Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1p. 83, it is said that ‘hair from an ox or a horse is suitable, as z¢ is declared by the HAdékht: “Geus va aspahé va varesa.”’ In Vig. pp. 144, 145, it is said, with reference to announcing the name of the deceased during the celebration of the Srésh Yast after a death, that ‘tt zs declared by the Avesta of the HAdékht :— “Yézi naré mazdayasné haga gaéthdbyé parairithyéiti, dad hé nama hadha pit6 frageurvayad; yézi nairika para-irithyéiti, 4ad@ yad hé nadma hadha pathanéd uzgeurvaydd, Spitama Zarathustra! aétem vagem nt amtare mazdayasnandm frasastayAa :— If a man who is a Mazda-worshipper passes away from the worldly exzstence, in such a case one holds out his name with ¢hat of his father; and if z¢ de a woman who passes away, in such @ case one upholds whatever is her name with ¢hat of her husband, O Spitam4n Zaratdst! ome shall further bless this statement (that is, z¢s deeng reverenced is important) among the Mazda-worshippers, (do thou proclaim and further bless this statement).”’ ~ XXI. Stép-vast Nask}. It has been already shown, in Dk. VIII, Chap. XLVI, rn, that the whole of this Nask is probably still extant in the Yasna and Vispérad. About half of the present Yasna appears to consist of five-sixths of this Stéd-yast, to which have been added three ' The actual extent of those portions of the Yasna and Vispérad which appear to have constituted this Nask, may be estimated at about 12,500 Avesta and 22,400 Pahlavi words. 488 EXTANT FRAGMENTS. fargards of the Baké (Nask III), with the Hém and Srésh Yasts, extracted probably from the Bakanyast (Nask XIV), and the greater part of the Atas and Abaén Nydyises; the whole collection being provided with an introductory and concluding ritual, compiled from other sources, to form the complete ceremonial liturgy of the present Yasna. There appears to be no sufficient evidence, either internal or external, for ascribing this collection of the liturgy to so late a date as the end of the ninth century, when the compilation of the Dinkard was completed. It is therefore safer, for the present, to assume that the Stéa-yast existed for a long period as a separate Nask (the form described by the Dinkavd), even after the greater part of its text had been incorporated with others to form the collected liturgy now known as the Yasna. Besides the fragments which are specially attributed to particular Nasks, there are also a few writings which closely resemble the Nasks, or their fragments, in general character, but which can hardly be traced to their actual source by means of the accounts given in the Dinkard. Thus, the Aogemadaééa might perhaps be supposed to have been extracted from the Baris (see Dk. VIII, Chap. IX, 18), if it did not contain a few Avesta quotations from the Yasna, Vendid4d, and Yasts. While the quotations from the Ashem-staota, given in Vig. pp. 89, 90, 125-129, 177, 178, are difficult to trace, owing to the name of their source. INDEX. OBSERVATIONS.
