Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Dk. VIII, Chap. X X1X, 2, refers to a passage which may have contained the statement thus mentioned in Sls. XII, 1 :-—‘ Of the merit of a threefold consecration of the sacred cake the high-priests Lave specially taught in the Hdspdaram that z¢ zs as much as that of a lesser form of worship.’ Dk. VIII, Chap. X X1X, 8, refers to the passage which probably contained the statement thus quoted in Sls. XII, 31 :—‘ Of the ceremonies which go to the bridge as sz it says this in the Hdsp4ram, that they are the non-celebration of the rites of the season-festivals, the Rapitvin, the three nights after a death, the days of the guardian spirits, and the sun and moon.’ Dk. VIII, Chap. XXXII, 1, refers to the passage which must have contained the statement thus mentioned in Sls. XIII, 17:—‘ The six hot ordeals 478 EXTANT FRAGMENTS. which, in the Hdsp4ram, are effected by Zathray4im athraidm?’ Dk. VIII, Chap. X X XIII, 4, refers to the passage which must have contained the statement thus mentioned in Pahl. Vend. XV, 67:—‘ What is as to the sick dog 7m the Hasp4ram is, “when several doors are together, z¢ zs just zf the nourishment a each one ée only for three nights, and then, when opulence is manifest, the delivery de unto that opulent one, and when not, the delivery de unto him who zs good.”’ Dk. VIII, Chap. XX XV, 2, probably refers to the passage which contained the statement thus mentioned in Sls. XII, 7:—‘In the twentieth? of the Hfsparam it is shown ¢/a¢ over the soul of him who works in the dark ¢here zs more predominance of the evil spirit.’ Dk. VIII, Chap. XXXVI, 7, or 13, probably refers to the passage thus mentioned in Dd. LXI, 3: —‘ Nearer details of the family guardianship which is proper azd which is not proper for an adopted son’s duty, of the child of the good religion with whose business z¢ is connected, and of the fathers for whom a family guardian is to be appointed, are zx the recital of five fargards* of the Hdsparam.’ Dk. VIII, Chap. X X XVI, 8-12, probably refers to the passage which contained the statement thus quoted in Sls. X, 21, XII, 14:—' In the fourteenth * ' This corrupt Avesta means probably ‘ fourfold fire.’ * The first section mentioned of these twenty is that described in Chap. XXXII. ® See Dk. VIII, Chap. XXXVI, 1 n. ‘ That is, in one of the last fourteen sections of the Nask. If it were not for this number, and the fact that the passage is understood to apply to the children of a concubine, it might be connected with Chap. XXXIV, 4, 5. EXTANT FRAGMENTS. 479 of the Hisp4ram Nask the high-priests Aave taught thus: “ My son is suitable even as thy son, du¢ my daughter is not suitable even as thy daughter.”’ No allusion has been noticed in Dk. VIII, Chaps. XXVITI-XXXVII, to the two passages in Pahl. Vend. IV, 35, V, 73, referring to this Nask, which have been already quoted as also referring to Nask XV. XVIII. SaxApdm Nasx}.
