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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
125. About appointing CHAPTER XIX, 12-34. 47 a mediator (dAdak-g6b6), axd the object of mediation. 26. About an assault (zatam) which is altogether of furious (pdir-t4k) origin. 27. And about a harmless (€zad) assault and striking back fairly to test a weapon, azd, when it is not possible fairly, turning z¢ into execution of duty, or giving of scars (pisangdas), or punishment; a statement of the change, and whatever is on the same subject. 28. About the limit of the punishment of a child for the sin it may commit. 29. About seeking an interpretation (padd-kh4n), the limit of interpreting, and whatever is on the same subject. 30. As regards a signal of approving the words of any one, on passing away, are these :—About giving up anything, making a will about it, azd renunciation of sin. 31. About committing an assault wfom an unknown person at an indefinite time, and whatever is on the same subject. 32. About giving a weapon and telling some one to kill a foreigner who is taken for judicial investigation, azd whatever is on the same subject. 33. About the great hinderers' who are slain by a righteous man, who the great hinderers are, aad unto whom it occurs; when one has to command 2/ as assistance for one or many, or they shall commit the assault in advance or afterwards, and whatever is on the same subject. 34. About the weapon they shall seize z¢ zs stated thus: ‘I see a man and a sheep, I strike upon this avd upon that, and z¢ is gone:’ and whatever is upon the same subject. ' Doubtful: the word can be read freh-gastgd4n on its first occurrence, and freh-gasig4nd6 on its last; but both reading and meaning are very uncertain. 48 DINKARD, BOOK VIII. 35. About petitioning, avd the going of a frontier governor (mar’zp4n) to the feet of tyrants (sdstar4n6) to speak of regulations, avd whatever is on the same subject. 36. Where and when one strikes a living person he vexes zm, and the living person he strikes vexes him when dead; 6ut he who strikes a dead person is vexed alive, and the dead person he strikes vexes 42m when dead; and whatever is on the same subject. 37. As to wood and useless pith (dil), that which is for keeping is as far as a dimension that is mentioned, and one, therefore, passes z¢ by not to burn ; concerning also that wood which is only for the blast of a furnace (gdrth zig&) as firewood, the burning and dimensions and blast of the furnace ave stated, and whatever is on the same subject. 38. About the sin through which a man attains from atonement to the sacred-twig ordeal (baresm6ék-varth), and from the sacred-twig ordeal to the heat ordeal (garemék-varih) which 4as maintained the worthi- “ness of an assault that is an actual inexcusability (akArth)! to reasoning thought ; azd whatever is on the same subject.
2to reasoning thought ; azd whatever is on the same subject. 39. About the excellence of physicians, ‘Lezr merit from doing good, and sin from not doing good; the quality that exists as regards medicines, seeking a physician for animals also, azd whatever is on the same subject. 40. About a horse, which is new to the saddle (kéfak), dezmg made tailless (kap&) and not feeding (akhav4n6), how 2z¢ is done, the sin owing to doing z¢ unlawfully and heedlessly, the ‘ It might be ‘inevitability,’ but this would render the ordeal unnecessary. CHAPTER XIX, 35-46. 49 wound and damage ¢ha? arise from it, and whatever is on the same subject. 41. About several persons, when anything that is imperfect, ov even not imperfect, as a weapon is convenient to them, and a wound occurs, and 7¢ is not evident which, ov who, threw the weapon, it is not necessary to know z¢s imperfection or lack of imperfection! ; avd whatever is on the same subject. 42. About the three modes for thrusting a weapon are these defaz/s, that is, so much of it when oe thrusts it on ground that is hard, or soft, or full of ruggednesses (@44rig4nak3) ; when one shall bear it up aloft, and the amount of the height ; ad when one impels it again with a sweep, or as to draw up its centre at the time of a sweep; avd whatever is on the same subject. 43. About an assault and the most hurtful occasion when, for the same reason, they would celebrate a religious rite; the retribution on the spot, avd the sentence upon the fourth occasion? 44. About incarcerating (handerét6) in a frightful and inaccessible (avidarg) place, and among noxious creatures ; the quantity of noxious creatures, and whatever is on the same subject. 45. About grasping the tail of an ox, or a horse, on which another sits, to hold #¢ back, and whatever is on the same subject. 46. About threatening danger, 1 The fact of the wound being sufficient to prove the unlawfulness of using the weapon. * According to Vend. IV, 35, if a man wounds another so that the blood comes, and does this for the four/h time, he becomes an outcast and receives the maximum punishment, Also, when a person walks without the sacred girdle or shirt (Vend. XVIII, 59), it is at the fourth step that the demons possess him. [37] E 50 DINKARD, BOOK VIII. wizard’s spells?, and whatever is on the same subject.
