Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1till dusk, dusk till midnight, and midnight till dawn. 5 When slaughtered to provide the necessary meat-offerings (see Sls. XI, 4-6). * The holy-water apparently. 96 DINKARD, BOOK VIII. become a teacher avd examiner of the wisdom of the righteous, azd whatever is on the same subjects. 15. About the sacred shirt and ¢hread-girdle, that is, from what it is proper ¢o make them, and whatever is on the same subjects. 16. About gathering and tying the sacred twigs, amd on the same subject. 17. About the proportion of firewood in various parts of the ceremonial, azd the mode of bringing it forward ; that for the household fire, azd the priestly fire of Bahiraim (Varahrdn). 18. About a ceremonial amid great opudence, that which is amid medium opudence, that which is amid little opulence, and a decision as regards want of opulence. 19. About always celebrating the ceremonies of the sacred beings for that which has occurred, and not neglecting ¢hem in any way. 20. About ¢he cases where mankind observantly, and also unobservantly, celebrate the ceremonies of the sacred beings ; that is, which is he who observantly and he who unobservantly does so ; weth advice about observantly celebrating the ceremonies of the sacred beings. 21. About the cleanliness of the body and clothing of the celebrator of the ceremony, the assurance of his mind from sin, the ablution of the apparatus of the place of the exalted (vuland4nth), the cleanliness: of the place of the ceremonial, the distance therefrom for azy degree of manifest pollution and stench, axd whatever is on the same subject. 22, About the ceremonial of the waters and their creatures, the vigour! of healthfulness, the possession of the brilliancy of heaven, the bountifulness of 1 Or it may be ‘holy-water.’ CHAPTER XXIX, I5-XXX, 2. 97 the spirit of the waters, and whatever is on the same subject. 23. About the celebration of a ceremonial, which is an ordinance of duties for the sake of a happy state of gladness (khQp parkAnth) and happy consequences ; and also many other statements on the same subject. 24. A dou¢ the ceremonial as proper and improper, beneficial axd not beneficial. 25. About the families of Zaratist, Hvév}, and Vist4sp, as regards the account (aishmarisnd) and ceremonial of the religion and their nature. CHAPTER XXX. HHaispiram Nask.
224. A dou¢ the ceremonial as proper and improper, beneficial axd not beneficial. 25. About the families of Zaratist, Hvév}, and Vist4sp, as regards the account (aishmarisnd) and ceremonial of the religion and their nature. CHAPTER XXX. HHaispiram Nask. 1. One section is the Géharikistan (‘gualty code’), particulars about natural superiority; not the modified (gastak6), but the lawful, approved ?, and specific state of superiority; not acquired by the slender power ® of the world, but 4y seeking virtuous living through causing the prosperity of every person ; aéso the authorisation of superiority, amd the proportion of advantage therein. 2. About a superiority unimpoverished (anydrizd), with one unimpoverished with a nature unspent (an-afirdzd), with ove unspent with an impoverished (nydrtzd), and ome impoverished with an impoverished; also the extent of impoverishment and non-impoverishment, that is, with whom 2¢ zs not customarily of much 1 An ancestor of several persons mentioned in the Avesta, including the two brothers, GAmasp the prime minister of king Vistasp, and Frashéstar the father-in-law of Zaratfist. * Assuming that pasandak stands for pasandak; otherwise, we may read pishontk, ‘ provided.’ * Reading tang-karth, but it may be tund-karth, ‘the severe labour.’ (37] H 98 DINKARD, BOOK VIII. consequence (pavan freh-ar’g6), with whom 2¢ zs so customarily, azd with whom, owing to an exception, z¢ zs not customarily of much consequence on account of z¢s much consequence for an uninformed Zerson, that is, with whom 2z¢ zs as z¢ were proper with a servant of sin. 3. And superiority is a furtherance of living beings, and pervades the natural extent thereof. 4. About him who would sell property not his own, and him who would buy z¢. 5. About selling a sheep frequenting the house, azd one not frequenting the house. 6. About various precautions as to samples of various things. 7. About selling beasts of burden, cattle, slaves, servants, amd other property, of the nature of whose species ove zs aware through speaking about the nature of different species; avd the retribution for the sin of whatever is on the same subject. 8. That which is an obvious agreement for selling with defects’, when it is declared of beasts of durden ; and that which is ever defective on selling. g. About a house in which a person, or dog, has passed away through contagious sickness, ad the clothing which the man wore owing to that sickness ; that is, how it is when spoiled for selling for three years, how it is when z¢ zs so for two years, and how it is when it 7s so for one year. 10. About a house in which a person, or dog, Zas reposed in a contagious sickness, avd not passed away after Azs descent therefrom ; ad the clothing which the man wore in that sickness ; that is, how it is when spoiled for selling Sor two years, how it is when 2z¢ zs so for one year, and how it is when z¢ zs so for thirty nights; and whatever is on the same subject.
