The Satapatha-Brâhmana, Part V — SBE Vol. 44 (trans. Julius Eggeling, 1900)
The translator’s English as printed (Julius Eggeling). The original-language text is not held; names are romanised as the translator printed them.
Aditya (the sun), even rising burns up plants, III, 78; how created, 148; his union with sky, 149; with him the Adityas placed in sky, 150; is the Agni on the altar, 152, 194; with Paramesbssin connected with sky, a a oy
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SATAPATHA-BRAHMANA.
189; is space-filler, 189; regent of sky, 204, (286); a thunderbolt, 208; Agni, Vayu, and Aditya all the light, 210; none other than the width of the sky can contain him, 216, 364; placed upwards from here in the east, 223, 275; is the truth, 265 ; thetwenty-first, or twenty-onefold, 265, 308; IV, 62, 163; V, 37, 2913; was Agni’s protector against the Rakshas, IIT, 266; is the hook (Asajgana) to which the worlds are fastened by means of the quarters, 269; encompassed by the two worlds, a71; is the fire on Ahavaniya, (fire-altar), 309; is the vigour that went from Prag4pati, 3125 white horse his representative, 359; kisses all creatures by his rays, 359; strings these worlds to himself on a thread (the wind), 360; IV, 141; is settled on earth by his rays, III, 365; is the Brahman, firstborn in front (east), 366; man (purusha) in his disk (mandala), 3673; looks downward and gives warmth by his rays, 367; like a drop leaping to the sky and the earth, 368; moves round these worlds from left to right, 400; the brilliant face (front) of the gods, 408; he is (s(irya) the soul of everything that moves and stands, 408 ; is the all-embracer (? all-expander, all-opener) and becomes the eye, IV, 8; is the upper region, 27; is placed within the southern region, 27; the sustainer of air and regions, and ruler of beings, 28; when he sets everything holds its peace, 62; is the sixteenfold wielder of the (fifteenfold) thunderbolt, 85; is the extent (vyadas), 88; is a bright razor (kshura bhraga), 89; (unclimbable, 89); Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; is Indra, 92; all hymns are in praise of him, 92; hasthe earth as his foundation, 95; the all-embracer,connected with the west, 106 ; burns only on this side of the sky, 130; the luminous Aditya is on the back of the sky, 131; shines for all the three worlds, 132; passes by these worlds and revolves incessantly round them from left to right, 134, 136; is the vital power (ayus), 142 ; animates all this universe, which is in his shadow, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; isthe heart of Agni- Pragapati, the altar and universe, 180; Agni, Vayu, and Aditya are the Pravargya (vessels), 187; in the air, half-way between the two worlds, 196; keeps measuring in the middle of the sky, and even in rising fills the three worlds,196; isa showering ocean, and a ruddy bird, 197; traversing guards the ends of these worlds, 197; connected with the Trishtubh, 197; Aditya the man (nara) of the sky as (part of) the All (visva), 208; is the eye, 208; is the highest of all the universe, 240; is the Dhatri (orderer), 264; is the year and the one hundred and one-fold Agni (fire-altar), 313; his rays are a _hundredfold, 313, 3223 is established in the seven worlds of the gods, 314; is Agni (Prag4pati), ascended to heaven, 349; is the Arka, 349; Agni considered as Aditya, 363, triad—Agni, Aditya, Prana —are the eater, the Arka, the Uktha, the Purusha, 398, 399; Aditya one of the six doors to the Brahman, V, 66, 67; to Aditya offering is made in Agni at Agnihotra, 112 seq.; slaughtered by Pragapati as sacrificial animal, and consequently endowed with certain powers, 128 seq.; Agni, Aditya, Vayu are light, might, glory (fame), 1733 the Sacrificer is Aditya, 248; Aditya is the divine Kshatra, the glory (sri), the supreme lordship, the summit of the fallow one, the realm of light, 291;—cf. Varuna Aditya.
