Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1CHAPTER XX, 144-162. 73 155- This, too, that he who does not assert, on account of fondness for wealth, or dislike for his own people, vexes water and fire and the righteous man, and disturbs even the reposing archangels from their thrones. 156. About the grievous sinfulness of making the righteous dissevered (adskéftak6). 157. About the bad properties produced by the evil spirit, adjudication attentive to lying evidence and false, in opposition o Rashnd, the just, azd through discontent a the advantage due to Rashnd, owing to the impossibility of the occurrence of those mischiefs decng produced at Rashni’s judgment seat, there where they do not give decisions for the wretched for the sake of the aristocratic multitude (@z4d havandth rai). 158. And about the aristocratic multitude which comes fo Rashnf owing to taking bribes, and went with a complaint to Aihaymazd, and whatever is on the same subject. 159. About a just judge who is appointed one of an assembly for the opposition of thieves, oppressors, avd destroyers of the righteous. 160. About the possibility of the coming of every one, through diligence, to the best existence. 161. About the superiority (masth) of true justice over (min) other good works, and the grievous sinfulness owing to false justice, and when they shall not deliver a sentence with a full understanding of the true from the false. 162. About solemnizing azd learning by heart (narm kardan6d) the Gathas, the Hadokht', and ? Here written H4d6it6; the name of the twentieth Nask (see Chap. XLV). 74 DINKARD, BOOK VIII. the Vastag!, through knowing the foundations (payak4n) thereof; the sin owing to not knowing them, and whatever proceeds therefrom. 163. About the greatness of the law through decrees and judgments from other discourses (sréb4n). 164. About property of seven kinds, of which one says that z¢ is not allowable to take z¢ as security for other property. 165. About ten friends with different assertions on the same subject. 166. And about the apportionment of this discourse ¢here are complete decisions of several other kinds, and into those, too, it advances and thereby introduces much adjudication which takes heed, in every one, of words and deeds of many kinds, and is specifically ad also intelligibly apportioned. 167. Perfect excellence is righteousness. Cuaprer XXI. 1. The first of eighteen sections of the Ganabasar-nigad ? contains particulars about the thief, with his arrest as the special thief of that which is seized (tereftS) by him; the premeditated sin, the imprisonment and fettering, the punishment appointed for atonement of the sin, the execution of the duty, 1 The name of the eleventh Nask (see Chap. XII).
2contains particulars about the thief, with his arrest as the special thief of that which is seized (tereftS) by him; the premeditated sin, the imprisonment and fettering, the punishment appointed for atonement of the sin, the execution of the duty, 1 The name of the eleventh Nask (see Chap. XII). * Corresponding to the sixteenth word, ahur4i, in the Ahunavair, according to B. P. Riv.; but it is the eighteenth Nask in other Rivayats. Ganab4-sar-nigad means ‘the thief’s head downstricken ;’ but it is misread Dvsrfgad, DvAsrfingad, Dvdsrfgid, or Dv4sr6b, in the Rivayats, which also state that it contained sixty-five kardah, or subdivisions, which agree with the numbers of sections mentioned in Chaps. XXI, XXIII, XXIV. This Nask is evidently named from the contents of its first section, and possibly from its initial words. CHAPTER XX, I163-XxXI, 6. 75 and the amount of the reward (navisn) ; the amount of speciality in the ransom (nav&k) of every one, each separately; the act anxd place of punishment, what is the person who is strangling and the mode, how those who are therein strangling are drawn forth (nazi-attd) successively, axa which is set to work first. 2. About a person whose offending limbs ave bound, the degree of tightness of the binding and fettering, and the formula (nirang) of decxg bound for the sin of theft. 3. About imprisonment, and the imprisonment which accusers Aave to provide, af their own expense, zf they are those who are privileged; and whatever is on the same subject. 4. The number of places for fetters, and those which the thief, whoever He zs, possesses, each separately. 5. How far, how, azd for what putting on of fetters (garov-dahisnth) those accusers have to provide a thief’s fetters, too, a¢ their own expense, 2f they are those who are privileged; the place for the requisite privileged putting on of fetters, the sin owing to putting on more fetters of a different kind, and that which is owing to neglecting the putting on of the fetters which ‘hey have to provide; the limit as regards the deserving of more fettering, the number of grades of theft beyond the limit of deserving fettering, and those which are below the limit of deserving fettering. 6. About the kinds of theft, and the excessive sinfulness of a thief through cutting! and wounding the body; the undiscoverableness which is specially as regards a thief at a distance (pavan hAsar), he 1 Assuming that gQdand6 stands for khidané. "6 "so DENKARD, BOOK VIII. who is on the spot dezg he who is within one step ; theft, with plunder, injuring the existence ?, minor injury, and other sins, may de in confederacy® beforehand oy afterwards. 7. About the thievish design of a theft which is not abetted (14 ham), a theft with equal shares, and a theft with different shares.
