Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. This, too, that by him who shall provide the ceremonial of the sacred beings, the joyfulness ? owing to the sacred beings is then connected with his own; even for this reason, because the coming of the sacred beings to it occurs. 6. This, too, that the wisdom? of Zaratdst is taught azd displayed by him who gives thought to the religion of Zaratist. 7. This, too, that the tongue * is instructed (farhangintdS) in speech by him who becomes discriminating through wisdom. 8. And this, too, that preparation‘ is taught to them who are benefiters of Zaratist, ox who are so of the religion; even for this reason, because, owing to 1 See Pahl. Yas. XLIX, 1 b. 2 Ibid. 5 b. ® Ibid. 6c. * Ibid. 6d. 378 DINKARD, BOOK IX. that action, disposition, and attraction which are now theirs, they prepare mankind for the religion of Zaratist. 9. This, too, that whoever teaches the virtuous way to others, they become his through the knowledge of being instructed; even for this reason, because through the enlightenment of that way, they see and act, and are thereby instructed. 10. This, too, that the obeisance! for the archangels is performed by him who is a praiser of the archangels, 11. This, too, that assistance is taken ? from the sacred beings by him who gives to him who is a supplicant that which is dear to him, because he himself is made worthy by his assistance, and, when made worthy by it, it is then taken by him ; and the supplicant is he who is not a supplicant through his mouth, but through worthiness, and what zs dear is that which is good about him. 12. This, too, that zs deng within the day till dawn (va/ adsh)® is taught by him—that is, he would make z¢ as a signal (dakhshak®) *—who is in obeisance, so that he may not neglect till another day the duty and good works which it is requisite for him to perform within the day; even for this reason, because to cause the preservation of the dawn from debased incompatibility (hér hanbéshth) of duties, it is made exalted by him over the duties. 13. This, too, that complete mindfulness is taught among the existences* by him whose thought among the existences is that he shall perform that thing which is possible to remain good in the world, such as the provision of good sovereignty, orthodoxy, the 1 See Pahl. Yas. XLIX, 7 b. ® Ibid. 7d. 5 Ibid. roc. * Ibid. 11. CHAPTER LXV, 9—-LXVI, 3. 379 law of virtuous usage, avd others, through which the dwelling, preparation, and living of mankind in the world arise, azd the appropriation of any complete mindfulness of that performer is the exaltation which is his owing to that great performance. 14. It is righteousness ¢hat zs perfect excellence. CuaPterR LXVI. Baké Nask.
214. It is righteousness ¢hat zs perfect excellence. CuaPterR LXVI. Baké Nask. 1. /m the twentieth fargard, Vohd-khshathrem|, z¢ zs also stated by Athaymazd to Zaratist the Spitaman thus: ‘They who are now in sovereignty are privileged, the human being who is a wicked lying tyrant decmg not now in sovereignty; moreover, thou shouldst cause some one to thoroughly smite (bav4 v4ntn-aé) him who is causing deception in the embodied world by lamentation (stvan), and they cause the preservation of death, ruin, and falsehood because they would cause the preservation of his effects (mamanas var ae béginénd).’ 2. And this, too, namely: ‘When the sovereignty should be given by them unto him who is good ?, they would be preserved through that sovereignty of his; moreover, thou shouldst cause some one to thoroughly smite him who is made deceitful by lamentation, and so a/so death, ruin, and falsehood.’ 3. This, too, that by him who shall provide complete mindfulness for his own, righteousness is produced; even for this reason, because, through * See Chap. XXI,1n; it is here written véhf-khshatar in Pahlavi. 2 See Pahl. Yas. L, 1a. 8 Ibid. 2 b. 380 - DINKARD, BOOK IX. complete mindfulness, the discerning eye of life, which is righteousness, is enlightened. 4. This, too, that the coveted ¢hing (istd) which it is expedient for sovereignty to give away? is taught by him who shall provide sovereignty for him who is all-progressive (ham4k-rdbisn6); even for this reason, because the observation, consideration, and action of him who is an all-progressive ruler are about that which is coveted dy the multitude and is an advantage for the sovereignty which it is expedient to produce. 