Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 See Chap. XVI,1n; it is here written kamnamézd in Pahlavi. * See Pahl. Yas. XLV, 1 a; reading va/ kadar damfkan vamam (=g4mam, see Chap. LVIII, 4). 5 Ibid. 4 b. 368 DINKARD, BOOK IX. 5. This, too, that the good protection of fire? is taught by him whose words are through Vohdman, and who also would provide a time for the ordeal of that which is doubtful; even for this reason, because 4e whose words are utterable through Vohdman, and who would provide a time /or the ordeal of that which is doubtful, teaches the provision of care for the operative fire, owing to that which occurs when what 7s accomplished, about one acquitted or convicted dy the fire, is declared, and mankind shall provide more particularly for the brilliancy of the fire, and the wicked more for assistance and protection from it. 6. This, too, that whoever shall provide about him who liberally gives Azmself in discipleship? unto the priests, has thereby taught even by the mention of the high-priest ; even for this reason, because the person dezng given in discipleship unto the priests, the religion practised by the high-priest arises also for mention, and whoever shall provide generosity for that person, has increased amd also taught that action, which is religion, even by the mention made. 7. This, too, that men and women® are taught as being given in discipleship‘ to Zaratdst by him’ who keeps his own males and females in the control of Zaratist. 8, This, too, that goodness is taught by him to those (valman) who are good, so that they _ produce it who give to that righteous ove the worthiness which is through that wealth; the righteous one who is worthy is one of the good religion for whose production of the worthiness which is through that wealth it is sought, and that wealth which is 1 See Pahl. Yas. XLV, 7c. 3 Ibid. 9 d. 5 Ibid. roa. 4 Ibid. rob. CHAPTER LXI, 5-13. 369 coveted is wealth of little trouble ad much advantage, through the goodness and idea of virtue of the giver to the account of him who is the accepter of the good worthiness. 9. This, too, that through his Hinvad passage (Kis-vidarg) it is taught that they shall step forth (fr6v4m4nd)'; and by him who goes on through anything (éis) openly, when he Aas proceeded publicly on the right path, one passed away on the Kinvad passage is taught.
29. This, too, that through his Hinvad passage (Kis-vidarg) it is taught that they shall step forth (fr6v4m4nd)'; and by him who goes on through anything (éis) openly, when he Aas proceeded publicly on the right path, one passed away on the Kinvad passage is taught. 10. This, too, that by him whose ceremonial is through complete mindfulness it is taught that the world produces abundance through complete mindfulness*; even for this reason, because it is taught by him, through that disposition of his for the sacred beings (pavan zak-t valman yazdan6é khim), ,¢ha¢ the developed world is shown ¢o de theirs; and here delow it is fully taught by him, that Khdvdad and Amfvdad *—that is, the sacred beings—produce z¢ for the benefiters. 11. This, too, that thus he who is wicked, even he who is privileged, becomes unprivileged at that time when every one understands, that is, when righteousness is aloft. 12. This, too, that when he who is privileged is Vistasp ‘, likewise he who is privileged is the righteous Zaratist 5, and so he who is the wicked Argasp ° is unprivileged. 13. This, too, that creation is taught by him to 1 See Pahl. Yas. XLV, roe, and Bk. VIII, Chap. XIV, 8. ® Ibid. 12. ® See Chap. XIX, 1. * See Pahl. Yas. XLV, 13e. 5 Ibid. 14a, which is supplied by Pt4, Mf4, thus :—Zaratistd man lak aharfibd déstd. * See Bk. VIII, Chap. XI, 4. [37] Bb 370 DINKARD, BOOK IX, Atthaymazd, so that he creates, and this, too, that the archangels are taught by his will, whose contentment! is through that of the archangels, so that he observes the conclusion in the affairs of the archangels. 14. And this, too, that wisdom is taught to him who is Zaratdst—so that it becomes his—by him whose thoughts are for Zaratist? and for the religion of Zaratdst. 