2VIII, Chaps. XXVITI-XXXVII, to the two passages in Pahl. Vend. IV, 35, V, 73, referring to this Nask, which have been already quoted as also referring to Nask XV. XVIII. SaxApdm Nasx}. Dk. VIII, Chap. XX XVIII, 1, 2, refer to passages, one of which may possibly have contained the statement thus quoted in Sls. XII, 2:—‘ It says in the Sakaédim that no one of them, that is an inattentive man who has no high-priest, attains to the best existence, not though his recitation should be so much that it has made his duty and good works as much as the verdure of the plants when it shoots forth in spring, the verdure which is given abundantly by Adhavmazd.’ Dk. VIII, Chap. XX XVIII, 3, refers to a passage which is thus quoted in Sls. X, 25:—‘When an action or an opinion comes forward, and oxe does not know whether z¢ de a sin or a good work, when possible z¢ is to be abandoned amd not carried out by him, as it says in the Sak4@dm that Zaratdst has not provided about anything whatever as regards everything, but three times z¢ has been done by Zaratdst about this duty, that is, so that the Avesta ? The very long account of this Nask, in Dk. VIII, contains 4,129 Pahlavi words, from which the extent of its original text may be estimated (in the same way as in the case of Nask XVII) at about 53,coo Avesta and 476,600 Pahlavi words. 480 EXTANT FRAGMENTS. and Zand, when made quite easy by amy one, are for recitation, but are not to be mumbled, for, in mumbling, the portions of the Ahunavair are more chattering.’ Dk. VIII, Chap. XX XVIII, 6, refers to the passage thus mentioned in Sls. XII, 12 :—‘ Where a child is born, duveng three days, for protection from demons, wizards, and witches, a fire is to be made at night until day4gé, and is to be maintained there by day, and pure incense is to be put upon it, as is revealed in the thirtieth? of the Sakaddm.’ Dk. VIII, Chaps. XX XVIII, 13, XLI, 19, refer to passages which seem both to be partially quoted in Farh. Oim, p, 38, Il. 4-10, thus :—‘ The period is eagerly proclaimed in another place, as it says in the Sak4dfim thus :—“ Thripithwé6 zi asti 4tars Ahurahé Mazdau hama, bipithwé aiwi-gamé, atha naré ashavané :—For thrice-supplied is the fire of Adhaymazd zz summer ?, twice in winter; so is the righteous man. (Whoever has become a depriver of food (atapd4d) four mes, which are successive, should be in doubtfulness as to unrestricted (aband) maintenance visithrem4id: without any publicity; as much as 7¢ zs possible to see deing the original minimum of any other).”’ Dk. VIII, Chap. XXXVIII, 33, refers to the passage which contained the statements thus quoted in Ep. I, viii, 1, 7;—‘/¢ zs declared in the Sakaddm, that the consecrated bull’s urine, when it becomes ' That is, in one of the first thirty sections (see Dk. VIII, Chap. XXXVIII, 1).
3VIII, Chap. XXXVIII, 33, refers to the passage which contained the statements thus quoted in Ep. I, viii, 1, 7;—‘/¢ zs declared in the Sakaddm, that the consecrated bull’s urine, when it becomes ' That is, in one of the first thirty sections (see Dk. VIII, Chap. XXXVIII, 1). ? Both Kzo and MH6 have amat, ‘ though,’ instead of pavan hamin. This first sentence corresponds with part of Chap. XLI, 19, and the following sentence with part of Chap. XXXVIII, 13. EXTANT FRAGMENTS. 481 fetid, is to be stirred up', avd they should not carry z¢ forth so to the fire, so that the stench extends to the fire; because, if that stench extends to the fire, on account of the moisture avd through carrying bodily refuse over and forth to the fire, it overwhelms it. And that which the Sak4a@im as declared is, specially, that one of the high-priests 4as individually said: “That stench is mentioned with reference to the occaszon when a stench reaches it of a different kind from that which exists naturally in it.”’ Dk. VIII, Chap. XLIII, 33, refers to the passage which contained the statements thus mentioned in Sls. XII, 10, XIII, 30:—‘In the twenty-two? sections of the Sakédim grievous things are shown about those who do not make offerings unto the sacred beings.’ And, again, ‘while those nineteen (stanzas of Yas. XLV) are our offering, which it says in the Sakédim should be my own, the strength and power of the sacred beings shall become more considerable, and the destroyer more perishable.’ XIX. VenptpAp Nask *. The whole of this Nask (as described in Dk. VIII, Chap. XLIV) is still extant, and is considered by the writers of the Persian Rivayats to be a complete work. Its fragmentary character, which is obvious enough to European scholars, must, therefore, be ! This statement is again mentioned in § 6. * The Jasf twenty-two (see Dk. VIII, Chap. XLI, 1). * The extent of this Nask appears to be the same now as it was in Sasanian times, and may be estimated at about 23,000 Avesta and 48,000 Pahlavi words. The moderately long account of it in Dk. VIII, contains 1,272 Pahlavi words. [37] 1i 482 EXTANT FRAGMENTS. attributed, in all probability, to losses it sustained before the revival of Mazda-worship by the Sasanian dynasty. It is remarkable that the compiler of the account in the Dinkavd makes no allusion to the twelfth fargard of the Vendidad, which is also omitted in all old MSS. of the Vendid4d with Pahlavi that have been examined, although the copyists appear to have been aware of the existence of a twelfth fargard. XX. HAndé6xut Nask}.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Dk. VIII, Chap. X X1X, 2, refers to a passage which may have contained the statement thus mentioned in Sls. XII, 1 :-—‘ Of the merit of a threefold consecration of the sacred cake the high-priests Lave specially taught in the Hdspdaram that z¢ zs as much as that of a lesser form of worship.’ Dk. VIII, Chap. X X1X, 8, refers to the passage which probably contained the statement thus quoted in Sls. XII, 31 :—‘ Of the ceremonies which go to the bridge as sz it says this in the Hdsp4ram, that they are the non-celebration of the rites of the season-festivals, the Rapitvin, the three nights after a death, the days of the guardian spirits, and the sun and moon.’ Dk. VIII, Chap. XXXII, 1, refers to the passage which must have contained the statement thus mentioned in Sls. XIII, 17:—‘ The six hot ordeals 478 EXTANT FRAGMENTS. which, in the Hdsp4ram, are effected by Zathray4im athraidm?’ Dk. VIII, Chap. X X XIII, 4, refers to the passage which must have contained the statement thus mentioned in Pahl. Vend. XV, 67:—‘ What is as to the sick dog 7m the Hasp4ram is, “when several doors are together, z¢ zs just zf the nourishment a each one ée only for three nights, and then, when opulence is manifest, the delivery de unto that opulent one, and when not, the delivery de unto him who zs good.”’ Dk. VIII, Chap. XX XV, 2, probably refers to the passage which contained the statement thus mentioned in Sls. XII, 7:—‘In the twentieth? of the Hfsparam it is shown ¢/a¢ over the soul of him who works in the dark ¢here zs more predominance of the evil spirit.’ Dk. VIII, Chap. XXXVI, 7, or 13, probably refers to the passage thus mentioned in Dd. LXI, 3: —‘ Nearer details of the family guardianship which is proper azd which is not proper for an adopted son’s duty, of the child of the good religion with whose business z¢ is connected, and of the fathers for whom a family guardian is to be appointed, are zx the recital of five fargards* of the Hdsparam.’ Dk. VIII, Chap. X X XVI, 8-12, probably refers to the passage which contained the statement thus quoted in Sls. X, 21, XII, 14:—' In the fourteenth * ' This corrupt Avesta means probably ‘ fourfold fire.’ * The first section mentioned of these twenty is that described in Chap. XXXII. ® See Dk. VIII, Chap. XXXVI, 1 n. ‘ That is, in one of the last fourteen sections of the Nask. If it were not for this number, and the fact that the passage is understood to apply to the children of a concubine, it might be connected with Chap. XXXIV, 4, 5. EXTANT FRAGMENTS. 479 of the Hisp4ram Nask the high-priests Aave taught thus: “ My son is suitable even as thy son, du¢ my daughter is not suitable even as thy daughter.”’ No allusion has been noticed in Dk. VIII, Chaps. XXVITI-XXXVII, to the two passages in Pahl. Vend. IV, 35, V, 73, referring to this Nask, which have been already quoted as also referring to Nask XV. XVIII. SaxApdm Nasx}.
