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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Aditya (the sun), even rising burns up plants, III, 78; how created, 148; his union with sky, 149; with him the Adityas placed in sky, 150; is the Agni on the altar, 152, 194; with Paramesbssin connected with sky, a a oy 512 SATAPATHA-BRAHMANA. 189; is space-filler, 189; regent of sky, 204, (286); a thunderbolt, 208; Agni, Vayu, and Aditya all the light, 210; none other than the width of the sky can contain him, 216, 364; placed upwards from here in the east, 223, 275; is the truth, 265 ; thetwenty-first, or twenty-onefold, 265, 308; IV, 62, 163; V, 37, 2913; was Agni’s protector against the Rakshas, IIT, 266; is the hook (Asajgana) to which the worlds are fastened by means of the quarters, 269; encompassed by the two worlds, a71; is the fire on Ahavaniya, (fire-altar), 309; is the vigour that went from Prag4pati, 3125 white horse his representative, 359; kisses all creatures by his rays, 359; strings these worlds to himself on a thread (the wind), 360; IV, 141; is settled on earth by his rays, III, 365; is the Brahman, firstborn in front (east), 366; man (purusha) in his disk (mandala), 3673; looks downward and gives warmth by his rays, 367; like a drop leaping to the sky and the earth, 368; moves round these worlds from left to right, 400; the brilliant face (front) of the gods, 408; he is (s(irya) the soul of everything that moves and stands, 408 ; is the all-embracer (? all-expander, all-opener) and becomes the eye, IV, 8; is the upper region, 27; is placed within the southern region, 27; the sustainer of air and regions, and ruler of beings, 28; when he sets everything holds its peace, 62; is the sixteenfold wielder of the (fifteenfold) thunderbolt, 85; is the extent (vyadas), 88; is a bright razor (kshura bhraga), 89; (unclimbable, 89); Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; is Indra, 92; all hymns are in praise of him, 92; hasthe earth as his foundation, 95; the all-embracer,connected with the west, 106 ; burns only on this side of
2the sky, 130; the luminous Aditya is on the back of the sky, 131; shines for all the three worlds, 132; passes by these worlds and revolves incessantly round them from left to right, 134, 136; is the vital power (ayus), 142 ; animates all this universe, which is in his shadow, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; isthe heart of Agni- Pragapati, the altar and universe, 180; Agni, Vayu, and Aditya are the Pravargya (vessels), 187; in the air, half-way between the two worlds, 196; keeps measuring in the middle of the sky, and even in rising fills the three worlds,196; isa showering ocean, and a ruddy bird, 197; traversing guards the ends of these worlds, 197; connected with the Trishtubh, 197; Aditya the man (nara) of the sky as (part of) the All (visva), 208; is the eye, 208; is the highest of all the universe, 240; is the Dhatri (orderer), 264; is the year and the one hundred and one-fold Agni (fire-altar), 313; his rays are a _hundredfold, 313, 3223 is established in the seven worlds of the gods, 314; is Agni (Prag4pati), ascended to heaven, 349; is the Arka, 349; Agni considered as Aditya, 363, triad—Agni, Aditya, Prana —are the eater, the Arka, the Uktha, the Purusha, 398, 399; Aditya one of the six doors to the Brahman, V, 66, 67; to Aditya offering is made in Agni at Agnihotra, 112 seq.; slaughtered by Pragapati as sacrificial animal, and consequently endowed with certain powers, 128 seq.; Agni, Aditya, Vayu are light, might, glory (fame), 1733 the Sacrificer is Aditya, 248; Aditya is the divine Kshatra, the glory (sri), the supreme lordship, the summit of the fallow one, the realm of light, 291;—cf. Varuna Aditya. 4ditya-namani (parth4ni), III, 83. oo INDEX TO PARTS III, IV, AND V. 513 Adityas, by fifteen syllables gain paf#ikadasa-stoma, III, 40; animal offcring to (instead of to Aditi), 126; twelve, born from Vak, 149; placed with Aditya in the sky, 150; fashioned the sky by means of Gagati, 234; pap at diksh@ of Agnikayana, 247 ;—produced, IV, 33; Adityas and Maruts, connected with embryos and the pasavimsa-stoma,68; Vasus, Rudras, and Adityas separated and were the lords when heaven and earth separated, 75; lords of the western region, 101; connected with Varuna, saptadasastoma, &c., 101; Vasus, Rudras, Adityas, Maruts, Visve Devaé build on different sides of altar (E. S. W. N. Upper), 118 ;—the twelve Adityas enumerated, V, .116; Adityas and Angiras contending for getting first to heaven, 152; arise by performance of third pressing, 173; the sacrificial horse to go the way of the Adityas, 288 ; consecrate king by the Gagati, 313; obtain the part of Vishwu, the sacrifice, corresponding to the evening-pressing, 443;_ Indra, with Vasus, Rudras, and Adityas, receives offering of gharma, 479-80. Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations re- lating thereto, forming part of Vasor dhara, IV, 218.
3Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations re- lating thereto, forming part of Vasor dhara, IV, 218. aghara (libation of ghee), 111, 172. Agigarta, father of Sunadsepha, 1 95+ Agni,by one syllable gainsthe breath, III, 403 is all deities, 44; the lower end, 44 ; the sacrifice, 45; gold his seed, and the fee for his oblations, 45, 59; is fiery spirit or brightness (tegas), 46,82; with Indra smites the Rakshas, 51; is Varuma and Rudra, 51; the giver, 54; Vaisvanara, twelvekapala cake to, 57; Anikavat, eight-kapala cake to, 58; Agni Grihapati, eight-kapala cake of quick-grown rice, 69, 89; (44] Ll partha-oblation to, 82; to him belong shoulder-pieces of yoke, ror; rathavimofantya-oblation to,ro1; Agni Dharmazaspati, 112; assists Varuna, 113; at upasad eight-kapala cake to, 118; pasikabila ditto on east part of vedi,120, 1213 fee is gold, 121; prayugdm havis, eight-kapala cake, 125; Prag4pati-Agni,thePurusha,1 44; the Brahman (triple science) in Agni’s mouth, 146; etymology (agri), 146; is trivrit, the altar consisting of nine substances, 147; gayatra, 148,161; unionwith earth, 148; with Agni the Vasus placed on earth, 150; restores Prag4pati, hence PragApati called Agni, 151,152; Agni Kitya, 151 seq.; is the sun (as an Aditya), 152; Prag&pati’s son and father, 154; is speech, 1543 becomes a bird to bear sacrifice to sky, 157; his eight or nine forms (Rudra, Sarva, Pasupati, Ugra, Asani, Bhava, Mahan devas, Isana, Kumira), 159, 160; is all bright (4itra) things, 161, 369; his forms coveted by Pragapati, 161; he-goat slain for him, 162; home prepared for him by slaying animals (and preparing food), 165; five Agnis (layers), 165; is this earth, 169; is the (ten) regions, 183; is Savitri, 191; Virdg, 196; Agni the cattle, went away from the gods, and is searched for, 196 seq.; is cattle (animals), 197; is threefold, 197; enters seed, 198; regent of earth, 204, 286; Agni, Vayu, and Aditya are all the light, 210; (the fire) belongs to Indra and Agni, 212, 253; is Aditya, 216; the child of the two worlds, 224; the seaborn child of the waters, 226; a@ conqueror, overpowering in battle, 259; burns up the evil (enemies) of the gods, 259; is the brahman and kshatra, 260; born from Dyaus, 272; nourished by day (dawn) and: night, 273; shining moves between heaven and earth, 273; is sap and substance in this world, 514 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Aditya (the sun), even rising burns up plants, III, 78; how created, 148; his union with sky, 149; with him the Adityas placed in sky, 150; is the Agni on the altar, 152, 194; with Paramesbssin connected with sky, a a oy 512 SATAPATHA-BRAHMANA. 189; is space-filler, 189; regent of sky, 204, (286); a thunderbolt, 208; Agni, Vayu, and Aditya all the light, 210; none other than the width of the sky can contain him, 216, 364; placed upwards from here in the east, 223, 275; is the truth, 265 ; thetwenty-first, or twenty-onefold, 265, 308; IV, 62, 163; V, 37, 2913; was Agni’s protector against the Rakshas, IIT, 266; is the hook (Asajgana) to which the worlds are fastened by means of the quarters, 269; encompassed by the two worlds, a71; is the fire on Ahavaniya, (fire-altar), 309; is the vigour that went from Prag4pati, 3125 white horse his representative, 359; kisses all creatures by his rays, 359; strings these worlds to himself on a thread (the wind), 360; IV, 141; is settled on earth by his rays, III, 365; is the Brahman, firstborn in front (east), 366; man (purusha) in his disk (mandala), 3673; looks downward and gives warmth by his rays, 367; like a drop leaping to the sky and the earth, 368; moves round these worlds from left to right, 400; the brilliant face (front) of the gods, 408; he is (s(irya) the soul of everything that moves and stands, 408 ; is the all-embracer (? all-expander, all-opener) and becomes the eye, IV, 8; is the upper region, 27; is placed within the southern region, 27; the sustainer of air and regions, and ruler of beings, 28; when he sets everything holds its peace, 62; is the sixteenfold wielder of the (fifteenfold) thunderbolt, 85; is the extent (vyadas), 88; is a bright razor (kshura bhraga), 89; (unclimbable, 89); Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; is Indra, 92; all hymns are in praise of him, 92; hasthe earth as his foundation, 95; the all-embracer,connected with the west, 106 ; burns only on this side of