5. This, too, that what is produced by the words of Vohdman ? is taught by him who shall perform the ceremonial of the sacred beings with the thoughts of Vohdman ; even for this reason, because, the mind being with the thoughts of Vohdman, the tongues of the faithful are habituated (khdkintdak6) in the statements of Vohdman. 6. This, too, that innocence from discontinued (am4nd) good works is taught by him who remains in virtue; even for this reason, because ¢hey ave atoned for by him even among important good works. 7. This, too, that the original causer of goodness is assisted in causing goodness by him whose fundamental gift (bOn dahisn6) among the existences is that he supplies that which it is requisite for him to give; even for this reason, because 7” a work, upon which ome remains with a thousand men, when one man is bringing his own strength to the labour therein, the 999 other men are assisted by him in that work. 8. This, too, that the way of righteousness ® is ? See Pahl. Yas. L, 2b. 3 Ibid. 3 b. 5 Ibid. 13.¢. CHAPTER LXVI, 4—LXVII, I. 381
38. This, too, that the way of righteousness ® is ? See Pahl. Yas. L, 2b. 3 Ibid. 3 b. 5 Ibid. 13.¢. CHAPTER LXVI, 4—LXVII, I. 381 not concealed, éu¢ taught, by him who is a good considerer as to righteousness ; even for this reason, because the sap and root of his righteousness are owing to undiverted thought. 9. This, too, that its Jeng unnecessary to provide repletion for those who are cattle! is taught by him who keeps cattle as a controller for benefiters; even for this reason, because they teach and command him. 10. This, too, that housewifery * deg performed is taught by that wife who shall joyfully pay reverence ¢o her husband; even for this reason, because her housewifery is for the satisfaction of the husband, the satisfaction is through her reverence, and the reverence arises through joy. 11. This, too, that to love the religion through knowledge? is taught by him who is peaceful (padm4ntk) and Vohdmanic ¢o it; even for this reason, because Vohimanic peacefulness is understood as religion. 12. And this, too, that the gratification of Adharmazd‘* is caused by him who teaches for Adharmazda, 13. It is righteousness ¢hat zs perfect excellence. Cuapter LXVII. Baké Nask. 1. Ja the twenty-first fargard, Vahistéisti®, it is proclaimed by the righteous Zaratdst, that the ceremonial is performed by him owing to whom our ' See Pahl. Yas. L, 14 b. * Ibid. 17. ® Ibid. 18 b. * Ibid. 20c. ® See Chap. XXII, rn. 382 DINKARD, BOOK IX, worship is good thinking. 2. This, too, that Vohdman and the liturgy are lodging in the body of him in whose body the religion is lodging; and so zs the spirit of goodness, which is peace (padmA4n). 3. This, too, that the good religion is taught in word and deed by him who shall achieve the giving of thought (minisn-dahth) éo Vohdman zz the ceremonial, 4. This, too, that the archangels become lodging in the body of him who loves Vohfman; even for this reason, because their lodging is in light, purity, and perfume, and the body is illuminated, purified, and perfumed by Vohfiman. 5. This, too, that mankind are made diligent in the performance of good works by him who shall provide gifts for the doers of good works. 6. This, too, that by him who loves the beneficial way’, even others are put zw the same way and taught. 7. This, too, that he gives his daughter in daughterhood to zs fatherhood ?, who teaches to the daughter reverence towards #er father; even for this reason, because she is made steadfast in daughterhood by him, 8. This, too, that the authority of Vohiman is taught by him who keeps the talent which is his for virtue; even for this reason, because from the authority of goodness arise the advantage and freedom from strife of the sciences (h dnar4n6). g. This, too, that a daughter is given to a father for womanly service (nésmanth?), and so also a wife to another man, by him who teaches reverence, towards father and husband, to the daughter and the other woman; and so, too, dy 42m who instructs
