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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
113. About the insubordination of those accustomed to work (k4r-khOgardn) to women and children ; also that of a grown-up man who das been giving no food? three 4mes in succession ; he, too, it is who advanced the fourth ¢me?, because, owing to giving no food a fourth ¢me, the man is he who has to accomplish work unrestrictedly; avd whatever is on the same subject. ? See Chap. XVII, 6. * This passage appears to refer to that quoted in Farh. Oim, p. 38, ll. 8, 9; though the latter part of Chap. XLI, 19 is more applicable to Il. 4-8 of the same page. 124 DINKARD, BOOK VIII. 14. About the care of a pointed thing, that is, how z¢ is to be carried to a dwelling in the world, how z¢ is to be deposited, azd the sin owing to keeping and depositing z¢ otherwise. 15. And about every garment? and utensil, even including such as a scum-pot, an hour-glass, and a dining-tray; that is, how they are to be deposited in the dwelling, and the sin owing to variously? placing and taking care of them. 16. About a door which is properly made; how it is when it falls down, and a wound arises from it, the carpenter de¢mg innocent regarding it; and how it is when “e zs guilty. 17. About washing the head, the care of the water and the religious ritual therein, and whatever is on the same subject. 18. About the period for arranging the hair, in which they shave the hair. 19. About the shaving of a child the first time, and the ritual which is taught for it; the performance of shaving dy an instructed barber and with a sharp razor, which is the appointed practice as regards the razor of adults, azd that also for children w2z¢h the children’s razor, because z¢ zs settled healthfulness ; his whetstone (s6n), and also the care of the razor. 20. About the number of the positions of a man, in which a barber can perform shaving, and that of the positions of the barber; asd whatever is on the same subject, 21. About each one of those who are custodians (kirQk-k4r4n6), and the rules of the market ; also their abstaining from wounding each other with a pike (tékh), ov other implement, with which they ’ Or gimak may mean ‘a cup.’ * Reading min ginagfhé. CHAPTER XXXVIII, 14-29. 125 shall perform ther duty; “kewzse the sin owing to heedlessness. 22. About giving forth a pointed thing lawfully, and a wound owing to not giving 2¢ forth lawfully; lawfully taking and giving away a plate of broken victuals (padkhfr), and a wound owing to doing z¢ unlawfully; and whatever is on the same subject. 23. About the appointed place (daagah) of a horse-course and zts distance from the middle of a town, the nature of the horse-course, the training (farh4ng) azd masters of manceuvres (padan-i farhAngaénd) when in 7¢, the shooting of arrows on the horse-course, av@ the wound which occurs to man ov animal, how it is when culpable, and how it is when not culpable. 24. About admitting a listener; where, why, azd how he zs to be admitted ; avd the guilt ov innocence as regards a wound owing to him.
224. About admitting a listener; where, why, azd how he zs to be admitted ; avd the guilt ov innocence as regards a wound owing to him. 25. About the mode of making a sacred threadgirdle ', and the harm from an unusual formation of it. 26. About lawfully tying 2¢, without the culpability (vazagth) of unauthorised action; a/so when they do not tie z¢ lawfully, d¢ the girdling is knotted (viragt-attd) and twisted owing to culpability (vazagAnth) ; and whatever is on the same subject. 27. About lawfully scratching wth the nails, and the harm from unlawfully scratching. 28. About lawfully attending to a fire on the road; and, when one arrives at a ford ¢hrough water, the sin which arises, as to fire, from not lawfully caring about the fire. 29. About warriors who mingle together in panic (mazangth) and darkness; injury happens ¢o one 1 See Dd. XXXIX, 1n. 126 DINKARD, BOOK VIII. from the other, and the statement of the account published is ¢hat there was a state of terror; also whatever is on the same subject. 30. About the march of an army which is in fear, avd that which is in a state of fearlessness which is the distinction of the army of Iran from those of foreigners. 31. About lawfully and habitually requiring a share, and the harm from unlawfully and unhabitually requiring 27. 32. About carrying firewood, brought away from the hills, into the house; depositing z¢ at first by the tongs (dast-p4nak6d) ; watching, turning, and inspecting z¢, and carrying z¢ away to the fire; that is, how Zo do it lawfully, the sin owing to unlawfully performing z¢, and whatever is on the same subject. 33. About lawfully warming bull’s urine! by the fire, and the sin when z¢ zs not lawfully done. 34. About selecting a pasture, one ranked above the others; that is, how 40 do z¢ lawfully, the sin when one shall do z¢ otherwise, azd, owing to that, he is really injured, oy occasions injury. 35. About what is the mode of construction of a lawfullyformed farm-house (dast-kadak9), the dwelling of the people, azd the place of the beasts of durden and cattle ; a/so the sin when one shall construct zt otherwise, and, owing to that, he is really injured, or occasions injury. 36. A decision about a@ case when one person has lawfully to force away a beast of burden from a control unlawfully exercised, and another person intrudes unauthorisedly, amd vexes the district authorities (pad-dihandn). 37. Also when demg done un- ? Intended for ceremonial purification. CHAPTER XXXVIII, 30-47. 127 w
