Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sun, eye. Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407. Purusha-Narayaza (litany), V, 4103; cf. purusha. purusha-saman, (III, 369); IV, 146. purusha-sfikta, IV, introd. xiv. Grvabhisheka, IV, 249. ‘arvasitti, the Apsaras, in an inter- mediate (?upper) quarter, or the dakshina, IV, 108. Pfshan, by five syllables gained the five regions, III, 40; pap to, 55, 63; lord of cattle, 55; V, 346; represents productiveness, III, 56; dark grey bullock the (44) fee for oblation to Pfishan, 56, 63; partha-oblation to Pfishan, 82; Pshan Visvavedas (allpossessing), 89; assists Varuna, 113; Sassrip oblation (pap) to, 116; prayugam havis (pap), 125; is this earth, 205; V, 352; Aditi and P@shan connected with trinava-stoma, IV, 69; rules over small animals, 75; is cattle, 195; V, 293; takes Sri’s wealth and receives (mitravinda) obiation (pap), V, 62-65 ; protector of travellers, 293; watcher of men, 293; expiatory pap, 346; lord of roads, 352, 3533 is (Vayu) the wind, 474. pushkara, etymology, III, 365. pitika. See adara, quarters. See regions. queen, one of the ratninad, ITI, 60; lies down near sacrificial horse, V, 322. race. See chariot race. Raganya, shoots seventeen arrows’ ranges, III, 25; word of four syllables, 25; takes part in chariot race, 29; holds honeycup and cup of Sura, 29; sprinkles king from nyagrodha vessel, 83; the bow his strength (virya), 89; ten Raganyas drink of Sacrificer’s cup, 114; armoured RAganya driving round sacrificial ground, shooting arrows at two ox-hides, IV, 283 n.; not to be engaged with in disputation by Brahmazas, V, 1143 hired by some to drink the Sur4-liquor, 233; a form of the kshatra, 286; battle is his strength, 287; the grandeur of heroism bestowed on him, 294, 295; born (from) of old as one heroic and victorious, skilled in archery, certain of his mark, and a mighty carfighter, 294, 295; unfit to be consecrated (king), 360; Raganya lute-player, 364 seq. raganyabandhu, IV, a1; keep most. apart (?from their wives in eating) whence a vigorous son is born to them, 370; Ganaka come) 562 SATAPATHA-BRAHMANA. of Videha called thus, V, 113. rfgaputra, a hundred princes born in wedlock to be the guardians of the sacrificial-horse, V, 288; those who reach the end of the year’s keeping become sharers in the royal sway, 288, 289. Ragastambayana. See Yagfavakas Ragastambayana. Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246. raggudala (Cordia Myxa) V, 373, 374- Rahfigasa. See Gotama R&hfigaza. Raikva, III, 107.
2Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246. raggudala (Cordia Myxa) V, 373, 374- Rahfigasa. See Gotama R&hfigaza. Raikva, III, 107. rain, from clouds arising from smoke (steam), III, 185; from smoke sent up by the earth, 383; falls both on ploughed’ and unploughed land, 336; represented by the apasya bricks, IV, 34; falls everywhere in the same direction, 35; is in the wind, 353 falls abundantly in the rainy season, not in autumn, 49; rain and wind, connected with Mitra-Varuaa, freed from death through ekavissa-stoma, 68; is the arrows of the Rudras in the sky, 164; is ruled over by Maruts, 170; produces a well-ordered state of society, V, 18; sounds like a chant, 45; rain-drops, as many as sweatpores, hair-pits, and twinklings of the eye, 169; hail and lightning two terrible forms of it, 251; the sky, rain, the first conception, 315. rainy season, produced from the eye, and from it the Gagati, IV, 8; consists of months Nabhas and Nabhasya, 48; rainy season and autumn are the air-world, and the middle of the year, 49. raivata (and sakvara) -saman, is a prishtba-saman, IIL, introd. xxi, xxii; connected with pankti, trayastrimsa, &c., 913 sakvara and raivata produced from trinava and trayastriwsa, IV, 12; connected with Brshaspati, Visve an the upper region, &c., 10 Raka, pap “offered to her, (the ex- treme end of) one of the four regions, IV, 264. Rakshas,—safety from, ITT, 45; suck out creatures, 49; smitten by Indra and Agni, 51; swept away by the gods, 52; kept by continuous libation from coming after the gods, 191; kept off from south, and sacrifice spread in place free from danger