The Hermetic Museum, Vol. II — trans. A. E. Waite (1893)

Open to allvarious430 segments · 144 pp

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page 111

The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.

perfection, Ze, become gold. If we could find some separating agent which would perform this office for the impure minerals, it would also be a digestive, Ze. it would quicken the inward metallic digestion of the long-entombed Mercury. Such a separant is our divine Arcanum, which is the heavenly spirit of water with fiery penetrative power. Compared with common gold, it is what the soul is in comparison of the body ; and having attained the highest degree of corporeal fixity, it takes up the Mercury of the base metals into its own nature, and protects it from the fire while the impurities are being burnt up. The Mercury of the base metals (unlike the Mercury of gold), if exposed to the fire without such protection, would not be able to encounter the searching ordeal, but (having no cohesion with its impure body, and possessing no fixity in itself) would simply evaporate, and leave the impurities to be burned. Butour Arcanum, being both a spiritual and a homogeneous substance, is capable of entering into a perfect atomic union with the imperfect metals, of taking up into its own nature that which is like to it, and of imparting to this Mercury its own fixity, and protecting it from the fire; so when the fire has burnt up all the impurities, that which is left is, of course, pure gold or silver, according to the quality of the Medicine—which from that time forward is (like all other gold and silver) capable of resisting the most searching ordeal So you see we do not, as is sometimes said, profess to create gold and silver, but only to find an agent which—on account of its homogeneity and spirituality—is capable of entering into an intimate (atomic) and maturing union with the Mercury of the base metals. And we contend that our Elixir is calculated, by the intense degree of its fixity and colour, to impart these qualities to any homogeneous substance which does not possess them.

(IEIVASDIDRARSSINVA
Of the Seed of Gold ; and whether other Metals. have Seed.

Seed is the-means of generic propagation given to all perfect things here below; it is the perfection of each body; and anybody that has no seed must be regarded as imperfect. Hence there can be no doubt that there is such a thing as metallic seed.

TORUEMIPRS ENS TO S ROT ej EIIETU EDS. 239

If metals have seed, they certainly do not lose it in coagulation, which is the effect of perfection (or rather of perfect conditions). Now, in all seed-bearing things maturity means the perfect development of the seeds, and it stands to reason that metallic seed is therefore most certainly not destroyed by coagulation (the maturing process) Ifit be asked whether all metals have seed, my answer is, that the seed of all metals is the same ; but that in some it is found nearer to, and in some further from the surface. All metallic seed is the seed of gold; for gold is the intention of Nature in regard to all metals. If the base metals are not gold, it is only through some accidental hindrance ; they are all potentially gold. But, of course, this seed of gold is most easily obtainable from well-matured gold itself. Hence it would be lost labour to endeavour to obtain it from tin or lead by some laborious process, when it may be more readily obtained from gold itself. Remember that I am now speaking of metallic seed, and not of Mercury. Lead is to be multiplied, not in lead, but only in gold; for only when it attains its maturity as gold can its seed become fruitful. It may be admitted that silver has its own seed, as there is a white (as well as a red) multiplicative Tincture. Still, the White Tincture is really contained in the Red ; and the seed of silver is nothing but a modification of that of gold. "The whiteness of silver is the first degree of perfection, the yellowness of gold is the second, or highest degree. For the mother of our Stone (the silver of the Sages) is white, and imparts its whiteness to our gold, whence the offspring of these two parents first becomes white, like its mother, and then red with the royal blood of its father.

OEIASPABEIRS VA

Commentary
page 111 ·

No commentary for this page.

There is commentary on pages 2, 84, 104, 143.