37. About the thievish design of a theft which is not abetted (14 ham), a theft with equal shares, and a theft with different shares. 8. About the sin of assisting a thief (dig atyy4rak), of making investigation and releasing, of a sentence of acquittal, and of a listener to a thief; he who is a giver of assistance to a thief is carried off for theft ; also decisions about theft by a child, dy a childless woman, and dy her who is pregnant; likewise their maintenance aad earnings (vindisn6) in retributive work, and the work of a pregnant thief. 9. About the accumulated property of the innumerable which they would keep away from thieves, both the thief by means of zs hands, and him who is a thief not by means of 4zs hands. 10. About the testimony of a thief, that is, for what z¢ is admissible when ’ he advances as a thief; how at the ¢2mme when zt ts necessary to seize and bind Aim, and how at the time when it is necessary to flatter (nivakhtan6) and deceive Aim until ome attains to absolute power (kam-k4rth) thereby. 11. About rewards (navisn6) with thieves. 12. About the difference of theft from plunder. 13. About property which any one, carrying z¢ off, * See Chap. XIX, 1. * P&z. hidhih, probably for a Pahl. adjective hadak from Av. hadha, and referring to accomplices before and after the fact (see Chap. XVIII, 5). 5 Assuming that mfin stands for amat, their Iranian equivalents being nearly alike, and the latter word being used in the succeeding clauses. CHAPTER XXI, 7—XXII, 3. 77 has to bring back to z¢s owners; such as that which the frontier people may take away from foreigners, that which the judge may ‘ake away from thieves, and the share which he may take away from any one not interfering! with thieves. 14. And about protectors and defenders of a thief, and also many other legal decisions as regards theft. CuHarPTeR XXII. Ganabé-sar-nigad Nask. 1. The second section is miscellaneous (hamdadak6): about the authority for the enquiry (khv4st-radakth) of a father into the sin of a grown-up son, when unaware of the sin of his son at the time it is committed ; that ofa son into that of a father, and of others grown-up, as to one another, when they are not abettors of the sin; and that of a husband into the sin of a wife, when not and when ? co-operating and unrestraining. 2. About arrival a¢ the period for the teaching of children by a guardian or father, and the mode of his teaching; the period at which the sin of a child Aas reached a beginning, the extent of the sin of childhood, the retribution in childhood, and that also at maturity; the sin due to not teaching a child who is to be taught, avd whatever is on the same subject. 3. About the freedom from slaughter which is to + Av. asterethwan. The share being a bribe for purchasing non-interference. In each case the property is to be restored to its original owner who had been robbed by the foreigners or thieves.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1CHAPTER XX, 144-162. 73 155- This, too, that he who does not assert, on account of fondness for wealth, or dislike for his own people, vexes water and fire and the righteous man, and disturbs even the reposing archangels from their thrones. 156. About the grievous sinfulness of making the righteous dissevered (adskéftak6). 157. About the bad properties produced by the evil spirit, adjudication attentive to lying evidence and false, in opposition o Rashnd, the just, azd through discontent a the advantage due to Rashnd, owing to the impossibility of the occurrence of those mischiefs decng produced at Rashni’s judgment seat, there where they do not give decisions for the wretched for the sake of the aristocratic multitude (@z4d havandth rai). 158. And about the aristocratic multitude which comes fo Rashnf owing to taking bribes, and went with a complaint to Aihaymazd, and whatever is on the same subject. 159. About a just judge who is appointed one of an assembly for the opposition of thieves, oppressors, avd destroyers of the righteous. 160. About the possibility of the coming of every one, through diligence, to the best existence. 161. About the superiority (masth) of true justice over (min) other good works, and the grievous sinfulness owing to false justice, and when they shall not deliver a sentence with a full understanding of the true from the false. 162. About solemnizing azd learning by heart (narm kardan6d) the Gathas, the Hadokht', and ? Here written H4d6it6; the name of the twentieth Nask (see Chap. XLV). 74 DINKARD, BOOK VIII. the Vastag!, through knowing the foundations (payak4n) thereof; the sin owing to not knowing them, and whatever proceeds therefrom. 163. About the greatness of the law through decrees and judgments from other discourses (sréb4n). 164. About property of seven kinds, of which one says that z¢ is not allowable to take z¢ as security for other property. 165. About ten friends with different assertions on the same subject. 166. And about the apportionment of this discourse ¢here are complete decisions of several other kinds, and into those, too, it advances and thereby introduces much adjudication which takes heed, in every one, of words and deeds of many kinds, and is specifically ad also intelligibly apportioned. 167. Perfect excellence is righteousness. Cuaprer XXI. 1. The first of eighteen sections of the Ganabasar-nigad ? contains particulars about the thief, with his arrest as the special thief of that which is seized (tereftS) by him; the premeditated sin, the imprisonment and fettering, the punishment appointed for atonement of the sin, the execution of the duty, 1 The name of the eleventh Nask (see Chap. XII).