2the sky, 130; the luminous Aditya is on the back of the sky, 131; shines for all the three worlds, 132; passes by these worlds and revolves incessantly round them from left to right, 134, 136; is the vital power (ayus), 142 ; animates all this universe, which is in his shadow, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; isthe heart of Agni- Pragapati, the altar and universe, 180; Agni, Vayu, and Aditya are the Pravargya (vessels), 187; in the air, half-way between the two worlds, 196; keeps measuring in the middle of the sky, and even in rising fills the three worlds,196; isa showering ocean, and a ruddy bird, 197; traversing guards the ends of these worlds, 197; connected with the Trishtubh, 197; Aditya the man (nara) of the sky as (part of) the All (visva), 208; is the eye, 208; is the highest of all the universe, 240; is the Dhatri (orderer), 264; is the year and the one hundred and one-fold Agni (fire-altar), 313; his rays are a _hundredfold, 313, 3223 is established in the seven worlds of the gods, 314; is Agni (Prag4pati), ascended to heaven, 349; is the Arka, 349; Agni considered as Aditya, 363, triad—Agni, Aditya, Prana —are the eater, the Arka, the Uktha, the Purusha, 398, 399; Aditya one of the six doors to the Brahman, V, 66, 67; to Aditya offering is made in Agni at Agnihotra, 112 seq.; slaughtered by Pragapati as sacrificial animal, and consequently endowed with certain powers, 128 seq.; Agni, Aditya, Vayu are light, might, glory (fame), 1733 the Sacrificer is Aditya, 248; Aditya is the divine Kshatra, the glory (sri), the supreme lordship, the summit of the fallow one, the realm of light, 291;—cf. Varuna Aditya. 4ditya-namani (parth4ni), III, 83. oo INDEX TO PARTS III, IV, AND V. 513 Adityas, by fifteen syllables gain paf#ikadasa-stoma, III, 40; animal offcring to (instead of to Aditi), 126; twelve, born from Vak, 149; placed with Aditya in the sky, 150; fashioned the sky by means of Gagati, 234; pap at diksh@ of Agnikayana, 247 ;—produced, IV, 33; Adityas and Maruts, connected with embryos and the pasavimsa-stoma,68; Vasus, Rudras, and Adityas separated and were the lords when heaven and earth separated, 75; lords of the western region, 101; connected with Varuna, saptadasastoma, &c., 101; Vasus, Rudras, Adityas, Maruts, Visve Devaé build on different sides of altar (E. S. W. N. Upper), 118 ;—the twelve Adityas enumerated, V, .116; Adityas and Angiras contending for getting first to heaven, 152; arise by performance of third pressing, 173; the sacrificial horse to go the way of the Adityas, 288 ; consecrate king by the Gagati, 313; obtain the part of Vishwu, the sacrifice, corresponding to the evening-pressing, 443;_ Indra, with Vasus, Rudras, and Adityas, receives offering of gharma, 479-80. Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations re- lating thereto, forming part of Vasor dhara, IV, 218.
3Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations re- lating thereto, forming part of Vasor dhara, IV, 218. aghara (libation of ghee), 111, 172. Agigarta, father of Sunadsepha, 1 95+ Agni,by one syllable gainsthe breath, III, 403 is all deities, 44; the lower end, 44 ; the sacrifice, 45; gold his seed, and the fee for his oblations, 45, 59; is fiery spirit or brightness (tegas), 46,82; with Indra smites the Rakshas, 51; is Varuma and Rudra, 51; the giver, 54; Vaisvanara, twelvekapala cake to, 57; Anikavat, eight-kapala cake to, 58; Agni Grihapati, eight-kapala cake of quick-grown rice, 69, 89; (44] Ll partha-oblation to, 82; to him belong shoulder-pieces of yoke, ror; rathavimofantya-oblation to,ro1; Agni Dharmazaspati, 112; assists Varuna, 113; at upasad eight-kapala cake to, 118; pasikabila ditto on east part of vedi,120, 1213 fee is gold, 121; prayugdm havis, eight-kapala cake, 125; Prag4pati-Agni,thePurusha,1 44; the Brahman (triple science) in Agni’s mouth, 146; etymology (agri), 146; is trivrit, the altar consisting of nine substances, 147; gayatra, 148,161; unionwith earth, 148; with Agni the Vasus placed on earth, 150; restores Prag4pati, hence PragApati called Agni, 151,152; Agni Kitya, 151 seq.; is the sun (as an Aditya), 152; Prag&pati’s son and father, 154; is speech, 1543 becomes a bird to bear sacrifice to sky, 157; his eight or nine forms (Rudra, Sarva, Pasupati, Ugra, Asani, Bhava, Mahan devas, Isana, Kumira), 159, 160; is all bright (4itra) things, 161, 369; his forms coveted by Pragapati, 161; he-goat slain for him, 162; home prepared for him by slaying animals (and preparing food), 165; five Agnis (layers), 165; is this earth, 169; is the (ten) regions, 183; is Savitri, 191; Virdg, 196; Agni the cattle, went away from the gods, and is searched for, 196 seq.; is cattle (animals), 197; is threefold, 197; enters seed, 198; regent of earth, 204, 286; Agni, Vayu, and Aditya are all the light, 210; (the fire) belongs to Indra and Agni, 212, 253; is Aditya, 216; the child of the two worlds, 224; the seaborn child of the waters, 226; a@ conqueror, overpowering in battle, 259; burns up the evil (enemies) of the gods, 259; is the brahman and kshatra, 260; born from Dyaus, 272; nourished by day (dawn) and: night, 273; shining moves between heaven and earth, 273; is sap and substance in this world, 514 SATAPATHA-BRAHMANA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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