3? That is, without a warranty. CHAPTER XXX, 3-XXXI, 5. 99 11. About forming a family (géhartk kardan6) with foreigners, that is, how it is when allowable. 12. About a sheep of good breed for the three nights', and zts slaughter after the three nights; likewise many other decisions as regards superiority and sheep of a good breed. CuHapTeR XXXI. Hispéram Nask, 1. A miscellaneous section is about taking anything which is not one’s own at the ¢zme when he does not think that they see him and they do see him, at the me when he thinks that they see him and they do not see him, avd at the “me when he thinks that they see him and they do see him. 2. About giving righteous instruction, that is, what happens, azd how, at the ¢7me when the follower? asks again. 3. About the sin of imprisoning the needy, exalting falsehood, and approving deceit. 4. About the action and command which diminish, or alter, a liberal gift to any one. 5. About the limit of the open-handedness of a wife who should be privileged, and who is reverent towards 4er husband, out of anything t#a¢ has not reached the husband ; how it is when the husband is foolish, how it is when at 7s legally, how when derived from what zs legally property, ad how adout that which is unspent savings (anydraizd abun); adso the limit of the reverence of a wife for a husband, azd whatever is on the same subject. 1 The three nights after a death; the sheep is to be slaughtered on the fourth day, including the day of death (see Sls. XVII, 2-5). * See Chap. XXII, 6n. H 2 100 DINKARD, BOOK VIII. 6. About causing the conveyance of a maiden from the house of er fathers, ov guardians, to the village of Aer husband, to hold the position of housemistress of the husband; of the wife when she becomes reverent and propitiatory towards him, and admonishing 4er when she speaks thus: ‘I am thy wife, du¢ 1 wzd/ not perform a wife's duties for thee ;’ also the quarrelling of a husband with 4zs wife, and carrying z¢ on Zo the bridge of judgment. 7. About the blood on a woman who wants washing, and the bridge fenal/ty upon him who has sexual intercourse with a woman who wants washing, with her who is a foreigner, ov any other of those not authorisedly for intercourse; the confusion of germs by the woman who grants intercourse to foreigners, avd other sin which they may commit about like matters. 8. About a wife claimed from foreigners ; that is, how it is when allowable. 9. About the preparation of a wife for the control of a son, the period for z¢ and for suckling, and the wish for a son which is present with a husband. 10. About the sin of a man owing to rejecting the controlling of 42s son by a sister oy grown-up daughter. 11. About three things through which mankind become sinful and injuring their own property, and the possession of them is not to be taken away. 12. About ¢hose who may not inflict lawful chastisement with oppressive demeanour.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1till dusk, dusk till midnight, and midnight till dawn. 5 When slaughtered to provide the necessary meat-offerings (see Sls. XI, 4-6). * The holy-water apparently. 96 DINKARD, BOOK VIII. become a teacher avd examiner of the wisdom of the righteous, azd whatever is on the same subjects. 15. About the sacred shirt and ¢hread-girdle, that is, from what it is proper ¢o make them, and whatever is on the same subjects. 16. About gathering and tying the sacred twigs, amd on the same subject. 17. About the proportion of firewood in various parts of the ceremonial, azd the mode of bringing it forward ; that for the household fire, azd the priestly fire of Bahiraim (Varahrdn). 18. About a ceremonial amid great opudence, that which is amid medium opudence, that which is amid little opulence, and a decision as regards want of opulence. 19. About always celebrating the ceremonies of the sacred beings for that which has occurred, and not neglecting ¢hem in any way. 20. About ¢he cases where mankind observantly, and also unobservantly, celebrate the ceremonies of the sacred beings ; that is, which is he who observantly and he who unobservantly does so ; weth advice about observantly celebrating the ceremonies of the sacred beings. 21. About the cleanliness of the body and clothing of the celebrator of the ceremony, the assurance of his mind from sin, the ablution of the apparatus of the place of the exalted (vuland4nth), the cleanliness: of the place of the ceremonial, the distance therefrom for azy degree of manifest pollution and stench, axd whatever is on the same subject. 22, About the ceremonial of the waters and their creatures, the vigour! of healthfulness, the possession of the brilliancy of heaven, the bountifulness of 1 Or it may be ‘holy-water.’ CHAPTER XXIX, I5-XXX, 2. 97 the spirit of the waters, and whatever is on the same subject. 23. About the celebration of a ceremonial, which is an ordinance of duties for the sake of a happy state of gladness (khQp parkAnth) and happy consequences ; and also many other statements on the same subject. 24. A dou¢ the ceremonial as proper and improper, beneficial axd not beneficial. 25. About the families of Zaratist, Hvév}, and Vist4sp, as regards the account (aishmarisnd) and ceremonial of the religion and their nature. CHAPTER XXX. HHaispiram Nask.
