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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Same, fargard 7. Benefits of worship, advice to man, falsehood of the demon Aresh about the origin of Afharmazd and Aharman, their difference of motive and action, the demons’ want of discrimina- b2 223 226 231 232 233 234 237 XX CONTENTS. 31. 32. 33- 34- 35: 36. 37- tion, their deception of man; (§ 10) monarchy and religion provided for the creatures who triumph in the end, the producers of the renovation and future existence, the doers of good, advice to man Same, fargard 8. Reciting revelation, benefit owing to Afiharmazd and misery to Aharman, the actions of both spirits; (§ 6) colloquy of the demon Aresh and Zarat(st, power of the liturgy, creation by Afharmazd, benefits from Vohfman, merit of benefiting cattle, hypocrisy, work of the creator ; (§ 17) complete mindfulness, liberality, the worst ruler, judges and guardians, conflict of good and evil, apostates; (§ 24) the three nights, Khfirdad and Amfirdad, the good ruler . . . . . : . : Same, fargard 9. Three deceitful demons and their colloquy with Afharmasd ; (§ 8) arrival of demons in the world, their evil doings and those of their followers, evil of burying a corpse, its impurity; (§ 17) evildoers of the ninth and tenth centuries, their evil deeds; (§ 25) the final punishment in melted metal, at the renovation, is the end of evil Same, fargard 10. The renovation and Séshéns, merit of a good priest, avoidance of oppressors, the Kinvad bridge; Zarat(st, taught by Atharmazd, is Zéti of the world at the renovation; the names of his assistant priests . . : . . . . Same, fargard rr. Vohfiman reports to Adharmazd thrice a day, the demons trying to seduce man are vexed by his resistance, Armat and Tarékmat, opposition to the demons, advantage of religion and its reward . Same, fargard 12. Benefits of religion; mutual service of men, cattle, and the sacred beings; evil deeds prohibited, worship by the righteous is the best, begging for life; (§ 11) duties to fire, ZaratQst’s seeing the future existence, benefits of worship ; (§ 17) colloquy of AQharmazd and Zarat(st Same, fargard 13. Reward and tokens of righteousness Same, fargard 14. Afharmazd’s creativeness, threat of the evil spirit, praise of religion, the wicked in hell, the demons . . . . : PAGE 24t 245 252 260 263 265 269 240 CONTENTS. 39- 40. 4t. 42. 43- 44- CHAP. 38. Same, fargard 15. The seven perfections of religious advice, power and contempt for the demons given to the creatures, praise of ZaratQst . Same, fargard 16. Worship not to be neglected on any account, want of spirituality in men, liberality of the archangels, promises for the future, praise of the renovators ; (§ 13) characteristics of the heretic M4nih, attracters to the religion, the last millenniums, disturbers of religion; (§ 20) praise of the Frydnaks, liberality for the archangels, praise of Vist&sp, advice to the Spit4mas, four marvels in the other world, advice to Zaratfist
2Same, fargard 17. Praise of truth, cattle, good works, ordeals . . . . . Same, fargard 18. Evidence of the fature existence, four triumphs of the sacred beings over the demons, enquiring about religion, avoiding apostates; (§ 12) mankind attaining wisdom, care for cattle, oppression by wrath and envy ; (§ 21) progress of righteousness, the renovation, next-of-kin marriage, girdling . Same, fargard 19. Protection at the renovation, belief necessary for being convinced, evil of a wicked judge and vicious people; praise of Zaratfst, Frashéstar, and GAmfsp; punishment of the wicked . Same, fargard 20. Assistance by the archangels, reward given to the righteous in the other world when unattainable here, cattle for warriors, advancement of religion by force, assisters of the dead righteous, reason for certain movements of the Z6ti, worship of archangels, merit of Zaratfist, reward of good works . . . . . . . . . Same, fargard 21. Desire for a good ruler; where the best wealth, prayer, and sovereignty exist ; favours from the sacred beings, memory and discrimination, attraction of spiritual mercy and leadership in heaven, good works and wealth, submission to the priesthood meritorious, creations for the benefit of the creatures, comfort for the spirit of the liturgy ; (§ 10) the wicked deceiver, man prepared for future existence by fire, the supreme heaven for the righteous only, enmity PAGE 273 276 282 284 289 291 Xxli CONTENTS. CHAP. of Akht the heretic, Kat and Karap excluded from virtue ; praise of Vistasp, Frashéstar, Hvébd, Gamasp, Matd6k-m4h, and Zaratfist 45. Same, fargard 22. Perfection of prayers, glory of the Spitémas, praise of Pérfé4st and Hfités, characteristics of the preparers and disturbers of the end, the apostle and follower of the demons is to be smitten by the righteous ruler . 46. Same, fargard 23. Benefits of the Afrman supplication 47. Bakd Nask, fargard 1. The Ahunavair produced before the creation ; its divisions, goodness, and use ; benefit of its proper recital and sin of imperfect recital ; (§ 12) it was the first creature and teaches submission to the king, the reward of Vohfiman, dominion given to Afharmagd, assistance to the poor, entrance of the destroyer ; use of this saying by the degrees, classes, and chieftainships; the summing up of liberality 48. Same, fargard 2. Excellence is producing suitably, reward of good works. . 49. Same, fargard 3. Worship of Atharmasd and the archangels, particulars regarding worship
