Phaedrus — Plato
The text is shown on its own: no facing layer is held for this issue.
PH^DRUS 143 the same complaint as himself: he saw and rejoiced ; now, thought he, ** I shall have a partner in my revels.*' And he invited him to come with him.
But when the lover of discourse asked to hear the tale, he gave himself airs and said, " No, I can't,'* as if he didn't like ; although, if the hearer had refused, the end would have been that he would have made him listen whether he would or no. Therefore, Phaedrus, as he will soon speak in any case, beg him to speak at once.
Phcedr, As you don't seem very likely to let me off until 1 speak in some way, the best thing that I can do is to speak as I best may. Soc, That is a very true observation of yours. Phcedr.
I will do my best, for believe me, Socrates, I did not learn the very words ; O no, but I have a general notion of what he said, and will repeat concisely, and in order, the several arguments by which the case of the non-lover was proved to be superior to that of the lover ; let me begin at the beginning. Soc.
Yes, my friend ; but you must first of all show what you have got in your left hand under your cloak, for that roll, as I suspect, is the actual discourse. Now, much as I love you, I would not have you suppose that I am going to have your memory exercised upon me, if you have Lysias himself here. Fhcedr, Enough ; I see that I have no hope of practicing upon you. But if I am to read, where would you please to sit ? ^^^ Soc.
Turn this way ; let us go to the Ilissus, and sit down at some quiet spot. Phcedr, I am fortunate in not having my sandals, and as you never have any, 1 think that we may go along the brook and cool our feet in the water : this is the easiest way, and at midday and in the summer is far from being unpleasant. Soc, Lead on, and look out for a place in which we can sit down. Phcedr, Do you see that tallest plane - tree in the distance ? Soc. Yes.
Phcedr. There are shade and gentle breezes, and grass on which we may either sit or lie down. Soc. Move on. Phcedr, I should like to know, Socrates, whether the place p. 144is not somewhere here at which Boreas ^^ is said to have carried off Orithyia from the banks of the Ilissus. Soc, That is the tradition. Fhcedr. And is this the exact spot ? The little stream is delightfully clear and bright ; I can fancy that there might be maidens playing near. Soc.
I believe that the spot is not exactly here, but about a quarter of a mile lower down, where you cross to. the temple of Artemis, ^2 and I think that there is some sort of altar of Boreas at the place. Fhcedr, I don't recollect ; but I wish that you would tell me whether you believe this tale. Soc. The wise are doubtful, and if, like them, I also doubted, there would be nothing very strange in that.
I might have a rational explanation that Orithyia was playing with Pharmacia,'^ when a northern gust carried her over the neighboring rocks : and this being the manner of her death, she was said to have been carried away by Boreas. There is a discrepancy, however, about the locality, as according to another version of the story she was taken from the Areopagus,^* and not from this place.
Now I quite acknowledge that these explanations are very nice, but he is not to be envied who has to give them; much labor and ingenuity will be required of him ; and when he has once begun, he must go on and rehabilitate centaurs ^ and chimeras ^* dire. Gorgons *^ and winged steeds flow in apace, and numberless other inconceivable and impossible monstrosities and marvels of nature.
And if he is skeptical about them, and would fain reduce them all to the rules of probability, this sort of crude philosophy will take up all his time. Now I have certainly not time for »' Boreas (b6'r€-as) : mythological personification of the north wind, who lived in Thrace.
He loved Orithyia (orT-thy'y^), daughter of the king of Athens, and carried her away from the banks of the Ilissus where she was playing games. »2 Artemis (ar'te-mfs) : one of the major Greek divinities, goddess of the moon, and of the chase, corresponding to the Roman Diana. "Pharmacia (far-ma'si-a) : the nymph of a spring near the Ilissus, and playmate of Orithyia. »< Areopagus (Sr'e-Cp'a-gus) or Mars Hill : a hill in Athens. See Acts XVii. 22.
" Centaur (s^n't^ur) : a fabulous creature, half man and half horse. "Chimera (kF-me'ri): a fire-breathing monster with the head of a lion, the body of a goat, and the tail of a serpent. >' See Symposium, note 04.
PHiEDRUS 145 this ; shall 1 tell you why ? I must first know myself, as the Delphian inscription ^^ says ; and I should be absurd indeed, if while I am still in ignorance of myself I were to be curious about that which is not my business. And therefore I say farewell to all this ; the common opinion is enough for me. For, as I was saying, I want to know not about this, but about myself.
Am I indeed a wonder more complicated and swollen w^ith passion than the serpent Typho,^^ or a creature of a gentler and simpler sort, to whom Nature has given a diviner and lowlier destiny ? But here let me ask you, friend : Is not this the plane-tree to which you were conducting us? PhcBiir, Yes, this is the tree. Soc. Yes, indeed, and a fair and shady resting-place, full of summer sounds and scents.
There is the lofty and spreading plane-tree, and the agnus castus * high and clustering, in the fullest blossom and the greatest fragrance; and the stream which flows beneath the plane-tree is deliciously cold to the feet.
Judging from the ornaments and images, this must be a spot sacred to Achelous '^^ and the Nymphs ^ ; moreover, there is a sweet breeze, and the grasshoppers chirrup ; and the greatest charm of all is the grass like a pillow gently sloping to the head. My dear Phaedrus, you have been an admirable guide. FhcBiir, I always wonder at you, Socrates ; for when you are in the country, you really are like a stranger who is being led about by a guide.
Do you ever cross the border ? I rather think that you never venture even outside the gates. Soc. Very true, my good friend ; and I hope that you will excuse me when you hear the reason, which is, that I am a lover of knowledge, and the men who dwell in the city are my teachers, and not the trees, or the country.
Though I do, indeed, believe that you have found a spell with which to draw me out of the city into the country, as hungry cows are led by shaking before them a bait of leaves or fruit. For only hold " The words " know thyself" were inscribed upon the temple of Apollo at Delphi. »» Typho (ty'fo) : a fearful monster with one hundred dragon heads, eyes that shot fire, and many terrible voices.
He tried to usurp the throne of Zeus, but failed. »" A willow-like tree. •> Achelous (ak'e-16'us) : god of the river Achelous, the largest in Greece. ^ Goddesses of lower rank, dwelling in groves, forests, caves, beside springs and rivers, on hills and lonely islands. 10
No commentary for this page under the selected tracks.
There is commentary on page 1.