4ditya-namani (parth4ni), III, 83.
oo
INDEX TO PARTS III, IV, AND V.
p. 513
Adityas, by fifteen syllables gain
pafnikadasa-stoma, III, 40; animal offcring to (instead of to Aditi), 126; twelve, born from Vak, 149; placed with Aditya in the sky, 150; fashioned the sky by means of Gagati, 234; pap at diksh@ of Agnikayana, 247 ;—produced, IV, 33; Adityas and Maruts, connected with embryos and the pasavimsa-stoma,68; Vasus, Rudras, and Adityas separated and were the lords when heaven and earth separated, 75; lords of the western region, 101; connected with Varuna, saptadasastoma, &c., 101; Vasus, Rudras, Adityas, Maruts, Visve Devaé build on different sides of altar (E. S. W. N. Upper), 118 ;—the twelve Adityas enumerated, V, .116; Adityas and Angiras contending for getting first to heaven, 152; arise by performance of third pressing, 173; the sacrificial horse to go the way of the Adityas, 288 ; consecrate king by the Gagati, 313; obtain the part of Vishwu, the sacrifice, corresponding to the evening-pressing, 443;_ Indra, with Vasus, Rudras, and Adityas, receives offering of gharma, 479-80.
Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations relating thereto, forming part of Vasor dhara, IV, 218.
Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations relating thereto, forming part of Vasor dhara, IV, 218.
aghara (libation of ghee), 111, 172. Agigarta, father of Sunadsepha,
1 95+
Agni,by one syllable gainsthe breath,
III, 403 is all deities, 44; the lower end, 44 ; the sacrifice, 45; gold his seed, and the fee for his oblations, 45, 59; is fiery spirit or brightness (tegas), 46,82; with Indra smites the Rakshas, 51; is Varuma and Rudra, 51; the giver, 54; Vaisvanara, twelvekapala cake to, 57; Anikavat, eight-kapala cake to, 58; Agni Grihapati, eight-kapala cake of quick-grown rice, 69, 89;
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partha-oblation to, 82; to him belong shoulder-pieces of yoke, ror; rathavimofantya-oblation to,ro1; Agni Dharmazaspati, 112; assists Varuna, 113; at upasad eight-kapala cake to, 118; pasikabila ditto on east part of vedi,120, 1213 fee is gold, 121; prayugdm havis, eight-kapala cake, 125; Prag4pati-Agni,thePurusha,1 44; the Brahman (triple science) in Agni’s mouth, 146; etymology (agri), 146; is trivrit, the altar consisting of nine substances, 147; gayatra, 148,161; unionwith earth, 148; with Agni the Vasus placed on earth, 150; restores Prag4pati, hence PragApati called Agni, 151,152; Agni Kitya, 151 seq.; is the sun (as an Aditya), 152; Pragâpati’s son and father, 154; is speech, 1543 becomes a bird to bear sacrifice to sky, 157; his eight or nine forms (Rudra, Sarva, Pasupati, Ugra, Asani, Bhava, Mahan devas, Isana, Kumira), 159, 160; is all bright (4itra) things, 161, 369; his forms coveted by Pragapati, 161; he-goat slain for him, 162; home prepared for him by slaying animals (and preparing food), 165; five Agnis (layers), 165; is this earth, 169; is the (ten) regions, 183; is Savitri, 191; Virdg, 196; Agni the cattle, went away from the gods, and is searched for, 196 seq.; is cattle (animals), 197; is threefold, 197; enters seed, 198; regent of earth, 204, 286; Agni, Vayu, and Aditya are all the light, 210; (the fire) belongs to Indra and Agni, 212, 253; is Aditya, 216; the child of the two worlds, 224; the seaborn child of the waters, 226; a@ conqueror, overpowering in battle, 259; burns up the evil (enemies) of the gods, 259; is the brahman and kshatra, 260; born from Dyaus, 272; nourished by day (dawn) and: night, 273; shining moves between heaven and earth, 273; is sap and substance in this world,
p. 514
SATAPATHA-BRAHMANA.