2VIII, Chaps. XXVITI-XXXVII, to the two passages in Pahl. Vend. IV, 35, V, 73, referring to this Nask, which have been already quoted as also referring to Nask XV. XVIII. SaxApdm Nasx}. Dk. VIII, Chap. XX XVIII, 1, 2, refer to passages, one of which may possibly have contained the statement thus quoted in Sls. XII, 2:—‘ It says in the Sakaédim that no one of them, that is an inattentive man who has no high-priest, attains to the best existence, not though his recitation should be so much that it has made his duty and good works as much as the verdure of the plants when it shoots forth in spring, the verdure which is given abundantly by Adhavmazd.’ Dk. VIII, Chap. XX XVIII, 3, refers to a passage which is thus quoted in Sls. X, 25:—‘When an action or an opinion comes forward, and oxe does not know whether z¢ de a sin or a good work, when possible z¢ is to be abandoned amd not carried out by him, as it says in the Sak4@dm that Zaratdst has not provided about anything whatever as regards everything, but three times z¢ has been done by Zaratdst about this duty, that is, so that the Avesta ? The very long account of this Nask, in Dk. VIII, contains 4,129 Pahlavi words, from which the extent of its original text may be estimated (in the same way as in the case of Nask XVII) at about 53,coo Avesta and 476,600 Pahlavi words. 480 EXTANT FRAGMENTS. and Zand, when made quite easy by amy one, are for recitation, but are not to be mumbled, for, in mumbling, the portions of the Ahunavair are more chattering.’ Dk. VIII, Chap. XX XVIII, 6, refers to the passage thus mentioned in Sls. XII, 12 :—‘ Where a child is born, duveng three days, for protection from demons, wizards, and witches, a fire is to be made at night until day4gé, and is to be maintained there by day, and pure incense is to be put upon it, as is revealed in the thirtieth? of the Sakaddm.’ Dk. VIII, Chaps. XX XVIII, 13, XLI, 19, refer to passages which seem both to be partially quoted in Farh. Oim, p, 38, Il. 4-10, thus :—‘ The period is eagerly proclaimed in another place, as it says in the Sak4dfim thus :—“ Thripithwé6 zi asti 4tars Ahurahé Mazdau hama, bipithwé aiwi-gamé, atha naré ashavané :—For thrice-supplied is the fire of Adhaymazd zz summer ?, twice in winter; so is the righteous man. (Whoever has become a depriver of food (atapd4d) four mes, which are successive, should be in doubtfulness as to unrestricted (aband) maintenance visithrem4id: without any publicity; as much as 7¢ zs possible to see deing the original minimum of any other).”’ Dk. VIII, Chap. XXXVIII, 33, refers to the passage which contained the statements thus quoted in Ep. I, viii, 1, 7;—‘/¢ zs declared in the Sakaddm, that the consecrated bull’s urine, when it becomes ' That is, in one of the first thirty sections (see Dk. VIII, Chap. XXXVIII, 1).
3VIII, Chap. XXXVIII, 33, refers to the passage which contained the statements thus quoted in Ep. I, viii, 1, 7;—‘/¢ zs declared in the Sakaddm, that the consecrated bull’s urine, when it becomes ' That is, in one of the first thirty sections (see Dk. VIII, Chap. XXXVIII, 1). ? Both Kzo and MH6 have amat, ‘ though,’ instead of pavan hamin. This first sentence corresponds with part of Chap. XLI, 19, and the following sentence with part of Chap. XXXVIII, 13. EXTANT FRAGMENTS. 481 fetid, is to be stirred up', avd they should not carry z¢ forth so to the fire, so that the stench extends to the fire; because, if that stench extends to the fire, on account of the moisture avd through carrying bodily refuse over and forth to the fire, it overwhelms it. And that which the Sak4a@im as declared is, specially, that one of the high-priests 4as individually said: “That stench is mentioned with reference to the occaszon when a stench reaches it of a different kind from that which exists naturally in it.”’ Dk. VIII, Chap. XLIII, 33, refers to the passage which contained the statements thus mentioned in Sls. XII, 10, XIII, 30:—‘In the twenty-two? sections of the Sakédim grievous things are shown about those who do not make offerings unto the sacred beings.’ And, again, ‘while those nineteen (stanzas of Yas. XLV) are our offering, which it says in the Sakédim should be my own, the strength and power of the sacred beings shall become more considerable, and the destroyer more perishable.’ XIX. VenptpAp Nask *. The whole of this Nask (as described in Dk. VIII, Chap. XLIV) is still extant, and is considered by the writers of the Persian Rivayats to be a complete work. Its fragmentary character, which is obvious enough to European scholars, must, therefore, be ! This statement is again mentioned in § 6. * The Jasf twenty-two (see Dk. VIII, Chap. XLI, 1). * The extent of this Nask appears to be the same now as it was in Sasanian times, and may be estimated at about 23,000 Avesta and 48,000 Pahlavi words. The moderately long account of it in Dk. VIII, contains 1,272 Pahlavi words. [37] 1i 482 EXTANT FRAGMENTS. attributed, in all probability, to losses it sustained before the revival of Mazda-worship by the Sasanian dynasty. It is remarkable that the compiler of the account in the Dinkavd makes no allusion to the twelfth fargard of the Vendidad, which is also omitted in all old MSS. of the Vendid4d with Pahlavi that have been examined, although the copyists appear to have been aware of the existence of a twelfth fargard. XX. HAndé6xut Nask}.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.