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. This, too, that by him who shall provide the ceremonial of the sacred beings, the joyfulness ? owing to the sacred beings is then connected with his own; even for this reason, because the coming of the sacred beings to it occurs. 6. This, too, that the wisdom? of Zaratdst is taught azd displayed by him who gives thought to the religion of Zaratist. 7. This, too, that the tongue * is instructed (farhangintdS) in speech by him who becomes discriminating through wisdom. 8. And this, too, that preparation‘ is taught to them who are benefiters of Zaratist, ox who are so of the religion; even for this reason, because, owing to 1 See Pahl. Yas. XLIX, 1 b. 2 Ibid. 5 b. ® Ibid. 6c. * Ibid. 6d. 378 DINKARD, BOOK IX. that action, disposition, and attraction which are now theirs, they prepare mankind for the religion of Zaratist. 9. This, too, that whoever teaches the virtuous way to others, they become his through the knowledge of being instructed; even for this reason, because through the enlightenment of that way, they see and act, and are thereby instructed. 10. This, too, that the obeisance! for the archangels is performed by him who is a praiser of the archangels, 11. This, too, that assistance is taken ? from the sacred beings by him who gives to him who is a supplicant that which is dear to him, because he himself is made worthy by his assistance, and, when made worthy by it, it is then taken by him ; and the supplicant is he who is not a supplicant through his mouth, but through worthiness, and what zs dear is that which is good about him. 12. This, too, that zs deng within the day till dawn (va/ adsh)® is taught by him—that is, he would make z¢ as a signal (dakhshak®) *—who is in obeisance, so that he may not neglect till another day the duty and good works which it is requisite for him to perform within the day; even for this reason, because to cause the preservation of the dawn from debased incompatibility (hér hanbéshth) of duties, it is made exalted by him over the duties. 13. This, too, that complete mindfulness is taught among the existences* by him whose thought among the existences is that he shall perform that thing which is possible to remain good in the world, such as the provision of good sovereignty, orthodoxy, the 1 See Pahl. Yas. XLIX, 7 b. ® Ibid. 7d. 5 Ibid. roc. * Ibid. 11. CHAPTER LXV, 9—-LXVI, 3. 379 law of virtuous usage, avd others, through which the dwelling, preparation, and living of mankind in the world arise, azd the appropriation of any complete mindfulness of that performer is the exaltation which is his owing to that great performance. 14. It is righteousness ¢hat zs perfect excellence. CuaPterR LXVI. Baké Nask.
214. It is righteousness ¢hat zs perfect excellence. CuaPterR LXVI. Baké Nask. 1. /m the twentieth fargard, Vohd-khshathrem|, z¢ zs also stated by Athaymazd to Zaratist the Spitaman thus: ‘They who are now in sovereignty are privileged, the human being who is a wicked lying tyrant decmg not now in sovereignty; moreover, thou shouldst cause some one to thoroughly smite (bav4 v4ntn-aé) him who is causing deception in the embodied world by lamentation (stvan), and they cause the preservation of death, ruin, and falsehood because they would cause the preservation of his effects (mamanas var ae béginénd).’ 2. And this, too, namely: ‘When the sovereignty should be given by them unto him who is good ?, they would be preserved through that sovereignty of his; moreover, thou shouldst cause some one to thoroughly smite him who is made deceitful by lamentation, and so a/so death, ruin, and falsehood.’ 3. This, too, that by him who shall provide complete mindfulness for his own, righteousness is produced; even for this reason, because, through * See Chap. XXI,1n; it is here written véhf-khshatar in Pahlavi. 2 See Pahl. Yas. L, 1a. 8 Ibid. 2 b. 380 - DINKARD, BOOK IX. complete mindfulness, the discerning eye of life, which is righteousness, is enlightened. 4. This, too, that the coveted ¢hing (istd) which it is expedient for sovereignty to give away? is taught by him who shall provide sovereignty for him who is all-progressive (ham4k-rdbisn6); even for this reason, because the observation, consideration, and action of him who is an all-progressive ruler are about that which is coveted dy the multitude and is an advantage for the sovereignty which it is expedient to produce. 