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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. About the diligence of the shepherd’s dog, and about zs being guardian of the sheep asleep at night 1 Or ‘covering,’ gimaké, (37) G 82 DINKARD, BOOK VIII. in flocks? dreading distress; the dog, ¢heiry protection, is not provided with bedding, zor with pillow, and they are happy; every night 4e has to come out, through the whole flock, three times, besides when one of the guards (pa@4n5), who is apprehensive, counts them, who, every day at dawn, has to walk out among the sheep, with good words, to inspect them, to apply remedies properly ¢o the sheep that are sick, wounded, bruised, ov defective, and to be they guardian ; a/so the sin owing to worrying ¢hem, and whatever is on the same subject. 6. About that which is to be done by him as regards the breeding of the sheep, ad likewise for the sake of the young ones; avd the sin when he does not do tt, or shall act otherwise. 7. About his fully understanding where and which is the sheep for cach young one. 8. About his habit and means of keeping away the thief azd the wolf from the sheep, and the preservation of the sheep thereby when an awful cloud and wind and rain arise, ov when the position of those distressed ones, at the fords of rivers, comes opposite a locality (nisisno) of bad footing ; when 2¢ is not possible for him Zo save all, he has to save the greater in value, or the more in number. 9. About his having guarded a sheep from the pasture of others aad the retribution for the sin of not Aaving guarded as to the eating amd damaging of the corn and pasture of others by the sheep. 10. About the extent of preservation by the shepherd’s dog’s driving the sheep from the corn avd pasture of others of various species, such as that which one calls the very stupid (géltar) pig; there is, more- Paz. pastvan for pasAvan (pl. of pasu). CHAPTER XXIII, 6-18. 83 over, the specified pasture as regards those sheep, but the pig, which feeds upon its own predecessors, is also that whzch may commit another sin, for it feeds upon even zs progeny at birth. 11. About the indication of an assembly place (garang) for the sheep, in a warm or cool locality, by the shepherd’s dog. 12. About the characteristics of sheep from one to four years of age. 13. About the village (vis) of the shepherd, where the shepherd's dog is known when he arrives; how it is when a sheep as to be kept out of the sheepfold dy the shepherd’s dog, and how it is when z¢ has to be driven by him to the village of the heedful shepherd. 14. About the coming of the shepherd unto a sheep, and the path from the village which the shepherd has provided for? the flock.
214. About the coming of the shepherd unto a sheep, and the path from the village which the shepherd has provided for? the flock. 15. About a shepherd when he withholds the daily food of a shepherd’s dog, and the exhaustion of life thereby; after the fourth deprival of food (atapak-d4d6) ? z¢ is allowable for the shepherd's dog to kill a sheep for nourishment. 16. About a sheep, whzch comes astray into the flock to be slaughtered, decmg the perquisite of the butcher (bahar-t kfist4r), and that of the shepherd’s dog being its dog® and the appointed number of one sheep. 17. About ¢heiy extent of movement, and their pregnancy and growing old (bar va-khas4n). 18. About the sin of the shepherd, as regards the shepherd’s dog, through injustice as to work, ? Assuming that valman stands for vad. * See Chap. XVII, 6. * The dog who allowed the sheep to stray being thus punished, by becoming the prey of the dog into whose flock the sheep strayed, who also receives a sheep as his share of the butchering. G2 84 DINKARD, BOOK VIII. reward, and chastisement; and of the shepherd's dog, as regards the shepherd, through improperly tending a sheep, ov worrying z¢ by exertion; also his chastisement, and the payment that occurs for the incompetence aad unworthiness therein ; destdes adjudications between the shepherd azd shepherd's dog. 19. About the instruction which the shepherd gives to the shepherd’s dog, through reminders (pavan ay4dih4), to control a sheep, when, the shepherd’s dog having heard some musical notes (srddd g4s4n6), the instruction took place in the form of words; and, when the notes weve not heard, even bya blow(zatam), the means of that instructor being a blow. 20. About the peculiarity of the shepherd’s dog as regards z¢s employment (régk4r). at the periods of satisfying menstrual excitement, solemnizing the season-festivals, axa other important good works. CuaPTER XXIV. Ganabé-sar-nigad Nask. 1. The first section of the /as¢ thirty-five is the Stéristan (‘ deast-of-burden code’), particulars about the sin, affecting the soul, due to unlawfully striking and wounding as regards beasts of burden and cattle ; and the retribution and compensation for it to one’s own cattle, that in case of a beast of burden and that in case of a sheep (animéé), during life. 2. That which avzses when one smites them with a brand (dakhshak); that when oxe smites them on the flank, azd that when 2¢ zs in front of them; that CHAPTER XXIII, 19—XXIV, IO. 85