Aditya (the sun), even rising burns up plants, III, 78; how created, 148; his union with sky, 149; with him the Adityas placed in sky, 150; is the Agni on the altar, 152, 194; with Paramesbssin connected with sky, a a oy
p. 512
SATAPATHA-BRAHMANA.
189; is space-filler, 189; regent of sky, 204, (286); a thunderbolt, 208; Agni, Vayu, and Aditya all the light, 210; none other than the width of the sky can contain him, 216, 364; placed upwards from here in the east, 223, 275; is the truth, 265 ; thetwenty-first, or twenty-onefold, 265, 308; IV, 62, 163; V, 37, 2913; was Agni’s protector against the Rakshas, IIT, 266; is the hook (Asajgana) to which the worlds are fastened by means of the quarters, 269; encompassed by the two worlds, a71; is the fire on Ahavaniya, (fire-altar), 309; is the vigour that went from Prag4pati, 3125 white horse his representative, 359; kisses all creatures by his rays, 359; strings these worlds to himself on a thread (the wind), 360; IV, 141; is settled on earth by his rays, III, 365; is the Brahman, firstborn in front (east), 366; man (purusha) in his disk (mandala), 3673; looks downward and gives warmth by his rays, 367; like a drop leaping to the sky and the earth, 368; moves round these worlds from left to right, 400; the brilliant face (front) of the gods, 408; he is (s(irya) the soul of everything that moves and stands, 408 ; is the all-embracer (? all-expander, all-opener) and becomes the eye, IV, 8; is the upper region, 27; is placed within the southern region, 27; the sustainer of air and regions, and ruler of beings, 28; when he sets everything holds its peace, 62; is the sixteenfold wielder of the (fifteenfold) thunderbolt, 85; is the extent (vyadas), 88; is a bright razor (kshura bhraga), 89; (unclimbable, 89); Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; is Indra, 92; all hymns are in praise of him, 92; hasthe earth as his foundation, 95; the all-embracer,connected with the west, 106 ; burns only on this side of the sky, 130; the luminous Aditya is on the back of the sky, 131; shines for all the three worlds, 132; passes by these worlds and revolves incessantly round them from left to right, 134, 136; is the vital power (ayus), 142 ; animates all this universe, which is in his shadow, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; isthe heart of Agni- Pragapati, the altar and universe, 180; Agni, Vayu, and Aditya are the Pravargya (vessels), 187; in the air, half-way between the two worlds, 196; keeps measuring in the middle of the sky, and even in rising fills the three worlds,196; isa showering ocean, and a ruddy bird, 197; traversing guards the ends of these worlds, 197; connected with the Trishtubh, 197; Aditya the man (nara) of the sky as (part of) the All (visva), 208; is the eye, 208; is the highest of all the universe, 240; is the Dhatri (orderer), 264; is the year and the one hundred and one-fold Agni (fire-altar), 313; his rays are a _hundredfold, 313, 3223 is established in the seven worlds of the gods, 314; is Agni (Prag4pati), ascended to heaven, 349; is the Arka, 349; Agni considered as Aditya, 363, triad—Agni, Aditya, Prana —are the eater, the Arka, the Uktha, the Purusha, 398, 399; Aditya one of the six doors to the Brahman, V, 66, 67; to Aditya offering is made in Agni at Agnihotra, 112 seq.; slaughtered by Pragapati as sacrificial animal, and consequently endowed with certain powers, 128 seq.; Agni, Aditya, Vayu are light, might, glory (fame), 1733 the Sacrificer is Aditya, 248; Aditya is the divine Kshatra, the glory (sri), the supreme lordship, the summit of the fallow one, the realm of light, 291;—cf. Varuna Aditya.
