371; whilst being one only he is numerously distributed among creatures, 372; the eye evolved from breath, and from it the ear, 377, 378; what were man without eyes, V, 124; white, black, and pupil, 165, 246, 354; white and black, 354; by means of it the body moves, 346. faggots, three bundles of, lighted and offered upon whilst held at different heights, V, 494. faith—truth in faith, V, 46; the initiation sprung from faith, 138. falcon. See syena. fanning, of the sacrificial horse, by the king’s wives, V, 323 ; of the (Pravargya) fire, by the Adhvaryu and his assistants, 467. fast-milk, living on, is penance (tapas), IV, 256; milk of three, two, one teat during days of initiation, and of none on day of preparation, 256. father, is gentle and kind to his son, IV, 25; when asked for anything by his sons, says ‘So be it,’ 60; takes his dear son to his bosom, 206; sons in early life subsist on father, the reverse in later life, V, 157; returning from abroad is received kindly by sons, 204; father and sons part in time of peace, 308. Fathers, the hollow is sacred to them, III, 31; are the clansmen, with Yama for their chief, 299; Aditi their ruler, 1V, 74; the south their region, 226; are the six seasons, 243; he who does not eat becomes consecrated to the Fathers (dies), V, 20, 21; daily offering of the svadh&8 to them, 95, 96; sacrificial practices appropriate to offerings to Fathers, 198 seq.; the world of the Fathers is in the south, 225; the sura-liquor of the Sautramazi falls to the share of the Fathers of him who drinks it, 233; those who perform on southern fire, go down to the world of the Fathers, 236; livein Yama’s realm, 236, 237; the path of the Fathers and that of the gods by one of which all living beings have to pass, 237, 238; are asleep, 265; placed in the immortal womb, 272; are the subjects of Yama Vaivasvata, the Yagustheir Veda, 365; the uneven number, and the single nakshatra belong to them, 423; the door to their world is inthe south-east, 424; their world inclines towards the south, 424; to them belongs the (sod) filled with roots, 427; they are the world of plants, and hide among the roots of plants, 429; not seen together with the living, 440; three in number, 455; with Yama and the Aagiras, receive offering of Gharma, 481. female, lies on left side of male, III, 199; injures no one, 202; after birth conceives again, 311.
2female, lies on left side of male, III, 199; injures no one, 202; after birth conceives again, 311. fever, one suffering therefrom is consumed by his vital airs, IV, 348. fifteen, IV, 74, 309. fifteenfold, is the thunderbolt, III, 413; IV, 85; V, 384; the arm, IV, 79; the neck, V, 163. fig-tree, Indian. See Nyagrodhas. finale. See nidhana. fingers (and toes), have a common connecting link (or limb), III, 4173; consist of four parts each, IV, 325; the different INDEX TO PARTS III, IV, AND V. 533 fingers, V, 75; the different fingers and their joints, 161. finger-breadth, the lowest measure, IV, 300; thereby fire-altar measured, 300. fire, when it goes out it is wafted up in the wind, IV, 333; Fire evolved from Work, 380; is the womb of the sacrifice, V, 3; is one of the six doors to the Brahman, 66; sacrificial fires only desire flesh of victims and the Sacrificer, 119; four kinds of fires, (three worlds and the regions ; Agni, Vayu, Aditya, Kandramas), 127; there is a fire in every piece of wood, 187 ; circumambient fire shuts out the Asuras, 271; carried round victims, 307. fire-altar (agni) ; the way in which it is mounted (like a horse), III, 361; building of, 362 seq.; a four-footed animal, IV, 19; contraction and expansion (of animal’s body), 20 seq.; of eagle-build, 21; is the year and the three worlds, 29; constructed so as to extend (fly) eastwards, 1153 Agni its head, the earth its right, the sky its left wing, Vayu (the air, vital air) its body, the moon its tail, the sun its heart, 178-80; the Sacrificer’s divine body, 226, 256; the body of all the gods, 256; substitutes for complete fire-altars at repeated Somasacrifices, 271; is an ocean of Yagus, 278; Fire-altar, Mahavrata and Mahad uktham are the Sacrificer’s divine, immortal body, 279; isa bird-like body, 285; is the earth, the mind, the trunk, the head, 286; is measured by finger-breadths, 300; the sevenfold, 306; for this a vedi of ninety steps, 308 ; different forms of, from sevenfold to one hundred and onefold (the latter of which is to be fourteen times that of the former), 309 seq.; by building a smaller fire-altar, one curtails Pragapati, and by one larger than the largest one exceeds the universe, 312; the hundred and onefold contains all objects of desire, is the year, and the sun, 313; it is equal to the sevenfold one, 314; is built between the two performances of the upasads, 316 ; each layer of bricks and earth takes (or represents) a month to build, 318; the hundred and onefold the normal one (?), 321 seq.; it gains the immortal light, 323; it isa sevenfold one by its layers, 324; the fire (altar) is fivefold (by food, drink, excellence, light, and immortality), 326; is the food prepared for Pragdpati and becomes the body itself, 341; is the man in the sun, 366; is the earth, air, sky, the sun, the nakshatras, the metres, the year, the body, all beings and all gods, 381-390. firebrand, belongs to Rudra, V, 201. fire-pan. See ukha.