32. That which avzses when one smites them with a brand (dakhshak); that when oxe smites them on the flank, azd that when 2¢ zs in front of them; that CHAPTER XXIII, 19—XXIV, IO. 85 when their flanks are so smitten is complete smiting. 3. Of the smiting, too, of other members, the smiting in front, though the smiting de such as when ° one so smites for smiting on the flank, is not complete smiting. 4. And that which amounts to as much as a complete smiting, when ome so smites as for smiting on the flank, is such as that when one casts off the skin, and that when ome casts off the flesh, thereby, that when ome is cutting it, ov that when wounds (khtm4n) or serpent-scourging (m4rvan6)! are ufon it. 5. It is also about making the dog which drives the sheep (pasfis-hafirvd) dumb. 6. About bruising the limbs and plucking the feathers of birds, such as the case when z¢ zs complete smiting, and such as that when z¢ zs not complete smiting. 7. And unlawfully destroying as regards fish, such as when it would make their flesh uneatable. 8. An account as to noticeably and worryingly beating cattle, about decrees of whatever kinds as to each separate beating worryingly that is to be considered as noticeable beating, azd many decrees as to whatever is on the same subject. 9. About the retribution for making clothing of skins and woven wool (tadak3), and the sin of any one owing to kindling a fire therewith, ov roasting flesh which is stolen ov plundered. 10, About the good work of all that is wise activity, and the reward of the happy place?; the sin of everything that is ignorant activity, and the 1 See Chap. XVIII, 2,6; or it may be muharvané, ‘cauterizing.’ ® Heaven.. 86 D{NKARD, BOOK VIII. bridge Zenalty of the evil place’; connected therewith, to make him who is righteous develope in wisdom, and to make him who is wicked diminish in ignorance, is the world. CHAPTER XXV. Ganabé-sar-nigad Nask. 1. The second section is the Ar’gist4n (‘value code’), particulars about the value of small consumption of animate, and also that of inanimate, property; with the desirableness of information thereon, each separately. 2. The value of not destroying a righteous man even for a decree and justice, and of atonement for injuring the existence? of the fire of Varahran *. CuapTrerR X XVI. Ganabé-sar-nigad Nask. 1. The third section is the Aratéstdristan (‘warrior code’), particulars about the worthiness of destroying a wolf; anzd, among wolves, the greater need of destroying (zanisntarth) those with two legs than those with four legs. 2. About selecting the daily supplies of warriors, the beasts of durden, clothing, and equipment of warriors, and other appurtenances (av4rvtg4nakth) which are to be given to them; adso selecting a horse and accoutrements (zénd-afz4r) for each one. ’ Falling into hell owing to the narrowness of the Kinvad bridge to the other world, occasioned by an excess of sin over good works (see Dd. XXI, 5-7).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. About the diligence of the shepherd’s dog, and about zs being guardian of the sheep asleep at night 1 Or ‘covering,’ gimaké, (37) G 82 DINKARD, BOOK VIII. in flocks? dreading distress; the dog, ¢heiry protection, is not provided with bedding, zor with pillow, and they are happy; every night 4e has to come out, through the whole flock, three times, besides when one of the guards (pa@4n5), who is apprehensive, counts them, who, every day at dawn, has to walk out among the sheep, with good words, to inspect them, to apply remedies properly ¢o the sheep that are sick, wounded, bruised, ov defective, and to be they guardian ; a/so the sin owing to worrying ¢hem, and whatever is on the same subject. 6. About that which is to be done by him as regards the breeding of the sheep, ad likewise for the sake of the young ones; avd the sin when he does not do tt, or shall act otherwise. 7. About his fully understanding where and which is the sheep for cach young one. 8. About his habit and means of keeping away the thief azd the wolf from the sheep, and the preservation of the sheep thereby when an awful cloud and wind and rain arise, ov when the position of those distressed ones, at the fords of rivers, comes opposite a locality (nisisno) of bad footing ; when 2¢ is not possible for him Zo save all, he has to save the greater in value, or the more in number. 9. About his having guarded a sheep from the pasture of others aad the retribution for the sin of not Aaving guarded as to the eating amd damaging of the corn and pasture of others by the sheep. 10. About the extent of preservation by the shepherd’s dog’s driving the sheep from the corn avd pasture of others of various species, such as that which one calls the very stupid (géltar) pig; there is, more- Paz. pastvan for pasAvan (pl. of pasu). CHAPTER XXIII, 6-18. 83 over, the specified pasture as regards those sheep, but the pig, which feeds upon its own predecessors, is also that whzch may commit another sin, for it feeds upon even zs progeny at birth. 11. About the indication of an assembly place (garang) for the sheep, in a warm or cool locality, by the shepherd’s dog. 12. About the characteristics of sheep from one to four years of age. 13. About the village (vis) of the shepherd, where the shepherd's dog is known when he arrives; how it is when a sheep as to be kept out of the sheepfold dy the shepherd’s dog, and how it is when z¢ has to be driven by him to the village of the heedful shepherd. 14. About the coming of the shepherd unto a sheep, and the path from the village which the shepherd has provided for? the flock.