3Same, fargard 2. Excellence is producing suitably, reward of good works. . 49. Same, fargard 3. Worship of Atharmasd and the archangels, particulars regarding worship 50. Same, fargard 4. Praise of ZaratOst, giving joy to Aflharmazd, good work of reverence, wisdom of Vohfiman, benefit of cattle and the worthy, prosperity of the worthy, (§ 10) reverence of the good, supplicants should be contented, the way to heaven, reverence, acquaintance with religion, teaching righteousness, seeing the throne of Adharmaszd, welcoming him, recommending to rulers for benefit, the way of prosperity ; (§ 20) a suitable sovereign solicited, the praiser, religion made progressive, zealousness for good works, the man praised above others, assister of the ignorant, wisdom for AQharmasd; the "Past present, and future periods . 51. Same, fargard 5. Complaint of Gés-adrvan, care of cattle, the cattle-master, keeping animals properly, admitting the male, not slaughtering the young, he whose power is most useful, power for worship, reward stimulates perseverance; (§ 10) a virtuous mouth, religious duty developes knowledge, teaching PAGE. 294 298 302 393 308 3°9 3ir CONTENTS. XXili CHAP, the good, obtaining a throne in heaven, preventing damage from want of resources, recommending the righteous to rulers, what is taught by true service for the king 52. Same, fargard 6. E nlarging the priestly assembly, ‘glori- fication of Auharmasd, worship of Voh(man, the ceremonial becomes greater through virtue, the extender of religion, discrimination as to duty, giving to the needy, granting the leadership, selecting the better of two ways; (§ 10) the discriminator of sagacity, thinking of eternity, preventing reverence of demons, practising liberality, persistence in virtue and attachment to the sacred beings for sake of reward, advantage of the righteous . . 53- Same, fargard 7. The world freed from destruction,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Same, fargard 7. Benefits of worship, advice to man, falsehood of the demon Aresh about the origin of Afharmazd and Aharman, their difference of motive and action, the demons’ want of discrimina- b2 223 226 231 232 233 234 237 XX CONTENTS. 31. 32. 33- 34- 35: 36. 37- tion, their deception of man; (§ 10) monarchy and religion provided for the creatures who triumph in the end, the producers of the renovation and future existence, the doers of good, advice to man Same, fargard 8. Reciting revelation, benefit owing to Afiharmazd and misery to Aharman, the actions of both spirits; (§ 6) colloquy of the demon Aresh and Zarat(st, power of the liturgy, creation by Afharmazd, benefits from Vohfman, merit of benefiting cattle, hypocrisy, work of the creator ; (§ 17) complete mindfulness, liberality, the worst ruler, judges and guardians, conflict of good and evil, apostates; (§ 24) the three nights, Khfirdad and Amfirdad, the good ruler . . . . . : . : Same, fargard 9. Three deceitful demons and their colloquy with Afharmasd ; (§ 8) arrival of demons in the world, their evil doings and those of their followers, evil of burying a corpse, its impurity; (§ 17) evildoers of the ninth and tenth centuries, their evil deeds; (§ 25) the final punishment in melted metal, at the renovation, is the end of evil Same, fargard 10. The renovation and Séshéns, merit of a good priest, avoidance of oppressors, the Kinvad bridge; Zarat(st, taught by Atharmazd, is Zéti of the world at the renovation; the names of his assistant priests . . : . . . . Same, fargard rr. Vohfiman reports to Adharmazd thrice a day, the demons trying to seduce man are vexed by his resistance, Armat and Tarékmat, opposition to the demons, advantage of religion and its reward . Same, fargard 12. Benefits of religion; mutual service of men, cattle, and the sacred beings; evil deeds prohibited, worship by the righteous is the best, begging for life; (§ 11) duties to fire, ZaratQst’s seeing the future existence, benefits of worship ; (§ 17) colloquy of AQharmazd and Zarat(st Same, fargard 13. Reward and tokens of righteousness Same, fargard 14. Afharmazd’s creativeness, threat of the evil spirit, praise of religion, the wicked in hell, the demons . . . . : PAGE 24t 245 252 260 263 265 269 240 CONTENTS. 39- 40. 4t. 42. 43- 44- CHAP. 38. Same, fargard 15. The seven perfections of religious advice, power and contempt for the demons given to the creatures, praise of ZaratQst . Same, fargard 16. Worship not to be neglected on any account, want of spirituality in men, liberality of the archangels, promises for the future, praise of the renovators ; (§ 13) characteristics of the heretic M4nih, attracters to the religion, the last millenniums, disturbers of religion; (§ 20) praise of the Frydnaks, liberality for the archangels, praise of Vist&sp, advice to the Spit4mas, four marvels in the other world, advice to Zaratfist