2VIII, Chap. IX, 18), if it did not contain a few Avesta quotations from the Yasna, Vendid4d, and Yasts. While the quotations from the Ashem-staota, given in Vig. pp. 89, 90, 125-129, 177, 178, are difficult to trace, owing to the name of their source. INDEX. OBSERVATIONS. The references are to the pages of the introduction and extant fragments, and to the books, chapters, and sections of the translations; the chapters being denoted by the larger ciphers, The letters ch. stand for chapter, com. for commentator, Dk. for Dinkard, Dv. for Din-vigirgard, Fr. for Fragments, Int. for Introduction, lun. man. for lunar mansion, m. for mountain, meas. for measure, n for foot-note, Riv. for Rivayat, and Zs. for Selections of Zadsparam. INDEX. Ab§alis, man, Int. 33; Dk. IV, 2 n. Abn nyayis, Dk. [X,48,7n; Fr. 488. Achemenians, Dk, VIII, 18, 16 n. Ad-fravakhshya ch., Dk. IX, 15, 1; 38, 1; 60, 1. Ad-ma-yava ch. , Dk. IX, 19, 1; 42, ; 64, Ad-ti-vakhshya ch., Dk. IX, 7, 1; 30, 1; 52,1. Aerpatistn ch., Dk. VIII, 28, 1; Fr. Aeshn,. ‘demon, Dk. VIII, 9, 3 n; IX,9,1n; 21,4n; 22, 5,6; 29, 9; 39,8; 41, 18. Aéthrapaitis ch., Dk. IX, 24, 1. Aézemné, man, Dk. IX, 38, 5. Afarg, com., Fr. 472. Afringan, Riv. IV, 23; Dv. 233 Fr. 483. Afrin-i *Gahanbir, Fr. 483. Agérept sin, Dk. VIII, 20, 65 n; 31, 39. Agoyést, meas., Dk. VIII, 20, 19. Aharisvang, angel, Int. 33 n; Dk. VIII, 9, 3; IX, 24, 3,11; 30, 143 48, 6. Aharman, Dk. IX, 80, 4; S81, 3, 4; 89, 14; 58, 2, 3; 56, 4; 69, 26 n, 39; Zs.8n; Dv. 4, 8, 19, ar; Fr. 485. Ahu, Fr. 456, 457. Ah@im-stid, man, Dk. ITI, 197, 6 n. Abunavair, Int. 29, 40; Dk. VII, 1, 7, 18,19; 2,2n; 4,10; 44, 51 n, 81; 45, 1; ‘46, 1,2; IX, 2,2n, 17-19; 3,1 n; 19, 2, 6-9; 24, 18; 25,1 n; 88, 53 47, 2-4,9, 113 Zs. 1-4,7 0; Fr. 453-455, 459, 462 n, 464, 482, 483. Ahunavaiti githa, Zs. 2 n, 3. Airan-shah, man, Int. 35. Airan-vég, ‘land, Dk. IX, 12, 3; 16, 13,1403 20, 33 58, 20 n. Airif, man, ‘Int. 353 prince, Dk. VIII, 18, 9, 10, Airman, angel, Dk. VIII, 44, 80. Airman _Supplication, Dk. VIII, 44, ; 1X, 46, 1, 2. Airya, tribe, "Dk. VIII, 18, 15 n. Airyaman ch., Dk. IX, 28, 1; 46, 1; 68,1; Zs. 4,7 n, 9. Aiwisrdthrim gah, Dk. IX, 9, ro. Akatash, demon, Dk. IX, 9,1 Akht, man, Dk. IX, 44, 14. Akémané, demon, Dk. VIII, 9,30; Ix, nt do: 80,8; 32, 3 n; ; 69, 21. Albte'z me Dk. 1X , 20, 3; 22, 4,7. Alexander’ the Great, Int. 31; VIII, 1, a1; 8,11; 9,1n; 10, rn; li,1n; 13, 16 n; IV, 23 n; Riv. H, 8-11; III, 9-12; IV, 12, 21, 23; Dv. 8-12, 20, 22, 23. Al-Mamfin, khalifah, Int. 33; Dk. IV, 2 n. AmGrdad, angel, Dk. IX, 9, 1 n; 19, ¢; 81, 25; 34, 9; 35, a1; 41, 17; 48, 23 61, 10; 64, 4; 69, 22. Anahar, demon, Dk. VIII, 9, 3 n. Anahita, angel, Dk. 1X, 24, 3 n. Andar, demon, Dk. IX, 9, 1; 32, 3 n. See Indar. Angra-mainyu, Dk, IX, 21, 4 n. Anéshak-rfiban, man, Int. 36, 38. Aogemadaééi, book, Fr. 488. Arabs, Int. 31, 39; Dk. VIII, 18, 16 n. Aratéstaristan ch., Dk. VITI, 26, 1;
