The Hermetic Museum, Vol. II — trans. A. E. Waite (1893)
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.
yet there may be some of my readers who think that I have expressed myself here and there in too laconical a fashion. I will therefore once more make known, from beginning to end, the entire process, but in the form of a philosophical enigma, so that you may judge how far I have been permitted to attain by God. There is an infinite number of books which treat of this Art, but you will scarce find any which contain a more clear explication of the truth than is here set down. I have, in the course of my life, met with a good many who fancied that they had a perfect understanding of the writings of the Sages ; but their subtle style of interpretation was in glaring contrast with the simplicity of Nature, and they laughed at what they were pleased to call the rustic crudeness of my remarks. I have also frequently attempted to explain our Art to others by word of mouth ; but though they called themselves Sages, they would not believe that there is such water in our sea, and attributed my remarks to temporary insanity. For this reason I am not afraid that my writings will reveal anything to unworthy persons, as I am persuaded that it is only by the gift of God that this Art can be understood. f, indeed, subtlety and mental acuteness were all that is necessary for its apprehension, I have met with many strong minds, well fitted for the investigation of such subjects. But I tell you: Be simple, and not overwise, until you have found the secret Then you will be obliged to be prudent, and you will easily be able to compose any number of books, which is doubtless more simple for him who is in the centre and beholds the thing itself, than one who is on the circumference only,and can only go by hearsay. You have a clear description of the matter of all things, but I warn you that if you would attain to this knowledge you should continue in earnest prayer to God, and love your neighbour. In the second place, you should not be ready to imagine all manner of subtleties and refinements of which Nature knows nothing. Remain rather in the way of her simplicity, for therein you are far more likely to put your finger on the subject than if you abide in the midst of subtleties.
In reading my book, do not stick too closely to the letter of my words, but read them side by side with the natural facts which they describe. You should also from the first fix your
VEU OUEST. URBI AL TORT: III
eyes steadily on the object of your search, and the scope and aim ofour work. It is much wiser to learn with your mind and your brain first than by bitter experience afterwards. The object of your search should be to find a hidden thing from which, by a marvellous artifice, there is obtained a liquid by whose means gold is dissolved as gently and naturally as ice is melted in warm water. If you can find this substance, you have that out of which Nature produced gold, and though all metals and all things are derived from it, yet it takes most kindly to gold. For all other things are clogged with impurity, except gold wherein there is no uncleanness, whence in a special manner this matter is, as it were, the mother of gold. If you will not follow my instructions, and be warned by my cautions, you can derive no benefit from my book. I have spoken as plainly as my conscience would permit. If you ask who I am: I ama Cosmopolitan. If you know me, and wish to be good and honourable men, keep my name a secret. If you do not know me, forbear to enquire after my name, for.I shall make public nothing more than appears in this writing. Believe me, if my rank and station were not what they are, I should enjoy nothing so much as a solitary life, or to have joined Diogenes in his tub. For I behold this world full of vanity, greed, cruelty, venality, and iniquity ; and I rejoice in the prospect of the glorious life to come. I no longer wonder, as once I did, that the true Sage, though he owns the Stone, does not care to prolong his life ; for he daily sees heaven before his eyes, as you see your face in a glass. When God gives you what you desire, you will believe me, and not make yourself known to the world.
AC CPOAURUASBOIE EB)