15. Perfect is the excellence of righteousness, Cuapter LXII. Baké Nask. 1. The sixteenth fargard, Spemta-mainyd ’, is that the religion is lodging in him who is himself wise, or becomes a hearer of the wise. 2. This, too, that the deeds of complete mindfulness are practised* and taught by him who becomes himself completely mindful. 3. This, too, that whoever shall openly perform good works becomes a nourisher of good works. 4. This, too, that the spirit of fatherhood becomes lodging in him who nourishes the creatures with propriety®. 5. This, too, that pasture is given ® to cattle is taught by him who shall provide care for cattle, because the giving of pasture to them with care is advantageous. 6. This, too, that all for his good who becomes a benefit to him who is good’—/¢hrough that which 1 See Pahl. Yas. XLV, 19. ® Ibid. 19 b. 5 See Chap. XVII, 1n; it is here written sfendmatd in Pahlavi. . 4 See Pahl. Yas. XLVI, 2c. 5 Ibid. 2d. ® Ibid. 3c. 7 Ibid. 5 b. CHAPTER LXI, 14—LXIII, 2. 371
3This, too, that all for his good who becomes a benefit to him who is good’—/¢hrough that which 1 See Pahl. Yas. XLV, 19. ® Ibid. 19 b. 5 See Chap. XVII, 1n; it is here written sfendmatd in Pahlavi. . 4 See Pahl. Yas. XLVI, 2c. 5 Ibid. 2d. ® Ibid. 3c. 7 Ibid. 5 b. CHAPTER LXI, 14—LXIII, 2. 371 has come to him—is every benefit which occurs to him who is good; all for his good every benefit is given to every one good by way of similarity in race, species, and nature, and every benefit is given in the way of complete giving which is possible for it. 7. This, too, that whoever shall justly inflict sentence and judgment, really according to the declaration regarding ome acquitted oy convicted, becomes praiseworthy; even for this reason, because the origin of the judgment is the ritual of the ordeal. 8. And this, too, that by him who gives to him who is wise that which is needful for him, an immense? and strong foundation for learning is produced, azd the knowledge in the world is augmented. 9. Perfect excellence is righteousness. Cuaprer LXIII. Baké Nask. 1. The seventeenth fargard, Y&zi%, is that whoever maintains the benedictions of the religion‘, and shall uphold its commands, has thereby made even others learn it; even for this reason, because through this z¢ is much more possible for him to attract others to the religion ; and, as ¢o the origin and means of attraction, the attraction is this, that he himself maintains the benedictions of the religion, and the means of attraction are this, that he is an upholder of the commands of the religion. 2. This, too, that by him who shall perform the ritual of an ordeal which is accomplished, the Xin- 1 See Pahl. Yas. XLVI, 6b. * Tbid. 6c. 5 See Chap. XVIII, 1 n. * See Pahl. Yas. XLVII, 1d. Bb2 372 D{INKARD, BOOK IX. vad passage! is made known; even for this reason, because those even who have accomplished what is a work of the spirit become witnesses, one about the other, as to the facts. 3. This, too, that by him who shall perform that thing whereby a change occurs from evil to good’, even that change which is the renovation of the universe is made known, by means even of the evidence of a partial change as regards a perpetual change. 4. This, too, that by him who shall produce generosity for the tillers* of the world it is then developed ; even for this reason, because they become more diligent zz tilling the world. 5. This, too, that by him who shall produce benefit for the poor, a development ‘ of the world is produced for them ; even for this reason, because through that reason they increase more. 6. This, too, that the creature-forming (d4mth) of Athaymaz@® is occasioned by him whose rule ® is for Aihaymazd; even for this reason, because he becomes a holder and attendant of good works. 7. This, too, that the devastation by Vohiman’ is taught dy him whose rule is for Adhaymazd; even for this reason, because he smites sinners and destroys among villains.