Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1regional bricks. See disy&, and Asvini. renunciation, of one kind of food for life, III, 337; IV, 224. retadsiz, bricks,—two, are these two worlds, III, 383; IV, 26; are the testicles, III, 384; are the ribs of Agni, the sacrificial animal (bird), 400; IV, (2), 16; their range (or rim), 17, 23, 26. retribution in future life, V, 109 seq. Revottaras Sthapati Patava Kakra, (short Sthapati Kakra, or Kakra Sthapati), priest and teacher,V, 236, 269. Ribhu,—Ribhus and Visve Devas 002 564 SATAPATHA-BRAHMANA, connected with beings (bhfta) and trayastriasa - stoma, IV, 69;—a Ribhu of the Gagat (Gagati) metre (is the arbhavapavamana) bearing the Sacrificer to bliss, V, 173; Savitrs, with Rébhus, Vibhus, and Vagas, receives offering of Gharma, 480. ribs, are the middle of the body, IV, 20, 31, 32; fastened on breastbone and costal cartilages, 114; —parsu and prishti, V, 1640. rice, different kinds of, III, 69-70; originates from Indra’s marrow (and Soma-drink), V, 216. Rik, was in Vritra, II], 138; part of triple Veda, 139, 141; thereon the Siman is sung, 1V, 13; wife of Saman, 14; Riés and Samans as Apsaras, the Gandharva Manas’ mates, 233; they are wishes, as thereby one prays, 233; by the Mahad uktham it enters Pragapati as his vital fluid, 284; consists of 12,000 Brihatis, 10,800 Pahktis, 352, 353; ahymnto be recited of the Rik, the Veda of men, V, 362. riksama-sdman (? vairfipa-siman, or such as are merely sung, not chanted), produced from Gagati, and from it the Sukragraha, IV, 7. Rishabha YAgfatura, king of the Sviknas, V, 250, 399, 400. Rishi,—were the non-existent, III, 143; the vital airs, 143, 333; IV, 60, 100, 185; etymology, III, 143 ; saw the fourth layer of altar, 189, 190; have a foreshare in Agni, 333; the seven Rishis are the seven vital airs in the head, IV, 73; Dhatri their lord, 73; the first-born Brahman, 100; Rishis spin the thread (of the sacrifice), 124; first made up (constructed) the fire-altar, 174, 185; the seven purushas made into one purusha were the seven Rishis, 205; established in the seasons, 212; the last-born Rishis, 250, 267;—have mistakes in their sacrifice pointed out to them by Gandharvas, V, 29; the seven (Ursa major), 425. rishika, bear or ogre, V, 307. ritavya, seasonal bricks, are the seasons, III, 386; IV, 29; the three worlds, 129; the nobility, 129; stepping-stones for the gods and Sacrificer to ascend and descend the worlds, 129 ;— the two of first layer are the spring months, Madhu and Madhava, III, 386; IV, 2;— two of second layer, 24; are the summer months, Sukra and Susi, 29 ;—two lower of third layer, the two rainy months Nabhas and Nabhasya, 48; the two upper, the autumn months Isha and Orga, 49:— two of fourth layer, the winter months Saha and Sahasya, 70; —two of fifth layer, 99, 125 seq., are the dewy months Tapa and Tapasya, 126, rite. See vrata,
2See vrata, river,—seven flowing eastwards, IV, 211; seven flowing westwards (identified with downward vital air), 312; those drinking thereof become most vile, blasphemous, and lascivious of speech, 212. Rohini, the nakshatra, falls on new moon of month Vaisakha, V, 2. Rohita, son of Hariskandra, III, 95. rope, of darbha grass, for tying horse, greased with ghee, V, 374; twelve (or thirteen) cubits long, 276. royal dignity, means unlimited prosperity, V, 249. rubbing down of Sacrificer with fragrant substances, at Sautramani, V, 252. Rudra, is Agni, III, 51, 64; gavedhuka pap to, 51, 63; rules over beasts, 52, 205; hankers after killed cow, 63; Rudra Pasupati, gavedhuk& pap to, 70; the North his region, 97 ; IV, 158; V, 488; Rudra Suseva (most kindly), III,110;aformandname of Agni, 159; Satarudriya, lV, 150 seq.; is Agni in his immortal form, 156; oblations of wild sesamum, on an arka leaf, to, 156; was originally Manyu, 1573 etymology, 157; V, 116; hundred - headed, thousand - INDEX TO PARTS III, IV, AND V. 565 eyed, hundred - quivered, IV, 157; oblations of gavedhuk4 flour on an arka leaf, 158; is the Kshatra (whilst the Rudras are the Vis), 159, 162; the golden-armed leader of hosts, 160; worshipped with mystic utterances, 161; Agni created as the hundred-headed Rudra, 201; his shaft piercing Pragapati’s body, V, 36 n.; the ruler of animals, 229; by hairs of lion, wolf, and tiger being put in cups of