The Hermetic Museum, Vol. II — trans. A. E. Waite (1893)

Open to allvarious430 segments · 144 pp

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page 140

The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.

and this sympathy is the zaZzoza/e of the transmutation of metals. On the other hand, there are also metallic antipathies, such as that of lead to tin, of iron to gold, of lead to mercury—anti-pathies which have their counterpart in the animal and vegetable worlds. An accurate and comprehensive knowledge of these sympathies and antipathies is the one great qualification of every man who aspires to be a Master of this Art.

In making known to you all that I have seen and experienced, I am only following the maxim of Seneca, who said that he desired knowledge chiefly that he might impart it to others. If anyone doubts the truth of my statements, let him but live a pious and Christ-like life here below, and he will learn the truth of all things in the new Jerusalem above. "That a share of this glory may be vouchsafed to you and him, is the prayer of

Your faithful and loving servant,
JOHN FREDERICK HELVETIUS, M.D.

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BONUM INFINITUM VEL LUMEN GRATIZE The Infinite Good or the Light of Grace. 'TRIUNITAS — Trinity in Unity. n^n^ - ]Jehovah. PATER, FILIUS, ET SPIRITUS SANCTUS — Father, Son, and Holy Spirit. MUNDUS ARCHE- TYPUS — The Archetypal World. SERAPHIM, CHERUBIM, THRONI — Seraphim, Cherubim, Thrones, ze, ZZzerarcuc, Classis Prima — First Class of the Hierarchy. DOMINATIONES, PRINCIPATUS, POTESTATES — Rulers, Principalities, and Powers, L6, Hierarchie Classis Secunda — Second Class of the Hierarchy. VIRTUTES, ARCHANGELI, ANGELI — Virtues, Archangels, Angels, Ze, Hierarchie Classis Tertia — 'Third Class of the Hierarchy. MUNDUS INTELLIGENTIARUM — The World of Rational Beings.

LIOIV, BIO, SERO Y, IE ORID GOD/'OR CHOSINS:
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MARCELLIUS PALINGENIUS (in Zod. Vit, Book ix.): Great Father of Gods, Highest Power of the World, than whom Thought knows nothing greater; far from the bodily world, yet forming all Bodies, those which cannot change, and those which are destroyed by the lapse of time ; Beginning without a beginning ; Fountain from which all manner of good things flow forth; Ruler and Multiplier of. Nature; Who comprehendest All Things, yet art comprehended of none ; Infinite Majesty, Goodness, Wisdom, Life, Order, Beauty, Perfection, Mind, Truth,—Light, Way, Strength; dwelling nowhere, and yet dwelling everywhere ; immovable, yet constantly moving all things: Of whom, To whom, and Through whom are all things; always remaining the same, unchangeable through all time; Greatest of Causes, who, revolving according to a fixed law the starry heavens, dost govern the circle of human Destiny ; King of Kings, waited on and worshipped by thousands of Angelic Hosts singing joyous Hymns in the Infinite Domain of Light, beyond the uttermost borders of the [lower] World, where is the fit abode of true Archetypal Things ; Thee I worship, to Thee I pray, Thee I reverently adore. Deign to look on me with gracious eye, and hear my voice when I cry to Thee. Send to me the rays of Thy Light, dispel the darkness of my: soul, weighed down by the grossness of a mortal body. Grant me to find the Right Way, lest hurtful error, vain credulity, and blind opinion drag me headlong to the ruinous domain of falsehood. For if without Thee a mortal mind or human strength strive to rise upward, their waxen wings are melted, and they fall headlong, like Icarus of old. Without Thee, I cannot see the hidden depths of Divine Truth, or the art and skill by which salvation is attained. Grant unto me, therefore, most gracious King of Kings, that I may know Thee and please Thee; then that I may know myself, what I am, the reason of my life on earth, whence I came, and whither I am going, what is my duty in this life, and what I must eschew—so that. when Lachesis has finished the thread of my life, and the last hour has cast my weary body into the Tomb, Death may be unto me a grateful rest, and the haven of peace.

Commentary
page 140 ·

No commentary for this page.

There is commentary on pages 2, 84, 104, 143.