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 See Chap. XVI,1n; it is here written kamnamézd in Pahlavi. * See Pahl. Yas. XLV, 1 a; reading va/ kadar damfkan vamam (=g4mam, see Chap. LVIII, 4). 5 Ibid. 4 b. 368 DINKARD, BOOK IX. 5. This, too, that the good protection of fire? is taught by him whose words are through Vohdman, and who also would provide a time for the ordeal of that which is doubtful; even for this reason, because 4e whose words are utterable through Vohdman, and who would provide a time /or the ordeal of that which is doubtful, teaches the provision of care for the operative fire, owing to that which occurs when what 7s accomplished, about one acquitted or convicted dy the fire, is declared, and mankind shall provide more particularly for the brilliancy of the fire, and the wicked more for assistance and protection from it. 6. This, too, that whoever shall provide about him who liberally gives Azmself in discipleship? unto the priests, has thereby taught even by the mention of the high-priest ; even for this reason, because the person dezng given in discipleship unto the priests, the religion practised by the high-priest arises also for mention, and whoever shall provide generosity for that person, has increased amd also taught that action, which is religion, even by the mention made. 7. This, too, that men and women® are taught as being given in discipleship‘ to Zaratdst by him’ who keeps his own males and females in the control of Zaratist. 8, This, too, that goodness is taught by him to those (valman) who are good, so that they _ produce it who give to that righteous ove the worthiness which is through that wealth; the righteous one who is worthy is one of the good religion for whose production of the worthiness which is through that wealth it is sought, and that wealth which is 1 See Pahl. Yas. XLV, 7c. 3 Ibid. 9 d. 5 Ibid. roa. 4 Ibid. rob. CHAPTER LXI, 5-13. 369 coveted is wealth of little trouble ad much advantage, through the goodness and idea of virtue of the giver to the account of him who is the accepter of the good worthiness. 9. This, too, that through his Hinvad passage (Kis-vidarg) it is taught that they shall step forth (fr6v4m4nd)'; and by him who goes on through anything (éis) openly, when he Aas proceeded publicly on the right path, one passed away on the Kinvad passage is taught.
29. This, too, that through his Hinvad passage (Kis-vidarg) it is taught that they shall step forth (fr6v4m4nd)'; and by him who goes on through anything (éis) openly, when he Aas proceeded publicly on the right path, one passed away on the Kinvad passage is taught. 10. This, too, that by him whose ceremonial is through complete mindfulness it is taught that the world produces abundance through complete mindfulness*; even for this reason, because it is taught by him, through that disposition of his for the sacred beings (pavan zak-t valman yazdan6é khim), ,¢ha¢ the developed world is shown ¢o de theirs; and here delow it is fully taught by him, that Khdvdad and Amfvdad *—that is, the sacred beings—produce z¢ for the benefiters. 11. This, too, that thus he who is wicked, even he who is privileged, becomes unprivileged at that time when every one understands, that is, when righteousness is aloft. 12. This, too, that when he who is privileged is Vistasp ‘, likewise he who is privileged is the righteous Zaratist 5, and so he who is the wicked Argasp ° is unprivileged. 13. This, too, that creation is taught by him to 1 See Pahl. Yas. XLV, roe, and Bk. VIII, Chap. XIV, 8. ® Ibid. 12. ® See Chap. XIX, 1. * See Pahl. Yas. XLV, 13e. 5 Ibid. 14a, which is supplied by Pt4, Mf4, thus :—Zaratistd man lak aharfibd déstd. * See Bk. VIII, Chap. XI, 4. [37] Bb 370 DINKARD, BOOK IX, Atthaymazd, so that he creates, and this, too, that the archangels are taught by his will, whose contentment! is through that of the archangels, so that he observes the conclusion in the affairs of the archangels. 14. And this, too, that wisdom is taught to him who is Zaratdst—so that it becomes his—by him whose thoughts are for Zaratist? and for the religion of Zaratdst. 