3Anahar, demon, Dk. VIII, 9, 3 n. Anahita, angel, Dk. 1X, 24, 3 n. Andar, demon, Dk. IX, 9, 1; 32, 3 n. See Indar. Angra-mainyu, Dk, IX, 21, 4 n. Anéshak-rfiban, man, Int. 36, 38. Aogemadaééi, book, Fr. 488. Arabs, Int. 31, 39; Dk. VIII, 18, 16 n. Aratéstaristan ch., Dk. VITI, 26, 1; Zs. 5. Ard, angel, Dk. VIII, 9, 3 n. Arda-fravard, book, Dv. 23. Ardavahist, day, Dk. VIII, 20, 22. Arda Viraf, man, Dk. IX, 45, 4n. Aredfs sin, Dk. VIII, 20, 64,650; 81, 39; IX, 12, 15. Arekdviksfir, angel, Dk. IX, 24, 3, It. Aresh, demon, Dk. IX, 80, 4, 5; 31, 6-10. 492 PAHLAVI TEXTS. Arent, priest, Dk. IX, 21, 24; Ar’gasp, king, Dk. VIII, 11, 4; IX, 61, 12; IV, a1. Ar’gistan ch., Dk. VIII, 25, 1. Armaiti, angel, Fr. 463 n. Armat, angel, Dk. 1X, 84, p. Artakbshatar, king, Int. 31; Dk.IV, Arti, jana, Dk. IV, 26. Arfiman, Dv. 22. Arfimans, Int. 31; Dk. 1V, 24. Ashavahist, angel, Dk. VIII, 87, 14; IX, 9,1 n, 8; 830,14; 44, 12; 69, 483 Zs. 93 Dk. IV, 10, 12. Ashavazd, man, Dk. IX, 16, 17. Ashem, Fr. 452. Ashem-staota, book, Fr. 488. Ashem-voh@ ch., Dk. 1X, 8, 1; 26, 1; 48, 1; formula, Dk. VIII, 2,5n; 45, 1n; IX, 9, 3 0; 19, 6-8; 23,6n; Zs.gn; Fr. 482. Ashem-yahmii-usta, man, Dk. IX, 39, 20 n. Ashi, angel, Dk. VIII, 9, 3 n. Askan, Dk. IV, 24 Askanians, Dk. vill, 18, 16 n. Askaram nask, Dk. vill, 38, 1n; Riv. II, 19; IH, 203 IV, 203 Dv. 19. Asnavand m., Dk. IX, 12, 5 n. Aspandiarji, priest, Int. 36. Asparam nask, Dk. VIII, 28, 1 n; Riv. I], 17; Ill, 183 IV, 18; Dv. 17 Aspikan, Dk. IX, 21, 11. Astad, angel, Dk. 1X, 9, 6; 20, 4; Fr. 4 Ast-vidad 7 jemon, Dk. IX, 12,17; 16,1, 2; 28, rn. Astristin, land, Int. 33. Atarevakhsh, priest, Dk. IX, 38, 5. Atar-nyayis, Dk. IX, 48, 7 n; Fr. Athyo, man, Dk. VIII, 18, 8 n. AtGr-farnbag, priest, Int. 31-343 Dk. IV, AtOirpad-i Hemédin, Int. 32-35, 38. — iM§araspendan, Int. 33, 34, 40, 42; Dk. VIII, 1, 22; 13, 18: IX, 8, 4; 89, 13 n; Iv, 27. —i Zaratdstan, Dk, VIII, 1, 72 AtGr-patakan, land, Dk. 1X, 12, Adak, woman, Dk. IX, 21, 4. Afharmazd, Dk. VIII, 1, 1,7 n; 2, 2; 8,4; 10, 3; 11, 3; 18, 16; 14, 3; 16,1; 20, 114, 129, 158; &c.; creator, Dk. VIII, 9, 19; N, 2; 18, 1; 16, 4; 87, 16; 43, 32; IX,1,1; 9,9, 10; 12, 4; 18, 8; 21, 20, 21; 24, 19; 29, 9,12; 31, 4,13; 34,9; 35, 21; 38,6,8; 43,2; 44,8; 45, 8; 47,1, 4,13; 50,1; 53, 10, 25; 58,13; 61,13; 63,6; 64, 8; 68, 56; false account of origin, Dk. IX, 80, 4; lord, Dk. VIII, 27, 11; speaks, Dk. IX, ll, 12; 12, 2,24; 20,4n; 24, 4, 13,17; 27,1; 28, 4,5; 29, 6, 11; 80, 7; 32, 3, 25; 33, 1; 34,¢; 35, 19, 23, 25; 87,i,n; 44,1; 61,1; 64,12; 66,1; 69,5, 11, 18, 21, 24, 25, 343 III, 7, 1, 3-5. A@harmazd day, Int. 35; Dk. VIN, 20, 22. — king, Dk. IV, 27. Adshaiin gah, Dk. IX, 9, 6. Adshédar, apostle, Int. 32: Dk. VII, 14, 1a, 13; 1X, 80, ron; 41, 6. AQshédar-mah, apostle ; Dk. VII, 14, 13, 14; IX, 30, Ion; 41, 7. Afizaérin gah, Dk. IX, 9, 9. Afiz6bé, king, Dk. VIil, 13, Ir, Avan day, Int. 36. Avarethrabau, priest, Dk. VIII, 18, 18,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1p. 83, it is said that ‘hair from an ox or a horse is suitable, as z¢ is declared by the HAdékht: “Geus va aspahé va varesa.”’ In Vig. pp. 144, 145, it is said, with reference to announcing the name of the deceased during the celebration of the Srésh Yast after a death, that ‘tt zs declared by the Avesta of the HAdékht :— “Yézi naré mazdayasné haga gaéthdbyé parairithyéiti, dad hé nama hadha pit6 frageurvayad; yézi nairika para-irithyéiti, 4ad@ yad hé nadma hadha pathanéd uzgeurvaydd, Spitama Zarathustra! aétem vagem nt amtare mazdayasnandm frasastayAa :— If a man who is a Mazda-worshipper passes away from the worldly exzstence, in such a case one holds out his name with ¢hat of his father; and if z¢ de a woman who passes away, in such @ case one upholds whatever is her name with ¢hat of her husband, O Spitam4n Zaratdst! ome shall further bless this statement (that is, z¢s deeng reverenced is important) among the Mazda-worshippers, (do thou proclaim and further bless this statement).”’ ~ XXI. Stép-vast Nask}. It has been already shown, in Dk. VIII, Chap. XLVI, rn, that the whole of this Nask is probably still extant in the Yasna and Vispérad. About half of the present Yasna appears to consist of five-sixths of this Stéd-yast, to which have been added three ' The actual extent of those portions of the Yasna and Vispérad which appear to have constituted this Nask, may be estimated at about 12,500 Avesta and 22,400 Pahlavi words. 488 EXTANT FRAGMENTS. fargards of the Baké (Nask III), with the Hém and Srésh Yasts, extracted probably from the Bakanyast (Nask XIV), and the greater part of the Atas and Abaén Nydyises; the whole collection being provided with an introductory and concluding ritual, compiled from other sources, to form the complete ceremonial liturgy of the present Yasna. There appears to be no sufficient evidence, either internal or external, for ascribing this collection of the liturgy to so late a date as the end of the ninth century, when the compilation of the Dinkard was completed. It is therefore safer, for the present, to assume that the Stéa-yast existed for a long period as a separate Nask (the form described by the Dinkavd), even after the greater part of its text had been incorporated with others to form the collected liturgy now known as the Yasna. Besides the fragments which are specially attributed to particular Nasks, there are also a few writings which closely resemble the Nasks, or their fragments, in general character, but which can hardly be traced to their actual source by means of the accounts given in the Dinkard. Thus, the Aogemadaééa might perhaps be supposed to have been extracted from the Baris (see Dk. VIII, Chap. IX, 18), if it did not contain a few Avesta quotations from the Yasna, Vendid4d, and Yasts. While the quotations from the Ashem-staota, given in Vig. pp. 89, 90, 125-129, 177, 178, are difficult to trace, owing to the name of their source. INDEX. OBSERVATIONS.