and devilry, 199; seek to hinder the gods from sacrificing, 357; are the associates of the night, 361; rakshas-killing counter-charm, 53, 371, 372; repelled by thunderbolt, 372 ; harass those wandering in a wild forest, V, 160; Kubera Vaisravana their king, the Devaganavidys their Veda, 367, 368. rakshovidy4, V, 368 n. ram, sacrificial animal, III, 162, 165 seq.3 ‘slaughtered for "Tvashtri, 162; is vigour, IV, 38; vicious ram ’(aidaka) an unclean animal, V, 178; originates from Indra’s nose, ats. Rama, son of Dasaratha, III, 97. Rama Margaveya, one of the Sy3parna family of priests, 1V, 345 0. rampart, threefold, III, 212, 213. rashtrabhrit oblations, at (consecration of) Agnidayana, IV, 229. rasmi, rein, III, ror. Rathagritsa, Agni’s commander-inchief (sen4ni), is the first springmonth, IV, 105. rathantara-saman, III, introd. xiv, xv; connected with Agni, xv; with the brahman, &c., 91; at kesavapaniya used for first prishtsa and for sandhi-stotra, 127; produced from trivrit, IV, 5; (rathantara-4éandas is the earth, 89); connected with Agni, the Vasus, east, trivrit and Agyasastra, roo; sung over completed altar, is this earth, 179; etymology, 179. Rathaprota, Aditya’s commander-in-
3Rathaprota, Aditya’s commander-in- INDEX TO PARTS III, IV, AND V. 563 chief, is the first rainy month, IV, 106, Rathasvana, Vayu’s commander-inchief, is the first summer month, IV, 106, Rathaugas, Agni’s chieftain (gr3mani), the second spring month, IV, 105. rathavimogantya oblation, III, ror. Rathegitra, Vayu’s chieftain (gramani), is the second summer month, IV, 106. ratna-havimshi (ratninan havimshi), IIT, 58 seq. ratninad, III, 65; do homage to king, 108. ratri (night performance), III, 127. ritri-paryayas, II, 12. rattan (vetasa), mat used to cut the sacrificial horse on, V, 304, 329, 394; rattan grows in water, 304, 329. rauhina, plates. V, 454 seq.; cakes, cooked, 468 ; offered, 472, 489; they are Agni and Aditya; day and night, heaven and earth, 473) 474- Rauhindyana. See Priyavrata. raurava-sdman, is an aida-saman, IV, 10, realm, sustained by kings, IV, 229; by couples (offspring), 230. red, includes all colours, III, 355. reed (mufga), entered by Agni, III, 198; is Agni’s womb, 200; (vetasa) rattan branch drawn across altar toappease it, 1V,174; plucked out from its sheath, V, 267; a bundle held upwards while sepulchral mound is raised, and afterwards put up in the house, 436; sheaths of reed grass kindled, 463. region (quarter), — five, III, 40, 108; IV, 246; four, III, 203; six, 268; seven, IV, 277; nine, III, 196, 296; ten, 183, 2973 IV, 164, 246; ruled over b P@shan, III, 40; ascent of, gt ; connected with the Brahman, &c., 91; how created, 149; are parts of Vayu-Pragapati, 152; are Agni, 183; connected with Vayu, and third layer of altar, 188; heal what is injured, 221; put in the world by Visve Devaé, 235; are both inside and outside of these worlds, 235; by them the worlds are fastened to the sun, 269; created with the moon, 286 ; are between these two worlds, 349; IV, 26; are the upper sphere, 1V,9; above everything, 10; are the heavenly world, 10; become the ear, 10; are in all four directions, 26; face each other, 27; are supported by the sun, 28; names of the five regions (East queen, South far-ruler, West all-ruler, North self-ruler, Great-region supreme ruler), 46, Too seq. ; freed from death through datushtoma, connected with Savitri and Brihaspati, 69; encircling (paribh@), 88 ; are the firmament, the heavenly world, 100; five on this side of the sun, 104, 195, 200; five on the other side of the sun, 104, 200; four on the other side (?), 198; five propitiatory oblations to (the five) regions (disim avesbti), 245; how laid down in the several layers, 263, 264 ;—created by the five gods Parameshédin, Pragapati, Indra, Agni, Soma, V, 16 seq. ; guardians of the four regions are the Apyas, Sadhyas, Anvadhyas, and Maruts, 359; parcelled out between the priests, 402, 412, 4203 are a place of abode to all the gods, and Kandra their regent (?), 505. regional bricks. See disy&, and Asvini. renunciation, of one kind of food for life, III, 337; IV, 224.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sun, eye. Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407. Purusha-Narayaza (litany), V, 4103; cf. purusha. purusha-saman, (III, 369); IV, 146. purusha-sfikta, IV, introd. xiv. Grvabhisheka, IV, 249. ‘arvasitti, the Apsaras, in an inter- mediate (?upper) quarter, or the dakshina, IV, 108. Pfshan, by five syllables gained the five regions, III, 40; pap to, 55, 63; lord of cattle, 55; V, 346; represents productiveness, III, 56; dark grey bullock the (44) fee for oblation to Pfishan, 56, 63; partha-oblation to Pfishan, 82; Pshan Visvavedas (allpossessing), 89; assists Varuna, 113; Sassrip oblation (pap) to, 116; prayugam havis (pap), 125; is this earth, 205; V, 352; Aditi and P@shan connected with trinava-stoma, IV, 69; rules over small animals, 75; is cattle, 195; V, 293; takes Sri’s wealth and receives (mitravinda) obiation (pap), V, 62-65 ; protector of travellers, 293; watcher of men, 293; expiatory pap, 346; lord of roads, 352, 3533 is (Vayu) the wind, 474. pushkara, etymology, III, 365. pitika. See adara, quarters. See regions. queen, one of the ratninad, ITI, 60; lies down near sacrificial horse, V, 322. race. See chariot race. Raganya, shoots seventeen arrows’ ranges, III, 25; word of four syllables, 25; takes part in chariot race, 29; holds honeycup and cup of Sura, 29; sprinkles king from nyagrodha vessel, 83; the bow his strength (virya), 89; ten Raganyas drink of Sacrificer’s cup, 114; armoured RAganya driving round sacrificial ground, shooting arrows at two ox-hides, IV, 283 n.; not to be engaged with in disputation by Brahmazas, V, 1143 hired by some to drink the Sur4-liquor, 233; a form of the kshatra, 286; battle is his strength, 287; the grandeur of heroism bestowed on him, 294, 295; born (from) of old as one heroic and victorious, skilled in archery, certain of his mark, and a mighty carfighter, 294, 295; unfit to be consecrated (king), 360; Raganya lute-player, 364 seq. raganyabandhu, IV, a1; keep most. apart (?from their wives in eating) whence a vigorous son is born to them, 370; Ganaka come) 562 SATAPATHA-BRAHMANA. of Videha called thus, V, 113. rfgaputra, a hundred princes born in wedlock to be the guardians of the sacrificial-horse, V, 288; those who reach the end of the year’s keeping become sharers in the royal sway, 288, 289. Ragastambayana. See Yagfavakas Ragastambayana. Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246. raggudala (Cordia Myxa) V, 373, 374- Rahfigasa. See Gotama R&hfigaza. Raikva, III, 107.
2Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246. raggudala (Cordia Myxa) V, 373, 374- Rahfigasa. See Gotama R&hfigaza. Raikva, III, 107. rain, from clouds arising from smoke (steam), III, 185; from smoke sent up by the earth, 383; falls both on ploughed’ and unploughed land, 336; represented by the apasya bricks, IV, 34; falls everywhere in the same direction, 35; is in the wind, 353 falls abundantly in the rainy season, not in autumn, 49; rain and wind, connected with Mitra-Varuaa, freed from death through ekavissa-stoma, 68; is the arrows of the Rudras in the sky, 164; is ruled over by Maruts, 170; produces a well-ordered state of society, V, 18; sounds like a chant, 45; rain-drops, as many as sweatpores, hair-pits, and twinklings of the eye, 169; hail and lightning two terrible forms of it, 251; the sky, rain, the first conception, 315. rainy season, produced from the eye, and from it the Gagati, IV, 8; consists of months Nabhas and Nabhasya, 48; rainy season and autumn are the air-world, and the middle of the year, 49. raivata (and sakvara) -saman, is a prishtba-saman, IIL, introd. xxi, xxii; connected with pankti, trayastrimsa, &c., 913 sakvara and raivata produced from trinava and trayastriwsa, IV, 12; connected with Brshaspati, Visve an the upper region, &c., 10 Raka, pap “offered to her, (the ex- treme end of) one of the four regions, IV, 264. Rakshas,—safety from, ITT, 45; suck out creatures, 49; smitten by Indra and Agni, 51; swept away by the gods, 52; kept by continuous libation from coming after the gods, 191; kept off from south, and sacrifice spread in place free from danger and devilry, 199; seek to hinder the gods from sacrificing, 