2Same, fargard 17. Praise of truth, cattle, good works, ordeals . . . . . Same, fargard 18. Evidence of the fature existence, four triumphs of the sacred beings over the demons, enquiring about religion, avoiding apostates; (§ 12) mankind attaining wisdom, care for cattle, oppression by wrath and envy ; (§ 21) progress of righteousness, the renovation, next-of-kin marriage, girdling . Same, fargard 19. Protection at the renovation, belief necessary for being convinced, evil of a wicked judge and vicious people; praise of Zaratfst, Frashéstar, and GAmfsp; punishment of the wicked . Same, fargard 20. Assistance by the archangels, reward given to the righteous in the other world when unattainable here, cattle for warriors, advancement of religion by force, assisters of the dead righteous, reason for certain movements of the Z6ti, worship of archangels, merit of Zaratfist, reward of good works . . . . . . . . . Same, fargard 21. Desire for a good ruler; where the best wealth, prayer, and sovereignty exist ; favours from the sacred beings, memory and discrimination, attraction of spiritual mercy and leadership in heaven, good works and wealth, submission to the priesthood meritorious, creations for the benefit of the creatures, comfort for the spirit of the liturgy ; (§ 10) the wicked deceiver, man prepared for future existence by fire, the supreme heaven for the righteous only, enmity PAGE 273 276 282 284 289 291 Xxli CONTENTS. CHAP. of Akht the heretic, Kat and Karap excluded from virtue ; praise of Vistasp, Frashéstar, Hvébd, Gamasp, Matd6k-m4h, and Zaratfist 45. Same, fargard 22. Perfection of prayers, glory of the Spitémas, praise of Pérfé4st and Hfités, characteristics of the preparers and disturbers of the end, the apostle and follower of the demons is to be smitten by the righteous ruler . 46. Same, fargard 23. Benefits of the Afrman supplication 47. Bakd Nask, fargard 1. The Ahunavair produced before the creation ; its divisions, goodness, and use ; benefit of its proper recital and sin of imperfect recital ; (§ 12) it was the first creature and teaches submission to the king, the reward of Vohfiman, dominion given to Afharmagd, assistance to the poor, entrance of the destroyer ; use of this saying by the degrees, classes, and chieftainships; the summing up of liberality 48. Same, fargard 2. Excellence is producing suitably, reward of good works. . 49. Same, fargard 3. Worship of Atharmasd and the archangels, particulars regarding worship
3Same, fargard 2. Excellence is producing suitably, reward of good works. . 49. Same, fargard 3. Worship of Atharmasd and the archangels, particulars regarding worship 50. Same, fargard 4. Praise of ZaratOst, giving joy to Aflharmazd, good work of reverence, wisdom of Vohfiman, benefit of cattle and the worthy, prosperity of the worthy, (§ 10) reverence of the good, supplicants should be contented, the way to heaven, reverence, acquaintance with religion, teaching righteousness, seeing the throne of Adharmaszd, welcoming him, recommending to rulers for benefit, the way of prosperity ; (§ 20) a suitable sovereign solicited, the praiser, religion made progressive, zealousness for good works, the man praised above others, assister of the ignorant, wisdom for AQharmasd; the "Past present, and future periods . 51. Same, fargard 5. Complaint of Gés-adrvan, care of cattle, the cattle-master, keeping animals properly, admitting the male, not slaughtering the young, he whose power is most useful, power for worship, reward stimulates perseverance; (§ 10) a virtuous mouth, religious duty developes knowledge, teaching PAGE. 294 298 302 393 308 3°9 3ir CONTENTS. XXili CHAP, the good, obtaining a throne in heaven, preventing damage from want of resources, recommending the righteous to rulers, what is taught by true service for the king 52. Same, fargard 6. E nlarging the priestly assembly, ‘glori- fication of Auharmasd, worship of Voh(man, the ceremonial becomes greater through virtue, the extender of religion, discrimination as to duty, giving to the needy, granting the leadership, selecting the better of two ways; (§ 10) the discriminator of sagacity, thinking of eternity, preventing reverence of demons, practising liberality, persistence in virtue and attachment to the sacred beings for sake of reward, advantage of the righteous . . 53- Same, fargard 7. The world freed from destruction,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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