Sura representing wild animals, Rudra’s shaft is only directed against these, and he spares domestic cattle, 230; consecrates king by the Trishtubh, 312. Rudras, by fourteen syllables gain Aaturdasa-stoma, III, 40; eleven, born from V4é, 149; placed in the air with Vayu, 150; kindle the sun, 231; Vasus (with Mitra) and Rudras mix the clay, 231; fashion air-world by means of trishtubh, 234; Rudras and Vasus sing praises of (bricks in) second layer, IV, 25; how produced, 33; Vasus and Rudras connected with embryos and aturvimsa - stoma, 68; Vasus, Rudras and Adityas Separate, and are the lords when heaven and earth separate, 75; connected with Indra, &c., 1o1; the lords of the south, tor; Vasus, Rudras, Adityas, Maruts, Visve Dev4é build on different quarters of the altar (E.S.W.N.Zen.), 118; of earth, air, and sky, 158-1 593 originate from drops of oblations, 159; are the Vis (whilst Rudra is the Kshatra), 159; are spread by thousands over these worlds, 168; in tribes (gat&ni), 160; the arrows of the Rudras of sky, air and earth are rain, wind and food, 164, 165; the Rudras invoked in the Satarudriya are Agnis, 167; the eleven Rudras enumerated, V, 116; arise by performance of midday pressing, 173; obtain the part of Vishau, the sacrifice, corresponding to the midday pressing, 443; Indra, with Vasus, Rudras, and Adityas, receives offering of Gharma, 479, 480. ruga, an arrow, III, 38. runmatt, oblations to Agni and Varuna, IV, 237-239. rfipa, form,— oblations to forms. See prakrama.
3ruga, an arrow, III, 38. runmatt, oblations to Agni and Varuna, IV, 237-239. rfipa, form,— oblations to forms. See prakrama. Sacrifice, path of, not to be swerved from, III, 143 V, 10; west (to east?) path of sacrifice, III, 347; sacrifice is happiness, 351; performed from the left (north) side, IV, 107; of ever-flowing blessings, 107; all beings are settled in the sacrifice, 144; has only one finale, heaven, 146; is all-sustaining, 199 ; they who perform it are wise, 199; Yagia as Gandharva, with the Dakshins, as Apsaras, his mates, 232; comparative efficacy of sacrifices, 299; is a Man, 300, 305; Pragapati, the Sacrifice, is the Year, V, 13; 38; the fire its womb, 3; is a counterpart of Pragapati, 22; becomes the Sacrificer’s body, 23, 27; bolt of the sacrifice (yag#ameni), 42 ; the successful issue of the sacrifice, 66-68 ; the five great (mahayagfa), 95; sacrifice is cattle, 116; animal sacrifice fivefold, 125; like a forest with desert places and ravines, the sacrifice not to be entered without knowledge, 160; (true) form of sacrifice ensures entrance to the heaven of the living, 212; is devotion, 231; a web, 252; the navel of the earth, 390; passage between Agnidhra and Katvala is the gate of the sacrifice, 497; sacrifice is the self of all beings, 504. Sacrificer, is Indra, IIT, 13; 18; at Vagapeya sprinkled with remains of offering material, 38 ; the child of the earth, 125 ; he is Agni, 212 ; is really intended to be born in heaven, 345; is Prag4pati, Agni, the sacrifice, 566 SATAPATHA-BRAHMANA. IV, introd. xv seq.; carried to heaven by, or flying there in shape of, birdlike altar, IV, introd. xxi seq. ; becomes Death, xxiii; ousted from his realm (yagamanaloka) by wrong sacrificial procedure, IV, 94; is the fire on fire-altar, 94; sits down with the Visve Devas on the higher seat (in the sky), 124; is established with Visve Devas, 202; the fire-altar, Mahavrata, Mahad uktham, his divine immortal body, 279 ; is the body of the sacrifice, 280 ; V, 236; in entering on the fast he gives himself up to the gods, and by the sacrifice he becomes an oblation to the gods by which he redeems himself from them, V, 26; 27; and is freed from sin, 38; Sacrificer dying whilst away from home, 197 seq.; when about to die, 201 seq.; when dead, goes to the place won by him in heaven, 204; symbolically placed in heaven, provided with the Soma-drink, 231; drinks Aindra cup at Sautramani and has his abode with Indra, 245; is Aditya, 248; requests invitation from priests for partaking of cup (of vasa), 259; arises in the other world with a complete body and all limbs,259; by means of the golden light (or a gleam of light shining after him) goes to heaven, 303; with Vavata and other wives, 349; whilst sacrificing becomes a Brahmaaa, 348.