3XVIII, 59), it is at the fourth step that the demons possess him. [37] E 50 DINKARD, BOOK VIII. wizard’s spells?, and whatever is on the same subject. 47. About plaints as to the value of a lamb?, or a sheep’, or a beast of durden (stér), or a human being (virék)‘; either when the plaintiffs are one, or two, or three, or four, or many; how one has to summon the defendant, and how much time ¢fere is. 48. About when the controversy (han-béshinth) is as to theft (dQg6), and the confession as to plunder (avor); or the controversy is as to plunder, azd the confession as to theft; and when the controversy is as to injuring the existence’, azd the confession as to minor injury; or the controversy is as to minor injury, and the confession as to injuring the existence; azd when the controversy is as to theft and plunder, avd the confession as to injuring the existence avd minor injury; or the controversy is as to injuring the existence avd minor injury, and the confession as to theft amd plunder. 49. And when the controversy is about so much, azd the confession about so much ofa different kind; when the controversy is about so much, and the confession about more of a different kind; when the controversy is about so much, azd the confession about less ofa different kind; when the controversy is about so much, avd the confession as to more of the same kind ; and whatever is on the same subject. 1 See Chap. XVII, 6. ® Pahl. Av. asperen6 (=Pahl. anasp6rfk) ‘imperfect, immature ;’ an epithet for a lamb or kid. 5 Pahl. anfiiméyé (Av. anumaya), probably ‘bleater,’ an epithet for a sheep or goat. * These four grades of value are mentioned in Vend. IV, 48. 5 See § 1. CHAPTER XIX, 47-56. 51 50. About the sin of unfriendliness ofa master towards a disciple, avd whatever is on the same subject. 51. About taking a thief of any one’s goods (aistg4n6), conducting 42m to the judges, azd whatever is on the same subject. 52. This, too, that when affliction has come upon a good man, the effort of every one, for removing that affliction, should continue just as though it happened to himself. 53. And when a good maz is beaten through malice, the effort of every one, in demanding compensation for him from the smiter, should continue just as though it happened to himself. 54. And this, too, that, when there is no danger for one, the power of affording assistance is thus assistance of the innocent ; a#d, as to the property which may be carried away from him, and of which they shall make no restitution, after as much as a HAsar? the carrier of becomes guilty and liable to penalty. 55. About the distinction of indigenous and foreign (air va-an-atr) thieves as to cold and the clothing given, and as to sickness avd undergoing remedies. 56. About the hands of a foreigner decmg unfettered for no other reason but care of water and fire, to
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
125. About appointing CHAPTER XIX, 12-34. 47 a mediator (dAdak-g6b6), axd the object of mediation. 26. About an assault (zatam) which is altogether of furious (pdir-t4k) origin. 27. And about a harmless (€zad) assault and striking back fairly to test a weapon, azd, when it is not possible fairly, turning z¢ into execution of duty, or giving of scars (pisangdas), or punishment; a statement of the change, and whatever is on the same subject. 28. About the limit of the punishment of a child for the sin it may commit. 29. About seeking an interpretation (padd-kh4n), the limit of interpreting, and whatever is on the same subject. 30. As regards a signal of approving the words of any one, on passing away, are these :—About giving up anything, making a will about it, azd renunciation of sin. 31. About committing an assault wfom an unknown person at an indefinite time, and whatever is on the same subject. 32. About giving a weapon and telling some one to kill a foreigner who is taken for judicial investigation, azd whatever is on the same subject. 33. About the great hinderers' who are slain by a righteous man, who the great hinderers are, aad unto whom it occurs; when one has to command 2/ as assistance for one or many, or they shall commit the assault in advance or afterwards, and whatever is on the same subject. 34. About the weapon they shall seize z¢ zs stated thus: ‘I see a man and a sheep, I strike upon this avd upon that, and z¢ is gone:’ and whatever is upon the same subject. ' Doubtful: the word can be read freh-gastgd4n on its first occurrence, and freh-gasig4nd6 on its last; but both reading and meaning are very uncertain. 48 DINKARD, BOOK VIII. 35. About petitioning, avd the going of a frontier governor (mar’zp4n) to the feet of tyrants (sdstar4n6) to speak of regulations, avd whatever is on the same subject. 36. Where and when one strikes a living person he vexes zm, and the living person he strikes vexes him when dead; 6ut he who strikes a dead person is vexed alive, and the dead person he strikes vexes 42m when dead; and whatever is on the same subject. 37. As to wood and useless pith (dil), that which is for keeping is as far as a dimension that is mentioned, and one, therefore, passes z¢ by not to burn ; concerning also that wood which is only for the blast of a furnace (gdrth zig&) as firewood, the burning and dimensions and blast of the furnace ave stated, and whatever is on the same subject. 38. About the sin through which a man attains from atonement to the sacred-twig ordeal (baresm6ék-varth), and from the sacred-twig ordeal to the heat ordeal (garemék-varih) which 4as maintained the worthi- “ness of an assault that is an actual inexcusability (akArth)! to reasoning thought ; azd whatever is on the same subject.