2VIII, Chap. IX, 18), if it did not contain a few Avesta quotations from the Yasna, Vendid4d, and Yasts. While the quotations from the Ashem-staota, given in Vig. pp. 89, 90, 125-129, 177, 178, are difficult to trace, owing to the name of their source. INDEX. OBSERVATIONS. The references are to the pages of the introduction and extant fragments, and to the books, chapters, and sections of the translations; the chapters being denoted by the larger ciphers, The letters ch. stand for chapter, com. for commentator, Dk. for Dinkard, Dv. for Din-vigirgard, Fr. for Fragments, Int. for Introduction, lun. man. for lunar mansion, m. for mountain, meas. for measure, n for foot-note, Riv. for Rivayat, and Zs. for Selections of Zadsparam. INDEX. Ab§alis, man, Int. 33; Dk. IV, 2 n. Abn nyayis, Dk. [X,48,7n; Fr. 488. Achemenians, Dk, VIII, 18, 16 n. Ad-fravakhshya ch., Dk. IX, 15, 1; 38, 1; 60, 1. Ad-ma-yava ch. , Dk. IX, 19, 1; 42, ; 64, Ad-ti-vakhshya ch., Dk. IX, 7, 1; 30, 1; 52,1. Aerpatistn ch., Dk. VIII, 28, 1; Fr. Aeshn,. ‘demon, Dk. VIII, 9, 3 n; IX,9,1n; 21,4n; 22, 5,6; 29, 9; 39,8; 41, 18. Aéthrapaitis ch., Dk. IX, 24, 1. Aézemné, man, Dk. IX, 38, 5. Afarg, com., Fr. 472. Afringan, Riv. IV, 23; Dv. 233 Fr. 483. Afrin-i *Gahanbir, Fr. 483. Agérept sin, Dk. VIII, 20, 65 n; 31, 39. Agoyést, meas., Dk. VIII, 20, 19. Aharisvang, angel, Int. 33 n; Dk. VIII, 9, 3; IX, 24, 3,11; 30, 143 48, 6. Aharman, Dk. IX, 80, 4; S81, 3, 4; 89, 14; 58, 2, 3; 56, 4; 69, 26 n, 39; Zs.8n; Dv. 4, 8, 19, ar; Fr. 485. Ahu, Fr. 456, 457. Ah@im-stid, man, Dk. ITI, 197, 6 n. Abunavair, Int. 29, 40; Dk. VII, 1, 7, 18,19; 2,2n; 4,10; 44, 51 n, 81; 45, 1; ‘46, 1,2; IX, 2,2n, 17-19; 3,1 n; 19, 2, 6-9; 24, 18; 25,1 n; 88, 53 47, 2-4,9, 113 Zs. 1-4,7 0; Fr. 453-455, 459, 462 n, 464, 482, 483. Ahunavaiti githa, Zs. 2 n, 3. Airan-shah, man, Int. 35. Airan-vég, ‘land, Dk. IX, 12, 3; 16, 13,1403 20, 33 58, 20 n. Airif, man, ‘Int. 353 prince, Dk. VIII, 18, 9, 10, Airman, angel, Dk. VIII, 44, 80. Airman _Supplication, Dk. VIII, 44, ; 1X, 46, 1, 2. Airya, tribe, "Dk. VIII, 18, 15 n. Airyaman ch., Dk. IX, 28, 1; 46, 1; 68,1; Zs. 4,7 n, 9. Aiwisrdthrim gah, Dk. IX, 9, ro. Akatash, demon, Dk. IX, 9,1 Akht, man, Dk. IX, 44, 14. Akémané, demon, Dk. VIII, 9,30; Ix, nt do: 80,8; 32, 3 n; ; 69, 21. Albte'z me Dk. 1X , 20, 3; 22, 4,7. Alexander’ the Great, Int. 31; VIII, 1, a1; 8,11; 9,1n; 10, rn; li,1n; 13, 16 n; IV, 23 n; Riv. H, 8-11; III, 9-12; IV, 12, 21, 23; Dv. 8-12, 20, 22, 23. Al-Mamfin, khalifah, Int. 33; Dk. IV, 2 n. AmGrdad, angel, Dk. IX, 9, 1 n; 19, ¢; 81, 25; 34, 9; 35, a1; 41, 17; 48, 23 61, 10; 64, 4; 69, 22. Anahar, demon, Dk. VIII, 9, 3 n. Anahita, angel, Dk. 1X, 24, 3 n. Andar, demon, Dk. IX, 9, 1; 32, 3 n. See Indar. Angra-mainyu, Dk, IX, 21, 4 n. Anéshak-rfiban, man, Int. 36, 38. Aogemadaééi, book, Fr. 488. Arabs, Int. 31, 39; Dk. VIII, 18, 16 n. Aratéstaristan ch., Dk. VITI, 26, 1;