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1regional bricks. See disy&, and Asvini. renunciation, of one kind of food for life, III, 337; IV, 224. retadsiz, bricks,—two, are these two worlds, III, 383; IV, 26; are the testicles, III, 384; are the ribs of Agni, the sacrificial animal (bird), 400; IV, (2), 16; their range (or rim), 17, 23, 26. retribution in future life, V, 109 seq. Revottaras Sthapati Patava Kakra, (short Sthapati Kakra, or Kakra Sthapati), priest and teacher,V, 236, 269. Ribhu,—Ribhus and Visve Devas 002 564 SATAPATHA-BRAHMANA, connected with beings (bhfta) and trayastriasa - stoma, IV, 69;—a Ribhu of the Gagat (Gagati) metre (is the arbhavapavamana) bearing the Sacrificer to bliss, V, 173; Savitrs, with Rébhus, Vibhus, and Vagas, receives offering of Gharma, 480. ribs, are the middle of the body, IV, 20, 31, 32; fastened on breastbone and costal cartilages, 114; —parsu and prishti, V, 1640. rice, different kinds of, III, 69-70; originates from Indra’s marrow (and Soma-drink), V, 216. Rik, was in Vritra, II], 138; part of triple Veda, 139, 141; thereon the Siman is sung, 1V, 13; wife of Saman, 14; Riés and Samans as Apsaras, the Gandharva Manas’ mates, 233; they are wishes, as thereby one prays, 233; by the Mahad uktham it enters Pragapati as his vital fluid, 284; consists of 12,000 Brihatis, 10,800 Pahktis, 352, 353; ahymnto be recited of the Rik, the Veda of men, V, 362. riksama-sdman (? vairfipa-siman, or such as are merely sung, not chanted), produced from Gagati, and from it the Sukragraha, IV, 7. Rishabha YAgfatura, king of the Sviknas, V, 250, 399, 400. Rishi,—were the non-existent, III, 143; the vital airs, 143, 333; IV, 60, 100, 185; etymology, III, 143 ; saw the fourth layer of altar, 189, 190; have a foreshare in Agni, 333; the seven Rishis are the seven vital airs in the head, IV, 73; Dhatri their lord, 73; the first-born Brahman, 100; Rishis spin the thread (of the sacrifice), 124; first made up (constructed) the fire-altar, 174, 185; the seven purushas made into one purusha were the seven Rishis, 205; established in the seasons, 212; the last-born Rishis, 250, 267;—have mistakes in their sacrifice pointed out to them by Gandharvas, V, 29; the seven (Ursa major), 425. rishika, bear or ogre, V, 307. ritavya, seasonal bricks, are the seasons, III, 386; IV, 29; the three worlds, 129; the nobility, 129; stepping-stones for the gods and Sacrificer to ascend and descend the worlds, 129 ;— the two of first layer are the spring months, Madhu and Madhava, III, 386; IV, 2;— two of second layer, 24; are the summer months, Sukra and Susi, 29 ;—two lower of third layer, the two rainy months Nabhas and Nabhasya, 48; the two upper, the autumn months Isha and Orga, 49:— two of fourth layer, the winter months Saha and Sahasya, 70; —two of fifth layer, 99, 125 seq., are the dewy months Tapa and Tapasya, 126, rite. See vrata,
2See vrata, river,—seven flowing eastwards, IV, 211; seven flowing westwards (identified with downward vital air), 312; those drinking thereof become most vile, blasphemous, and lascivious of speech, 212. Rohini, the nakshatra, falls on new moon of month Vaisakha, V, 2. Rohita, son of Hariskandra, III, 95. rope, of darbha grass, for tying horse, greased with ghee, V, 374; twelve (or thirteen) cubits long, 276. royal dignity, means unlimited prosperity, V, 249. rubbing down of Sacrificer with fragrant substances, at Sautramani, V, 252. Rudra, is Agni, III, 51, 64; gavedhuka pap to, 51, 63; rules over beasts, 52, 205; hankers after killed cow, 63; Rudra Pasupati, gavedhuk& pap to, 70; the North his region, 97 ; IV, 158; V, 488; Rudra Suseva (most kindly), III,110;aformandname of Agni, 159; Satarudriya, lV, 150 seq.; is Agni in his immortal form, 156; oblations of wild sesamum, on an arka leaf, to, 156; was originally Manyu, 1573 etymology, 157; V, 116; hundred - headed, thousand - INDEX TO PARTS III, IV, AND V. 565 eyed, hundred - quivered, IV, 157; oblations of gavedhuk4 flour on an arka leaf, 158; is the Kshatra (whilst the Rudras are the Vis), 159, 162; the golden-armed leader of hosts, 160; worshipped with mystic utterances, 161; Agni created as the hundred-headed Rudra, 201; his shaft piercing Pragapati’s body, V, 36 n.; the ruler of animals, 229; by hairs of lion, wolf, and tiger being put in cups of Sura representing wild animals, Rudra’s shaft is only