15. Perfect is the excellence of righteousness, Cuapter LXII. Baké Nask. 1. The sixteenth fargard, Spemta-mainyd ’, is that the religion is lodging in him who is himself wise, or becomes a hearer of the wise. 2. This, too, that the deeds of complete mindfulness are practised* and taught by him who becomes himself completely mindful. 3. This, too, that whoever shall openly perform good works becomes a nourisher of good works. 4. This, too, that the spirit of fatherhood becomes lodging in him who nourishes the creatures with propriety®. 5. This, too, that pasture is given ® to cattle is taught by him who shall provide care for cattle, because the giving of pasture to them with care is advantageous. 6. This, too, that all for his good who becomes a benefit to him who is good’—/¢hrough that which 1 See Pahl. Yas. XLV, 19. ® Ibid. 19 b. 5 See Chap. XVII, 1n; it is here written sfendmatd in Pahlavi. . 4 See Pahl. Yas. XLVI, 2c. 5 Ibid. 2d. ® Ibid. 3c. 7 Ibid. 5 b. CHAPTER LXI, 14—LXIII, 2. 371
3This, too, that all for his good who becomes a benefit to him who is good’—/¢hrough that which 1 See Pahl. Yas. XLV, 19. ® Ibid. 19 b. 5 See Chap. XVII, 1n; it is here written sfendmatd in Pahlavi. . 4 See Pahl. Yas. XLVI, 2c. 5 Ibid. 2d. ® Ibid. 3c. 7 Ibid. 5 b. CHAPTER LXI, 14—LXIII, 2. 371 has come to him—is every benefit which occurs to him who is good; all for his good every benefit is given to every one good by way of similarity in race, species, and nature, and every benefit is given in the way of complete giving which is possible for it. 7. This, too, that whoever shall justly inflict sentence and judgment, really according to the declaration regarding ome acquitted oy convicted, becomes praiseworthy; even for this reason, because the origin of the judgment is the ritual of the ordeal. 8. And this, too, that by him who gives to him who is wise that which is needful for him, an immense? and strong foundation for learning is produced, azd the knowledge in the world is augmented. 9. Perfect excellence is righteousness. Cuaprer LXIII. Baké Nask. 1. The seventeenth fargard, Y&zi%, is that whoever maintains the benedictions of the religion‘, and shall uphold its commands, has thereby made even others learn it; even for this reason, because through this z¢ is much more possible for him to attract others to the religion ; and, as ¢o the origin and means of attraction, the attraction is this, that he himself maintains the benedictions of the religion, and the means of attraction are this, that he is an upholder of the commands of the religion. 2. This, too, that by him who shall perform the ritual of an ordeal which is accomplished, the Xin- 1 See Pahl. Yas. XLVI, 6b. * Tbid. 6c. 5 See Chap. XVIII, 1 n. * See Pahl. Yas. XLVII, 1d. Bb2 372 D{INKARD, BOOK IX. vad passage! is made known; even for this reason, because those even who have accomplished what is a work of the spirit become witnesses, one about the other, as to the facts. 3. This, too, that by him who shall perform that thing whereby a change occurs from evil to good’, even that change which is the renovation of the universe is made known, by means even of the evidence of a partial change as regards a perpetual change. 4. This, too, that by him who shall produce generosity for the tillers* of the world it is then developed ; even for this reason, because they become more diligent zz tilling the world. 5. This, too, that by him who shall produce benefit for the poor, a development ‘ of the world is produced for them ; even for this reason, because through that reason they increase more. 6. This, too, that the creature-forming (d4mth) of Athaymaz@® is occasioned by him whose rule ® is for Aihaymazd; even for this reason, because he becomes a holder and attendant of good works. 7. This, too, that the devastation by Vohiman’ is taught dy him whose rule is for Adhaymazd; even for this reason, because he smites sinners and destroys among villains.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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