5. This, too, that what is produced by the words of Vohdman ? is taught by him who shall perform the ceremonial of the sacred beings with the thoughts of Vohdman ; even for this reason, because, the mind being with the thoughts of Vohdman, the tongues of the faithful are habituated (khdkintdak6) in the statements of Vohdman. 6. This, too, that innocence from discontinued (am4nd) good works is taught by him who remains in virtue; even for this reason, because ¢hey ave atoned for by him even among important good works. 7. This, too, that the original causer of goodness is assisted in causing goodness by him whose fundamental gift (bOn dahisn6) among the existences is that he supplies that which it is requisite for him to give; even for this reason, because 7” a work, upon which ome remains with a thousand men, when one man is bringing his own strength to the labour therein, the 999 other men are assisted by him in that work. 8. This, too, that the way of righteousness ® is ? See Pahl. Yas. L, 2b. 3 Ibid. 3 b. 5 Ibid. 13.¢. CHAPTER LXVI, 4—LXVII, I. 381
38. This, too, that the way of righteousness ® is ? See Pahl. Yas. L, 2b. 3 Ibid. 3 b. 5 Ibid. 13.¢. CHAPTER LXVI, 4—LXVII, I. 381 not concealed, éu¢ taught, by him who is a good considerer as to righteousness ; even for this reason, because the sap and root of his righteousness are owing to undiverted thought. 9. This, too, that its Jeng unnecessary to provide repletion for those who are cattle! is taught by him who keeps cattle as a controller for benefiters; even for this reason, because they teach and command him. 10. This, too, that housewifery * deg performed is taught by that wife who shall joyfully pay reverence ¢o her husband; even for this reason, because her housewifery is for the satisfaction of the husband, the satisfaction is through her reverence, and the reverence arises through joy. 11. This, too, that to love the religion through knowledge? is taught by him who is peaceful (padm4ntk) and Vohdmanic ¢o it; even for this reason, because Vohimanic peacefulness is understood as religion. 12. And this, too, that the gratification of Adharmazd‘* is caused by him who teaches for Adharmazda, 13. It is righteousness ¢hat zs perfect excellence. Cuapter LXVII. Baké Nask. 1. Ja the twenty-first fargard, Vahistéisti®, it is proclaimed by the righteous Zaratdst, that the ceremonial is performed by him owing to whom our ' See Pahl. Yas. L, 14 b. * Ibid. 17. ® Ibid. 18 b. * Ibid. 20c. ® See Chap. XXII, rn. 382 DINKARD, BOOK IX, worship is good thinking. 2. This, too, that Vohdman and the liturgy are lodging in the body of him in whose body the religion is lodging; and so zs the spirit of goodness, which is peace (padmA4n). 3. This, too, that the good religion is taught in word and deed by him who shall achieve the giving of thought (minisn-dahth) éo Vohdman zz the ceremonial, 4. This, too, that the archangels become lodging in the body of him who loves Vohfman; even for this reason, because their lodging is in light, purity, and perfume, and the body is illuminated, purified, and perfumed by Vohfiman. 5. This, too, that mankind are made diligent in the performance of good works by him who shall provide gifts for the doers of good works. 6. This, too, that by him who loves the beneficial way’, even others are put zw the same way and taught. 7. This, too, that he gives his daughter in daughterhood to zs fatherhood ?, who teaches to the daughter reverence towards #er father; even for this reason, because she is made steadfast in daughterhood by him, 8. This, too, that the authority of Vohiman is taught by him who keeps the talent which is his for virtue; even for this reason, because from the authority of goodness arise the advantage and freedom from strife of the sciences (h dnar4n6). g. This, too, that a daughter is given to a father for womanly service (nésmanth?), and so also a wife to another man, by him who teaches reverence, towards father and husband, to the daughter and the other woman; and so, too, dy 42m who instructs
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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