directed against these, and he spares domestic cattle, 230; consecrates king by the Trishtubh, 312. Rudras, by fourteen syllables gain Aaturdasa-stoma, III, 40; eleven, born from V4é, 149; placed in the air with Vayu, 150; kindle the sun, 231; Vasus (with Mitra) and Rudras mix the clay, 231; fashion air-world by means of trishtubh, 234; Rudras and Vasus sing praises of (bricks in) second layer, IV, 25; how produced, 33; Vasus and Rudras connected with embryos and aturvimsa - stoma, 68; Vasus, Rudras and Adityas Separate, and are the lords when heaven and earth separate, 75; connected with Indra, &c., 1o1; the lords of the south, tor; Vasus, Rudras, Adityas, Maruts, Visve Dev4é build on different quarters of the altar (E.S.W.N.Zen.), 118; of earth, air, and sky, 158-1 593 originate from drops of oblations, 159; are the Vis (whilst Rudra is the Kshatra), 159; are spread by thousands over these worlds, 168; in tribes (gat&ni), 160; the arrows of the Rudras of sky, air and earth are rain, wind and food, 164, 165; the Rudras invoked in the Satarudriya are Agnis, 167; the eleven Rudras enumerated, V, 116; arise by performance of midday pressing, 173; obtain the part of Vishau, the sacrifice, corresponding to the midday pressing, 443; Indra, with Vasus, Rudras, and Adityas, receives offering of Gharma, 479, 480. ruga, an arrow, III, 38. runmatt, oblations to Agni and Varuna, IV, 237-239. rfipa, form,— oblations to forms. See prakrama.
3ruga, an arrow, III, 38. runmatt, oblations to Agni and Varuna, IV, 237-239. rfipa, form,— oblations to forms. See prakrama. Sacrifice, path of, not to be swerved from, III, 143 V, 10; west (to east?) path of sacrifice, III, 347; sacrifice is happiness, 351; performed from the left (north) side, IV, 107; of ever-flowing blessings, 107; all beings are settled in the sacrifice, 144; has only one finale, heaven, 146; is all-sustaining, 199 ; they who perform it are wise, 199; Yagia as Gandharva, with the Dakshins, as Apsaras, his mates, 232; comparative efficacy of sacrifices, 299; is a Man, 300, 305; Pragapati, the Sacrifice, is the Year, V, 13; 38; the fire its womb, 3; is a counterpart of Pragapati, 22; becomes the Sacrificer’s body, 23, 27; bolt of the sacrifice (yag#ameni), 42 ; the successful issue of the sacrifice, 66-68 ; the five great (mahayagfa), 95; sacrifice is cattle, 116; animal sacrifice fivefold, 125; like a forest with desert places and ravines, the sacrifice not to be entered without knowledge, 160; (true) form of sacrifice ensures entrance to the heaven of the living, 212; is devotion, 231; a web, 252; the navel of the earth, 390; passage between Agnidhra and Katvala is the gate of the sacrifice, 497; sacrifice is the self of all beings, 504. Sacrificer, is Indra, IIT, 13; 18; at Vagapeya sprinkled with remains of offering material, 38 ; the child of the earth, 125 ; he is Agni, 212 ; is really intended to be born in heaven, 345; is Prag4pati, Agni, the sacrifice, 566 SATAPATHA-BRAHMANA. IV, introd. xv seq.; carried to heaven by, or flying there in shape of, birdlike altar, IV, introd. xxi seq. ; becomes Death, xxiii; ousted from his realm (yagamanaloka) by wrong sacrificial procedure, IV, 94; is the fire on fire-altar, 94; sits down with the Visve Devas on the higher seat (in the sky), 124; is established with Visve Devas, 202; the fire-altar, Mahavrata, Mahad uktham, his divine immortal body, 279 ; is the body of the sacrifice, 280 ; V, 236; in entering on the fast he gives himself up to the gods, and by the sacrifice he becomes an oblation to the gods by which he redeems himself from them, V, 26; 27; and is freed from sin, 38; Sacrificer dying whilst away from home, 197 seq.; when about to die, 201 seq.; when dead, goes to the place won by him in heaven, 204; symbolically placed in heaven, provided with the Soma-drink, 231; drinks Aindra cup at Sautramani and has his abode with Indra, 245; is Aditya, 248; requests invitation from priests for partaking of cup (of vasa), 259; arises in the other world with a complete body and all limbs,259; by means of the golden light (or a gleam of light shining after him) goes to heaven, 303; with Vavata and other wives, 349; whilst sacrificing becomes a Brahmaaa, 348.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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