214. About the coming of the shepherd unto a sheep, and the path from the village which the shepherd has provided for? the flock. 15. About a shepherd when he withholds the daily food of a shepherd’s dog, and the exhaustion of life thereby; after the fourth deprival of food (atapak-d4d6) ? z¢ is allowable for the shepherd's dog to kill a sheep for nourishment. 16. About a sheep, whzch comes astray into the flock to be slaughtered, decmg the perquisite of the butcher (bahar-t kfist4r), and that of the shepherd’s dog being its dog® and the appointed number of one sheep. 17. About ¢heiy extent of movement, and their pregnancy and growing old (bar va-khas4n). 18. About the sin of the shepherd, as regards the shepherd’s dog, through injustice as to work, ? Assuming that valman stands for vad. * See Chap. XVII, 6. * The dog who allowed the sheep to stray being thus punished, by becoming the prey of the dog into whose flock the sheep strayed, who also receives a sheep as his share of the butchering. G2 84 DINKARD, BOOK VIII. reward, and chastisement; and of the shepherd's dog, as regards the shepherd, through improperly tending a sheep, ov worrying z¢ by exertion; also his chastisement, and the payment that occurs for the incompetence aad unworthiness therein ; destdes adjudications between the shepherd azd shepherd's dog. 19. About the instruction which the shepherd gives to the shepherd’s dog, through reminders (pavan ay4dih4), to control a sheep, when, the shepherd’s dog having heard some musical notes (srddd g4s4n6), the instruction took place in the form of words; and, when the notes weve not heard, even bya blow(zatam), the means of that instructor being a blow. 20. About the peculiarity of the shepherd’s dog as regards z¢s employment (régk4r). at the periods of satisfying menstrual excitement, solemnizing the season-festivals, axa other important good works. CuaPTER XXIV. Ganabé-sar-nigad Nask. 1. The first section of the /as¢ thirty-five is the Stéristan (‘ deast-of-burden code’), particulars about the sin, affecting the soul, due to unlawfully striking and wounding as regards beasts of burden and cattle ; and the retribution and compensation for it to one’s own cattle, that in case of a beast of burden and that in case of a sheep (animéé), during life. 2. That which avzses when one smites them with a brand (dakhshak); that when oxe smites them on the flank, azd that when 2¢ zs in front of them; that CHAPTER XXIII, 19—XXIV, IO. 85
32. That which avzses when one smites them with a brand (dakhshak); that when oxe smites them on the flank, azd that when 2¢ zs in front of them; that CHAPTER XXIII, 19—XXIV, IO. 85 when their flanks are so smitten is complete smiting. 3. Of the smiting, too, of other members, the smiting in front, though the smiting de such as when ° one so smites for smiting on the flank, is not complete smiting. 4. And that which amounts to as much as a complete smiting, when ome so smites as for smiting on the flank, is such as that when one casts off the skin, and that when ome casts off the flesh, thereby, that when ome is cutting it, ov that when wounds (khtm4n) or serpent-scourging (m4rvan6)! are ufon it. 5. It is also about making the dog which drives the sheep (pasfis-hafirvd) dumb. 6. About bruising the limbs and plucking the feathers of birds, such as the case when z¢ zs complete smiting, and such as that when z¢ zs not complete smiting. 7. And unlawfully destroying as regards fish, such as when it would make their flesh uneatable. 8. An account as to noticeably and worryingly beating cattle, about decrees of whatever kinds as to each separate beating worryingly that is to be considered as noticeable beating, azd many decrees as to whatever is on the same subject. 9. About the retribution for making clothing of skins and woven wool (tadak3), and the sin of any one owing to kindling a fire therewith, ov roasting flesh which is stolen ov plundered. 10, About the good work of all that is wise activity, and the reward of the happy place?; the sin of everything that is ignorant activity, and the 1 See Chap. XVIII, 2,6; or it may be muharvané, ‘cauterizing.’ ® Heaven.. 86 D{NKARD, BOOK VIII. bridge Zenalty of the evil place’; connected therewith, to make him who is righteous develope in wisdom, and to make him who is wicked diminish in ignorance, is the world. CHAPTER XXV. Ganabé-sar-nigad Nask. 1. The second section is the Ar’gist4n (‘value code’), particulars about the value of small consumption of animate, and also that of inanimate, property; with the desirableness of information thereon, each separately. 2. The value of not destroying a righteous man even for a decree and justice, and of atonement for injuring the existence? of the fire of Varahran *. CuapTrerR X XVI. Ganabé-sar-nigad Nask. 1. The third section is the Aratéstdristan (‘warrior code’), particulars about the worthiness of destroying a wolf; anzd, among wolves, the greater need of destroying (zanisntarth) those with two legs than those with four legs. 2. About selecting the daily supplies of warriors, the beasts of durden, clothing, and equipment of warriors, and other appurtenances (av4rvtg4nakth) which are to be given to them; adso selecting a horse and accoutrements (zénd-afz4r) for each one. ’ Falling into hell owing to the narrowness of the Kinvad bridge to the other world, occasioned by an excess of sin over good works (see Dd. XXI, 5-7).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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