2to reasoning thought ; azd whatever is on the same subject. 39. About the excellence of physicians, ‘Lezr merit from doing good, and sin from not doing good; the quality that exists as regards medicines, seeking a physician for animals also, azd whatever is on the same subject. 40. About a horse, which is new to the saddle (kéfak), dezmg made tailless (kap&) and not feeding (akhav4n6), how 2z¢ is done, the sin owing to doing z¢ unlawfully and heedlessly, the ‘ It might be ‘inevitability,’ but this would render the ordeal unnecessary. CHAPTER XIX, 35-46. 49 wound and damage ¢ha? arise from it, and whatever is on the same subject. 41. About several persons, when anything that is imperfect, ov even not imperfect, as a weapon is convenient to them, and a wound occurs, and 7¢ is not evident which, ov who, threw the weapon, it is not necessary to know z¢s imperfection or lack of imperfection! ; avd whatever is on the same subject. 42. About the three modes for thrusting a weapon are these defaz/s, that is, so much of it when oe thrusts it on ground that is hard, or soft, or full of ruggednesses (@44rig4nak3) ; when one shall bear it up aloft, and the amount of the height ; ad when one impels it again with a sweep, or as to draw up its centre at the time of a sweep; avd whatever is on the same subject. 43. About an assault and the most hurtful occasion when, for the same reason, they would celebrate a religious rite; the retribution on the spot, avd the sentence upon the fourth occasion? 44. About incarcerating (handerét6) in a frightful and inaccessible (avidarg) place, and among noxious creatures ; the quantity of noxious creatures, and whatever is on the same subject. 45. About grasping the tail of an ox, or a horse, on which another sits, to hold #¢ back, and whatever is on the same subject. 46. About threatening danger, 1 The fact of the wound being sufficient to prove the unlawfulness of using the weapon. * According to Vend. IV, 35, if a man wounds another so that the blood comes, and does this for the four/h time, he becomes an outcast and receives the maximum punishment, Also, when a person walks without the sacred girdle or shirt (Vend. XVIII, 59), it is at the fourth step that the demons possess him. [37] E 50 DINKARD, BOOK VIII. wizard’s spells?, and whatever is on the same subject.
3XVIII, 59), it is at the fourth step that the demons possess him. [37] E 50 DINKARD, BOOK VIII. wizard’s spells?, and whatever is on the same subject. 47. About plaints as to the value of a lamb?, or a sheep’, or a beast of durden (stér), or a human being (virék)‘; either when the plaintiffs are one, or two, or three, or four, or many; how one has to summon the defendant, and how much time ¢fere is. 48. About when the controversy (han-béshinth) is as to theft (dQg6), and the confession as to plunder (avor); or the controversy is as to plunder, azd the confession as to theft; and when the controversy is as to injuring the existence’, azd the confession as to minor injury; or the controversy is as to minor injury, and the confession as to injuring the existence; azd when the controversy is as to theft and plunder, avd the confession as to injuring the existence avd minor injury; or the controversy is as to injuring the existence avd minor injury, and the confession as to theft amd plunder. 49. And when the controversy is about so much, azd the confession about so much ofa different kind; when the controversy is about so much, and the confession about more of a different kind; when the controversy is about so much, azd the confession about less ofa different kind; when the controversy is about so much, avd the confession as to more of the same kind ; and whatever is on the same subject. 1 See Chap. XVII, 6. ® Pahl. Av. asperen6 (=Pahl. anasp6rfk) ‘imperfect, immature ;’ an epithet for a lamb or kid. 5 Pahl. anfiiméyé (Av. anumaya), probably ‘bleater,’ an epithet for a sheep or goat. * These four grades of value are mentioned in Vend. IV, 48. 5 See § 1. CHAPTER XIX, 47-56. 51 50. About the sin of unfriendliness ofa master towards a disciple, avd whatever is on the same subject. 51. About taking a thief of any one’s goods (aistg4n6), conducting 42m to the judges, azd whatever is on the same subject. 52. This, too, that when affliction has come upon a good man, the effort of every one, for removing that affliction, should continue just as though it happened to himself. 53. And when a good maz is beaten through malice, the effort of every one, in demanding compensation for him from the smiter, should continue just as though it happened to himself. 54. And this, too, that, when there is no danger for one, the power of affording assistance is thus assistance of the innocent ; a#d, as to the property which may be carried away from him, and of which they shall make no restitution, after as much as a HAsar? the carrier of becomes guilty and liable to penalty. 55. About the distinction of indigenous and foreign (air va-an-atr) thieves as to cold and the clothing given, and as to sickness avd undergoing remedies. 56. About the hands of a foreigner decmg unfettered for no other reason but care of water and fire, to
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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