2contains particulars about the thief, with his arrest as the special thief of that which is seized (tereftS) by him; the premeditated sin, the imprisonment and fettering, the punishment appointed for atonement of the sin, the execution of the duty, 1 The name of the eleventh Nask (see Chap. XII). * Corresponding to the sixteenth word, ahur4i, in the Ahunavair, according to B. P. Riv.; but it is the eighteenth Nask in other Rivayats. Ganab4-sar-nigad means ‘the thief’s head downstricken ;’ but it is misread Dvsrfgad, DvAsrfingad, Dvdsrfgid, or Dv4sr6b, in the Rivayats, which also state that it contained sixty-five kardah, or subdivisions, which agree with the numbers of sections mentioned in Chaps. XXI, XXIII, XXIV. This Nask is evidently named from the contents of its first section, and possibly from its initial words. CHAPTER XX, I163-XxXI, 6. 75 and the amount of the reward (navisn) ; the amount of speciality in the ransom (nav&k) of every one, each separately; the act anxd place of punishment, what is the person who is strangling and the mode, how those who are therein strangling are drawn forth (nazi-attd) successively, axa which is set to work first. 2. About a person whose offending limbs ave bound, the degree of tightness of the binding and fettering, and the formula (nirang) of decxg bound for the sin of theft. 3. About imprisonment, and the imprisonment which accusers Aave to provide, af their own expense, zf they are those who are privileged; and whatever is on the same subject. 4. The number of places for fetters, and those which the thief, whoever He zs, possesses, each separately. 5. How far, how, azd for what putting on of fetters (garov-dahisnth) those accusers have to provide a thief’s fetters, too, a¢ their own expense, 2f they are those who are privileged; the place for the requisite privileged putting on of fetters, the sin owing to putting on more fetters of a different kind, and that which is owing to neglecting the putting on of the fetters which ‘hey have to provide; the limit as regards the deserving of more fettering, the number of grades of theft beyond the limit of deserving fettering, and those which are below the limit of deserving fettering. 6. About the kinds of theft, and the excessive sinfulness of a thief through cutting! and wounding the body; the undiscoverableness which is specially as regards a thief at a distance (pavan hAsar), he 1 Assuming that gQdand6 stands for khidané. "6 "so DENKARD, BOOK VIII. who is on the spot dezg he who is within one step ; theft, with plunder, injuring the existence ?, minor injury, and other sins, may de in confederacy® beforehand oy afterwards. 7. About the thievish design of a theft which is not abetted (14 ham), a theft with equal shares, and a theft with different shares.
37. About the thievish design of a theft which is not abetted (14 ham), a theft with equal shares, and a theft with different shares. 8. About the sin of assisting a thief (dig atyy4rak), of making investigation and releasing, of a sentence of acquittal, and of a listener to a thief; he who is a giver of assistance to a thief is carried off for theft ; also decisions about theft by a child, dy a childless woman, and dy her who is pregnant; likewise their maintenance aad earnings (vindisn6) in retributive work, and the work of a pregnant thief. 9. About the accumulated property of the innumerable which they would keep away from thieves, both the thief by means of zs hands, and him who is a thief not by means of 4zs hands. 10. About the testimony of a thief, that is, for what z¢ is admissible when ’ he advances as a thief; how at the ¢2mme when zt ts necessary to seize and bind Aim, and how at the time when it is necessary to flatter (nivakhtan6) and deceive Aim until ome attains to absolute power (kam-k4rth) thereby. 11. About rewards (navisn6) with thieves. 12. About the difference of theft from plunder. 13. About property which any one, carrying z¢ off, * See Chap. XIX, 1. * P&z. hidhih, probably for a Pahl. adjective hadak from Av. hadha, and referring to accomplices before and after the fact (see Chap. XVIII, 5). 5 Assuming that mfin stands for amat, their Iranian equivalents being nearly alike, and the latter word being used in the succeeding clauses. CHAPTER XXI, 7—XXII, 3. 77 has to bring back to z¢s owners; such as that which the frontier people may take away from foreigners, that which the judge may ‘ake away from thieves, and the share which he may take away from any one not interfering! with thieves. 14. And about protectors and defenders of a thief, and also many other legal decisions as regards theft. CuHarPTeR XXII. Ganabé-sar-nigad Nask. 1. The second section is miscellaneous (hamdadak6): about the authority for the enquiry (khv4st-radakth) of a father into the sin of a grown-up son, when unaware of the sin of his son at the time it is committed ; that ofa son into that of a father, and of others grown-up, as to one another, when they are not abettors of the sin; and that of a husband into the sin of a wife, when not and when ? co-operating and unrestraining. 2. About arrival a¢ the period for the teaching of children by a guardian or father, and the mode of his teaching; the period at which the sin of a child Aas reached a beginning, the extent of the sin of childhood, the retribution in childhood, and that also at maturity; the sin due to not teaching a child who is to be taught, avd whatever is on the same subject. 3. About the freedom from slaughter which is to + Av. asterethwan. The share being a bribe for purchasing non-interference. In each case the property is to be restored to its original owner who had been robbed by the foreigners or thieves.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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