Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1About what description of testimony of one of the good religion is received as evidence regarding an infidel, and of an infidel as regards one of the good religion. 35. About the greatness of eminence of the abode of priestly authorities (rad4n6), doth for procedure CHAPTER XXXVII, 26-43. 119 and for petitions’; the openness of the doors of a priestly authority; the want of eminence of any one through every kind of offence to others, which is owing to his closed doors and evil eminence in every mode ; avd whatever is on the same subject. 36. About the extent of splendour (lfy4n6) and pompdiffusing (vafsh-afg4n5) tokens from the abode of fires, and the arrangement as regards him who casts the allotted twigs and charcoal (kh4r akhgar) into them. 37. About conveying prosperity (padtkh ath) # to the abode of fires appropriately ¢o the capability of every one. 38. About the quality (sam4n) of water oozing out (atridd) and that which is flowing in a channel (ndév-tak). 39. About the characteristics of specified works which are contiguous in a place between two frontiers (mar’z6). 40. About a decision as to a sheep free from unlawful influence—and so also as ¢o one under unlawful influence—which goes to the pasture of others with thievish intention, neglecting its own; and as ¢o that which does so not with thievish intention. 41. About the quantity which one has to provide, in the duration of a day and night, on admitting to pasture and corn, in the case of an ox without defect (an4gaAn6), or of another kind, or a horse, or a sheep, or a goat, or a pig, or an animal of any other kind. 42. About the distance of a residence of mankind from a river flowing in a channel. 43. About the period for letting a sheep graze at pleasure in a pasture, avd that for restraining z¢; the time for not 1 These six words should, perhaps, be appended to the next clause of the sentence. * By providing fuel and other necessaries. 120 DINKARD, BOOK VIII. cutting trees, and that for little slaughter of sheep. 44. About an article of clothing which is associated with defence, for fear of enemies, avd becomes quite a good omen (suk(in) among mankind, Jeng imperceptible azd appropriate. 45. About a tree with stem uprooted, where and how 2¢ zs allowable. 46. About a leader's causing a march of whatever kind, the people deng in motion through fear, and they drive the sheep which are with the army on account of molestation; @/so making the sheep decide as to the pasture near to the road within reach, the pasturing of the first of the species of sheep, and letting ‘hem forth to pasture in succession unto the last, and the reason of it,
247. About a person who is of note! on account of wealth, avd whatever is on the same subject. 48. About this intermixture of with-the-stream and against-the-stream, with banks and without banks, and waters running and down-pouring (ntyép4n), on the road; that is, which of the waters, running ov down-pouring, is to be earlier reverenced dy 42m who is returning from the road, and the reason of it. 49. About the subordination of the disciple unto the priest, as to eating, drinking, and plenty, goodness and preciousness; azd whatever is on the same subject. 50. About that which occurs when foreigners come to the frontier of Iran, avd shall do damage to Iran ; and the frontier governors and fellow-champions have to repel the foreigners by fighting, to save the Iranian people and property which were ? Reading mfin sakhfinag. Another guess would be min nts6n-f (for nfs&n-i), in which case the translation would be ‘a person /ree from indications relating to wealth,’ Pa boa. ty Y } CHAPTER XXXVII, 44—XxX “at to be made foreign ; and whatever is on the same subject. 51. About the advantage of punishing a violent thief by the members of the assembly, that owing to reliance upon the actions ad convictions of the ancients, that owing to forming many priestly assemblies, that owing to providing a disciple for a priest, that through passing away after Jeng highpriest, that through doimg so without Jdemg highpriest, and that of much information on similar statements prior to any other resources. 52. Perfect is the excellence of righteousness. CuarTrer XXXVIII. 1. One section of the fs¢ thirty of the SakAdtim! contains particulars about reward éy command of the religion, the bridge judgment of the destroyers of the well-commanding, avd the provision for their destruction. 2. About the importance of a man, after fifteen years of age and when he has heard that there is a law? which is good, having sought that law * by faving enquired about it. 3. About a man’s scrutinizing an action before doing z¢, when he does not know whether z¢ de a sin or a good work, * Corresponding to the eig!.teenth word, yim, in the Ahunavair, according to B. P. Riv.; but it is the nineteenth Nask in other Rivayats. This name, which is here written like Zaki-hat-min, should probably be Zik-a@/t-tftm, meaning ‘the most intimate concerns,’ as the Nask refers chiefly to personal and family law; but it is called Ask&ram, or Sakaddm, in the Rivdyats, which also state that it contained fifty-two kardah, fargards, or vécast; thus agreeing with the total of the sections mentioned in Chaps. XXXVIII, XLI. ? It is possible to read yédat6, ‘sacred being,’ instead of d4d3, “law.’ 122 DINKARD, BOOK VIII. and when z¢ is possible for him to set z# aside and not to do 7¢.