224. A dou¢ the ceremonial as proper and improper, beneficial axd not beneficial. 25. About the families of Zaratist, Hvév}, and Vist4sp, as regards the account (aishmarisnd) and ceremonial of the religion and their nature. CHAPTER XXX. HHaispiram Nask. 1. One section is the Géharikistan (‘gualty code’), particulars about natural superiority; not the modified (gastak6), but the lawful, approved ?, and specific state of superiority; not acquired by the slender power ® of the world, but 4y seeking virtuous living through causing the prosperity of every person ; aéso the authorisation of superiority, amd the proportion of advantage therein. 2. About a superiority unimpoverished (anydrizd), with one unimpoverished with a nature unspent (an-afirdzd), with ove unspent with an impoverished (nydrtzd), and ome impoverished with an impoverished; also the extent of impoverishment and non-impoverishment, that is, with whom 2¢ zs not customarily of much 1 An ancestor of several persons mentioned in the Avesta, including the two brothers, GAmasp the prime minister of king Vistasp, and Frashéstar the father-in-law of Zaratfist. * Assuming that pasandak stands for pasandak; otherwise, we may read pishontk, ‘ provided.’ * Reading tang-karth, but it may be tund-karth, ‘the severe labour.’ (37] H 98 DINKARD, BOOK VIII. consequence (pavan freh-ar’g6), with whom 2¢ zs so customarily, azd with whom, owing to an exception, z¢ zs not customarily of much consequence on account of z¢s much consequence for an uninformed Zerson, that is, with whom 2z¢ zs as z¢ were proper with a servant of sin. 3. And superiority is a furtherance of living beings, and pervades the natural extent thereof. 4. About him who would sell property not his own, and him who would buy z¢. 5. About selling a sheep frequenting the house, azd one not frequenting the house. 6. About various precautions as to samples of various things. 7. About selling beasts of burden, cattle, slaves, servants, amd other property, of the nature of whose species ove zs aware through speaking about the nature of different species; avd the retribution for the sin of whatever is on the same subject. 8. That which is an obvious agreement for selling with defects’, when it is declared of beasts of durden ; and that which is ever defective on selling. g. About a house in which a person, or dog, has passed away through contagious sickness, ad the clothing which the man wore owing to that sickness ; that is, how it is when spoiled for selling for three years, how it is when z¢ zs so for two years, and how it is when it 7s so for one year. 10. About a house in which a person, or dog, Zas reposed in a contagious sickness, avd not passed away after Azs descent therefrom ; ad the clothing which the man wore in that sickness ; that is, how it is when spoiled for selling Sor two years, how it is when 2z¢ zs so for one year, and how it is when z¢ zs so for thirty nights; and whatever is on the same subject.
3? That is, without a warranty. CHAPTER XXX, 3-XXXI, 5. 99 11. About forming a family (géhartk kardan6) with foreigners, that is, how it is when allowable. 12. About a sheep of good breed for the three nights', and zts slaughter after the three nights; likewise many other decisions as regards superiority and sheep of a good breed. CuHapTeR XXXI. Hispéram Nask, 1. A miscellaneous section is about taking anything which is not one’s own at the ¢zme when he does not think that they see him and they do see him, at the me when he thinks that they see him and they do not see him, avd at the “me when he thinks that they see him and they do see him. 2. About giving righteous instruction, that is, what happens, azd how, at the ¢7me when the follower? asks again. 3. About the sin of imprisoning the needy, exalting falsehood, and approving deceit. 4. About the action and command which diminish, or alter, a liberal gift to any one. 5. About the limit of the open-handedness of a wife who should be privileged, and who is reverent towards 4er husband, out of anything t#a¢ has not reached the husband ; how it is when the husband is foolish, how it is when at 7s legally, how when derived from what zs legally property, ad how adout that which is unspent savings (anydraizd abun); adso the limit of the reverence of a wife for a husband, azd whatever is on the same subject. 1 The three nights after a death; the sheep is to be slaughtered on the fourth day, including the day of death (see Sls. XVII, 2-5). * See Chap. XXII, 6n. H 2 100 DINKARD, BOOK VIII. 6. About causing the conveyance of a maiden from the house of er fathers, ov guardians, to the village of Aer husband, to hold the position of housemistress of the husband; of the wife when she becomes reverent and propitiatory towards him, and admonishing 4er when she speaks thus: ‘I am thy wife, du¢ 1 wzd/ not perform a wife's duties for thee ;’ also the quarrelling of a husband with 4zs wife, and carrying z¢ on Zo the bridge of judgment. 7. About the blood on a woman who wants washing, and the bridge fenal/ty upon him who has sexual intercourse with a woman who wants washing, with her who is a foreigner, ov any other of those not authorisedly for intercourse; the confusion of germs by the woman who grants intercourse to foreigners, avd other sin which they may commit about like matters. 8. About a wife claimed from foreigners ; that is, how it is when allowable. 9. About the preparation of a wife for the control of a son, the period for z¢ and for suckling, and the wish for a son which is present with a husband. 10. About the sin of a man owing to rejecting the controlling of 42s son by a sister oy grown-up daughter. 11. About three things through which mankind become sinful and injuring their own property, and the possession of them is not to be taken away. 12. About ¢hose who may not inflict lawful chastisement with oppressive demeanour.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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