357; are the associates of the night, 361; rakshas-killing counter-charm, 53, 371, 372; repelled by thunderbolt, 372 ; harass those wandering in a wild forest, V, 160; Kubera Vaisravana their king, the Devaganavidys their Veda, 367, 368. rakshovidy4, V, 368 n. ram, sacrificial animal, III, 162, 165 seq.3 ‘slaughtered for "Tvashtri, 162; is vigour, IV, 38; vicious ram ’(aidaka) an unclean animal, V, 178; originates from Indra’s nose, ats. Rama, son of Dasaratha, III, 97. Rama Margaveya, one of the Sy3parna family of priests, 1V, 345 0. rampart, threefold, III, 212, 213. rashtrabhrit oblations, at (consecration of) Agnidayana, IV, 229. rasmi, rein, III, ror. Rathagritsa, Agni’s commander-inchief (sen4ni), is the first springmonth, IV, 105. rathantara-saman, III, introd. xiv, xv; connected with Agni, xv; with the brahman, &c., 91; at kesavapaniya used for first prishtsa and for sandhi-stotra, 127; produced from trivrit, IV, 5; (rathantara-4éandas is the earth, 89); connected with Agni, the Vasus, east, trivrit and Agyasastra, roo; sung over completed altar, is this earth, 179; etymology, 179. Rathaprota, Aditya’s commander-in-
3Rathaprota, Aditya’s commander-in- INDEX TO PARTS III, IV, AND V. 563 chief, is the first rainy month, IV, 106, Rathasvana, Vayu’s commander-inchief, is the first summer month, IV, 106, Rathaugas, Agni’s chieftain (gr3mani), the second spring month, IV, 105. rathavimogantya oblation, III, ror. Rathegitra, Vayu’s chieftain (gramani), is the second summer month, IV, 106. ratna-havimshi (ratninan havimshi), IIT, 58 seq. ratninad, III, 65; do homage to king, 108. ratri (night performance), III, 127. ritri-paryayas, II, 12. rattan (vetasa), mat used to cut the sacrificial horse on, V, 304, 329, 394; rattan grows in water, 304, 329. rauhina, plates. V, 454 seq.; cakes, cooked, 468 ; offered, 472, 489; they are Agni and Aditya; day and night, heaven and earth, 473) 474- Rauhindyana. See Priyavrata. raurava-sdman, is an aida-saman, IV, 10, realm, sustained by kings, IV, 229; by couples (offspring), 230. red, includes all colours, III, 355. reed (mufga), entered by Agni, III, 198; is Agni’s womb, 200; (vetasa) rattan branch drawn across altar toappease it, 1V,174; plucked out from its sheath, V, 267; a bundle held upwards while sepulchral mound is raised, and afterwards put up in the house, 436; sheaths of reed grass kindled, 463. region (quarter), — five, III, 40, 108; IV, 246; four, III, 203; six, 268; seven, IV, 277; nine, III, 196, 296; ten, 183, 2973 IV, 164, 246; ruled over b P@shan, III, 40; ascent of, gt ; connected with the Brahman, &c., 91; how created, 149; are parts of Vayu-Pragapati, 152; are Agni, 183; connected with Vayu, and third layer of altar, 188; heal what is injured, 221; put in the world by Visve Devaé, 235; are both inside and outside of these worlds, 235; by them the worlds are fastened to the sun, 269; created with the moon, 286 ; are between these two worlds, 349; IV, 26; are the upper sphere, 1V,9; above everything, 10; are the heavenly world, 10; become the ear, 10; are in all four directions, 26; face each other, 27; are supported by the sun, 28; names of the five regions (East queen, South far-ruler, West all-ruler, North self-ruler, Great-region supreme ruler), 46, Too seq. ; freed from death through datushtoma, connected with Savitri and Brihaspati, 69; encircling (paribh@), 88 ; are the firmament, the heavenly world, 100; five on this side of the sun, 104, 195, 200; five on the other side of the sun, 104, 200; four on the other side (?), 198; five propitiatory oblations to (the five) regions (disim avesbti), 245; how laid down in the several layers, 263, 264 ;—created by the five gods Parameshédin, Pragapati, Indra, Agni, Soma, V, 16 seq. ; guardians of the four regions are the Apyas, Sadhyas, Anvadhyas, and Maruts, 359; parcelled out between the priests, 402, 412, 4203 are a place of abode to all the gods, and Kandra their regent (?), 505. regional bricks. See disy&, and Asvini. renunciation, of one kind of food for life, III, 337; IV, 224.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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