3XXXVIII, XLI. ? It is possible to read yédat6, ‘sacred being,’ instead of d4d3, “law.’ 122 DINKARD, BOOK VIII. and when z¢ is possible for him to set z# aside and not to do 7¢. 4. About advice as to Having entered into a house in the night by the light ofa fire, or when one has noticed it in this place, though he goes elsewhere; also the watchful destruction of an injured person, or animal, or garment, avd the retribution for the injury. 5. About the extent of any glitter of the sparks (zakhsh-1-t park4n), ad the width and height of the doors of the constructed work of that appointed place of the fire. 6. About a new-born child, as to how ome has to provide its place, connected lawfully wz¢h illumination’, more particularly for the first three nights. 7. About bringing a fire to drive away the overpowering fiend, and making the child taste first the Hém-juice, so far as collected within its precincts (var4n), and, secondly, the butter of Matddk-zarem ? which is to be brought forward for it; a/so the watchfulness of the father and mother over the child, and the extent of their retiring (navistand) from the two sides of the new-born. 8. About lawfully-made places of several kinds for the child, the limits azd manner of the mother’s giving milk to the child, axd whatever is on the same subject. g. About carrying forth holy-water, ov even a cooking-pot, to a fire, where the hands are purified and thoroughly washed ; ad the sin owing to an un- * To protect it from the demons who are supposed to be specially dangerous during the first three nights. * Equivalent to ‘mid-spring butter,’ the Av. maidhyé-zaremaya, ‘mid-verdure,’ being the season corresponding to the middle of the second Parsi month, which was early in May when the year commenced at the vernal equinox (see Bd. XXV, 6, 21). CHAPTER XXXVIII, 4-13. 123 purified hand, not thoroughly washed, carrying ¢hem forth. 10. About the preservation of the cookingpot, and the rest of one’s operations with the fire, from defilement; 6v¢ when, through want of care, defilement occurs, dy the inexperience of any one bringing z¢ to the fire, he who is careless is thereby contaminated, and the cooking-pot is properly placed in its position. 11. Arranging about properly-made bed-places (g4sv4rak6) in a house, those for children and those for adults; also a decision about @ case whena carpenter (dfrgar) shall make a bed-place properly which one’s own judgment considers improperly made, and when both conszder z¢ improperly, ov when both consider tt properly made ; and more of whatever is on the same subject. _ 12, About what is the mode of producing seeing properly; azd, when not seeing properly, the oculist (didp4n) to intrust with it is 4e who informs people, who wish for it, sow to extract the defect of sight ; if not, the people go on and hurt; a/so the penalty for hurting, and whatever is on the same subject.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1About what description of testimony of one of the good religion is received as evidence regarding an infidel, and of an infidel as regards one of the good religion. 35. About the greatness of eminence of the abode of priestly authorities (rad4n6), doth for procedure CHAPTER XXXVII, 26-43. 119 and for petitions’; the openness of the doors of a priestly authority; the want of eminence of any one through every kind of offence to others, which is owing to his closed doors and evil eminence in every mode ; avd whatever is on the same subject. 36. About the extent of splendour (lfy4n6) and pompdiffusing (vafsh-afg4n5) tokens from the abode of fires, and the arrangement as regards him who casts the allotted twigs and charcoal (kh4r akhgar) into them. 37. About conveying prosperity (padtkh ath) # to the abode of fires appropriately ¢o the capability of every one. 38. About the quality (sam4n) of water oozing out (atridd) and that which is flowing in a channel (ndév-tak). 39. About the characteristics of specified works which are contiguous in a place between two frontiers (mar’z6). 40. About a decision as to a sheep free from unlawful influence—and so also as ¢o one under unlawful influence—which goes to the pasture of others with thievish intention, neglecting its own; and as ¢o that which does so not with thievish intention. 41. About the quantity which one has to provide, in the duration of a day and night, on admitting to pasture and corn, in the case of an ox without defect (an4gaAn6), or of another kind, or a horse, or a sheep, or a goat, or a pig, or an animal of any other kind. 42. About the distance of a residence of mankind from a river flowing in a channel. 43. About the period for letting a sheep graze at pleasure in a pasture, avd that for restraining z¢; the time for not 1 These six words should, perhaps, be appended to the next clause of the sentence. * By providing fuel and other necessaries. 120 DINKARD, BOOK VIII. cutting trees, and that for little slaughter of sheep. 44. About an article of clothing which is associated with defence, for fear of enemies, avd becomes quite a good omen (suk(in) among mankind, Jeng imperceptible azd appropriate. 45. About a tree with stem uprooted, where and how 2¢ zs allowable. 46. About a leader's causing a march of whatever kind, the people deng in motion through fear, and they drive the sheep which are with the army on account of molestation; @/so making the sheep decide as to the pasture near to the road within reach, the pasturing of the first of the species of sheep, and letting ‘hem forth to pasture in succession unto the last, and the reason of it,