3firebrand, belongs to Rudra, V, 201. fire-pan. See ukha. firmament (naka), is the heavenly world above the Virag (layer), IV, 93, 1003 is the regions, 100; in the world of righteousness (sukrita) above the third luminous back of the sky, 123; the heavenly world, the back of the sky, 198; the heavenly world beyond the highest fire-altar, 250, 304. first-fruits, offering of. See Agrayaneshti. fivefold, is the animal sacrifice, V,125; the Asvamedha becomes so, 308. flax, forms amnion of Agni’s womb, III, 252; foul smell of, 252. flesh,not to be eaten duringinitiation, III, 185; of fat person fat, of lean lean, V, 20; is the best kind of food, 119. foam, produced from water, III, 147, 157. food, kinds of, given to Sacrificer, III, 36; one kind to be renounced by him, 37; satisfies if roportionateto body, 260, 330; fv. 189; to food the body is bound by the vital airs, III, 270; is taken in from the front (mouth) backward, 4023; the resort of the waters, 416; the 534 sSATAPATHA-BRAHMANA. purisha is Agni’s food, IV, 20; is seventeenfold, 79; whilst eating food one drives away evil that is above him, 87; is asked for by sick man when he gets better, 87; is of three kinds, 93; its essence is invisible, 95; threefold (ploughing, rain, seed), t10; benefits the body only if put in the body, 135; put in (a channel of) the vital air benefits the whole body, 139; are sustained by food, 139 ; they close up if food is not eaten, 139; isthe arrow ofthe Rudras of the earth, 165; sour curds, honey, and ghee are every kind, or the best kinds, of food, 184, 185 ; is variegated (varied), 196; is served from the right side, 226; is of two kinds, immortal and mortal, 285; food taken by the arm at a cubit’s distance, 306; food, when enclosed in the body, becomes the body itself, 3413 the food consumed by man in this world consumes him in the other, V, 260. food-brick, I1I, 155, 166. foot, is a support, IV, 137. foot-print of the horse, offered upon, V, 363. forest-fires, take place in spring, V, 45. forking, (bifurcated) branches, of udumbara samidh, IV, 2033 mean cattle, 203. form,—hair and form, IV, 295; form and name, the two forces of the Brahman (the former being the stronger), V, 27, 28; oblation to Forms, see prakrama. fortnight (paksha), the former and latter, called Yavas and Ayavas, IV, 69, 76. forty-four-fold, is the trishtubh and thunderbolt, IV, 85. frog, drawn across the altar, to appease it, IV, 174; arose from the water dripping off the altar, 174. Full and New-moon sacrifice. See DarsapGirzamasa. fumigation, of pan, III, 240; of Pravargya vessels, V, 455, 456. funeral ceremonies, V, 421 seq. faneral pile, V, 201, 202, 203. furrow, what it yields, III, 329; are the vital airs, their meeting- place speech (voice), 332. Gabala. See Mahasila, Satyakama. gagata, of Gagati nature, cattle (animals), V, 252, 284, 313.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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