4ditya-namani (parth4ni), III, 83.
oo
INDEX TO PARTS III, IV, AND V.
p. 513
Adityas, by fifteen syllables gain
pafnikadasa-stoma, III, 40; animal offcring to (instead of to Aditi), 126; twelve, born from Vak, 149; placed with Aditya in the sky, 150; fashioned the sky by means of Gagati, 234; pap at diksh@ of Agnikayana, 247 ;—produced, IV, 33; Adityas and Maruts, connected with embryos and the pasavimsa-stoma,68; Vasus, Rudras, and Adityas separated and were the lords when heaven and earth separated, 75; lords of the western region, 101; connected with Varuna, saptadasastoma, &c., 101; Vasus, Rudras, Adityas, Maruts, Visve Devaé build on different sides of altar (E. S. W. N. Upper), 118 ;—the twelve Adityas enumerated, V, .116; Adityas and Angiras contending for getting first to heaven, 152; arise by performance of third pressing, 173; the sacrificial horse to go the way of the Adityas, 288 ; consecrate king by the Gagati, 313; obtain the part of Vishwu, the sacrifice, corresponding to the evening-pressing, 443;_ Indra, with Vasus, Rudras, and Adityas, receives offering of gharma, 479-80.
Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations relating thereto, forming part of Vasor dhara, IV, 218.
Agatasatrava. See Bhadrasena. Agatasttru, king of K4si, III, rqt. age-grades (vayamsi), oblations relating thereto, forming part of Vasor dhara, IV, 218.
aghara (libation of ghee), 111, 172. Agigarta, father of Sunadsepha,
1 95+
Agni,by one syllable gainsthe breath,
III, 403 is all deities, 44; the lower end, 44 ; the sacrifice, 45; gold his seed, and the fee for his oblations, 45, 59; is fiery spirit or brightness (tegas), 46,82; with Indra smites the Rakshas, 51; is Varuma and Rudra, 51; the giver, 54; Vaisvanara, twelvekapala cake to, 57; Anikavat, eight-kapala cake to, 58; Agni Grihapati, eight-kapala cake of quick-grown rice, 69, 89;
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partha-oblation to, 82; to him belong shoulder-pieces of yoke, ror; rathavimofantya-oblation to,ro1; Agni Dharmazaspati, 112; assists Varuna, 113; at upasad eight-kapala cake to, 118; pasikabila ditto on east part of vedi,120, 1213 fee is gold, 121; prayugdm havis, eight-kapala cake, 125; Prag4pati-Agni,thePurusha,1 44; the Brahman (triple science) in Agni’s mouth, 146; etymology (agri), 146; is trivrit, the altar consisting of nine substances, 147; gayatra, 148,161; unionwith earth, 148; with Agni the Vasus placed on earth, 150; restores Prag4pati, hence PragApati called Agni, 151,152; Agni Kitya, 151 seq.; is the sun (as an Aditya), 152; Pragâpati’s son and father, 154; is speech, 1543 becomes a bird to bear sacrifice to sky, 157; his eight or nine forms (Rudra, Sarva, Pasupati, Ugra, Asani, Bhava, Mahan devas, Isana, Kumira), 159, 160; is all bright (4itra) things, 161, 369; his forms coveted by Pragapati, 161; he-goat slain for him, 162; home prepared for him by slaying animals (and preparing food), 165; five Agnis (layers), 165; is this earth, 169; is the (ten) regions, 183; is Savitri, 191; Virdg, 196; Agni the cattle, went away from the gods, and is searched for, 196 seq.; is cattle (animals), 197; is threefold, 197; enters seed, 198; regent of earth, 204, 286; Agni, Vayu, and Aditya are all the light, 210; (the fire) belongs to Indra and Agni, 212, 253; is Aditya, 216; the child of the two worlds, 224; the seaborn child of the waters, 226; a@ conqueror, overpowering in battle, 259; burns up the evil (enemies) of the gods, 259; is the brahman and kshatra, 260; born from Dyaus, 272; nourished by day (dawn) and: night, 273; shining moves between heaven and earth, 273; is sap and substance in this world,
p. 514
SATAPATHA-BRAHMANA.
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