337. Also when demg done un- ? Intended for ceremonial purification. CHAPTER XXXVIII, 30-47. 127 w lawfully, and the beast dezng away from its control unlawfully exercised, the other person intrudes lawfully; and when both fersons act unlawfully, or when both acé lawfully. 38. About lawfully tying, whereby things are hung up; aad the sin when, ¢hrough an unlawfully-tied fastening, anything is injured, or occasions injury. 39. About unlawfully keeping horses in a stable (Akhdr), and the sin owing to the unlawfulness. 40. And, as regards the cutting of trees and shrubs, where and how z¢ zs lawfully done, and the harm azd sin owing to not lawfully cutting. 41. About the mode of washing clothing, azd the sin owing to different modes. 42. About the mode of walking in, amd the sin owing to unusual walking in. 43. About the custom of a man of the sagacious (d4n4kvar4n) on passing through water, and the harm and sin owing to acting otherwise. 44. About the kinds of canals (n4i)! and fords, from those for two men passing, up to those for many; the dimensions of those whzch are large, and how much ¢hey are each separately sun& into the ground, without collecting water, when the ground is hard, and how much when zé zs soft. 45. The extent of their outer* banks, ad the inspection as to the banks when the water is brackish, warm, and flowing; how far when outside of the water, and how far when in the water. 46. When 7¢ zs brackish, cold, azd flowing; or brackish, warm, and stagnant; or sweet, warm, avd flowing ; how far when in the water, and how far when outside. 47. And, when * For irrigation. * Reading virfinag, but the word is miswritten nfrang-f. 128 DINKARD, BOOK VIII. brackish, cold, axd stagnant; or sweet, cold, and flowing ; or sweet, warm, and stagnant; how far when in the water, and how far when outside of the water. 48. What is the customary operation as regards the inspection of the banks; how is the stagnation (astintd@an6) within a pool dammed up (zaréh-st4nd-aé), and the stone-woré inside, from the canal which is for ten men passing, up to that for many; and how is the damming up inside of the canal, the stagnation within the pool dammed up, or the reedy jungle (vésak5) when distributed and it becomes tall.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
113. About the insubordination of those accustomed to work (k4r-khOgardn) to women and children ; also that of a grown-up man who das been giving no food? three 4mes in succession ; he, too, it is who advanced the fourth ¢me?, because, owing to giving no food a fourth ¢me, the man is he who has to accomplish work unrestrictedly; avd whatever is on the same subject. ? See Chap. XVII, 6. * This passage appears to refer to that quoted in Farh. Oim, p. 38, ll. 8, 9; though the latter part of Chap. XLI, 19 is more applicable to Il. 4-8 of the same page. 124 DINKARD, BOOK VIII. 14. About the care of a pointed thing, that is, how z¢ is to be carried to a dwelling in the world, how z¢ is to be deposited, azd the sin owing to keeping and depositing z¢ otherwise. 15. And about every garment? and utensil, even including such as a scum-pot, an hour-glass, and a dining-tray; that is, how they are to be deposited in the dwelling, and the sin owing to variously? placing and taking care of them. 16. About a door which is properly made; how it is when it falls down, and a wound arises from it, the carpenter de¢mg innocent regarding it; and how it is when “e zs guilty. 17. About washing the head, the care of the water and the religious ritual therein, and whatever is on the same subject. 18. About the period for arranging the hair, in which they shave the hair. 19. About the shaving of a child the first time, and the ritual which is taught for it; the performance of shaving dy an instructed barber and with a sharp razor, which is the appointed practice as regards the razor of adults, azd that also for children w2z¢h the children’s razor, because z¢ zs settled healthfulness ; his whetstone (s6n), and also the care of the razor. 20. About the number of the positions of a man, in which a barber can perform shaving, and that of the positions of the barber; asd whatever is on the same subject, 21. About each one of those who are custodians (kirQk-k4r4n6), and the rules of the market ; also their abstaining from wounding each other with a pike (tékh), ov other implement, with which they ’ Or gimak may mean ‘a cup.’ * Reading min ginagfhé. CHAPTER XXXVIII, 14-29. 125 shall perform ther duty; “kewzse the sin owing to heedlessness. 22. About giving forth a pointed thing lawfully, and a wound owing to not giving 2¢ forth lawfully; lawfully taking and giving away a plate of broken victuals (padkhfr), and a wound owing to doing z¢ unlawfully; and whatever is on the same subject. 23. About the appointed place (daagah) of a horse-course and zts distance from the middle of a town, the nature of the horse-course, the training (farh4ng) azd masters of manceuvres (padan-i farhAngaénd) when in 7¢, the shooting of arrows on the horse-course, av@ the wound which occurs to man ov animal, how it is when culpable, and how it is when not culpable. 24. About admitting a listener; where, why, azd how he zs to be admitted ; avd the guilt ov innocence as regards a wound owing to him.