3Anahar, demon, Dk. VIII, 9, 3 n. Anahita, angel, Dk. 1X, 24, 3 n. Andar, demon, Dk. IX, 9, 1; 32, 3 n. See Indar. Angra-mainyu, Dk, IX, 21, 4 n. Anéshak-rfiban, man, Int. 36, 38. Aogemadaééi, book, Fr. 488. Arabs, Int. 31, 39; Dk. VIII, 18, 16 n. Aratéstaristan ch., Dk. VITI, 26, 1; Zs. 5. Ard, angel, Dk. VIII, 9, 3 n. Arda-fravard, book, Dv. 23. Ardavahist, day, Dk. VIII, 20, 22. Arda Viraf, man, Dk. IX, 45, 4n. Aredfs sin, Dk. VIII, 20, 64,650; 81, 39; IX, 12, 15. Arekdviksfir, angel, Dk. IX, 24, 3, It. Aresh, demon, Dk. IX, 80, 4, 5; 31, 6-10. 492 PAHLAVI TEXTS. Arent, priest, Dk. IX, 21, 24; Ar’gasp, king, Dk. VIII, 11, 4; IX, 61, 12; IV, a1. Ar’gistan ch., Dk. VIII, 25, 1. Armaiti, angel, Fr. 463 n. Armat, angel, Dk. 1X, 84, p. Artakbshatar, king, Int. 31; Dk.IV, Arti, jana, Dk. IV, 26. Arfiman, Dv. 22. Arfimans, Int. 31; Dk. 1V, 24. Ashavahist, angel, Dk. VIII, 87, 14; IX, 9,1 n, 8; 830,14; 44, 12; 69, 483 Zs. 93 Dk. IV, 10, 12. Ashavazd, man, Dk. IX, 16, 17. Ashem, Fr. 452. Ashem-staota, book, Fr. 488. Ashem-voh@ ch., Dk. 1X, 8, 1; 26, 1; 48, 1; formula, Dk. VIII, 2,5n; 45, 1n; IX, 9, 3 0; 19, 6-8; 23,6n; Zs.gn; Fr. 482. Ashem-yahmii-usta, man, Dk. IX, 39, 20 n. Ashi, angel, Dk. VIII, 9, 3 n. Askan, Dk. IV, 24 Askanians, Dk. vill, 18, 16 n. Askaram nask, Dk. vill, 38, 1n; Riv. II, 19; IH, 203 IV, 203 Dv. 19. Asnavand m., Dk. IX, 12, 5 n. Aspandiarji, priest, Int. 36. Asparam nask, Dk. VIII, 28, 1 n; Riv. I], 17; Ill, 183 IV, 18; Dv. 17 Aspikan, Dk. IX, 21, 11. Astad, angel, Dk. 1X, 9, 6; 20, 4; Fr. 4 Ast-vidad 7 jemon, Dk. IX, 12,17; 16,1, 2; 28, rn. Astristin, land, Int. 33. Atarevakhsh, priest, Dk. IX, 38, 5. Atar-nyayis, Dk. IX, 48, 7 n; Fr. Athyo, man, Dk. VIII, 18, 8 n. AtGr-farnbag, priest, Int. 31-343 Dk. IV, AtOirpad-i Hemédin, Int. 32-35, 38. — iM§araspendan, Int. 33, 34, 40, 42; Dk. VIII, 1, 22; 13, 18: IX, 8, 4; 89, 13 n; Iv, 27. —i Zaratdstan, Dk, VIII, 1, 72 AtGr-patakan, land, Dk. 1X, 12, Adak, woman, Dk. IX, 21, 4. Afharmazd, Dk. VIII, 1, 1,7 n; 2, 2; 8,4; 10, 3; 11, 3; 18, 16; 14, 3; 16,1; 20, 114, 129, 158; &c.; creator, Dk. VIII, 9, 19; N, 2; 18, 1; 16, 4; 87, 16; 43, 32; IX,1,1; 9,9, 10; 12, 4; 18, 8; 21, 20, 21; 24, 19; 29, 9,12; 31, 4,13; 34,9; 35, 21; 38,6,8; 43,2; 44,8; 45, 8; 47,1, 4,13; 50,1; 53, 10, 25; 58,13; 61,13; 63,6; 64, 8; 68, 56; false account of origin, Dk. IX, 80, 4; lord, Dk. VIII, 27, 11; speaks, Dk. IX, ll, 12; 12, 2,24; 20,4n; 24, 4, 13,17; 27,1; 28, 4,5; 29, 6, 11; 80, 7; 32, 3, 25; 33, 1; 34,¢; 35, 19, 23, 25; 87,i,n; 44,1; 61,1; 64,12; 66,1; 69,5, 11, 18, 21, 24, 25, 343 III, 7, 1, 3-5. A@harmazd day, Int. 35; Dk. VIN, 20, 22. — king, Dk. IV, 27. Adshaiin gah, Dk. IX, 9, 6. Adshédar, apostle, Int. 32: Dk. VII, 14, 1a, 13; 1X, 80, ron; 41, 6. AQshédar-mah, apostle ; Dk. VII, 14, 13, 14; IX, 30, Ion; 41, 7. Afizaérin gah, Dk. IX, 9, 9. Afiz6bé, king, Dk. VIil, 13, Ir, Avan day, Int. 36. Avarethrabau, priest, Dk. VIII, 18, 18,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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