247. About a person who is of note! on account of wealth, avd whatever is on the same subject. 48. About this intermixture of with-the-stream and against-the-stream, with banks and without banks, and waters running and down-pouring (ntyép4n), on the road; that is, which of the waters, running ov down-pouring, is to be earlier reverenced dy 42m who is returning from the road, and the reason of it. 49. About the subordination of the disciple unto the priest, as to eating, drinking, and plenty, goodness and preciousness; azd whatever is on the same subject. 50. About that which occurs when foreigners come to the frontier of Iran, avd shall do damage to Iran ; and the frontier governors and fellow-champions have to repel the foreigners by fighting, to save the Iranian people and property which were ? Reading mfin sakhfinag. Another guess would be min nts6n-f (for nfs&n-i), in which case the translation would be ‘a person /ree from indications relating to wealth,’ Pa boa. ty Y } CHAPTER XXXVII, 44—XxX “at to be made foreign ; and whatever is on the same subject. 51. About the advantage of punishing a violent thief by the members of the assembly, that owing to reliance upon the actions ad convictions of the ancients, that owing to forming many priestly assemblies, that owing to providing a disciple for a priest, that through passing away after Jeng highpriest, that through doimg so without Jdemg highpriest, and that of much information on similar statements prior to any other resources. 52. Perfect is the excellence of righteousness. CuarTrer XXXVIII. 1. One section of the fs¢ thirty of the SakAdtim! contains particulars about reward éy command of the religion, the bridge judgment of the destroyers of the well-commanding, avd the provision for their destruction. 2. About the importance of a man, after fifteen years of age and when he has heard that there is a law? which is good, having sought that law * by faving enquired about it. 3. About a man’s scrutinizing an action before doing z¢, when he does not know whether z¢ de a sin or a good work, * Corresponding to the eig!.teenth word, yim, in the Ahunavair, according to B. P. Riv.; but it is the nineteenth Nask in other Rivayats. This name, which is here written like Zaki-hat-min, should probably be Zik-a@/t-tftm, meaning ‘the most intimate concerns,’ as the Nask refers chiefly to personal and family law; but it is called Ask&ram, or Sakaddm, in the Rivdyats, which also state that it contained fifty-two kardah, fargards, or vécast; thus agreeing with the total of the sections mentioned in Chaps. XXXVIII, XLI. ? It is possible to read yédat6, ‘sacred being,’ instead of d4d3, “law.’ 122 DINKARD, BOOK VIII. and when z¢ is possible for him to set z# aside and not to do 7¢.
3XXXVIII, XLI. ? It is possible to read yédat6, ‘sacred being,’ instead of d4d3, “law.’ 122 DINKARD, BOOK VIII. and when z¢ is possible for him to set z# aside and not to do 7¢. 4. About advice as to Having entered into a house in the night by the light ofa fire, or when one has noticed it in this place, though he goes elsewhere; also the watchful destruction of an injured person, or animal, or garment, avd the retribution for the injury. 5. About the extent of any glitter of the sparks (zakhsh-1-t park4n), ad the width and height of the doors of the constructed work of that appointed place of the fire. 6. About a new-born child, as to how ome has to provide its place, connected lawfully wz¢h illumination’, more particularly for the first three nights. 7. About bringing a fire to drive away the overpowering fiend, and making the child taste first the Hém-juice, so far as collected within its precincts (var4n), and, secondly, the butter of Matddk-zarem ? which is to be brought forward for it; a/so the watchfulness of the father and mother over the child, and the extent of their retiring (navistand) from the two sides of the new-born. 8. About lawfully-made places of several kinds for the child, the limits azd manner of the mother’s giving milk to the child, axd whatever is on the same subject. g. About carrying forth holy-water, ov even a cooking-pot, to a fire, where the hands are purified and thoroughly washed ; ad the sin owing to an un- * To protect it from the demons who are supposed to be specially dangerous during the first three nights. * Equivalent to ‘mid-spring butter,’ the Av. maidhyé-zaremaya, ‘mid-verdure,’ being the season corresponding to the middle of the second Parsi month, which was early in May when the year commenced at the vernal equinox (see Bd. XXV, 6, 21). CHAPTER XXXVIII, 4-13. 123 purified hand, not thoroughly washed, carrying ¢hem forth. 10. About the preservation of the cookingpot, and the rest of one’s operations with the fire, from defilement; 6v¢ when, through want of care, defilement occurs, dy the inexperience of any one bringing z¢ to the fire, he who is careless is thereby contaminated, and the cooking-pot is properly placed in its position. 11. Arranging about properly-made bed-places (g4sv4rak6) in a house, those for children and those for adults; also a decision about @ case whena carpenter (dfrgar) shall make a bed-place properly which one’s own judgment considers improperly made, and when both conszder z¢ improperly, ov when both consider tt properly made ; and more of whatever is on the same subject. _ 12, About what is the mode of producing seeing properly; azd, when not seeing properly, the oculist (didp4n) to intrust with it is 4e who informs people, who wish for it, sow to extract the defect of sight ; if not, the people go on and hurt; a/so the penalty for hurting, and whatever is on the same subject.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.