224. About admitting a listener; where, why, azd how he zs to be admitted ; avd the guilt ov innocence as regards a wound owing to him. 25. About the mode of making a sacred threadgirdle ', and the harm from an unusual formation of it. 26. About lawfully tying 2¢, without the culpability (vazagth) of unauthorised action; a/so when they do not tie z¢ lawfully, d¢ the girdling is knotted (viragt-attd) and twisted owing to culpability (vazagAnth) ; and whatever is on the same subject. 27. About lawfully scratching wth the nails, and the harm from unlawfully scratching. 28. About lawfully attending to a fire on the road; and, when one arrives at a ford ¢hrough water, the sin which arises, as to fire, from not lawfully caring about the fire. 29. About warriors who mingle together in panic (mazangth) and darkness; injury happens ¢o one 1 See Dd. XXXIX, 1n. 126 DINKARD, BOOK VIII. from the other, and the statement of the account published is ¢hat there was a state of terror; also whatever is on the same subject. 30. About the march of an army which is in fear, avd that which is in a state of fearlessness which is the distinction of the army of Iran from those of foreigners. 31. About lawfully and habitually requiring a share, and the harm from unlawfully and unhabitually requiring 27. 32. About carrying firewood, brought away from the hills, into the house; depositing z¢ at first by the tongs (dast-p4nak6d) ; watching, turning, and inspecting z¢, and carrying z¢ away to the fire; that is, how Zo do it lawfully, the sin owing to unlawfully performing z¢, and whatever is on the same subject. 33. About lawfully warming bull’s urine! by the fire, and the sin when z¢ zs not lawfully done. 34. About selecting a pasture, one ranked above the others; that is, how 40 do z¢ lawfully, the sin when one shall do z¢ otherwise, azd, owing to that, he is really injured, oy occasions injury. 35. About what is the mode of construction of a lawfullyformed farm-house (dast-kadak9), the dwelling of the people, azd the place of the beasts of durden and cattle ; a/so the sin when one shall construct zt otherwise, and, owing to that, he is really injured, or occasions injury. 36. A decision about a@ case when one person has lawfully to force away a beast of burden from a control unlawfully exercised, and another person intrudes unauthorisedly, amd vexes the district authorities (pad-dihandn). 37. Also when demg done un- ? Intended for ceremonial purification. CHAPTER XXXVIII, 30-47. 127 w
337. Also when demg done un- ? Intended for ceremonial purification. CHAPTER XXXVIII, 30-47. 127 w lawfully, and the beast dezng away from its control unlawfully exercised, the other person intrudes lawfully; and when both fersons act unlawfully, or when both acé lawfully. 38. About lawfully tying, whereby things are hung up; aad the sin when, ¢hrough an unlawfully-tied fastening, anything is injured, or occasions injury. 39. About unlawfully keeping horses in a stable (Akhdr), and the sin owing to the unlawfulness. 40. And, as regards the cutting of trees and shrubs, where and how z¢ zs lawfully done, and the harm azd sin owing to not lawfully cutting. 41. About the mode of washing clothing, azd the sin owing to different modes. 42. About the mode of walking in, amd the sin owing to unusual walking in. 43. About the custom of a man of the sagacious (d4n4kvar4n) on passing through water, and the harm and sin owing to acting otherwise. 44. About the kinds of canals (n4i)! and fords, from those for two men passing, up to those for many; the dimensions of those whzch are large, and how much ¢hey are each separately sun& into the ground, without collecting water, when the ground is hard, and how much when zé zs soft. 45. The extent of their outer* banks, ad the inspection as to the banks when the water is brackish, warm, and flowing; how far when outside of the water, and how far when in the water. 46. When 7¢ zs brackish, cold, azd flowing; or brackish, warm, and stagnant; or sweet, warm, avd flowing ; how far when in the water, and how far when outside. 47. And, when * For irrigation. * Reading virfinag, but the word is miswritten nfrang-f. 128 DINKARD, BOOK VIII. brackish, cold, axd stagnant; or sweet, cold, and flowing ; or sweet, warm, and stagnant; how far when in the water, and how far when outside of the water. 48. What is the customary operation as regards the inspection of the banks; how is the stagnation (astintd@an6) within a pool dammed up (zaréh-st4nd-aé), and the stone-woré inside, from the canal which is for ten men passing, up to that for many; and how is the damming up inside of the canal, the stagnation within the pool dammed up, or the reedy jungle (vésak5) when distributed and it becomes tall.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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